Hocąk Lexicon
82.023 Entries

This lexicon is actually a word and phrase list. It can be fairly described as an "eclectic hodgepodge," since it consists of variant orthographies some of which resist standardization to some extent. Despite its obvious drawbacks, it nevertheless is a valuable tool since it displays many transformations of the basic stems, and opens a window into the differences of opinions among collectors on matters ranging from phonology to translation. The entries span a century and a half in time, and may help to reveal some measure of the language's evolution. The contents of a number of dictionaries have been poured into this collection, but the recent advent of the computer age has made it possible to include entire sets of words from literary sources. Many stories collected by Dorsey, Radin, Susman and others have been converted into interlinear texts which serve as the basis for forming word lists from their lexical contents. The interlinear text is copied and its code is stripped, leaving sets of Hocąk words followed in order by their English equivalents, usually in sets of ten. These are mounted in the same order onto a Word table (the labor intensive phase of the conversion). The resultant table is alphabetized by a third column, which is deleted before the other two columns are uploaded to the file. (The alphabetizing key follows the Bibliography.) The words on the table are then uploaded onto the master tables for the whole lexicon, re-alphabetized, then examined for redundancy by use of the "Search" function. The sources for each lexical item are given in the Bibliography below. After successive uploads, common words accumulate a long list of sources after them, which are arranged roughly in temporal order, then in alphabetical order. Here's a sample entry:

ára (a s) (ardah [tu]) — the arm [f, tu, g-H, jh-M, rw-W, bp-P, bp-TB, r-BB, s, m]

The sources here are: f: Foster (1853), t: Turner (1850's), g: Gatschet (1889), jh: John Harrison (< 1911), rw: R.W. (unknown) (< 1911), bp: Baptiste (1911-1912), r: Radin (1911-1959), s: Capt. Saunders (1947), m: Marino (1968). After the word ára, the first set of parentheses show how the word is rendered in the Hocąk syllabary, which is important since that syllabary is often ambiguous, and including a source under the Latin alphabet's rendering may involve an interpretation subject to error. For the same reason, Turner's phonetic representation of this word as ardah has also been added parenthetically. If an accent is well attested, an unaccented word may be, as with the Turner example, placed under the accented form. Otherwise, however, differently accented forms are left as independent entries, as below:

huksík — hazelnut [mn]
húksik — hazelnut [lp]

Potential differences in meaning, however slight, are respected.

huksik — hazelnut (Corylus americana) [cf. Omaha-Ponca, ųjįga] [gm, s]
huksik — hazelnut tree [cf. ksik, narrow] [m]

As can be seen from this example, sometimes cognate words from related languages are added, although no systematic effort has been made to collect them.

For those who wish to see these lexical entries displayed in a sentence, their source can be called up and a search made for the expression. In some cases this may be difficult. For example, quite often (although not consistently), the word ára may be rendered as "his arm." In Hocąk this is more literally, "the arm (of him)," where the pronoun is understood from the context. In such cases, it is better to search under the English "arm." By searching the source [bp-TB], we can find this word in its sentential context.

Ki Ki tK w Ki Ki.	w o tte de.	o tt o*	a L.
kikitakwagigi	wa’ųježe.	’Ųja’ų	ára
he made to quarrel	he was doing.	While doing thus,	the arms

*the final /o/ is inserted above the line with a caret.

p. 36 —

Ki Ki r	w Ki Ki de.	a	Ao Ly tteKe s.	m Ko no Ko noKo deAe.
kikiza	wagigiže.	A	horaijkera	makunukunukše.
fighting	he made them.	Arm	the left one	he cut all up.

As can then be seen, the Hocąk sentence in which the word occurs is, ’Ųja’ų ára kikiza wagigiže, which can be translated as, "While doing thus, he made his arms fight one another." The added advantage, in this case, is that the interlinear translation also incidentally provides the corresponding Hocąk syllabic text (o tt o a L. Ki Ki r w Ki Ki de.). The fact that the lexicon contains complex expressions rather than just stems, allows the interested reader to look up a phrase like kikiza wagigiže, and find it in its sources.

For those who prefer a standard dictionary, there is now a good one available, for which see [hl] below.

Bibliography

[al] Aleck Lonetree, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3867 (Philadelphia: American Philosophical Society) III, #17: 1-20. Title in this collection: "A Man's Revenge."

Aleck Lonetree		Jakob Stucki

[b-E] The Book of Exodus in John Stacy and Jakob Stucki, Bible: Four Gospels, Acts, Genesis, and Exodus (Chs. 19 and 20), translated into the Winnebago Indian Language (New York: American Bible Society, 1907) 478-482.

[b-G] The Book of Genesis in John Stacy and Jakob Stucki, Bible: Four Gospels, Acts, Genesis, and Exodus (Chs. 19 and 20), translated into the Winnebago Indian Language (New York: American Bible Society, 1907) 357-477.

[b-LK] The Gospel of Luke in John Stacy and Jakob Stucki, Bible: Four Gospels, Acts, Genesis, and Exodus (Chs. 19 and 20), translated into the Winnebago Indian Language (New York: American Bible Society, 1907) 212-255.

[b-LP] The Lord's Prayer in John Stacy and Jakob Stucki, Bible: Four Gospels, Acts, Genesis, and Exodus (Chs. 19 and 20), translated into the Winnebago Indian Language (New York: American Bible Society, 1907) 483.

[bb-B] Tom Big Bear, "Burial Customs (Warrior Clan)," in Paul Radin, Winnebago Notebooks, Freeman #3899 [1254] (Philadelphia: American Philosophical Society, n.d.) Winnebago III, #19b: 14-16.

[bg] List of Winnebago Words from Ebr. Bingham's Account Book, 1831-33. Contained in Thomas J. George, Winnebago Vocabulary, 4989 Winnebago (Washington: Smithsonian Institution, National Anthropological Archives, 1885). Originally from the collections of the [Wisconsin] State Historical Society. The correct name of the author of this account book is "Ebenezer Brigham" (see "The Tavern Visit").

[bl] John Blackhawk, “Words and Expressions Pertaining to War,” in Norton William Jipson, Story of the Winnebagoes (Chicago: The Chicago Historical Society, 1923).

John Baptiste

[bp-A] John Baptiste (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #7: 172-186. In this collection, the story is entitled, "The Abduction and Rescue of Trickster."

[bp-G] John Baptiste, "The Man who Brought His Wife back from Spiritland," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society) Winnebago V, #8: 14-37. An English version is found in, "The Man who Brought His Wife back from Spiritland," in Paul Radin, The Culture of the Winnebago: As Defined by Themselves (Baltimore: Special Publications of the Bollingen Foundation, #1, 1949) 47-65. In this collection, the story is entitled, "Ghost Dance Origins II."

[bp-P] John Baptiste (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #7: 93-104. In this collection, the story is entitled, "The Pointing Man."

[bp-TA] John Baptiste (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #7: 104-151. In this collection, the story is entitled, "Trickster's Anus Guards the Ducks."

[bp-TB] John Baptiste (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #7: 27-39. In this collection, the story is entitled, "Trickster's Buffalo Hunt."

[bp-TC] John Baptiste (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #7: 39-71. In this collection, the story is entitled, "Trickster and the Children."

[bp-TO] John Baptiste (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #7: 71-93. In this collection, the story is entitled, "Trickster's Adventures in the Ocean."

[bp-TP] John Baptiste (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #7: 186-224. In this collection, the story is entitled, "Trickster Gets Pregnant."

[bp-TPN] John Baptiste (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #7: 151-171. In this collection, the story is entitled, "Trickster's Penis."

[bp-TW] John Baptiste (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #7: 1-27. In this collection, the story is entitled, "Trickster's Warpath."

Charles E. Brown

[br] Charles E. Brown, Lake Mendota Indian Legends (Madison: State Historical Museum, 1927) 2-3.

[br-W] Charles E. Brown, file, box 3 at the Wisconsin State Historical Society Archives, Madison, Wisconsin. Words taken from [z].

[c] Henry Ellsworth Cole (1861-1928), Baraboo and Other Place Names in Sauk County, Wisconsin (Baraboo, Wis.: Baraboo News Pub. Co., 1912).

[ch] Caxšeporuxjįrega, "Shugepaga," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, [1908]) Notebook #66, Story 1: 1-9.

[cu] Natalie Curtis Burlin, The Indians' Book: an Offering by the American Indians of Indian Lore, Musical and Narrative, to Form a Record of the Songs and Legends of Their Race (New York: Harper and Brothers, 1907).

Rev. James Owen Dorsey

[d] Rev. James Owen Dorsey, Winnebago-English Vocabulary and Winnebago Verbal Notes, 4800 Dorsey Papers: Winnebago (3.3.2) 321 [old no. 1226] (Washington: Smithsonian Institution, National Anthropological Archives, 1888) 82 pp. Informants:

(Alex) — Alexander Longtail
(Amelia) — last name unknown
(D) — perhaps David StCyr
(Hdn) — unknown
(Lewis N.) — unknown
(Mgn) — unknown
(R), (Rueben) — Rueben StCyr

[d-WG] Rev. James Owen Dorsey, "Winnebago Gentes, including Personal Names Belonging to each Gens" (National Anthropological Archives, Smithsonian Institution: T.D., 1878-79?), cat. #4800 Dorsey Papers, Winnebago (319).

[da] Kathleen Ann Danker, The Winnebago Narratives of Felix White, Sr.: Style, Structure and Function, (Ph.D. Thesis, University of Nebraska, Lincoln, May, 1985 [8521450]). Material citing this source comes from the writing of Dr. Danker as opposed to the stories collected within from Felix White, sr. For the latter, see [w-T].

[dbr] Dorothy Moulding Brown, Indian Legends of Historic and Scenic Wisconsin, Wisconsin Folklore Booklets (Madison: 1947).

[dk] Mark Diedrich, Ho-Chunk Chiefs (Rochester, Minnesota: Coyote Books, November 15, 2001).

[dt] Comments or items collected by Richard L. Dieterle, author of this website.

[du] Paul Durand, Where the Waters Gather and Rivers Meet: An Atlas of the Eastern Sioux (Author: 1994). Based in part on interviews with Francis Perry at Black River Falls, Wisc. The list of Hocąk place names was presented to me by Louis Garcia.

[e-B1] Frank Ewing, Untitled, in Paul Radin, Winnebago Notebooks, Winnebago III, #11b, Freeman #3892 (Philadelphia: American Philosophical Society, 1909, recopied 1945) 60-62, the Interlinear text (I). In this collection, entitled "Big Eater."

[e-B2] Frank Ewing, Story of the Boy who Ate too Much, in Paul Radin, Winnebago Notebooks, Winnebago III, #19, Freeman #3899 [1254] (Philadelphia: American Philosophical Society, 1909?) Story 19c (2), 9-14, the phonetic text without translation (Ph). In this collection, entitled "Big Eater."

[f] Thomas Foster, Foster's Indian Record and Historical Data (Washington, D. C.: 1876-1877) vol. 1, #2: p. 4, coll. 3-4 ("abandon" - "beckon"); vol. 1, #3: p. 4, coll. 2-4 ("bed" - "chafe"). Foster, vol. 1, #1, p. 1, col. 4, ssvv Wahódjera, hodj, rahatch, Réxatcíra. Foster, vol. 1, #2, p. 2, col. 2, witcân´, páni (Algonquian loan), Wanína, Wanihí.

[fu] Ken Funmaker, Sr., "Ca Worak, a Deer Story," transcribed by Shiela Shigley, trs. Edward Lonetree Jr., Chloris Lowe Sr., Bill O’Brien, and Lucille Roberts (Hoocak Academy, ca. 1997) YouTube.

[g-C] "Ciangega," in Albert Samuel Gatschet, Linguistic and Ethnological Material on the Winnebago, Manuscript 1989-a (Washington, D. C.: Smithsonian Institution National Anthropological Archives, 1889, 1890-1891) 16-24. Informant: Reuben David St. Cyr.

[g-H] Albert Samuel Gatschet, "Hotcank hit’e," in Linguistic and Ethnological Material on the Winnebago, Manuscript 1989-a (Washington, D. C.: Smithsonian Institution National Anthropological Archives, 1889, 1890-1891). Informants: Michael and Reuben David St. Cyr.

[ge] Thomas J. George, Winnebago Vocabulary, 4989 Winnebago (Washington: Smithsonian Institution, National Anthropological Archives, 1885). Informants: Big Bear of Friendship, Wisconsin, and Big Thunder.

[gm] Melvin Randolph Gilmore, Uses of Plants by the Indians of the Missouri River Region, Thirty-Third Annual Report of the Bureau of American Ethnology, 1911-12 (Washington, D. C.: Government Printing Office, 1919).

M. R. Gilmore		F. V. Hayden

[ha] Ferdinand Vandeveer Hayden, "Brief Notes on the Pawnee, Winnebago, and Omaha Languages," Proceedings of the American Philosophical Society, 10, #78 (Jan., 1868): 389-421 [411-421].

[h-B] Charlie N. Houghton, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3892 (Philadelphia: American Philosophical Society, ca. 1908) Winnebago III, #11a, Story XXXV: 333-360. In this collection, the work is called, "Bladder and His Brothers, Version 2."

[h-C] Charlie Houghton, Coyote is Invited to a Feast, in Paul Radin, Winnebago Notebooks, Winnebago III, #9, Freeman #3894 (Philadelphia: American Philosophical Society, 1909?) 147- 159. In this collection, the work is entitled, "Hocąk Text — Little Fox is Invited to a Feast."

[h-G] Charlie N. Houghton, A Story about a Giant, with an interlinear translation by Oliver LaMère, in Paul Radin, Winnebago Notebooks, Winnebago III, #11a, Freeman #3892 (Philadelphia: American Philosophical Society) Story XXVII: 98-107. In this collection, the story is entitled, "A Giant Visits His Daughter."

[h-H] Charles Houghton, Untitled, translated by Oliver LaMère, in Paul Radin, Winnebago Notebooks, Winnebago III, #11a, Freeman #3892 (Philadelphia: American Philosophical Society) 121-131. In this collection, the story is entitled, "Hog's Adventures."

[h-LFW] Charles N. Houghton, "Coyote on the Warpath," translated by Oliver LaMère, in Paul Radin, Winnebago Notebooks, Winnebago III, #11a, Freeman #3892 (Philadelphia: American Philosophical Society, n.d.) 242-244. In this collection, the story is entitled, "Little Fox Goes on the Warpath."

[h-O] Charlie Houghton, A Story about an Old Man and the Giants, in Paul Radin, Winnebago Notebooks, Winnebago III, #9, Freeman #3894 (Philadelphia: American Philosophical Society, 1909?) Story XXXI: 163-182. The end of this story was obtained from the following MS: Charlie Houghton, A Story about an Old man and the Giants, in Paul Radin, Winnebago Notebooks, Winnebago III, #9, Freeman #3894 (Philadelphia: American Philosophical Society, 1909?) Story XXXI: 163-182.

[h-R] Charles N. Houghton, "The Orphan who Conquered Death," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 70, 1-52. "[h-R1]" denotes this text; the corrected text is denoted by "[h-R2]." In this collection the story is entitled, "The Resurrection of the Chief's Daughter."

[h-T] Source I — Charlie N. Houghton, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3900 (Philadelphia: American Philosophical Society, 1908) Winnebago III, #18, Story XXXV: 314-360. Source Ph — Charlie N. Houghton, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3882 (Philadelphia: American Philosophical Society, July, 1908) Winnebago III, #5, Story XI: 101-115. Source OL — Charlie Houghton, translated by Oliver LaMere, in Paul Radin, Winnebago Notebooks, Freeman #3892 (Philadelphia: American Philosophical Society, n.d.) Winnebago III, #11a: 290-331. These are the texts to "Turtle's Warparty (Version 2)."

[h-TG] Charlie N. Houghton, A Story about Turtle and a Giant, in Paul Radin, Winnebago Notebooks, Winnebago III, #9, Freeman 3894. (Philadelphia: American Philosophical Society) 160-161.

[h-TM] Charlie N. Houghton, Turtle and the Merchant, translation by Oliver LaMere; in Paul Radin, Winnebago Notebooks, Winnebago III, #9, Freeman #3894 (Philadelphia: American Philosophical Society, n.d.) 2-29 = 132-146.

[h-W] Charles Houghton, A Story about a Female Were-Grizzly, trs. by Oliver LaMère, in Paul Radin, Winnebago Notebooks, Winnebago III, #11a, Freeman #3892 (Philadelphia: American Philosophical Society) Story 28: 108-120 [= 1-25 = 39-51].

[hb-A] Johannes Helmbrecht, "Argument Structure of the Hocąk (Winnebago) Clause," Arbeitspapiere des Seminars für Sprachwissenschaft der Universität Erfurt, Dec. 2002.

[hc] Henry Roe Cloud, "From Wigwam to Pulpit: A Red Man's Own Story of His Progress from Darkness to Light," The Missionary Review of the World, 38 (1915): 329-339.

[hh] Hōcąk Hoit’e Ra, The HoChunk Language, Vol. 1. Hocak Renaissance, The Official Program of the Winnebago Tribe of Nebraska (2021). "This publication is a compilation of a variety of Hōcąk language materials that were created by many fluent speakers and language teachers from many different programs over the last 50+ years."

[hl] Learner’s Dictionary, Hocąk–English/English–Hocąk, edd. Johannes Helmbrecht and Christian Lehmann. Arbeitspapiere des Seminars für Sprachwissenschaft der Universität Erfurt Seminar für Sprachwissenschaft, no. 21. 2d ed. (Erfurt: the Editors, May, 2006).

[hm] Reverend Elmer C. Hamley, Monapacataca (Green Lake: 1933).

[hw] Word lists supplied by the Hocąk Wazijaci Language and Culture Program.

John Hazen Hill

[hz-C] John Hazen Hill (Xetenišaraga), "Shamanistic Exploit," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, ca. 1909) Notebook #66, Story #3. In this collection, the story is entitled, "The Two Children."

[hz-L] John Hazen Hill (Xetenišaraga), "The Lame Friend," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 66, Story 7: 1-4. [Typed Winnebago, handwritten interlinear translation.]

[hz-MW] John Hazen [Hill] (Xetenišaraga), The Winnebago-Sioux War against the Masxhes, in Paul Radin, Winnebago Notebooks, #66 (Philadelphia: American Philosophical Society, < 1909) Story 3: 1-7. Several words were taken from the text, but no interlinear text has been made.

[hz-O] John Hazen Hill (Xetenišaraga), Untitled, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, ca. 1908) Notebook 66, Story 5, 1-2. In this collection, the story is entitled, "The Osage Massacre."

[j] Norton William Jipson, Story of the Winnebagoes (Chicago: The Chicago Historical Society, 1923). This is an unpublished typescript.

[j-C] "Cracked Mouth" in Norton William Jipson, Story of the Winnebagoes (Chicago: The Chicago Historical Society, 1923). This is an unpublished typescript.

[jb-A] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3876 (Philadelphia: American Philosophical Library, n.d.) Winnebago II, #7: 207-211. In this collection, the story is entitled, "The Animal Spirit Aids of the Medicine Rite."

Jasper Blowsnake

[jb-AM] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3887 (Philadelphia: American Philosophical Library, n.d.) Winnebago II, #7: 213-215. In this collection, the story is entitled, "The Arrows of the Medicine Rite Men, Version 2."

[jb-B] Jasper Blowsnake, "Waretcawera," in Paul Radin, Winnebago Notebooks, Freeman Numbers 3850, 3896, 3897 (Philadelphia: American Philosophical Society, n.d.) Notebook 67: 1-13. This is the Hocąk text to "The Birth of the Twins, Version 2."

[jb-BH] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3876 (Philadelphia: American Philosophical Library, n.d.) Winnebago II, #6: 94-96. In this collection, the story is entitled, "Lifting Up Bear Heads."

[jb-C] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3876 (Philadelphia: American Philosophical Society, n.d.) Winnebago II, #7: 201-202. In this collection, the story is entitled, "The Coughing Up of the Black Hawks."

[jb-CLS] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago III, #1: 137-139 (original handwritten text with trs.); Winnebago II, #1: 159-160 (handwritten phonetic text, no trs.); Winnebago II, #5: 173-174 (typed and corrected version of the phonetic text, no trs.). A loose English translation is given in Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 156. In this collection, the story is entitled, "The Claw Shooter."

[jb-CM] The original text with partial English interlinear translation is found in Paul Radin, Untitled, Freeman #3876 (Philadelphia: American Philosophical Society Library, n.d.) Winnebago II, #6: 163a.60-166a.71. A revised handwritten text is found in Paul Radin, Untitled, Freeman #3886 (Philadelphia: American Philosophical Society Library, n.d.) Winnebago III, #6: 355.52-357.64. For a revised text with an English translation, see Paul Radin, The Culture of the Winnebago: As Defined by Themselves, International Journal of American Linguistics, Memoirs, 3 (1950). For a loose English translation, see Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 255. In this collection, the story is entitled, "The Creation of Man, Version 8."

[jb-CS] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago III, #1: 103-104; a handwritten phonetic text is found at Winnebago II, #1: 128-129; its typed version is at Winnebago II, #5: 135-136. A loose English translation is found at Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 136-137. In this collection, the story is entitled, "Completion Song Origins."

[jb-D] Jasper Blowsnake, "Waretcawera," in Paul Radin, Winnebago Notebooks, Freeman Numbers 3850, 3896, 3897 (Philadelphia: American Philosophical Society, n.d.) Notebook 67: 13-28. This is the Hocąk text to "The Twins Disobey Their Father, Version 2."

[jb-DC] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Library, n.d.) Winnebago III, #1: 109-111 (original handwritten text with trs.); Winnebago II, #1: 133-134 (handwritten phonetic text, no trs.); Winnebago II, #5: 141-143 (typed and corrected version of the phonetic text, no trs.). A loose English translation is found in Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 140. This is the Hocąk text to "The Diving Contest."

[jb-DD1] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3885 (Philadelphia: American Philosophical Library, n.d.) Winnebago II, #6: 190-193 and Winnebago II, #7: 194-195. In this collection the story is entitled, "The Descent of the Drum, Version 1."

[jb-DD2] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3885 (Philadelphia: American Philosophical Library, n.d.) Winnebago III, #2: XX-XXII.. In this collection the story is entitled, "The Descent of the Drum, Version 2."

[jb-DE] Jasper Blowsnake, in Paul Radin, The Culture of the Winnebago: As Defined by Themselves, International Journal of American Linguistics, Memoirs, 3 (1950): 27.305-29.379. For the original interlinear text, see Paul Radin, Winnebago Notebooks, Winnebago III, #4: 18-25, Freeman #3890 (Philadelphia: American Philosophical Library, n.d.).

[jb-E] Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 293-294; the original text is in Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3876 (Philadelphia: American Philosophical Library, n.d.) Winnebago II, #7: 218-220. This is entitled, "East Shakes the Messenger."

[jb-EM1] Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 215. For the original texts, see Paul Radin, Winnebago Notebooks, Freeman #3876 (Philadelphia: American Philosophical Society) Winnebago II, #6: 110. This is "East Enters the Medicine Lodge, Version 1."

[jb-EM2] Radin, The Road of Life and Death, 267. For the original texts, see Paul Radin, Winnebago Notebooks, Freeman #3876 (Philadelphia: American Philosophical Society) Winnebago II, #6: 181-182, and Winnebago III, #6: 378.10-380.17 (revised phonetic text). This is "East Enters the Medicine Lodge, Version 2."

[jb-F] Jasper Blowsnake and Paul Radin, "A Semi-Historical Account of the War of the Winnebago and the Foxes," Proceedings of the State Historical Society of Wisconsin (Madison: State Historical Society of Wisconsin, 1914) 192-207. Told by Jasper Blowsnake in June, 1908. This is reprinted in Paul Radin, The Winnebago Tribe (Lincoln: University of Nebraska Press, 1990 [1923]) 11-17. In this collection the story is entitled, "The Fox-Hocąk War."

[jb-FC] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3876 (Philadelphia: American Philosophical Society, n.d.) Winnebago II, #7: 266-268. In this collection the story is entitled, "The Four Steps of the Cougar."

[jb-FF] Jasper Blowsnake, "Waretcawera," in Paul Radin, Winnebago Notebooks, Freeman Numbers 3850, 3896, 3897 (Philadelphia: American Philosophical Society, n.d.) Notebook 67: 31-35. This is the Hocąk text to "The Father of the Twins Attempts to Flee, Version 2."

[jb-G] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3876 (Philadelphia: American Philosophical Library, n.d.) Winnebago II, #7: 253-256. In this collection the story is entitled, "Grandmother's Gifts."

[jb-H] Jasper Blowsnake, "Waretcawera," in Paul Radin, Winnebago Notebooks, Freeman Numbers 3850, 3896, 3897 (Philadelphia: American Philosophical Society, n.d.) Notebook 67: 30-31. This is the Hocąk text to "The Twins Get into Hot Water, Version 2."

[jb-HM] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3876 (Philadelphia: American Philosophical Library, n.d.) Winnebago II, #6: 28-32. In this collection the story is entitled, "The Historical Origins of the Medicine Rite."

[jb-HS] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3876 (Philadelphia: American Philosophical Library, n.d.) Winnebago II, #6: 69-81. In this collection the story is entitled, "Hare Secures the Creation Lodge of the Medicine Rite."

[jb-I] Jasper Blowsnake, Jasper Blowsnake's Account of the Medicine Rite, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago II, #5: 97-99. In this collection the story is entitled, "The Island Weight Song."

[jb-J4] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago II, #6: 169-176; Winnebago III, #6: 362.91-372.140. Both a Hocąk text and an English translation are published in Jasper Blowsnake (Thunderbird Clan), "The Journey of the Ghost to Spiritland: As Told in the Medicine Rite," in Paul Radin, The Culture of the Winnebago as Described by Themselves (Baltimore: Special Publications of the Bollingen Foundation, #1, 1949) 66-72. A loose English translation is also given in Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 257-264; and in Sam Blowsnake (ed. Paul Radin), Crashing Thunder. The Autobiography of an American Indian (Lincoln: University of Nebraska Press, 1983 [1926]) 105-110. In this collection, the story is entitled, "Journey to Spiritland, Version 4."

[jb-J5] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago III, #1: 165-166; Winnebago II, #1: 184-185; Winnebago II, #5: 203-204. A loose English translation is also given in Radin, The Road of Life and Death, 171. In this collection, the story is entitled, "Journey to Spiritland, Version 5."

[jb-K] Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Library) Winnebago II, #6: 17-21 (the original interlinear MS); and Winnebago II, #5: 31-34 (typewritten phonetic text with a typewritten interlinear translation). This is the Hocąk text to "Keramąnįš’aka's Blessing."

[jb-KX] Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Library) Winnebago II, #6: 22-28 (the original interlinear MS); Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Library) Winnebago II, #5: 36-39 (typewritten phonetic text with a typewritten interlinear translation). This is the Hocąk text to "The Blessing of Kerexųsaka."

[jb-L] Jasper Blowsnake, "Waretcawera," in Paul Radin, Winnebago Notebooks, Freeman Numbers 3850, 3896, 3897 (Philadelphia: American Philosophical Society, n.d.) Notebook 67: 30-31. This is the Hocąk text to "The Lost Blanket, Version 2."

[jb-M] Words taken from Jasper Blowsnake's account of the Medicine Rite, found in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, ca. 1909) Winnebago II, #6, #7, Winnebago III, #1, #2, #4.

[jb-MH1] Jasper Blowsnake, Jasper Blowsnake's Account of the Medicine Rite, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago III, #1: 3-7. The corrected text is a typescript in Jasper Blowsnake, Jasper Blowsnake's Account of the Medicine Rite, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago II, #5: 5-9. In this collection the story is entitled, "Messengers of Hare, Version 1."

[jb-MH2a] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3887 (Philadelphia: American Philosophical Library, n.d.) Winnebago II, #7, 247-250. In this collection the story is entitled, "Messengers of Hare, Version 2a, First Telling."

[jb-MH2b] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3890 (Philadelphia: American Philosophical Library, n.d.) Winnebago III, #4, 25-29. In this collection the story is entitled, "Messengers of Hare, Version 2b, Second Telling."

[jb-MR] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3887 (Philadelphia: American Philosophical Library, n.d.) Winnebago II, #7, 233-247; and Paul Radin, The Culture of the Winnebago: As Defined by Themselves International Journal of American Linguistics, Memoirs, 3 (1950): 21-24 (ss 72-212). In this collection the story is entitled, "Medicine Rite Foundation Myth, Version 4."

[jb-N] Jasper Blowsnake, in Paul Radin, Winnebago Notebooks, Freeman #3888 (Philadelphia: American Philosophical Society) Winnebago II, #2: 460-462. A loose English translation is found in Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 312. In this collection the story is entitled, "North Shakes His Gourd."

[jb-O] Jasper Blowsnake's Account of the Medicine Rite, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Freeman #3876, Winnebago II, #6: 166-169 (the original handwritten interlinear text); Freeman #3886, Winnebago III, #6: 357.65-361.86. For a loose English translation, see Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 255-257. This is the Hocąk text to "Otter Comes to the Medicine Rite."

[jb-P] Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #12: 1-120, Winnebago V, #6: 121-130. An English translation was published in Paul Radin, The Winnebago Tribe (Lincoln: Bison Books, 1990 [1923]) 118-132. In this collection, entitled, "The Precepts of Charles Blowsnake."

[jb-PM] Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 165-166. Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago II, #1: 175-177 (handwritten phonetic text); Winnebago III, #1: 155-157 (the original handwritten interlinear text); Winnebago II, #5: 192-195 (typed phonetic text). In this collection, entitled, "Peace of Mind Regained."

[jb-R] Jasper Blowsnake, "Waretcawera," in Paul Radin, Winnebago Notebooks, Freeman Numbers 3850, 3896, 3897 (Philadelphia: American Philosophical Society, n.d.) Notebook 67: 30-31. This is the Hocąk text to "The Twins Get into Hot Water, Version 2."

[jb-S1a] Jasper Blowsnake's Account of the Medicine Rite: Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society Library, n.d.) Winnebago II, #6: 10-15, and Winnebago III, #1: 11-14; Winnebago II, #1: 20-23 (a handwritten phonetic text). Winnebago III, #12: 13-16 (typewritten text, phonetic only); Winnebago II, #5: 21-29 (typewritten phonetic text with a typewritten interlinear translation). A text with an English translation is found in Paul Radin, The Culture of the Winnebago: As Defined by Themselves, International Journal of American Linguistics, Memoirs, 3 (1950): 68.1-69.36a, 73.1-74.41. In this collection the story is entitled, "Shell Anklets Origin Myth, Version 1a."

[jb-S1b] Jasper Blowsnake's Account of the Medicine Rite: Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society Library, n.d.) Winnebago II, #1: 27. A typed interlinear text is found in Winnebago II, #5: 24-25, 29. For a typewritten phonetic text (without diacritical marks), see Winnebago III, #12: 14. A text with an English translation is found in Paul Radin, The Culture of the Winnebago: As Defined by Themselves, International Journal of American Linguistics, Memoirs, 3 (1950): 69.1a-21a, 74-75.1a-21a (English). In this collection the story is entitled, "Shell Anklets Origin Myth, Version 1b."

[jb-S2] Jasper Blowsnake, "Hinacax Ruwiná," in Paul Radin, Winnebago Notebooks, Winnebago III, #2, Section 7: XV-XVI. In this collection the story is entitled, "Shell Anklets Origin Myth, Version 2."

[jb-SD] Jasper Blowsnake, Account of the Medicine Rite, in Paul Radin, Winnebago Notebooks, Freeman #3898 (Philadelphia: American Philosophical Society: n.d.) Winnebago III, #1: 113-114. In this collection the story is entitled, "The Sweetened Drink Song."

[jb-SE] Jasper Blowsnake, "The Sore-Eye Dance (Hišjaxiri Waši)," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n. d.) Notebook 23, 1-195 (Syllabary with an interlinear translation). Jasper Blowsnake, "The Sore-Eye Dance (Hišjaxiri Waši)," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n. d.) Notebook 69, 1-37 (phonetic text only).

[jb-SE1] Jasper Blowsnake, Account of the Medicine Rite, in Paul Radin, Winnebago Notebooks, Freeman #3890 (Philadelphia: American Philosophiical Library, n.d.) Winnebago III, #4: 10-11. In this collection the story is entitled, "South Enters the Medicine Lodge (v. 1)."

[jb-SS] Jasper Blowsnake, Untitled, in Paul Radin, Winnebago Notebooks, Freeman #3876 (Philadelphia: American Philosophical Society, n.d.) Winnebago II, #7: 257-258. In this collection the story is entitled, "South Seizes the Messenger."

[jb-T] Jasper Blowsnake, "Waretcawera," in Paul Radin, Winnebago Notebooks, Freeman Numbers 3850, 3896, 3897 (Philadelphia: American Philosophical Society, n.d.) Winnebago III, #6: 375.154-376.158. In this collection, entitled "Testing the Slave, Version 1."

[jb-T3] Jasper Blowsnake, Account of the Medicine Rite, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago II, #1: 152-153; Winnebago II, #5: 164; Winnebago III, #1: 129-130. A published loose English translation is found in Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 151. In this collection the story is entitled, "Tobacco Origin Myth, Version 3."

[jb-T4] Jasper Blowsnake, Account of the Medicine Rite, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago II, #1: 171-172, Winnebago II, #5: 187-188, Winnebago III, #1: 150-151. A loose English translation is published in Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 163. In this collection the story is entitled, "Tobacco Origin Myth, Version 4."

[jb-V] Jasper Blowsnake, "Waretcawera," in Paul Radin, Winnebago Notebooks, Freeman Numbers 3850, 3896, 3897 (Philadelphia: American Philosophical Society, n.d.) Notebook 67: 35-37. This is the Hocąk text to "The Twins Visit Their Father's Village, Version 2."

[jb-W] Jasper Blowsnake, Jasper Blowsnake's Account of the Medicine Rite, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago II, #1: 200-202. In this collection the story is entitled, "A Wife for Knowledge."

[jc-F] James StCyr, "Fleetfoot," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society) Notebook 19, Story II: 18-33.

[jc-S] James StCyr, "Shakes the Earth," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society Library) Notebook 19, Story 1: 1-18.

[jc-T] James St. Cyr, "The Thunderbird," in Paul Radin, (Philadelphia: American Philosophical Society) Notebook #16: 1-103 (syllabic text with interlinear translation); Paul Radin, "The Thunderbird," Winnebago Notebooks (Philadelphia: American Philosophical Society) Winnebago IV, #8o, Version 1: 1-12, Version 2: 1-11. Interlinear Hocąk and English on unnumbered pages. Told by James St. Cyr (Thunderbird Clan?), who obtained it from an unidentified Frenchman.

[jf-F] John Fireman, Tales of Fireman's Brother, trs. by George Ricehill, in Paul Radin, Winnebago Notebooks, Freeman #3892 (Philadelphia: American Philosophical Society) III, #11a, Story 2, p. 74.

[jf-J1] J. F. (John Fireman ?), in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 77: 7-11; Winnebago III, #3: 99-102; Winnebago III, #3: 46-49. A loose English translation is found in Paul Radin, The Winnebago Tribe (Lincoln: University of Nebraska Press, 1990 [1923]) 99. In this collection, the story is entitled, "Journey to Spiritland, Version 1a."

[jf-LT] John Fireman, "A Tale about Little Thunder," translated by George Ricehill, in Paul Radin, Winnebago Notebooks, Winnebago III, #11a, Freeman #3892 (Philadelphia: American Philosophical Society, 1909?) Story I, p. 72.

[jf-M] John Fireman, "The Story of Mijistéga," trs. by George Ricehill, in Paul Radin, Winnebago Notebooks, Winnebago III, #11a, Freeman #3892 (Philadelphia: American Philosophical Society, 1909?) Story 7: 86-90.

John Fireman		Captain John Harrison

[jh] John Harrison, The Story of Little Priest, in Paul Radin, Winnebago Notebooks, Winnebago III, #11a, Freeman #3892 (Philadelphia: American Philosophical Society) 224-241 (= 269-286). Told in June, 1908.

[jh-M] John Harrison, The Giant or The Morning Star, translated by Oliver LaMere, in Paul Radin, Winnebago Notebooks, Freeman #3892 (Philadelphia: American Philosophical Society) Winnebago III, #11a, Story 8: 92-117. In this collection, called "Morning Star and His Friend."

[jl] Place names supplied to Jipson by Oliver LaMère in Norton William Jipson, Story of the Winnebagoes (Chicago: The Chicago Historical Society, 1923) 399.

John Michael StCyr		Col. John Harris Kinzie

[jmc-B] John Michael StCyr, [untitled], in Paul Radin, Winnebago Notebooks, Notebook #19 (Philadelphia: American Philosophical Society, 1909?) Story III: 33-39. In this collection the story is entitled, "The Boy who Flew."

[jt] Robinson Johnson and Livina Thorud, Wisconsin Winnebago Lexicon, ed. Ken Miner (Milwaukee: Wisconsin Native AmLges Project, 1976). Words taken from [z].

[jw-B] J. W., Untitled, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society Library) Notebook 72, Story 51: 1-5. In this collection, the story is entitled, "Bird Clan Origins."

[k] Col. John Harris Kinzie (1803-1865), Notebook compiled at Prairie du Chien in 1826 (Chicago: Chicago Historical Society).

[kf] Kenneth Funmaker, Sr. (trs.), Four Services Songs in the liner notes to the CD recording, "American Warriors: Songs for Indian Veterans," Ryko Productions, RCD 10370 (1995 ?).

[ki] Chuck Kingswan, AottnK wo w KH Ao tti KAe Le Ai dn, Winnebago Lexicon Starting Kit (1993). Words taken from [z].

[ki-M] Chuck Kingswan, Assorted Manuscripts. Words taken from [z].

Oliver LaMère

[l] Winnebago words furnished by Oliver LaMère, March 1915. Wisconsin Historical Society Archives.

[l-B] Oliver LaMère (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, 1912) Winnebago V, # 7: 413-531. In this collection, the story is entitled, "The Bungling Host."

[l-E] Oliver LaMère (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, 1912) Winnebago V, # 7: 317-349. In this collection, the story is entitled, "The Elk's Skull."

[l-L] Oliver LaMère (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #7: 381-404. In this collection, the story is entitled, "Trickster Loses Most of His Penis."

[l-LM] Oliver LaMère (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #7: 307-317. In this collection, the story is entitled, "Trickster Loses His Meal."

[l-M] Oliver LaMère (trs.), "Mâznî'âbara," in Paul Radin, Winnebago Notebooks (American Philosophical Society Library) #21: 1-134. In this collection, the story is entitled, "How the Thunders Met the Nights."

[l-MS] Oliver LaMère (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #7: 531-548. In this collection, the story is entitled, "Mink Soils the Princess."

[l-MT] Oliver LaMère (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #7: 364-381. In this collection, the story is entitled, "A Mink Tricks Trickster."

[l-N] Oliver LaMère (trs.), "Wuwukihiga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #16: 1-67 (syllabic text); with an English translation in Paul Radin, "Wuwukihiga," Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 45: 1-67. In this collection, the story is entitled, "The Nannyberry Picker."

[l-O] Oliver LaMère (trs.), "Ocean Duck," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #14: 1-77. In this collection, the story is entitled, "Ocean Duck."

[l-S] Oliver LaMère (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #7: 404-416. In this collection, the story is entitled, "The Scenting Contest."

[l-SM] Oliver LaMère (trs.), "The Hairy Man," in Paul Radin, (Philadelphia: American Philosophical Society) Winnebago V, #15: 1-89 (syllabary only), and Winnebago Notebooks (Philadelphia: American Philosophical Society) Notebook #9: 1-89 (English only). In this collection, the story is entitled, "The Shaggy Man."

[l-TC] Oliver LaMère (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #7: 566-586. In this collection, the story is entitled, "Trickster Concludes His Mission."

[l-TF] Oliver LaMère (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #7: 548-566. In this collection, the story is entitled, "Trickster Takes Little Fox for a Ride."

[l-TM] Oliver LaMère (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #7: 269-307. In this collection, the story is entitled, "Trickster and the Mothers."

[l-TT] Oliver LaMère (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #7: 349-364. In this collection, the story is entitled, "Trickster's Tail."

[l-TV] Oliver LaMère (trs.), "Wakdjukaga," in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #7: 225-230. In this collection, the story is entitled, "Trickster Visits His Family."

[lp] William Lipkind, Winnebago Grammar (New York: King's Crown Press, 1945).

[lp-C] William Lipkind, "Text" (Creation of the World), Winnebago Grammar (New York: King's Crown Press, 1945) 58.

[lp-N] William Lipkind, "Text" (Necessity of Death), Winnebago Grammar (New York: King's Crown Press, 1945) 59-61.

[lp-S] William Lipkind, "Text" (Sons of Earthmaker), Winnebago Grammar (New York: King's Crown Press, 1945) 58-59.

[lt] Philip Longtail (Sįcserecka), Buffalo Clan, Texts with interlinear translation by James Owen Dorsey, 4800 Dorsey Papers: Winnebago 3.3.2 (Washington, D. C.: Smithsonian Institution, National Anthropological Archives, October and November, 1893) text VI.

[lt-C] Philip Longtail (Sįcserecka), Buffalo Clan, "The Captive Boys," translated by James Owen Dorsey, 4800 Dorsey Papers: Winnebago 3.3.2 (National Anthropological Archives, Smithsonian Institution, 1893) Story II: 1-7.

[lt-F] Philip Longtail (Sįcserecka), Buffalo Clan, "The Fatal House," translated by James Owen Dorsey, 4800 Dorsey Papers: Winnebago 3.3.2 (National Anthropological Archives, Smithsonian Institution, 1893) Story IV: 1-3.

[lt-I] Philip Longtail (Sįcserecka), Buffalo Clan, "Iron Staff and His Companions," text with interlinear translation by James Owen Dorsey, 4800 Dorsey Papers: Winnebago 3.3.2 (Washington, D. C.: Smithsonian Institution, National Anthropological Archives, October and November, 1893) Story VI: 1-13.

[lt-M] Alexander Longtail (Sįcserecka), Buffalo Clan, "The Man with Two Heads," with interlinear translation by James Owen Dorsey, 4800 Dorsey Papers: Winnebago 3.3.2 (Washington, D. C.: Smithsonian Institution, National Anthropological Archives, October and November, 1893) Story VIII: 1 - 8.

[lt-R] Alexander Longtail (Sįcserecka), Buffalo Clan, "Rich Man, Boy, and Horse," with interlinear translation by James Owen Dorsey, 4800 Dorsey Papers: Winnebago 3.3.2 (Washington, D. C.: Smithsonian Institution, National Anthropological Archives, October and November, 1893) Story VII: 1 - 23.

[lt-TB] Alexander Longtail (Sįcserecka), Buffalo Clan, "The Two Brothers, Waloga and Little Ghost," with interlinear translation by James Owen Dorsey, 4800 Dorsey Papers: Winnebago 3.3.2 (Washington, D. C.: Smithsonian Institution, National Anthropological Archives, October and November, 1893) Story V: 1 - 22.

[lt-U] Alexander Longtail (Sįcserecka), Buffalo Clan, "The Man who Went to the Upper and Lower Worlds," with interlinear translation by James Owen Dorsey, 4800 Dorsey Papers: Winnebago 3.3.2 (Washington, D. C.: Smithsonian Institution, National Anthropological Archives, October and November, 1893) Story III: 53-58.

[lt-W] Philip Longtail (Sįcserecka), Buffalo Clan, "Watexúga and His Brothers," translated by J. O. Dorsey (National Anthropological Archives, Smithsonian Institution, 1893) 4800 Dorsey Papers: Winnebago 3.3.2, Story I: 1-9. In this collection, entitled "Bladder and His Brothers, Version 5."

[lu-C] Nancy Oestreich Lurie, "A Check List of Treaty Signers by Clan Affiliation," Journal of the Wisconsin Indians Research Institute, 2, #1 (June, 1966): 50-73.

[lu-Ch] Nancy Lurie, "In Search of Chaetar: New Findings on Black Hawk's Surrender In Search of Chaetar: New Findings on Black Hawk's Surrender," Wisconsin Magazine of History, 71, # 3 (Spring, 1988): 162-183. Words obtained from [z].

[m] Mary Carolyn Marino, A Dictionary of Winnebago: An Analysis and Reference Grammar of the Radin Lexical File (Ph.D. Thesis, University of California, Berkeley, December 14, 1968 [69-14,947]). Marino's wordlist was based on the vocabulary slips of Paul Radin.

[ma] Anita E. Marten, the Morphophonemics of the Winnebago Verbal (University of Wisconsin Dissertation, 1964). Words obtained from this source were those recorded in [z].

[mck] W. C. McKern, Winnebago Notebook (1927) from the Milwaukee Public Museum.

[mck-Y] W. C. McKern, "A Winnebago Myth," Yearbook, Public Museum of the City of Milwaukee, 9 (1929).

Henry Merrell		George Monegar

[me] Merrell, Henry. "Winnebago Dictionary." Merrell (1804-1876), a fur trader at Portage, created this list in the 1830s for his personal use; his manuscript was loaned to the Wisconsin Historical Society in 1899 so this 20-page typed copy could be made; the location of the original manuscript is not known. In US Mss 6F, folder 1.

[mg] "Winnebago Indian Place Names obtained by Dr. Alphonse Gerend from Chief George Monegar, at Hemlock Creek, Wood County, Wisconsin. Sent by him to Charles E. Brown, May 1930." Unpublished manuscripts in the Archives of the Wisconsin Historical Society: Wis Mss HB, Charles E. Brown Papers, box 3 folder 1 (La Mere and Monegar).

[mh] Col. Thomas Loraine McKenney and James Hall, The Indian Tribes of North America, with Biographical Sketches and Anecdotes of the Principal Chiefs, ed.. Frederick Hodge and David Bushnell, 4 vols. (Edinburgh: John Grant, 1934 [1842]).

[mk] Phillip Mike, a native speaker of Hōcą́k, as communicated to [z].

[mn] Kenneth L. Miner, Winnebago Field Lexicon (Kansas City: University of Kansas, June 1984). A widely circulated, but unpublished, typescript.

[mn-G] Kenneth L. Miner, Winnebago Grammar (1994), unpublished MS.

Jim Pine

[p-C] Jim Pine, [untitled,] in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 26, 237-240. In this collection, the story is entitled, "The Canine Warrior."

[p-F] Jim Pine, [untitled,] in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 26, 240-244. In this collection, the story is entitled, "The Fighting Retreat."

[p-M] Jim Pine, [untitled,] in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 26, 250-260. In this collection, the story is entitled, "The Man Whose Wife was Captured."

[p-T] Jim Pine, [untitled,] in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 26, 245-250. In this collection, the story is entitled, "Turtle's Warparty, Version 3."

[po] J. W. Powell, Introduction to the Study of Indian Languages with words, phrases & sentences to be collected. 2d ed. (Washington, D.C.: 1880). Resource person, Thomas J. George. Words from this source were extracted from source [z].

Paul Radin

[r-A] "Arácgega's Blessing," in Paul Radin, Notebook 39 (Philadelphia: American Philosophical Society) 1-13.

[r-B1] "The Boy who Wished to Become Immortal," in Paul Radin, Notebook 38 (Philadelphia: American Philosophical Society) 210-215. On page 211 is inscribed, "March 11, 1951," but this is certainly a later addition.

[r-B2] "The Boy who Wished to be Immortal," in Paul Radin, Winnebago Notebooks, Winnebago III, #13, Freeman #3869 (Philadelphia: American Philosophical Society, 1951 ?) 1-4.

[r-BB] Paul Radin, "The Bladder," Winnebago Notebooks (Philadelphia: American Philosophical Society) #27, 1-61. Hocąk syllabary is on one page, and its English translation is on the facing page. In this collection the story is entitled, "Bladder and His Brothers, Version 1."

[r-BC] "The Bear Clan Feast. Part I, The Origin Legend," in Paul Radin, Winnebago Notebooks, Winnebago III, #7, Freeman #3868 (Philadelphia: American Philosophical Society) 1-6. For the English text, see Paul Radin, The Winnebago Tribe (Lincoln: University of Nebraska Press, 1990 [1923]) 184-186. Informant: a member of the Bear Clan. In this collection, entitled "Bear Clan Origins, Version 7."

[r-BC2a] Paul Radin, Winnebago Notebooks, Freeman #3862 (Philadelphia: American Philosophical Society, n.d.) Winnebago I, #3: 72. This is the Bear Clan Origin Myth, Version 2a.

[r-BC8] Paul Radin, "Hųj Hikikarajra," Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society) Winnebago V, #24: 88-100 (Hocąk syllabic text only, first pagination series), 88-100 (English handwritten translation, second pagination series). Radin, The Winnebago Tribe, 186-187. His informant was a member of the Thunderbird Clan. This is the Bear Clan Origin Myth, Version 8.

[r-BD] Paul Radin, "Buffalo Clan Feast (Ce Wagigara)," Winnebago Notebooks, Freeman #3850, #3896, #3897 (Philadelphia: American Philosophical Society, n.d.) Notebook 40, 1-15. Phonetic text with an English interlinear translation. English translation published in Winnebago Monograph, Winnebago Tribe, 344-345 (1924). This is "The Buffalo Dance."

[r-BF] Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 24, pp. 11-19; and Winnebago III, #7, pp. 7-10. Title: "The Bear Feast."

[r-BS] Paul Radin, “The Squirrel,” Winnebago Notebooks, Freeman #3862 (Philadelphia: American Philosophical Society, n.d.) Notebook 22, 1-85. In this collection the story is entitled, "The Brown Squirrel."

[r-CW] Paul Radin, The Culture of the Winnebago: As Described by Themselves (Baltimore: Special Publications of the Bollingen Foundation, #1, 1949).

[r-D] "The Dipper," in Paul Radin, Notebook Winnebago IV, #8 (Philadelphia: American Philosophical Society Library) Story 8r: 1-29 = Paul Radin, "The Dipper," Winnebago Notebooks (Philadelphia: American Philosophical Society Library) #49-50: 1-267.

[r-DC] "Deer Clan Origin Myth," in Paul Radin, Winnebago Notebooks, Winnebago III, #19a, Freeman #3899 (Philadelphia: American Philosophical Society) 1-13.

[r-F] Paul Radin, "Winnebago Contact with the French," Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #17, 1-34. A loose translation is found in Paul Radin, The Winnebago Tribe (Lincoln: University- of Nebraska Press, 1990 [1923]) 17-19. In this collection the story is entitled, "First Contact."

[r-G] Paul Radin, Winnebago Linguistic Notes, Manuscript 1800a-e (Washington, D. C.: Smithsonian Institution, National Anthropological Archives, 1908-1909) 211 pages.

[r-H] Paul Radin, "The Man's Head," Winnebago Notebooks (Philadelphia: American Philosophical Society) Notebook #531: 1-61 (English only); Winnebago V, #13: 1-21, 26-61, and Winnebago V, #10: 22-25. The last citation was from what had been an unidentified sylllabic text which proved to be the missing pages to Winnebago V, #13. In this collection it is entitled, "Little Human Head."

[r-HC] Untitled Clan Myth (Hocąk-English Interlinear) in Paul Radin, Winnebago Notebooks, Freeman #3881 (Philadelphia: American Philosophical Society, 1908) Winnebago V, #8: 36-41. A loose translation is published in Radin, The Winnebago Tribe, 170-172. In this collection, it is entitled, "Hawk Clan Origin Myth."

[r-HD] Paul Radin, "The Hok‘ixére Dance," Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 78: 1-23. Published in English only in Paul Radin, The Winnebago Tribe (Lincoln: University of Nebraska Press, 1990 [1923]) 331-335 (1990) = 379-383 (1923, Archive) = 379-383 (1923, Hathi). A loose translation is published in Radin, The Winnebago Tribe, 170-172. In this collection, it is entitled, "The Hokixérē Dance."

[r-HO] Paul Radin, "The Story of Holy One," Winnebago Notebooks, Freeman #3859 (Philadelphia: American Philosophical Society) Winnebago IV, #4: 59-77 (typed English translation); Paul Radin, "The Story of the Flood and Origin of the Spirit Home," Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society) Winnebago V, #24: 1-51 (syllabic text without translation or transliteration). J. Owen Dorsey, "Nanibozhu in Siouan Mythology," The Journal of American Folklore, 5, # 19 (Oct. - Dec., 1892): 293-304 [303]. In this collection, the story is entitled, "Holy One and His Brother."

[r-I] Paul Radin, "Intcohorúcika," Winnebago Notebooks (Philadelphia: American Philosophical Society) Notebook #14: 1-67.

[r-J] Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #24: 72-82 (Hocąk syllabary), 72-82 (English translation). This has been published in English translation in Radin, The Winnebago Tribe, 95-96. In this collection, it is entitled, "Journey to Spiritland, Version 8."

[r-K] "Kaǧíga," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society Library) #18: 1-9.

[r-N] Paul Radin, unspecified Winnebago Notebook (Philadelphia: American Philosophical Society Library).

[r-O] Paul Radin, "Old Man and His Grandfather," Winnebago Notebooks (Philadelphia: American Philosophical Society) Notebook #53, 1-107. In this collection, it is entitled, "Old Man and White Feather."

[r-P] Paul Radin, Personal Reminiscences of a Winnebago Indian, Journal of American Folk-Lore, 26, #102 (1913): 293-318 [294-298]. In this collection it is entitled, "Earthmaker Blesses Wešgíšega, Version 2."

[r-P1] Paul Radin, The Winnebago Tribe (Lincoln: University of Nebraska Press, 1990 [1923]) 497. The Hocąk syllabic text is found in Paul Radin, "Thunder Clan Feast," Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, n. d.) Winnebago 5, #20: 75-78. This is "Earthmaker Blesses Wešgíšega, Version 1."

[r-R] Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]).

[r-S] "The Seer," in Paul Radin, Winnebago Notebooks, Freeman #3899 [1254] (Philadelphia: American Philosophical Society, n.d.) Winnebago III, #19e: 1-5.

[r-SD] Paul Radin, Winnebago Phonetic Stem Dictionary (Philadelphia: American Philosophical Society, n.d.).

[r-T] Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #2: 1-123 (syllabic text), 1-38 (English translation). In this collection, it is entitled, "The Twins Retrieve Red Star's Head."

[r-TB] Paul Radin, "The Two Boys" (Hocįcįnįk Nųpiwi), Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago V, # 2: 247-379.

[r-TC4] Untitled Clan Myths (Hocąk-English Interlinear) in Paul Radin, Winnebago Notes, Winnebago V, #8, Freeman #3881 (Philadelphia: American Philosophical Society, 1908) 23-28, entitled the "Thunderbird Clan Origin Myth, Version 3."

[r-TC] Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 77: 1-4. In this collection, it is entitled, "Thunderbird Clan Origin Myth, Version 7."

[r-V] Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 74: 1-10. In this collection, it is entitled, "The Victory Dance."

[r-W.1.3] Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago I, #3.

[r-W.1.7a] Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago I, #7a.

[r-W.2.6] Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago II, #6.

[r-WB] "Wak'tcexi Hetcoga (Waterspirit Bluehorn)," in Paul Radin, Winnebago Notebooks (American Philosophical Society Library) #66, Story 2: 1-13. In this collection, it is entitled, "Brave Man."

[r-WH] Cûkdjâkega (Wolf), in Paul Radin, Winnebago Notebooks, Winnebago V, #19 (Philadelphia: American Philosophical Society, n.d.) 1-40. Syllabary without translation. The translation is based on a typewritten story with its title in Hocąk syllabary, doAo Ktt Ke K, "Wolf," in Paul Radin, Winnebago Notebooks, Winnebago IV, #8; Freeman #3861 [3891] (Philadelphia: American Philosophical Society, n.d.) Story 8f: 1-6. In this collection it is entitled, "Wolves and Humans."

[r-WT] Paul Radin, The Winnebago Tribe (Lincoln: University of Nebraska Press, 1990 [1923]). To convert the page number in the 1990 edition to that of the 1923 edition, add 48.

[r-WV1] Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, 1913) Winnebago V, #1.

[r-Y] "Young Man Gambles Often (Hocįcįwaki'ųk'ega)," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #22: 1-173. Syllabary without translation. Translated by Richard L. Dieterle, based upon a typed translation (probably of Oliver LaMère). The translation is found in Young Man Shoots for Them Often, in Paul Radin, Winnebago Notebooks, Freeman #3861 [3891] (Philadelphia: American Philosophical Society, pre-1930) Winnebago IV, #8s: 1-23.

[rg-G] R. G., Ghost Dance, in Paul Radin, Winnebago Notebooks, #79 (Philadelphia: American Philosophical Society, 1909?) 1-5. In this collection, the story is entitled, "Ghost Dance (Wanaǧí Waší) Origin Myth, Version 1."

[rh-F] George Ricehill, Tale of a Stone that Turned into a Frog, transcribed by Oliver LaMere, in Paul Radin, Winnebago Notebooks, Winnebago III, #19, Freeman #3899 [1254] (Philadelphia: American Philosophical Society, 1909) 16-17.

[rh-O] George Ricehill, [untitled], in Paul Radin, Winnebago Notebooks, Winnebago III, #19, Freeman #3899 (Philadelphia: American Philosophical Society, prior to 1909) 19b-2, 17-20. Story of the Omahas who turned into serpents.

[rh-P] George Ricehill, "A Tale of a Sioux," in Paul Radin, Winnebago Notebooks, Freeman #3892 (Philadelphia: American Philosophical Society, n.d.) Winnebago III, #11a, Story 5: 81-82. In this collection, the story is entitled, "Potato Magic."

[rh-S] George Ricehill, A Sioux Tale, with an interlinear translation by Oliver LaMère, in Paul Radin, Winnebago Notebooks, Winnebago III, #11a, Freeman #3892 (Philadelphia: American Philosophical Society, 1909?) 73-83.

[rh-T] George Ricehill (translator ?), "The Struggle between the Son of the Thunderbird and the Son of the Waterspirit," in Paul Radin, Winnebago Notebooks, Winnebago III, #11a, Freeman #3892 (Philadelphia: American Philosophical Society, 1909?) Story 10: 126-139 [= 45-59 = 1-27 (odd number pagination only)]. In this collection, entitled "Traveler and the Thunderbird War."

[rh-W] George Ricehill, [untitled], in Paul Radin, Winnebago Notebooks, Winnebago III, #11a, Freeman #3892 (Philadelphia: American Philosophical Society) pp. 63-64. In this collection, entitle "The Were-fish."

[rs-S] RS [Rueben StCyr ?], "Snowshoe Strings," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society) Notebook #60: 4-33.

[rs-W] Rueben David StCyr, "Watexuga," with interlinear translation by James Owen Dorsey, 4800 Dorsey Papers: Winnebago 3.3.2 (Washington, D. C.: Smithsonian Institution, National Anthropological Archives, 1886) under "Notes," 9-10. In this collection, entitled "Bladder and His Brothers, Version 6."

[rt-T] Rufus Tiver, "The Story of Thunderbird and White Horse," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, 1909?) #17: 1-25.

[rv-F] John Rave, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Notebook 43, 1-62. Published (Bollingen) as Paul Radin, "The Two Friends Who Became Reincarnated: The Origin of the Four Nights Wake," The Culture of the Winnebago as Described by Themselves (Baltimore: Special Publications of the Bollingen Foundation, #1, 1949) 12-46. In this collection, entitled "The Four Slumbers Origin Myth."

[rw-W] R. W., "Worúxega," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, ca. 1911) Notebook 72: 1-16. The text and partial interlinear translation are by Paul Radin.

Capt. Don Saunders

[s] Capt. Don Saunders, When the Moon is a Silver Canoe. Legends of the Wisconsin Dells (Wisconsin Dells, Wisc.: Don Saunders, 1947) 71-74.

Sam Blowsnake

[sb-A] Sam Blowsnake's Account of the Medicine Rite in Amelia Susman, Notebooks (Philadelphia: American Philosophical Society, January, 1939) Book 8:101-108. In this collection the story is entitled, "The Arrows of the Medicine Rite Men, Version 1."

[sb-B] "Waretcara Worák," in Amelia Susman, Notebooks (Philadelphia: American Philosophical Society, May 29 - Aug. 2, 1938) Book 2.7-52. Said to be by Sam Blowsnake (doubtful). In this collection, the story is entitled, "Birth of the Twins, Version 3."

[sb-BT] Sam Blowsnake, Waretcáwera, in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, ca. 1908) Winnebago V, #11: 1-54. This is "The Birth of the Twins, Version 1."

[sb-D] Sam Blowsnake in Amelia Susman, Notebooks (Philadelphia: American Philosophical Society, May 29 - Oct. 10, 1938) Book 2.52-98. In this collection the story is entitled, "The Twins Disobey Their Father, Version 3."

[sb-E] Sam Blowsnake, Waretcáwera (the Twins Cycle), in Paul Radin, Winnebago Notebooks, (Philadelphia: American Philosophical Society, n. d.) Winnebago V, #11: 279-284. This is "Earthmaker Sends Rucewe to the Twins, Version 1."

[sb-F] Sam Blowsnake, Waretcáwera (the Twins Cycle), in Paul Radin, Winnebago Notebooks, (Philadelphia: American Philosophical Society, n. d.) Winnebago V, #11: 129-163. In this collection the story is entitled, "The Father of the Twins Attempts to Flee, Version 1."

[sb-FF] Sam Blowsnake in Amelia Susman, Notebooks (Philadelphia: American Philosophical Society, May 29 - Oct. 10, 1938) Book 2.98-103, Book 3.1-13. In this collection the story is entitled, "The Father of the Twins Attempts to Flee, Version 3."

[sb-G] Sam Blowsnake's Account of the Medicine Rite in Amelia Susman, Notebooks (Philadelphia: American Philosophical Society, January, 1939) Book 9:100-107. In this collection the story is entitled, "The Gift of Shooting."

[sb-H] Sam Blowsnake in Amelia Susman, Notebooks (Philadelphia: American Philosophical Society, Aug. 30 - Oct. 10, 1938) Book 3.13-27. In this collection the story is entitled, "The Twins Get into Hot Water, Version 3."

[sb-HW] Sam Blowsnake, Waretcáwera (the Twins Cycle), in Paul Radin, Winnebago Notebooks, (Philadelphia: American Philosophical Society, n. d.) Winnebago V, #11: 164-200. This is "The Twins Get into Hot Water, Version 1."

[sb-J6] Sam Blowsnake, Unititled account of the Medicine Rite, in Amelia Susman, Notebooks (Philadelphia, American Philosophical Society, January 13-17, 1939) Book 9, 52-79. In this collection the story is entitled, "Journey to Spiritland, Version 6."

[sb-K] Sam Blowsnake in Amelia Susman, Notebooks (Philadelphia: American Philosophical Society, Aug. 30 - Oct. 10, 1938) Book 3.27-42. In this collection the story is entitled, "The Twins Kill a Waterspirit" (= Earthmaker Sends Rucewe to the Twins, Version 3).

[sb-L] Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.), Winnebago V, #2: 123-247 (syllabic text), 38-71 (English translation). This is “The Lost Blanket”.

[sb-N] Paul Radin, Personal Reminiscences of a Winnebago Indian, Journal of American Folk-Lore, 26, #102 (1913): 293-318 [300-303]. Informant: Sam Blowsnake, Thunderbird Clan. In this collection, the story is called, "Story of the Thunder Names."

[sb-P] Sam Blowsnake, The Warbundle Feast of the Thunderbird Clan (First Version), in Paul Radin, The Winnebago Tribe (Lincoln: University of Nebraska Press, 1990 [1923]) 399-481 [424-427]. This is "Paint Medicine Origin Myth."

[sb-T] Sam Blowsnake's Account of the Medicine Rite in Amelia Susman, Notebooks (Philadelphia: American Philosophical Society, January, 1939) Book 8:82-92. In this collection the story is entitled, "The Testing of the Slave, Version 2."

[sb-T5] Sam Blowsnake, Unititled account of the Medicine Rite, in Amelia Susman, Notebooks (Philadelphia, American Philosophical Society, January 13-17, 1939) Notebook 8, 52-91. In this collection the story is entitled, "Tobacco Origin Myth, Version 5."

[sb-TB] Paul Radin, Personal Reminiscences of a Winnebago Indian, Journal of American Folk-Lore, 26, #102 (1913): 293-318 [306-310]. In this collection, it is entitled, "Thunder Cloud is Blessed."

[sb-TD] Sam Blowsnake, "Waretcáwera," in Paul Radin, Winnebago Notebooks (Philadelphia: American Philosophical Society, n.d.) Winnebago V, #11: 54-129. In this collection, it is entitled, "The Twins Disobey Their Father, Version 1."

[sb-TJ] Sam Blowsnake, Waretcáwera, in Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #11: 223-251. An English translation is found in "The Twins," in Paul Radin, The Evolution of an American Indian Prose Epic. A Study in Comparative Literature, Part I (Basil: Ethnographical Museum, Basil Switzerland, 1954) 95-97. Informant: Sam Blowsnake of the Thunderbird Clan, ca. 1912. In this collection, this story is called, "The Twins Join Redhorn's Warparty."

[sb-TM] Paul Radin, Personal Reminiscences of a Winnebago Indian, Journal of American Folk-Lore, 26, #102 (1913): 293-318 [310-312]. In this collection it is entitled, "Thunder Cloud Marries Again."

[sb-V] Sam Blowsnake, Waretcáwera (the Twins Cycle), in Paul Radin, Winnebago Notebooks, (Philadelphia: American Philosophical Society, n. d.) Winnebago V, #11: 200-223. In this collection the story is entitled, "The Twins Visit Their Father, Version 1."

[sb-VF] Sam Blowsnake in Amelia Susman, Notebooks (Philadelphia: American Philosophical Society, Aug. 30 - Oct. 10, 1938) Book 3.42-47. This is "The Twins Visit Their Father, Version 3."

[sb-W] Sam Blowsnake, The Warbundle Feast of the Thunderbird Clan, in Paul Radin, The Winnebago Tribe (Lincoln: University of Nebraska Press, 1990 [1923]) 399-481 [426-429]. In this collection they are entitled, "Disease Giver Blesses Jobenagiwįxga," "The Nightspirits Bless Ciwoit’éhiga," and "The Nightspirits Bless Jobenagiwįxga."

[se-I] Thomas A. Sebeok, "Two Winnebago Texts," International Journal of American Linguistics, 13 (1947): 167-170; Text I — Vision Quest, 168. In this collection this is entitled "The Ice Hole."

[se-P] Thomas A. Sebeok, "Two Winnebago Texts," International Journal of American Linguistics, 13 (1947): 167-170; Text II — A Prophecy, 169.

[sh] Sheila Shigley, linguistic research, from 2019.

[sh-R] Sheila Shigley, revisions in the spelling of the entries in [sm]. August, 2019.

[sm] Kelly Kindscher and Dana P. Hurlburt, "Huron Smith's Ethnobotany of the Hocąk (Winnebago)," Economic Botany, 52, #4 (Oct. - Dec., 1998), 352-372. At the Hocąk Wazijaci Language and Culture Program, Sheila Shigley and Kenneth Funmaker, Sr. corrected the spelling of Hocąk plant names and informed us of the history of the Hocąk people and the meaning of their name. Kenneth Funmaker also provided the Hocąk translation of his statement. This list was thoroughly revised, and extended from Smith's original notebooks, by Sheila Shigley in August 2019.

[sm-E] Huron H. Smith, Ethnobotany of the Winnebago. MS at the Milwaukee Public Museum. As presented in Valdis J. Zeps, Zepisicon (Winnebago Lexicon), Unpublished MS, Baltic Studies Center, University of Wisconsin, 1996.

Stella (Blowsnake) Stacy

[ss-BW] Stella Stacy, "The Beginning of the Winnebago." Fraenkel, Gerd. Winnebago texts, [1959-07-12]. (Mss.Rec.29); audio:7250; APSdigrec_0951; Recording Number: 02; Program Number: 12. Text given in Winnebago only, with an English introduction by the collector. Copy made by Gerd Fraenkel of an original tape held at the Archives of Languages of the World, Indiana University. This program is the original tape's program 526.10.

[su-A] Amelia Susman, The Accentual System of Winnebago (New York: Lithoprinted in private edition, 1943) 1-149.

[su-M] words taken from Sam Blowsnake's account of the Medicine Rite in Amelia Susman, Notebooks (Philadelphia: American Philosophical Society, 1939).

[su-S] Amelia Susman, Songs, in Notebooks (Philadelphia: American Philosophical Society, 1939) Book 10: 79, 84.

[su-W] Words taken from linguistic notes and wordlists in Amelia Susman, Notebooks (Philadelphia: American Philosophical Society, 1939).

T. W. Smillie

William Wadden Turner, 1850

[tu] William Wadden Turner, "Vocabulary of Indian Languages," in William Wadden Turner Papers, 1838-1859 (Washington: National Anthropological Archives, Smithsonian Institution) Notebooks, Folder 7: 528-530.

[v] Virgil J. Vogel, Indian Names on Wisconsin's Map (Madison: University of Wisconsin Press, 1991).

[w] Kathleen Danker and Felix White, Sr., The Hollow of Echoes (Lincoln: University of Nebraska Press, 1978) ix-x. Informant: Felix White, Sr.

[w-T] Texts recorded by Felix White contained in [da] and used in the preparation of [w].

[w-TI] The introductory material from the texts by Felix White in Kathleen Ann Danker, The Winnebago Narratives of Felix White, Sr.: Style, Structure and Function, (Ph.D. Thesis, University of Nebraska, Lincoln, May, 1985 [8521450]) 64-73.

[wb] Words collected by W. N. Webster of Oshkosh under the direction of Reuben G. Thwaites, July 1, 1885. Found in Thomas J. George, Winnebago Vocabulary, 4989 Winnebago (Washington: Smithsonian Institution, National Anthropological Archives, 1885) last (unnumbered) page.

[we] Josephine P. White Eagle, A Lexical Study of Winnebago (Lexicon Project Working Papers, 26) MIT, 1988.

[we-D] Josephine P. White Eagle, Teaching Scientific Inquiry and the Winnebago Indian Language, Harvard Dissertation, 1983.

[y] personal communications from Charles J. Yellow Thunder.

[z] Valdis J. Zeps, Zepisicon (Winnebago Lexicon), Unpublished MS, Baltic Studies Center, University of Wisconsin, 1996.

Alphabetizing

The alphabetical order of the wordlist is as follows:

The "jumbling" of diverse phonemes together is made necessary by the fact that the literature, and even dictionaries, from which this word list was drawn not only have different orthographies, but often express differences of opinion about how words were pronounced and consequently how their spellings should be rendered.

The result of omitting /ñ/ as an element in sorting (alphabetizing) is to cause a word like wañk to appear next to wąk rather than wank. The /ñ/ functions in obsolete orthographies only to modify the vowel after which it occurs (e.g., wañk = wąk), so this re-sorting restores the word to a more appropriate place in the sequence.

Hocąk — English

-’āk — lying (be lying), moving horizontally (cp. -ąk) [hl]
-’ą̄k — lying (to be lying), to be moving horizontally (cp. -wą̄k) [hl]
-’ąka — that one (lying) [hl]
-’ąp — root [cp. honą’ąp] [z]
-’ų — grammatical class: simultaneous. Following a positional suffix, this suffix expresses an action or state in a subordinate clause which is synchronous with the action in the main clause. The suffix -regi is often used in the same way. Can be translated as "while" [lp, hl]
-’ų — temporal, clause subordinating suffix, "while, as, when" [da]
-agre — grammatical class: proximal demonstrative: horizontal position. "This is a demonstrative pronoun formed by horizontal position plus the deictic particle -re meaning 'this in the horizontal or lying position'." [hl]
-ągre — grammatical class: proximal demonstrative: horizontal position. "This is a demonstrative pronoun formed by horizontal position plus the deictic particle -re meaning 'this in the horizontal or lying position'." [hl]
-ąhą — times (with numerals) [z]
-ahą, -ąhą — times. Example, jobąhą, “four times” [hl]
-ája — prob. refers to something distant; cf. -eja, long past. [g-H]
-ąje — delayed imperative (obsolete). Hąké waruc ’ųnįąje, “Don’t cook (in the future)” [hl]
-aje — grammatical class: posterior imperative. This grammatical suffix is rarely used in contemporary Hocąk and was described as a delayed imperative meaning that the command is to be fulfilled at a later point of time. Today, this form is rather used as a sign of mild and polite request." [hl]
-aje — imperative suffix [z]
-ąje — polite request, translated as “please” [hl]
-aje, -ąje — a future tense also used as a mild imperative, just like -kje, of which it may be a variant [b-E, bp-TA, h-T, dt]
-ak — grammatical class: horizontal positional auxiliary. "Hocąk has a set of three auxiliary verbs which are called positionals, because they indicate the spatial position of the subjects: horizontal, neutral or sitting, and standing. This one can be translated as 'be in a lying or horizontal position'." [hl]
-ąk — grammatical class: horizontal positional auxiliary. "Hocąk has a set of three auxiliary verbs which are called positionals, because they indicate the spatial position of the subjects: horizontal, neutral or sitting, and standing. This one can be translated as 'be in a lying or horizontal position'." [hl]
-ąk — horizontal, positional [z]
-ak — lying, a positional suffix [lp]
-ak, -ąk — progressive, moving horizontally, lying (be lying) [hl]
-ąka — grammatical class: distal demonstrative: horizontal position. That one (lying). [hl]
-anąga — and (but is distinctly verbal in character. When used to connect nouns, it will be preceded by the copulative "here") [lp]
-ánąga — and [lp, m]
-anąga — and [z]
-anína — his, her (in reference to inanimate objects) [g-H]
-ba — these [g-H]
-c’ą — instead (indicating that the action of the verb stem is performed instead of some other action) [lp]
-cą̄ — replacement suffix, "instead" [da, hl]
-ca — where you are (= -ja) [su-W]
-ce — to break, crack, or tear a soft substance [mn]
-cgīs — to cut [cf. bōcgis, giwacgis, hibocgis, hirarucgis, mą̄cgis, ną̄wacgis, racgis, rucgis, wāhuigicgis, wacgis, wīrucgis] [z]
-cį — intensification suffix, "very, so, quickly, much, etc." [cf. -xjį] [da]
-cų — having, provided with [z]
-e — an ending used in place of -ga in direct address by a superior to an inferior [r-G]
-e- — the esteemed. Used in personal names, especially of spirits: kecąk > Kecągega, wašjįk > Wašjiįgega; but also wąknunįk > wąknunįge, "esteemed old man" [dt]
-ege — "This suffix indicates a future possibility which is contrary to the wish of the speaker or agent." (example: warujége, "he might eat, but I don’t want him to") [lp]
-ege — might (implies worry or fear) [hl]
-ege — possibly contrary to the will of the speaker [z]
-egi — functions as a locative suffix similar to -eja [lp]
-eja — a locative suffix attached to nouns when they are used in locative and directional phrases [lp]
-eja — long past [g-H]
-ga — and [hl]
-ga — grammatical class: continuative. "The suffix -ga normally appears at the end of the verb, indicating that the following clause expresses a continuation of the present one. Often this form can be translated as 'and then' or the like." [hl]
-ga — grammatical class: proper name. "this grammatical marker indicates that the preceding expression is a proper name of a person." [hl]
-ga — in, at, which, whenever [z]
-ga — indirect address, personal name suffix [da]
-ga — my (used in kinship terms with -ga being the subordinating suffix) [lp]
-ga — proper name marker [g-C, hl]
-ga — temporal, clause subordinating suffix "when, while, as" [da]
-ga — the [lp]
-ga — these [g-H]
-ga — when, when ... usually. "This suffix forms subordinate clauses which, if not connected causally with the principal clause, are yet associated in the sense of accompanying action. It is almost invariably followed by the customary suffix -šųnų in the principal clause. In addition, it forms an agentive of the same sort as -ra. It appears to be derived from either the demonstrative suffix -ga or the article -ga or the article -ga used with names." [lp]
-ga, -ka — "When referring to individuals by name or by kinship terms or to animal characters in tales, this suffix is added as a mark of respect. It is never used in address." [g-C, lp]
-gają — after (indicates the temporal priority of the action to the subordinate clause) [lp]
-gaja — after [z]
-gają — and then (used as an oral stop) [lp]
-gają — grammatical class: sequential. "This is a verb final grammatical form which often can be translated as English 'when'. In these cases it indicates that the action of the following clause overlaps with or follows the action of the clause marked by -gają." [hl]
-gają — isn’t it? (used as a final suffix in rhetorical questions and truisms) [r-P, lp]
-gają — temporal/rhetorical, clause subordinating suffix, "following, after, when, next, after all" [da]
-gają — then, when [hl]
-gajēre — grammatical class: hypothetical counterfactual. "This enclitic means that the action or event of the clause is perceived by the speaker as a possibility that did not come true. Its meaning is very similar to the enclitic -’oire which is described as 'counterfactual'." [hl]
-gajere — would have; someone was going to do something but changed their mind; someone is about to do something but hasn’t gone through with it (yet) [hl]
-ge — a causal suffix. "Causal subordination is indicated by this suffix. It sometimes appears in the longer form -gejinį without any apparent differentiation of meaning. Preceded by conditional -ną or hortatory -kje, it forms purpose clauses." Often translated as, "because, so that, so as." [lp]
-ge — because, in order to [z]
-ge — causal, clause subordinating suffix, "because" [a variant of -gejinį] [da, hl]
-ge — grammatical class: causal relation. "This grammatical form appears at the end of the verb and means 'because'." [hl]
-ge — kind of thing [cf. -sge] [dt]
-gejenį — grammatical class: causal relation. "This grammatical form appears at the end of the verb and means 'because'." [hl]
-gejinį — a causal suffix. Causal subordination is indicated by this suffix. It sometimes appears in the shorter form -ge without any apparent differentiation of meaning. Preceded by conditional -ną or hortatory -kje, it forms purpose clauses. Often translated as, "because, so that, so as." [lp]
-gejįnį — because [z]
-gejinį — causal, clause subordinating suffix, "because" [a variant of -gejinį] [da, hl]
-gejįnį — grammatical class: causal relation. "This grammatical form appears at the end of the verb and means 'because'." [hl]
-geni — already (cf. hajikáragenína, “I am going already”, and hajikaraire, “they started”; hotirágeniną, “they have climbed already”, and hotire, “they climbed”; najonijągeniną, “I have blessed you already”, and najoniją, “I bless you”) [dt]
-gere — "This suffix throws emphasis on the verb. The implication usually is that the action was performed against opposition." [lp]
-gere — emphatic [z]
-gi — conditional/temporal/unreal, clause subordinating suffix, "if, when, while" [cf. -giži] [da]
-gi — grammatical class: topic. "The meaning of this form is hard to describe. It occurs very frequently in texts usually at the very end of the verb or verbal complex. It seems that the general function of this form is to indicate that the clause marked this way presents topical information, i.e. events or persons which will play an important role in the ongoing narration." [hl]
-gi — indicates the contingency on which a future event in the main clause depends. In connection with the past tense it forms counterfactual conditionals. When preceded by the demonstrative -re, it forms purely temporal clauses. In conditional clauses, -ną and -kje often appear before it. [lp] "when, after, having" [d]
-gi — topic marker, if [hl]
-gi- — indirect object infix, "for (her), to (me), about (him), etc." [da]
-gigi — a causative meaning "to make" (in the sense of forcing), and secondarily, "to permit, to allow." [lp]
-gįnį — already [hl]
-gįnį — already, placed in the first position after the verb [z]
-ginį — already. This suffix "indicates that the action of the stem has been completed in the past." [lp]
-ginį — temporal suffix, "already" [da]
-giži — conditional/temporal/unreal, clause subordinating suffix, "if, when, while" [cf. -gi] [da]
-giži — grammatical class: topic. "The meaning of this form is hard to describe. It occurs very frequently in texts usually at the very end of the verb or verbal complex. It seems that the general function of this form is to indicate that the clause marked this way presents topical information, i.e. events or persons which will play an important role in the ongoing narration." [hl]
-giži — indicates the contingency on which a future event in the main clause depends. In connection with the past tense it forms counterfactual conditionals. When preceded by the demonstrative -re, it forms purely temporal clauses. It also seems to function occasionally as an oral stop. [lp]
-giži — topic marker, if [hl]
-go — a syllable without any meaning which is frequently used at the end of a story. It is always higher in pitch than the preceding syllables. (Radin) [h-B]
-gųnį — dubitive mood, sentence final suffix, "maybe, must have, might have" [cf. -šgųnį] [da]
-gunį — dubitive suffix [z]
-gųnį — grammatical class: dubitative speculative. "This enclitic means that the event or action of the clause is imagined by the speaker. The meaning of the clause is marked as speculative." [hl]
-gųnį — the speculative modality (the same as -šgųnį) [hl]
-gųnį — used to express doubt about the statement whose sentence it concludes. The same role is played by -s’are and -škųnį, with -s’are expressing the least amount of doubt, and -škųnį the most. [lp]
-hą — toward [m]
-hą — when suffixed to a cardinal number, it indicates the number of times [lp, z, hl]
-hągare — this lying [lp]
-hahą́ñk — they lie (the auxiliary for the lying position) [lp]
-hahą́ñk — we lie (the auxiliary for the lying position) [lp]
-hahą́ñk — you (pl.) and I lie (the auxiliary for the lying position) [lp]
-hak — an auxiliary verb expressing the lying or running position. Generally, long things are said to be lying. [cf. -hąk] [lp]
-hąk — an auxiliary verb expressing the lying or running position. Generally, long things are said to be lying. [cf. -hak] [lp]
-hak — horizonal (or moving) positional, progressive aspect, suffixed auxiliary verb (conjugated), "to lie, to move" [cf. -hak] [da]
-hąk — horizonal (or moving) positional, progressive aspect, suffixed auxiliary verb (conjugated), "to lie, to move" [-hąk] [da]
-hąñk’ — he lies (the auxiliary for the lying position) [lp]
-hąñk’ — you and I lie (the auxiliary for the lying position) [lp]
-hąk’a — that lying [lp]
-hanąga — conjunctive, clause subordinating suffix, "and" [cf. anąga, nąga] [da]
-hą́nąk — I sit (the auxiliary for the sitting position) [lp]
-hanį — grammatical class: 'have' neutral. "There are three verbs of possession which can be translated with the English verb 'have'. Hanį́ is one of them. This verb can be used for all kinds of possession such as animals, objects, or more abstract things like power. This verb cannot be used for kin and pet or domestic animals; hence it is glossed as 'neutral'." [hl]
-hanína — his, hers (in reference to inaminate objects) [g-H]
-hánina — my (in reference to inaminate objects) [g-H]
-hanínena — theirs (in reference to inaminate objects) [g-H]
-hanínera — their (in reference to inaminate objects) [g-H]
-hanįra — the possessive formed from the verb hanį, "to own," and the subordinating suffix -ra/-na [lp]
-haníwina — our (not) (in reference to inaminate objects) [g-H]
-haníwira — ours (in reference to inaminate objects) [g-H]
-hara — my (used in kinship terms with ra being the subordinating suffix) [lp]
-hašą́wąñk’ — you (pl.) lie (the auxiliary for the lying position) [lp]
-hašínina — your (sg.) (in reference to inaminate objects) [g-H]
-hašiniwina — your, yours (in reference to inaminate objects) [g-H]
-hawíra — yours (sg.) and mine (used in kinship terms with ra being the subordinating suffix) [lp]
-hena — used in forming the finite of verbs of continued motion [d]
-hi — causal auxiliary verb, "to cause, to allow, to make" [da]
-hįhíra — yours (sg.) and my (used in kinship terms with -ra being the subordinating suffix) [lp]
-hihíwira — our, used with kinship terms [g-H]
-hįhiwíra — yours (pl.) and my (used in kinship terms with ra being the subordinating suffix) [lp]
-hijaíra — when suffixed to adjectives it forms the comparative; when suffixed to nouns, it means "more" [lp]
-hikšąne — future tense suffix, "will, is going to" [cf. alternate forms, -kjene, -kšąne] [da]
-hįną́k’ — you (sg.) and I sit (the auxiliary for the sitting position) [lp]
-hira — his (used in kinship terms with ra being the subordinating suffix) [lp]
-hire — impersonalizing/agent-deleting suffix (conjugated), same as the third person plural suffix [cf. -ire] [da]
-hiré — third person plural suffix [lp]
-hírera — their (used in kinship terms with ra being the subordinating suffix) [g-H, lp]
-hisge — manner suffix, "how, like" [cf. -sge] [da]
-hišge — additional suffix, "also, even" [cf. -šge] [da]
-hiške — even if ..., even though ..., even so ... (it may be preceded by -gi or -ną) [lp]
-hįwahiwira — our, used with kinship terms [g-H]
-hiwániwina — ours (in reference to inaminate objects) [g-H]
-hižą — indefinite suffix, "a, an, one" [cf. -ižą, -žą] [da]
-į (i) — as [l-TT]
-į — to be, to become [m]
-iáka — used as a kind of definite article [dt]
-įg — small, little (cp. -nįk) [hl]
-įga — proper name marker [hl]
-ige — might (implies worry or fear) (cp. -ege) [hl]
-ijá — there [hl]
-įk — grammatical class: diminutive. "This form can be translated in most cases as 'small', 'little'." (cp. -nįk) [hl]
-įne — they (cp. -ire) [hl]
-ire — "When an action occurs of its own accord or the cause is unknown or if, for any reason, it is desirable not to specify the agent, it is expressed by using the verbal stem without instrumentals in the third person plural form" (-ire). Such a verb is treated as neutral and takes the objective pronouns. [lp]
-ire — grammatical class: third person plural subject. "This form designates a third person plural subject with intransitive and transitive verbs and corresponds closely to English 'they'." [z, hl]
-ire — impersonalizing/agent-deleting suffix (conjugated), same as the third person plural suffix [cf. -hire] [da]
-įre — they (cp. -ire) [hl]
-isge — perhaps [z]
-išgé — also (cp. šgé) [hl]
-išge — also [z]
-iyą — one (informal variant of hižą́) [z]
-ižą́ — one, a, someone, any, anyone (cp. hižą́) [hl]
-ją — an auxiliary verb expressing the standing position. Generally, tall things are said to be standing. [cf. -je] [lp]
-ją — vertical positional, progressive aspect affixed auxiliary verb, "standing" [cf. -je] [da]
-ją — wrongly, instead of another action [z]
-ją̄ne — grammatical class: proximal demonstrative: vertical position. "Hocąk has a set of three demonstrative pronouns that are formed by the positionals plus the deictic particle -re meaning 'this in a certain position'. -ją̄ne means 'this in a vertical position'." [hl]
-jāne — grammatical class: proximal demonstrative: vertical position. "Hocąk has a set of three demonstrative pronouns that are formed by the positionals plus the deictic particle -re meaning 'this in a certain position'. - jāne means 'this in a vertical position'." [hl]
-jāne — this one (standing), these ones (standing) [hl]
-ją̄ne — this one (standing), these ones (standing) [lp, hl]
-ją̄re — this one (standing), these ones (standing) [hl]
-je — an auxiliary verb expressing the standing position. Generally, tall things are said to be standing. [cf. -ją] [lp]
-jē — grammatical class: vertical positional auxiliary. "Hocąk has a set of three auxiliary verbs which are called positionals because they indicate the spatial position of the subject: horizontal, neutral or sitting, and standing. This one can be translated as 'be in a vertical or standing position'." [z, hl]
-je — vertical positional, progressive aspect affixed auxiliary verb, "standing" [cf. -ją] [da]
-jēga — grammatical class: distal demonstrative: vertical position. That one (standing). [hl]
-jēga — that one (standing) [lp, hl]
-jī — (as an auxiliary) to come to be, become [ma]
-jī — but then [jb-K]
-jį — grammatical class: intensifier. "This form can be attached to almost all words or phrases to express emphasis." [hl]
-jį — very, verily (cp. -xjį) [hl]
-jire — start to [z]
-k — terminal suffix making a verb of an adverb ? [m]
-k’ara- — one’s own [su-W]
-k’e — often [lp]
-k’e — when suffixed to a ordinal number, it indicates the total number ("the n of them"). For numbers ending in consonants, it is proceded by /i/. [lp]
-k’į — a verbal auxiliary suffix translated as "to act like, to serve as" (< k’i-, the reflexive prefix combined with the causative hi) [lp]
-k’ira — one time [su-W]
-ka — proper name marker (cp. -ga) [g-C, hl]
-kcąné (cp. -kjąné) — will, shall [lt-R]
-kcąnéną — it's going to be (now, right away) [su-W]
-kcawí — will (pl.) [lt-R]
-kce (cp. -kje) — must, should, shall [lt-R]
-ke — after [su-W]
-ke — frequentative, placed in the first position after the verb [z]
-ke — grammatical class: frequentative. "The suffix indicates that the action of the verb occurs or is performed repeatedly." [hl]
-ke — often [hl]
-ki — if, when, at (see -gi) [sb-K]
-kiną — "self" (makes independent pronouns) [mn]
-kisákara — one half (D) [cf. okisaka] [d]
-kjąnąhe — future/desirative, placed in the third position after the verb [z]
-kjąnąhe — grammatical class: future desiderative obligation hortative. "This is a grammatical marker that indicates future time reference. There are other forms with the same meaning such as -kje, -kjene, -kjane, etc., which are phonologically related to -kjąnąhe. The meaning of these future markers varies according to the context. They can indicate the desire of the actor/subject of the clause that the event or action may come true. They can indicate the obligation of the actor/subject to perform what is said in the clause. In this case, the marker often co-occurs with hēsge. Another usage of the marker is called hortative. Together with the first person inclusive dual and plural markers, the whole construction means 'let us ...'." [hl]
-kjanąhe — will, going to [hl]
-kjáne — a suffix designating the future tense (probably derived from -kje) (see also, -kce) [d, lp] "The (k) is pronounced with great stress in the cluster (kj)." (Radin) [h-B]
-kjane — grammatical class: future desiderative obligation hortative. "This is a grammatical marker that indicates future time reference. There are other forms with the same meaning such as -kje, -kjene, -kjane, etc., which are phonologically related to -kjąnąhe. The meaning of these future markers varies according to the context. They can indicate the desire of the actor/subject of the clause that the event or action may come true. They can indicate the obligation of the actor/subject to perform what is said in the clause. In this case, the marker often co-occurs with hēsge. Another usage of the marker is called hortative. Together with the first person inclusive dual and plural markers, the whole construction means 'let us ...'." [hl]
-kjane — will, going to (cp. -kjanąhe) [hl]
-kjane ... hēsge — must, have to [hl]
-kjąre — future/desirative, placed in the third position after the verb [z]
-kje — future/desirative, placed in the third position after the verb [z]
-kje — grammatical class: future desiderative obligation hortative. "This is a grammatical marker that indicates future time reference. There are other forms with the same meaning such as -kje, -kjene, -kjane, etc., which are phonologically related to -kjąnąhe. The meaning of these future markers varies according to the context. They can indicate the desire of the actor/subject of the clause that the event or action may come true. They can indicate the obligation of the actor/subject to perform what is said in the clause. In this case, the marker often co-occurs with hēsge. Another usage of the marker is called hortative. Together with the first person inclusive dual and plural markers, the whole construction means 'let us ...'." [hl]
-kje — intentive suffix, "will, must, have to, intend to" [da]
-kje — the intentive suffix. "This suffix indicates a future act or condition which is to result from the will of the speaker or agent, or from other compelling forces in the speaker’s purview. It is sometimes used as a mild or polite imperative." (see also, -kce) [lp] "The (k) is pronounced with great stress in the cluster (kj)." (Radin) [h-B]
-kje — will, going to (cp. -kjanąhe, -kjane, -kjene) [hl]
-kje ... hēsge — must, have to (cp. -kjane ... hesge) [hl]
-kjene — future tense suffix, "will, is going to" [cf. alternate forms, -hikšąne, -kšąne, -kjanąhe, -kjane, -kje] [da, hl]
-kjene — grammatical class: future desiderative obligation hortative. "This is a grammatical marker that indicates future time reference. There are other forms with the same meaning such as -kje, -kjene, -kjane, etc., which are phonologically related to -kjąnąhe. The meaning of these future markers varies according to the context. They can indicate the desire of the actor/subject of the clause that the event or action may come true. They can indicate the obligation of the actor/subject to perform what is said in the clause. In this case, the marker often co-occurs with hēsge. Another usage of the marker is called hortative. Together with the first person inclusive dual and plural markers, the whole construction means 'let us ...'." [hl]
-kjene ... hēsge — must, have to (cp. -kjane ... hēsge, -kje ... hēsge) [hl]
-kjēsge — must, have to (cp. -kjane ... hēsge, -kje ... hēsge) [hl]
-ksik — this seems to be an old diminutive suffix [lp]
-kšąne — future tense suffix, "will, is going to" [cf. alternate forms, -hikšąne, -kjene] [da]
-kųhą — under [mn]
-mak — I am lying, I am moving horizontally (< -ak, -ąk) [hl]
-mąk — I am lying, I am moving horizontally (< -ak, -ąk) [hl]
-mąñk’ — I lie (the auxiliary for the lying position) [lp]
-manį — he goes [su-W]
-mąnį — he goes [su-W]
-n — declarative affix (cp. -šąną) [hl]
-na — can [lt-R]
-ną — conditional suffix, "would, might, could" [da]
-ną — conditional/potential, placed in the fifth position after the verb [z]
-ną — could, would, should. The conditional suffix. "This suffix has an extremely wide range of meanings. While most often used to express the idea that a future action is uncertain or hypothetical or dependent upon a contingency which is stated in a conditional clause or understood, it may also express ideas of a hortatory or obligatory or compulsory nature." [lp]
-ną — declarative suffix [z]
-ną — grammatical class: declarative. -ną and -šąną are equivalent, the former is used after a vowel, the latter after a consonant. "They indicate that the clause or sentence is a statement and not a question or a command." [hl]
-ną́ — grammatical class: potential. "This form has a variety of meanings which share the component that what is said in the clause is not real yet but may be potentially true. In English, this verbal suffix is rendered as 'would', 'could', 'can', 'might' and other modal auxiliaries." [hl]
-na — sentence or clause terminator [lt-R]
-ną — the (cp. -ra) [hl]
-ną — used to indicate the completion of a declarative sentence expressing a statement of the speaker’s own knowledge. This suffix is also used to express direct discourse. This form occurs only after vowels; after consonants, the form -šaną is used. [lp]
-nąga — conjunctive, clause subordinating suffix, "and" [cf. hanąga, anąga] [da]
-ną́ga — when suffixed to demonstratives, it means "this much, that much" [lp]
-nągare — this sitting [lp]
-nągre — grammatical class: proximal demonstrative: neutral position and plural. "Hocąk has a set of three demonstrative pronouns that are formed by the positionals plus the deictic particle -re meaning 'this in a certain position'. -nągre means 'this in a neutral or sitting position'." [hl]
-ną̄gre — grammatical class: proximal demonstrative: neutral position and plural. "Hocąk has a set of three demonstrative pronouns that are formed by the positionals plus the deictic particle -re meaning 'this in a certain position'. -ną̄gre means 'these in a neutral position', i.e., this demonstrative pronoun does not indicate a spatial position of the persons or objects, only plural." [hl]
-ną̄gre — these ones (sitting, neutral position) [hl]
-nąhą — when suffixed to demonstratives, it means "this many times, that often" [lp]
-ną̄je — grammatical class: assumptive. "The speaker has reasons to believe that what he is saying is true. It is not necessary to express the reasons or the evidence that led the speaker to believe the truth of the state of affairs. This category does not indicate the source of that knowledge." [hl]
-ną̄je — seems to be, must be, appears to be [hl]
-nąk — an auxiliary verb expressing the sitting position. Generally, things that are neither long nor tall are said to be sitting. [lp]
-ną̄k — grammatical class: neutral positional auxiliary and plural. "This form is the plural form of -nąk above. It has no positional meaning and can be translated simply as 'they are'. It is neutral with respect to the spatial position of the subject." [hl]
-nąk — grammatical class: neutral positional auxiliary. "Hocąk has a set of three auxiliary verbs which are called positionals because they indicate the spatial position of the subject: horizontal, neutral or sitting, and standing. This one can be translated 'be in a neutral or sitting position'." [hl]
-nąk — sitting positional, progressive aspect affixed auxiliary verb, "sitting" [da]
-ną̄k — squat, positional, plural [z]
-nąk — squat, positional, singular [z]
-nąk’a — that sitting [lp]
-nąk’ų́ — the sitting positional -nąk’ conjoined with ’ų, "to do" forms the subordinator "while" [lp]
-ną̄ka — grammatical class: distal demonstrative: neutral position and plural. Those ones (sitting). [hl]
-nąka — grammatical class: distal demonstrative: neutral position. That one (sitting). [hl]
-nąka — those ones (sitting, neutral position) [hl]
-ne — expresses past time (cp. -re) [hl]
-ne — the imperative suffix (cp. -re) [hl]
-ne — this, these [hl]
-nį — an old suffix meaning "man" [m]
-nį — grammatical class: final negator. "In Hocąk, two negators are necessary to negate a clause or sentence. The first or initial one is hą̄ke; it precedes the verb. The second one or final negator is -nį a verbal suffix that follows the verb. The combination of both forms is usually translated in English as 'not'." [hl]
-nį — negative suffix, used following hąke (etc.), "no, not" [da]
-nį — negative, placed in the second position after the verb [z]
-nį — the negative suffix. The negative is formed by the suffix -nį and the prefix k’e- or the preceding word hąñké. (example: k’éžeskánįną, "it isn’t so"). The prefix k’enį- and the suffix -nį form a negative which may be translated "not yet" in sentences and "before" in subordinate clauses. [lp]
-ni — with, along with [r-G]
-nį- — a suffix in stems denoting animals used before the causitive hi- and the subordinating suffix (-ra or -ga) [lp]
-nia šinína — yours (in reference to inaminate objects) [g-H]
-niánina — mine (in reference to inaminate objects) [g-H]
-nihána — mine (in reference to animals) [g-H]
-nįhára — my (in stems denoting animals, where -ra is the subordinating suffix) [g-H, lp]
-niháwina — ours [g-H]
-nįháwira — yours (pl.) and my (used in kinship terms with ra being the subordinating suffix) [lp]
-nįhé — grammatical class: progressive. "This form is one of the auxiliary verbs meaning 'be'. It is also used in combination with another verb in the clause to indicate progressive aspect. 'Progressive aspect' is the linguistic term for this grammatical category. The meaning of 'progressive aspect' is to represent the event or action of the main verb in the clause as being in progress without designating the beginning or end of it. In English, the equivalents of the progressive are the forms of the verb with the suffix '-ing' as in 'He was painting the house, when ...'" [hl]
-nihína — his, hers (in reference to animals) [g-H]
-nįhíra — his (used in kinship terms with ra being the subordinating suffix) [lp]
-níhira — his, her (in reference to animals) [g-H]
-nį́hira — yours (sg.) and my (used in kinship terms with ra being the subordinating suffix; also affixed to terms denoting animals) [lp]
-nįhírera — their (in stems denoting animals, where -ra is the subordinating suffix) [g-H, lp]
-nihiténa — theirs (in reference to animals) [g-H]
-nįhíwira — yours (pl.) and my (in stems denoting animals, where -ra is the subordinating suffix) [g-H, lp]
-nįk — diminutive [lp]
-nįk — grammatical class: diminutive. "This form can be translated in most cases as 'small', 'little'." [hl]
-nínaga — your (sg.) (in reference to animals) [g-H]
-nįnága — your (sg.) (used in kinship terms with -ga being the subordinating suffix) [lp]
-nįnaiga — your (pl.) (in stems denoting animals, where -ra is the subordinating suffix) [lp]
-ninána — yours (sg.) (in reference to animals) [g-H]
-nįnára — your (sg.) (used in kinship terms with ra being the subordinating suffix) [lp]
-nínawiga — your (in reference to animals) [g-H]
-nináwina — yours (in reference to animals) [g-H]
-nįnawira — your (pl.) (in stems denoting animals, where -ra is the subordinating suffix) [lp]
-nįrága — your (sg.) (affixed to terms denoting animals) [lp]
-nįrára — your (sg.) (affixed to terms denoting animals) [lp]
-nįrawira — your (affixed to terms denoting animals) [lp]
-niriga — your (affixed to terms denoting animals) [lp]
-nįsge — qualifying suffix, "sort of, kind of" [da]
-nįsge — vagueness [z]
-nįske — this suffix is apparently formed out of the negative -nį and the dubitive suffix -ske. "It imparts a quality of vagueness to the stem it follows." (example: c’onįskéže, "it was sort of blue") [lp]
-níwahana — mine (in reference to animals) [g-H]
-níwahara — my (in reference to animals) [g-H]
-niwaháwina — ours (in reference to animals) [g-H]
-niwahína — his, hers (in reference to animals) [g-H]
-níwahira — his, hers (in reference to animals) [g-H]
-niwahirina — theirs (in reference to animals) [g-H]
-niwahítera — theirs (in reference to animals) [g-H]
-niwahíwira — ours (in reference to animals) [g-H]
-níwaraga — your (sg.) (in reference to animals) [g-H]
-níwarana — yours (sg.) (in reference to animals) [g-H]
-niwaráwiga — yours (in reference to animals) [g-H]
-niwarawina — yours (in reference to animals) [g-H]
-no — In calling to people at a distance or in trying to capture the attention of careless listeners, the suffix -no, usually long drawn out, is used instead of -ną. [lp]
-nō (long, drawn out) — used in place of the suffix -ną in order to call to people at a distance or in trying to capture the attention of careless listeners. Like -ną, it is used to indicate the completion of a declarative sentence expressing a statement of the speaker’s own knowledge. This form occurs only after vowels; after consonants, the form šaną is used. [lp]
-nųnįge — ... but; although ... (subordinating disjunctive) [lp]
-nųnįge — although [z]
-nųnįge — disjunctive, clause subordinating suffix, "but, however, although" [da]
-o — emphatic sentence final suffix, substitued for -a [da]
-oire — would have, someone was going to do something but changed his/her mind, someone is about to do something but hasn’t gone through with it (and never will) [cp. -ore] [hl]
-ōre — would have, someone was going to do something but changed his/her mind, someone is about to do something but hasn’t gone through with it (and never will) [cp. -oire] [hl]
-ra — a temporal subordinating suffix. "The action in the subordinate clause formed by -ra occurs immediately before the action in the main clause. It can often be translated by a past participle or by treating the two clauses as coordinate. -ra also forms an agentive. There seems to be little reason for not identifying it with the definite article." Typically translated as, "when", "having ...", "the one who ..." [lp]
-ra — definite suffix, also used as a nominalizing/agentive/temporal clause subordinating suffix, "the" [da]
-ra — direct address suffix [su-W]
-ra — grammatical class: definite. "This form is the Hocąk equivalent of the definite article in English, and often marks a subordinate clause." It is enclitic rather than a suffix: "it is almost always phrase final, no matter what kind of word precedes it." [hl]
-ra — his (used in kinship terms with ra being the subordinating suffix) [lp]
-ra — the [lp, hl]
-raga — your (sg., used in kinship terms with ra being the subordinating suffix) [lp]
-raížą — the indefinite article suffixed after the definite article, meaning "some or other" [lp]
-raréki — all, entirely, completely [jb-HM]
-rawíga — your (pl., used in kinship terms with ra being the subordinating suffix) [lp]
-ráwiga — your, used with kinship terms [g-H]
-re — a suffix added to the stem to form the imperative. The force of the command can be indicated by a lengthening of the vowel. [lp]
-re — grammatical class: imperative. "Hocąk has a general imperative marker which indicates that the speaker tells the hearer to do something. The actor/hearer of the command is not marked by an additional pronominal prefix." [hl]
-re — grammatical class: proximal demonstrative. "This suffix can be translated as 'this'. However, often it only functions as a marker of a subordinate clause." [hl]
-re — imperative mood, sentence final suffix [da]
-re — relativizing, clause subordinating suffix, "the time when, the place where, etc." [da]
-re — suffix indicating past time [hl]
-re — that, which. A suffix which forms clauses that qualify nouns. "This suffix is much more limited in its scope than -ra although it clearly stems from a similar type of source, the demonstrative suffix -re." (examples: wanį́k t’eráre, "the bird that you killed"; p’écwac’ k’írikjánaré, "the train that is to come") [lp]
-re — this ... here, these ... here [hl]
-regi — grammatical class: simultaneity and/or location. "This enclitic particle has various functions. The common denominator is to signal adverbial concepts such as simultaneity and the location where the action of the clause takes place. Often it translates as 'when' and 'there'." [hl]
-regi — temporal, clause subordinating suffix, "while, as, when" [da]
-regi — there, at that place [hl]
-regi — whenever [z]
-réki — in (see -regi) [sb-K]
-reške — even (as in, "they even sang") (formed from the suffix -ške, "also") [lp]
-ri — these [g-H]
-s’á — grammatical class: iterative. "This form is used to signal that the action designated by the verb is repeated many times.“ [hl]
-s’a — repeatedly [z]
-s’a — repetition/continuation suffix, "regularly, would, intermittently, repeatedly" [da]
-s’a — the continual suffix. It expresses the regular repetition of an action or condition. [lp]
-s’á — used (to do something) [hl]
-s’are — dubitive suffix [z]
-s’āre — grammatical class: dubitative deductive. "The speaker concludes on the basis of his or her knowledge that the state of affairs expressed by the clause is true." [hl]
-s’āre — must have, must be [hl]
-s’are — used to express doubt about the statement whose sentence it concludes. The same role is played by -gųnį and -škųnį, with -s’are expressing the least amount of doubt, and -škųnį the most. [lp]
-sge — manner suffix, "how, like" [cf. -hisge] [da]
-sge — uncertainty [z]
-ske — "This suffix adds a quality of uncertainty to the stem. With the prefix hi- it forms the neutral verb hiské ’to be similar to’ or ’thus’; valuable hint of its meaning as it is very difficult to translate." [lp]
-ske — also [lp]
-šąną — declarative suffix [z]
-šąną — grammatical class: declarative. -ną and -šąną are equivalent, the former is used after a vowel, the latter after a consonant. "They indicate that the clause or sentence is a statement and not a question or a command." [hl]
-šąną — limiting suffix [da]
-šąną — only [z, hl]
-šaną — used to indicate the completion of a declarative sentence expressing a statement of the speaker’s own knowledge. This form occurs only after consonants; after vowels, the form -ną is used. [lp]
-šą́nąk — you (sg.) sit (the auxiliary for the sitting position) [lp]
-šawák — you (sg.) are lying, you (sg.) are moving horizontally (< -ak, -ąk) [hl]
-šąwą́k — you (sg.) are lying, you (sg.) are moving horizontally (< -ak, -ąk) [hl]
-šą́wąk — you (sg.) lie (the auxiliary for the lying position) [lp]
-še — grammatical class: quotative. "This verbal suffix indicates that what was said in the preceding clause was a quotation from what someone else said before. In narrative texts, this form occurs often to signal that the entire story is a traditional telling or has been told many times by other tribal members. In English this form may be translated as 'it is said' or 'as they say'." [hl]
-še — hearsay mood, sentence final suffix [cf. -že] [da]
-še — quotative suffix, used to indicate the completion of a declarative sentence expressing a statement not of the speaker’s own knowledge. See -ną. -že is used after vowels; -še is used after consonants. [lp, hl]
-šēši — wish (cp. -žēži) [hl]
-šeži — a suffix expressing the optative mode (would, might). This form is used after a consonant, after a vowel, the form žeži is used. (It may be derived from the demonstrative že’e, "this," and -ži, "at least.") [lp]
-šge — additional suffix, "also, even" [cf. -hišge, -ške] [da, hl]
-šge — can, to be able [r-G]
-šgųnį — dubitive mood, sentence final suffix, "maybe, must have, might have" [cf. -gųnį, -škųnį] [da]
-šgunį — dubitive suffix [z]
-šgųnį — grammatical class: dubitative speculative. "This enclitic means that the event or action of the clause is imagined by the speaker. The meaning of the clause is marked as speculative." Translated as 'must be, got to be, etc.' [hl]
-ši — that one, those ones (cp. -ži) [hl]
-ške — also. A suffix indicating "that the action performed was done in addition to some other, whether mentioned or understood." [lp]
-škųnį — used to express doubt about the statement whose sentence it concludes. The same role is played by -s’are and -gųnį, with -s’are expressing the least amount of doubt, and -škųnį the most. [lp]
-šunį — dubitive suffix [z]
-šųnų — customarily, placed in the second position after the verb [z]
-šųnų — grammatical class: habitual. "This enclitic indicates that the action of the verb is performed habitually." [hl]
-šųnų — habitual suffix, "used to, usually, would" [da]
-šųnų — the customary suffix. "The suffix denotes customary action and may be translated 'usually' when referring to the present and 'used to' when referring to the past." [lp]
-tį — "hillbilly" version of -xjį [z]
-tį — mighty [rg-G]
-tok — this seems to be an old augmentative suffix [lp]
-ū́ — while [hl]
-ų — while [z]
-waga — your [su-W]
-wahara — mine [su-W]
-wáhara — my, used with kinship terms [g-H]
-wáhira — his, used with kinship terms [g-H]
-wahírera — their, used with kinship terms [g-H]
-wą̄k — lying (to be lying), to be moving horizontally (cp. ’ą̄k) [hl]
-wanína — his, her; his, hers (in reference to inaminate objects) [g-H]
-wánina — my, mine (in reference to inaminate objects) [g-H]
-waninéna — theirs (in reference to inaminate objects) [g-H]
-wanínera — their (in reference to inaminate objects) [g-H]
-wánįra — mine [su-W]
-wániwina — our (in reference to inaminate objects) [g-H]
-wara — your, in direct address [su-W]
-wáraga — your (sg.), used with kinship terms [g-H]
-waráwiga — your, used with kinship terms [g-H]
-wašínina — your (sg.) (in reference to inaminate objects) [g-H]
-wašinira — yours (sg.) (in reference to inaminate objects) [g-H]
-wašiniwina — your, yours (in reference to inaminate objects) [g-H]
-wi — an old feminine suffix (?) [m]
-wį — an old feminine suffix [lp]
-wi — first, second, and dual plural suffix [z]
-wi — grammatical class: plural. "This is a plural marker for first and second person pronominal prefixes." [hl]
-wį — plural affix [hl]
-wi — plural suffix. "The suffix -wi attaches the idea of plurality to the entire clause. Subject, direct object, indirect object, all or any of these, may be plural, and it is left to the context to indicate which." [lp, da, hl]
-wi — plural, placed in the fourth position after the verb [z]
-wi — when suffixed after cardinal numbers, it indicates part of a larger group ("n of them"). It is preceded by /i/ when the number ends in a consonant. [lp]
-wįga — proper name marker [hl]
-xcį (or -xjį) — very (it intensifies the meaning of the stem) [lp]
-xiri — to squash something smeary, but a harder substance than -zip [mn]
-xjį — grammatical class: intensifier. "This form can be attached to almost all words or phrases to express emphasis." [hl]
-xjį — intensification suffix, "very, so, quickly, much, etc." [cf. -cį] [da]
-xjį — intensifier [z]
-xjį — very, verily [hl]
-xkire — scattered and distant, indistinct, barely visible but in motion [d]
-žą — indefinite suffix, "a, an, one" [cf. -hižą, -ižą] [da, hl]
-žą — someone, any, anyone [hl]
-žaré — a suffix throwing emphasis upon the whole sentence (as in nąžaré, "he DID sleep") [lp]
-žāré — emphatic [z]
-žāre — grammatical class: emphasis. "This enclitic has a similar function as the focus marker (-ži), but may appear after the verb, thus emphasizing the whole clause. A more precise determination of the distribution and function of this marker is difficult, since it is used only rarely." [hl]
-že — grammatical class: quotative. "This verbal suffix indicates that what was said in the preceding clause was a quotation from what someone else said before. In narrative texts, this form occurs often to signal that the entire story is a traditional telling or has been told many times by other tribal members. In English this form may be translated as 'it is said' or 'as they say'." [hl]
-že — hearsay [z]
-že — hearsay mood, sentence final suffix [cf. -še] [da]
-že — the quotative suffix, appended to all hearsay information. Its form after consonants is -še. [lp, hl]
-že — used to indicate the completion of a declarative sentence expressing a statement not of the speaker’s own knowledge. See -ną. -že is used after vowels; -še is used after consonants. [lp]
-žéži — a suffix expressing the optative mode (would, might). This form is used after a vowel, after a consonant, the form -šeži is used. (It may be derived from the demonstrative že’e, "this," and -ži, "at least.") [lp]
-žēži — grammatical class: optative. "This enclitic indicates that the speaker wishes that the action or event expressed by the clause may come true." [hl]
-žeži — optative [z]
-žeži — optative mood, sentence final suffix, "would that, if only, oh that I might, etc." [da]
-žēži — wish [hl]
-ži — at least [lp, z]
-ži — grammatical class: focus. "This marker puts emphasis on a referential expression meaning that the referent is involved in the event or action of the clause contrary to the expectation of the hearer." [hl]
-ži — minimal suffix, "at least, in this case" [da]
’ā (a) — arm [ki, hl, hh]
’ą — to carry, hold up in the arms, to lift [m]
’ą — to take out [m]
’ą̄ (an) — up(ward) [cf. bō’ą, gi’ą, hawa’ą, hiriku’ą, hiru’ą, ną̄’ą, ru’ą, wažątiruwa’ą] [ki, z]
’ā hikiją́ — to be within arm’s reach, to have someone or something within arm’s reach [hl]
’ā hirujís — to be out of arm’s reach [hl]
’ā hiruríc — to bend with the arms [hl]
’ā hirusák — to render someone unconscious (with one’s arms), to render dead (by bear hugs or squeezing in the arms) [hl]
’ā hirušíš — to break by arm strength [hl]
’á hoišóro — right arm [hl]
’ā́ horusúp — forearm [hl]
’ā hoxeté — upper arm [hl]
’ā́ hoxų́nų — forearm [hl]
’ā t’ų́p — to put in one’s arms [hl]
’ā t’ų́p — to put in one’s arms [hl]
’ą’a — delicious [m]
’a’ás — delicious, tasty [hl]
’ą’atiną — to be delicious [cf. ti, to grow] [m]
’abú — blossoms (before there are leaves on the tree) [su-W]
’ąc — out of, away from, water [m]
’ą̄c ką́nąk — to bring to shore, to unload a boat [hl]
’āc’ų́ — take out, unload [cp. ’ą̄cú] [z]
’ac’ų́įranaka — they took out, and [sb-D]
’áce — say that [su-W]
’acéną — he says it (standing) [su-W]
’ą̄cgą́nąk — take out of water [lp]
’ą̄cgą́nąk — to bring to shore, to unload a boat [hl]
’ācganąk — to lift out [jt]
’ącganąk — to take out [cf. ’ą, to lift up, cgą, to try] [m]
’ąck’é — out of [sb-D]
’ąckéreránaka — they took it away, and [sb-D]
’acože — to take out [cf. ’a, to hold up] [m]
’ącú — to lift out something, to unload something [hl]
’ącu — to take out [cf. ’a, to hold up, cu, within, inside] [m]
’ą̄cú — unload [lp]
’acuže — to take out [cf. ’a, to hold up] [m]
’ąñgc’k’ą́nąk’ — to take out of the water [lp]
’ąñgc’u — to unload [lp]
’agejá (aK etta ) — on the other side [ki]
’āgí (a Ki) — be ready, be handy [ki]
’āgí — ready, nearby, close by, handy [hl]
’āǧo — back of head [hh]
’āǧó (a Ho) — back of the head [ki, hl]
’aǧóku — armpit [hl]
’āǧúku — armpit [hl]
’āǧuku — underarm [cp. ’āǧoku] [z]
’ahikiją (a Ai KAi ttn) — within arm reach, arm can reach [cp. ’aikiją] [ki]
’ahirújis (a Ai Loo ttirr) — out of arms reach [cp. ’airujis] [ki]
’ahirúric (a Ai Loo Lirr) — bend with arms, as wigwam lodge poles [cp. ’airuric] [ki]
’ahirusak (a Ai Loo rrK) — render unconscious or dead by squeezing in arms, bearhug [cp. ’airusak] [ki]
’ahirušiš (a Ai Loo dAid) — break by arm strength [cp. ’airušiš] [ki]
’ahišak — elbow (body part) [cp. ’aišak] [z]
’ahišawak — elbow (body part) [cp. ’aišak] [z]
’ahoišoro (a Aoi dAo Lo) — right arm [ki]
’ahorusup (a Ao Loo rrool) — fore arm [ki]
’ahoxéte — upper arm [hl]
’ahoxete (a Ao HAe te) — upper arm [ki]
’ahoxųnų (a Ao HoAoo noo) — fore arm [ki]
’ahozi (a Ao ri) — wrist [some say derived from ahowis] [ki]
’āhú — wing [hl]
’Āhúco — Blue Wing area of Tomah, Wisconsin [hl]
’Āhúco hací — Blue Wing resident [hl]
’ahugipic (a Aoo Ki lAitt) — beat(ing) wings [ki]
’ahuį́rasára — winged ones [sb-T5]
’ahusak (a Aoo rrK) — fast wing [ki]
’ahuserec (a Aoo rre Lett) — long wing(ed) [ki]
’ahusga (a Aoo rKA) — white winged [ki]
’aíca — at his arm [sb-D]
’aíca — by his arm [sb-D]
’aį́ca — by the arm [sb-G]
’aikíją — to be within one’s arm’s reach, to have someone or something within one's arm’s reach [hl]
’aikiją (a KAi ttn) — within arm reach, arm can reach [ki]
’aipa — bracelet [hh]
’aípa — wristlet, brecelet [hl]
’aipazi — bracelet [hh]
’aíranaka — they said, and [sb-D]
’aį́reną — it is said [sb-A, sb-G]
’aį́reną — they said [sb-A, sb-G, sb-J6, sb-T, sb-T5]
’ąíreną — they said [sb-T5]
’aíreną — they say [sb-D]
’aíreže — it is said [sb-D]
’aíreže — they said [sb-D, sb-K]
’airújis (a Loo ttirr) — out of arms reach [ki]
’airujís — to be out of arm’s reach [hl]
’airuric (ai Loo Litt) — bend with arms, as wigwam lodge poles [ki]
’aíruríc — to bend with the arms [hl]
’airusak (ai Loo rrK) — render unconscious or dead by squeezing in arms, bearhug [ki]
’aírusák — to render someone unconscious (with one’s arms), to render dead (by bear hugs or squeezing in the arms) [hl]
’airušiš (ai Loo dAid) — to break by arm strength [ki, hl]
’aíruti — to lead someone by hand, to pull someone’s hand and walk while holding it, to pull someone’s arm [hl]
’áišak (ai dAK) — elbow (body part) [ki, hl]
’aišak — elbow [hh]
’ą̄jínąk — I climb out of, I get out of [we]
’ą̄jínąk — to climb out of (water), to get out of (water), to go ashore [hl]
’ą̄jínąk — to climb out of, to get out of [we]
’ąjínąk (a tAi nK) — to come out of the water [l-SM]
’ąjínąkše — to come out of the water [cf. ’ąc, out of water; hi, arrive, going] [m]
’ak — opposite each other [sb-D]
’ak’éca — across there [su-W]
’ak’éki — across here [sb-K]
’ak’éki — here, this side [su-W]
’ak’íak’e — on both sides [sb-D]
’ak’iak’e — on both sides [sb-K]
’ākáracge — branch [hl]
’akaracge (a KA L tteKe) — tree branch fork [ki]
’akéca — across, someplace away from us [su-W]
’ākí (a KAi) — both, either sides [ki]
’ākí — reciprocally [jt]
’ākí jiré ’ų — to vomit and have diarrhea simultaneously [hl]
’akijire (A KAi tti Le) — barf and puke, runs and squirts, vomit and diarrhea [ki]
’akšą́ną — he says it [su-W]
’ánąga — and [hl]
’ánaka — he said, and [sb-B]
’aną́kšąną — he says it (sitting) [su-W]
’ąnc — away from the water [sb-BT, m]
’anįą́ce — do not say [sb-J6]
’anįmųš (a ni mod) — dog [Ojibwe for dog] [ki]
’anįmųš šiš (a ni mod dAid) — bad dog [ki]
’āp (al) — fin; leaf; fin-leaf shaped things [ki]
’āp — fish scale [hl]
’ap — leaf [sb-T5, mck, sm, su-W, m, hl]
’ąp — to be animated, alive; alive, living [noun, adj.] [m]
’ap’hazi — bracelet [cf. a, arm; ozi, wrist; pa] [m]
’āpa — bracelet [cp. ’aipa] [z]
’āpóro — shoulder blade [hl]
’aporo (a lAo Lo) — shoulder blade [ki]
’ąprá — leaf [sb-T5]
’aprá — the leaves [sb-T5]
’ą́pracéną — you are alive [sb-T]
’apxete — big leaved [sm]
’āpxéte (al HAe te) — cabbage, lettuce [ki, hl]
’ará — arms [sb-J6]
’ārácge (a L tteKe) — left-handed [ki, we, hl]
’ą̄rájišąnąk — you (sg) climb out of, get out of [we]
’ārokaną — bicep [hh]
’ąronąk’ — catch the arm [sb-D]
’āruporok — arm muscle (flex muscle) [hh]
’ārúporok — arm muscle [hl]
’āruporok — muscle [hh]
’ąs (ar) — delicious [l-M, m]
’ą́s — delicious [sb-TD]
’ás — good to eat [sb-D]
’ās (arr) — tasty, delicious [ki]
’ās — tasty, delicious. Verb form found only in 3ḍ person. [hl]
’ās — to be delicious, taste good (of food) [cf. gi’as, ha’as, hi’as hī, wa’as, wī’as-hi] [we]
’as (vid. ’aš, ’ax) — to run away [m]
’ąs- — delicious, good tasting [cp. ’ās] [z]
’ąsaną (a rA n) (ar rA n) — it is delicious [sb-TD, r-TB]
’aserec (a rre Lett) — long arms, long armed [ki]
’asieja (a riye tt) — at its gills [l-B]
’āsíra (a ri L) — fish gills [l-B, hl]
’ásirekacą — they were good to eat [sb-D]
’ąsires’aže (ar ri Le ra de) — they are delicious [sb-TD]
’āsjį́ — delicious, good tasting [cf. gi’asjį] [z]
’āsjįxjįną — it tastes really good [hh]
’asše (ar deAe) — it was delicious [r-H]
’astiną, ’ąstiną — to be delicious [cf. ’ą’s, delicious] [m]
’āš (ad) — related to opened, opening [ki]
’āš — to open [cf. bō’aš, gi’aš, ru’aš, wa’aš] [lp]
’aš, (see ’as, ’ax) — to spread out, spread open [m]
’āšgé — closeby, nearby, close, near [we, hl]
’āšgéki — close together, at close intervals [we]
’āšgékiki — close together, at close intervals [we]
’āšgéxjįnįk — very near, very close, extremely close [we]
’ašiš (a dAid) — broken arm [ki]
’aškénįk — a little way off [sb-B]
’aškénįk — close [sb-K]
’aškénįke — a little way off [sb-B]
’āšré — accessible. Verb form found only in 3ḍ person. [we, hl]
’āšré — ajar, partially open. Verb form found only in 3ḍ person. [hl]
’āšré — v. stat., 3d pl only, inanimate objects: open, voluntarily open [we]
’āšreją̄reže (a deLe tt Le de) — it began to open [r-E]
’at’ų́p — to be out [su-W]
’ąt’ų́piránaka — they took it out, and [sb-K]
’awíre — say [sb-D]
’ax (vid. ’aš, ’ax) — to split [l-LM, lp, m]
’az — good to eat [sb-D]
’āzí — wattle [hl]
’ázires’áže — they are always good to eat [sb-D]
’azrá — the tasty [sb-D]
’ē — grammatical class: the emphatic third person, meaning "he, she, it". [hl]
’ē — he (emphatic) [sb-B, sb-VF, hl]
’é — him [sb-T5]
’é — it [sb-A, sb-J6]
’ē — locate, find [cf. híe] [ma]
’é — pronounce, utter, speak, say [hl]
’e — so [sb-B, sb-D]
’é — so [sb-K]
’é — that [hl]
’é — there [sb-H]
’e — they [hl]
’é — they [sb-A, sb-G, sb-T5]
’é — this [sb-T5, hl]
’ē — this, that [hl]
’ē — to burn [cf. hota’e, pējota’e, tā’e] [z]
’ē — to say, said, speak, utter, pronounce [we]
’ē — to say, to speak, to utter, to pronounce [hl]
’ē — to scatter [cf. gi’e, honą’e’e, horu’e, mą’e, ru’e] [z]
’e — to scatter, disperse, untie [m]
’é ną’į́cį — I wish [su-W]
’eanąc — all of them [su-W]
’ec’ą́ — even before [sb-D]
’ec’ą — then, on the contrary, even, besides [sb-H]
’éc’a — there [sb-J6, sb-T5]
’ec’á’ų — to do something [sb-D]
’éca — about [sb-T]
’éca — at [sb-FF]
’ēcą́ — instead [hl]
’ecą (e ttAn) — instead of [ki]
’eca — outside [su-W]
’éca — then [sb-H]
’éca — there [sb-B, sb-D, sb-FF, sb-H, sb-K, sb-T5, sb-VF]
’eca — there [sb-K]
’eca hikí — he got there [su-W]
’éca hįpíre — leave it there! [su-W]
’ecą́k’e’ų́nį — to do it (should have done something) [sb-D]
’écaki — therein [sb-FF]
’écanąkše — there it sat [sb-B]
’ecąšge (e ttAn deKe) — instead of [ki]
’écaxci — just about the time [sb-D]
’écaxcį — maybe [sb-D]
’écaxcį́ — maybe [sb-T5]
’ecaxcį — that’s all [sb-D]
’écereną — it belongs there [sb-K]
’écirak’ére — to reach here [sb-J6]
’écirak’éreną — it reaches [sb-J6]
’écirakíną (< ’éca hirakíną) — he put it up there [sb-H]
’egácą — after he said it [sb-D]
’égi — and [se-I, se-P, hl]
’ḗgi — here [hl]
’ḗgi — then [hl]
’ēgi (e Ki, eKi) — then, here, now [ki]
’égi — used to indicate hesitation (see, égi, “well”) [hl]
’egišgé — even though, although, altogether, inasmuch as [we]
’ēgišge (eKi deKe) — too much, over the limit [ki]
’ehąpíkcena — let light in [su-W]
’ehé — oh [sb-D]
’ehó — used to be chanted by old men, very holy, old folks look aroused, others keep their eyes down [su-W]
’ehonuą́kšaną — he ran in there [sb-K]
’ēja (e tt, etta) — there [ki]
’ḗja — there [se-I, se-P, hl]
’ḗja hoiną́k — to get into something, to join in [hl]
’ējapahí (etta lA Ai) — to there [ki]
’ējaxjį́ — about: about there, about that time, about that many [hl]
’ḗjaxjį́ — maybe, perhaps [hl]
’ḗjaxjį heré — to be something that fits just right [hl]
’ēk — to break [cf. bo’ek, gigi’ek, ru’ek] [z]
’ekácą — he said already [su-W]
’eki — and [sb-B, sb-D, sb-FF, sb-T5]
’éki — and [sb-B, sb-D, sb-G, sb-K, sb-VF]
’ekí — and [sb-B]
’éki — and [sb-H]
’éki — but [sb-T5]
’éki — here [sb-D, sb-FF, sb-K, su-W]
’eki — here [sb-D, sb-K]
’eki — then [sb-B, sb-H]
’éki — then [sb-D, sb-FF, sb-G, sb-H, sb-K, sb-T5, sb-VF]
’éki — there [sb-H]
’ekowéną (< ’eki-howéną) — going here [sb-K]
’eowaraíreže — there they went [sb-D]
’eowáre — to go there [sb-D]
’ép’a — from this time on [sb-B]
’épa — from now on, from that point (in spece/time), ever since then [hl]
’ēpa — from that point in space [r-CW]
’erékikiną — he sent it to him [su-W]
’éreną — it is [sb-J6]
’ésge — and so [r-B2]
’esgé — and then [inferred from eske/éske] [sm-E]
’ésge — that’s right, that’s why [hl]
’éske — and so [sb-J6]
’éske — so [sb-B, sb-FF, sb-G, sb-H, sb-T, sb-VF]
’eske — so [sb-B]
’éske — then [sb-B]
’éské c’ikí — because he lives [sb-D]
’éšana — only [sb-H, su-W]
’éšąną — the only one [sb-T]
’ešunu — he usually says [sb-B]
’éwa’ų́nákšana — they do that [sb-H]
’éwàwàtekcéną — I will go over there [sb-K]
’éwèną — he means this [su-W]
’éweną — he said that [su-W]
’excį́ — himself, herself, itself [sb-J6, sb-T5, hl]
’ēxjį́ (e Hitti) — by her/him self [ki]
’exjį́ (e xitti) — he personally [l-SM]
’exjį́ (e xitti) — himself, herself, itself (emphatic) [l-SM, r-HO, r-TB, hl]
’ēxjį́ (e Hitti) — said (argued) a lot and hard [ki]
’ēxjį́ — to argue a lot and hard [hl]
’ēxjį́ — to utter many words, wordy, gregarious, say a lot [we, hl]
’ežé — he said [sb-B, sb-D, sb-FF, sb-H]
’éžé — he said [sb-B, sb-D]
’eže — he said [sb-D]
’éže — he said [sb-D]
’éže — that [sb-J6]
’eží — but [sb-FF]
’ī — mouth [su-W, hl, hh]
’i — snout [hl]
’ị̄ — survive, turn into [lp]
’į — to become. ha’į, I become. š’į, you (sg.) become. [m]
’į — to live [lp, m]
’i — to pass time [m]
’į — to put on (as a cover, blanket) [su-W]
’į — to put something around one’s shoulders, to wear (as cover) around one’s shoulders [hl]
’ị̄ (in) — to wear as a cover, a blanket, a robe [ki]
’ī — top of (a container, vessel) [hl]
’ī hirákįnį — to verbally quarrel, to argue with someone [hl]
’ī hiraną́sgap — to outtalk someone [hl]
’ī hirokít’e — telephone [hl]
’ī hiwažą — napkin [hh]
’ī hižoc — whistle by mouth [cf. ’īžoc] [ki]
’ī hižožoc — whistle by mouth [cf. ’īžoc] [ki]
’ī hokīcą — to jest with another [we]
’ī hokį́cą — to jest with, to argue, to "badmouth" each other, to have words [hl]
’ī hokiwą́k (i Ao KAi wnK) — to kiss (reciprocal) [ki, hl]
’ī horakī́cą — you (sg) jests with another [we]
’ī hową́k — to kiss [hl]
’ī pṓx — to have an open mouth (as when one’s is surprised) [hl]
’ī ružák — to protest [hl]
’ī wākī́cą — I jest with another [we]
’į’į́x — grunting sound [hl]
’į’įx (in inH) — making grunting sounds, as when straining at stool [ki]
’į’įx — to groan [su-W]
’iañgenúnįginìžą — an old man [jb-F]
’įc — face [m] Cf. Biloxi: ité, forehead, face; Dakota: ite, face; it’e, forehead.
’įcacap (in ttA ttAl) — separating [ki]
’icap — apart, isolated, separate [cf. ’i, cap, to make contact] [m]
’į̄cáp — by itself, alone, isolated, apart, separate [hl]
’įcap (in ttAl) — separate [ki]
’į̄cáp hī — to separate something, to divide [hl]
’īcáxnį sgā́ — white spit, foam at the mouth, phlegm [hl]
’į́ecot’ųréki — when he threw it into his mouth [sb-G]
’į̄ǧúk — stone used to sharpen knives, whetstone, grinding stone [hl]
’īhá — cover of something, lid [hl]
’īha — lid [hh]
’ihąp — (to spend) the night [cf. ’i, to pass time; hąp, day] [m]
’įhąp — night [se-I]
’į̄hą́p ną̄ — to go to bed without eating, to go to bed hungry, to sleep without eating [hl]
’ihąpną — to go to sleep without eating [cf. ’i, to pass time; hąp, day] [m]
’īhį́ — beard [hl]
’īhį́ (i Ain) — whiskers, moustache [ki, hl]
’īhį hirūk’o — shaving cream, foam or gel [hh]
’īhį wigik’o — razor [hh]
’īhį́ną gik’ó — to shave, to scrape facial hair [hl]
’ihį́rą gik’ó — to scrape facial hair, to shave [hl]
’ījanįk — scream [hh]
’ījánįk — to scream, to yell [hl]
’įjera — face to face [m]
’įjokipahi — back to back, unopposable [cf. ’įc, back to back; pahi, up to] [m]
’į̄́jōkīpā́hī — in opposition to [jb-HS]
’į̆jōkīpā́hi — opposable [jb-HS]
’ik’érekikižé — he put in his mouth [sb-T5]
’īką́ną́k — to put in the mouth [hl]
’įke (in KAe) — (almost) habitually wears certain blanket or robe as a cover [ki]
’īkére — to have something in one’s mouth which sticks half way out [hl]
’įkjanéną — he will be [r-S]
’įnąp (in nnl) — give thanks, say thanks [ki]
’įne (in ne) — not quite fanatic about something, e.g. pow-wow [ki]
’įnék’i — alone [sb-B]
’įnék’ixcįže — he was by himself [sb-B]
’inēki — ace (card) [hh]
’ineki — alone [se-P]
’īnéki — by oneself, alone [hl]
’ineki winą̄xgų — headphones [hh]
’ı̨̄nį — rock [hh]
’įnį́ — rock [hl]
’īnį́ — saliva [hl]
’ị̄nį́ (i ni, in ni) — stone [sb-T5, ki, hl]
’į̄nį cḗxi — diamond (stone) [hl]
’ı̨̄nį hokewe — sweat lodge [hh]
’į̄nį́ hokewé — sweat lodge [hl]
’įnįhakąnąk (i ni A KA nnK, i ni a KA nnK) — put stones on fire, heat stones up [ki]
’īnį́k (i ninK) — dumb [ki, hl]
’īnįk — giraffe [hh]
’īnį́k — giraffe [hl]
’īnį́k (i ninK) — unable to talk; very weak voice [ki]
’inį́kihi — without speaking [sb-T5]
’ị̄nįókewé (i ni o KAe we) — hot stone, sweat lodge [ki]
’į̄nį́ókewé (i ni o KAe we) — sweat lodge [ki, hl]
’ı̨̄nįomįš — pavement [hh]
’Į́nį́poropóro — Janesville [z]
’įnįsepge (i ni rrel KAe) — blackish rock, maybe granite [ki]
’inískeže — it was like the mouth [sb-K]
’į̄nį́šį — marble [hl]
’įnįšuc (i ni dAoott) — red rock, red stone [ki]
’Īniwus? — Are you thirsty? [hh]
’į́níže — it is stone [sb-D]
’inj hokipahi — face to face [cf. pahi, up to] [m]
’iokícą — to argue, to "bad mouth" each other, to have words [hl]
’iokicą — to jest with another [cp. ’ī hokicą] [z, hl]
’iókiwą́k (i o KAi wnK) — to kiss (reciprocal) ) [cp. ’ī hokiwąk] [ki]
’ip’óx — to burp, belch [hl]
’ị̄póx — to burp [z]
’ipųc (i lAoontt) — snout [ki]
’irá — the mouth [sb-K]
’īrá gisóc — to have a raw feeling in one’s mouth [hl]
’īrá hiruzézep — to make the face of one about to cry, to make a sad face, to have quivering mouth [hl]
’īra nį́k — mute, dumb (unable to speak) [hl]
’īra póx — to have an open mouth (as when one’s is surprised) [hl]
’īrá rukcíc — to twitch the mouth (once) [hl]
’īrá rukjíc — to twitch the mouth (once) [hl]
’īrá rukjikjíc — to quiver at the mouth (as if one is about to cry), to twitch the mouth [hl]
’īrá tatáp — mouthy, to talk on and on [hl]
’irasgu (i L roKo) — sweet mouthed, sweet tongued, smooth tongued [ki]
’irašišik (i L dAi dAiK) — bad mouthed person [ki]
’įrék’i — alone [sb-D, sb-FF]
’į́reki — alone [h-R2]
’įrekíšge — alone [rv-F]
’íro — cheek [m]
’īro — cheek, cheek bone [hh]
’īró (i Lo) — cheek(s) [cf. īropase] [ki, hl]
’īro pase — cheek, cheek bone [hh]
’īrokít’e (< ’ī hirokít’e) — telephone [hl]
’īrokit’é gi’ų́ — to call someone [hl]
’īrópasé — cheekbones [hl]
’īrúzųzų́ — to grin, to smile [hl]
’īružák — to protest [hl]
’īrúžų — to smile [z]
’īrúžųžų — to smile [z]
’isgo (i roKo) — sweet mouthed, smooth tongued, sweet talking [ki]
’īt’ų́p — to put in one’s mouth [hl]
’itek (i teK) — bad mouthed personn [ki]
’įwa’uną — to wear, wrap around [cf. ’į, and ’ų, to do] [m]
’iwus — I am thirsty [m]
’īwús — to be thirsty [hl]
’ı̨̄wusšąną — I am thirsty [hh]
’iwužį — prize ? (captured man); to brace, to hold [cf. ’i, to hold; žį, to brace] [m]
’iwužonąk — to brace by holding [cf. ’i, to hold; žį, to brace] [m]
’į̄x — grunting sound [hl]
’ị̄x (inH) — grunting-like sounds, as when straining at stool [ki]
’įx — to groan [su-W, r-O]
’į̄x (ixi) — to grunt [hl]
’ixáp — to be without utterance, to speechless, to say nothing [hl]
’ixirí — scabby-mouthed [cf. xiri, to be sore] [m]
’į́xiri — sore (scabby) mouth [su-W]
’įxjikarak — to grunt [cf. rak, to ask, tell; ’į] [m]
’īxú — lips [hl]
’īxú hoxeté — lower lip [hl]
’īxú mąįjá — lower lip [hl]
’īxú wąk — upper lip [hl]
’īxumą́ja — lower lip [hl]
’īyára – — to yawn [hl]
’į̄zų́c — bedrock [hl]
’įzųc (in roontt) — bedrock, flatrock ground [ki]
’īžáp (i dl) — to open one's mouth [ki, hl]
’īžápjį (i dl ttin) — open mouth real wide [ki]
’īžóc — whistle by mouth [vid. ’i hižoc] [ki]
’īžóžoc — whistle by mouth [ki]
’īžú — to put in one’s mouth [hl]
’ō — to hit a target with an arrow or bullet, to hit the mark [hl]
’ō — to hit target with arrow or bullet, or in Moccasin Game [cf. hi’o, hiki’o] [ki]
’o — to shoot [m]
’o’o’óke — screech owl [cp. ’o’óke] [hl]
’ō’ṓke — screech owl [hl]
’o’óš — bulky, big but light [su-W]
’o’óš — light (in weight) [hl]
’ok’šų’šo ejahipa — where the elbow is loose (joint) [cf. ’o ?; k’šų ?] [m]
’ok’šųkšǫ aja hipa — where elbow is loose (joint) [m]
’oke — good at killing [z]
’oke (o KAe) — good at scoring in moccasin game [ki]
’ōké — to shoot something repeatedly, to hit the right thing repeatedly [hl]
’okei (o KAei) — okay [ki]
’Okinąwa (o KAi n w) — Okinawa [ki]
’oną — to shoot. ha’oną, I shoot. š’oną, you (sg.) shoot. [m]
’onį — to remain [m]
’oniže — to remain [m]
’orusup (o Loo rrool) — fore arm [cp. ’ahorusup] [ki]
’oxete (o HAe te) — upper arm [cp. ’ahoxete] [ki]
’oxųnų (o HoAo noo) — fore arm [cp. ’ahoxųnų] [ki]
’ōzí — wrist [hl]
’ų — doing [lt-C]
’ų (o) — I am [r-Y]
’ų̄ — to be [hl]
’ų (o) — to be, it was [sb-H, l-SM, m]
’ų (o) — to do, he did [jf-LT, sb-V, l-B, l-E, r-D, r-E, r-T, r-TB, j, lp, m]
’ų̄ — to do [we, z, hl]
’ų̄ — to make [we, z, hl, hh]
’ų (o) — to make, he made [sb-T5, rv-F, r-T, j, m]
’ų — to use, act, work at [m]
’ū́ gígi — to permit, to allow, to let do, to give a lot of freedom [hl]
’ū́ hūhí — to throw over there, to throw towards oneself [hl]
’ū́ rḗhi — to make something in a hurry, to make something in a short period of time [hl]
’ū́ rḗhi — to throw something, to shoot off, to throw upon [hl]
’u-įk’arohoíreną — they are trying [jb-F]
’ų-įkārohoinų̄ka — they were about to do [r-V]
’ú-inegają — they did (it), and [h-B]
’u-inégi — they did [h-O]
’u-inegi — they made [jb-F]
’ú-inekjéną — they [should] do it [rh-S]
’ų-inekjéra — let them go [h-T]
’u-inéną — they did (it) [jh-M]
’ú-inewišgùniną — we amounted to [sb-P]
’ú-ineže — they did [h-O]
’u-inežé — they did/were [jb-F]
’ų-įžeréną — he generally does it [jb-F]
’ų-mak — anxious, to be; attached to, to be; accustomed, to be [m]
’ų-wahieja — into temptation [b-LP]
’u’īnąnā́ną — they would do [r-HD]
’ú’irega — they do [r-HD]
’ú’ireže — they did [r-HD]
’ų’ja’ų — finally [hz-L]
’ų́’ų — to do quickly [su-W]
’ų́’ų kikí — to go back every little while [su-W]
’ú’wañk’ų — continuing [rh-W]
’uą — to keep on, try continuously, work at [m]
’uą — use, try [m]
’ųące — stay [sb-B]
’ų́ąciaraíreki — as they kept doing it [sb-K]
’ųąciaraíreki — as they started to do it [sb-D]
’uągehīnią — a captured man (captive) [r-V]
’uą́gejajega (ow Ke tt tte K) — the one on the end [jb-SE]
’uągᵋną́sura — the scalps (see wągᵋną́sura) [r-V]
’uañgenóñka — man [jb-S2]
’uañgerá — a man [r-DC]
’uągera — upwards [e-B1]
’uañgerégi — from above [jb-DD2]
’uañgerégi — up above [jb-DD2]
’uą́geregi — up above [r-P]
’uągeregináñk’i — on high where he sat [r-P]
’uañgią́ — a man [rg-G]
’uągigi — I permit, allow to do [m]
’ųą́gigíną — I compel him [lp]
’uą́ginį̄k wahíreną — those that didn't get anything [r-V]
’uáñgiregáją — as they went [r-DC]
’uañgižą — a man [jb-DD2]
’uągíži — I allow to do [m]
’uągonągᵋrá — the scalps (see wągonągᵋrá) [r-V]
’uągoną́giréže — an honor [r-V]
’uą́goni — bands (cp. wągoni) [r-TC]
’uañgonihokirájera — clans different [r-DC]
’uągonina — bands [r-TC]
’uañgonina — clan [r-DC]
’uągūášošēra — warriors [r-V]
’uahągwí’ų — as they continued on [rv-F]
’ųahigają (ow Ai K tt) — as he was going, as he went along [h-TM, l-TM, r-BS]
’uą́higáją — in she went [rs-S]
’ųahigają (ow Ai K tt) — on his way [jc-T]
’uąhíregaja — after going a distance [rh-W]
’ųąhírekàcą — they got there, and [sb-H]
’uąhíreže — they were going [r-DC]
’uąhohíreže — they shouted [jb-F]
’uąjagi — when she saw [rs-S]
’uájaraíreže — it began to happen to them [rh-O]
’uą́je (ow tte) — do (imperative) [h-B, r-E]
’uą́je — shout (imperative) [jb-B]
’uą́jeną — they turn against someone [jb-F]
’uąji-araírešguni — they kept right on [h-B]
’uajianąga (ow ttiy n K) — he came, and [r-O]
’ųajireže (ow tti Le de) — they made themselves [jc-T]
’uąk’re — to continue, go on [m]
’ų́ąk’ų — doing thus [h-R2]
’uą́k’ų — he had been [h-R1, h-R2]
’uą́k’ų́ — he was doing it [r-P]
’uąkigìži — as he went along [jb-MR]
’uáñkiži — it was [rh-O]
’uañkšígera — the people [r-DC]
’uañkšígo-į́na — the life [r-DC]
’uañkšígo’į — life [r-DC]
’uañkšík — life [r-DC]
’uañkšík — people [r-DC]
’uañkšik — their life [r-DC]
’uañkšik į́neną — they lived [r-DC]
’uañkšik’-į́neže — they lived [r-DC]
’uañkšik’o-į́negi — they lived [r-DC]
’uañkšikínena — they live [r-DC]
’ųámąk — I am in the action of doing it; I am getting used to the action of doing it [m]
’ųamąkają (ow m K tt) — I have grown used to him [r-D]
’ųamąkšaną (ow mK dA n) — I have grown used to him [r-D]
’ųamąnąkają (ow mK n K tt) — as I have grown used to her [l-N]
’ųanac — to appoint [m]
’ųā́nacgi — the appointees (see wā́nacgi) [r-V]
’uą́nąga — and [h-R2]
’uánañga — he did, [and] [rg-G, jb-FF]
’ųanañga — he did, and [jb-B]
’ųanąga (ow n K) — he did, and [r-T]
’ųanąga (ow n K) — he made, and [l-SM, r-P]
’ųanąga (ow n K) — he used, and [sb-L]
’ųanągi (ow n Ki) — he erected, and [r-HO]
’uanáñgwišgùni — they were [rh-S]
’uąnaíregi — when they start [r-HD]
’ųanijage (ow ni tt Ke) — he must have seen you do [l-B]
’ųarac — to appoint (cf. ’ų, to do ?]; rac, to call) [m]
’uate — burning [m]
’ųate — to burn [m]
’ūc (oott) — guts, intestines [ki, hl]
’uc — inside of the stomach, entrails [r-SD]
’uc — mouth of a river [sb-K]
’ųñc’ebígiží — when he finished him [lp-S]
’ūc’i (oott i) — anus [ki]
’ucąknąkše — to become pregnant [cf. ’uc, inside of the stomach] [m]
’úcebigàją (< ’úcep-hi-gają) — when he had finished [jb-CM]
’ųcébigiži — when he finished making [jb-T4]
’ųcebireną — they finished [r-BC]
’ų́cehírekàcą — they kept doing it [sb-B]
’ų́cepì — to finish doing something [su-W]
’ų́cepìpi — to finish doing again and again [su-W]
’uci — anus [r-SD]
’uciwožúra — the guts [sb-H]
’ųcoco-anąga — to put in (cf. ’ų, to do, cu, within, inside of) [m]
’ū́cú — to load, to put in [hl]
’ucucu — carry inside of (cf. ’ų, to do, cu, within, inside of) [m]
’ucucuanąga (o ttAo ttAow n K) — he put with it, and [l-TM]
’ucucuže (o ttoAo ttoAo de) — he carried along with him [r-HO]
’ucwožúra — the insides [sb-H]
’ųeną (o e n) — we can do it [r-Y]
’ueréšge — lies sickly [rg-G]
’ųga — he made [jb-MR]
’ųga (o K) — that were created [sb-L]
’ųga (o K) — when he did [l-SM]
’ųgaeja (o K e tt) — when he does it [r-T]
’ųgáją — are you (doing) thus? [h-R2]
’ųgáją — he is doing [rv-F]
’ųgają (o K tt) — he made, so [r-BB]
’ųgáją — indeed [h-R2]
’ųgają (o K tt) — it did it [l-LM]
’uñgáją — reason [rh-T]
’ųgają (o K tt) — when he did it [r-T]
’ųgają wa’únąk — he is doing this [rs-S]
’ųge (o Ke) — because he has [r-BC8]
’ų́gèjinį́ — because he did it [w-TI]
’ųgera (o KL) — that were [r-BC8]
’ųgi (o Ki) — if he was [r-H]
’ųgi (oKi) — when he did [r-BC8]
’ų̄gígi — to allow, let him/her, release, give a lot of freedom, no restraints, no discipline [we]
’ųgigi (oo-gee-gee [j]) — to compel [j]
’ųgigi — to permit, to allow to do [j, m]
’ųgigíwire (o Ki Ki wi Le) — let her be [r-E]
’ųgigíwire — let us do it to them [jb-F]
’ųgigiže (o Ki Ki de) — he let it happen [r-BB]
’ųgigíže — he made [jb-CM]
’ųgini (oo-gi-nee [j]) — done [j]
’ųgini (oon-ge-ne [j]) — to begin [j]
’ų́giže — he went and made [rs-S]
’uñgíži — (when) he did it [h-TM]
’ųgíži — as he made [r-P]
’ųgíži (o Ki di) — having made [r-BB]
’ųgiži (o Ki di) — he created [r-T]
’uñgíži — he did [h-H]
’ųgiži (o Ki di) — he did it, and [jb-SE, jc-T,r-T]
’ųgíži — he made [h-B]
’ųgiži (o Ki di) — he made, and [sb-L, r-TB]
’ųgiži (o Ki di) — if he does it [l-SM]
’ųgíži — if one does [rv-F]
’ųgíži — if you do it [rv-F]
’ųgíži — if you should do it [rv-F]
’ųgíži — to allow to do [m]
’ųgíži (o Ki di) — when he created [r-WH]
’ųgiži (o Ki di) — when he did it [sb-L]
’ųgiži (o Ki di) — which he made [sb-L]
’ųgųnį (o Ko ni) — he has done [r-TB]
’ųgųnį (o Ko ni) — he must have done [jc-T]
’ųgunige — it is possible he did [sb-TD]
’ų́ha — an exclamation translated as "well ..." it also expresses some measure of affirmation. [h-R2]
’ų̄hágigi — I allow, I let him/her, release, I give a lot of freedom, no restraints, no discipline [we]
’ųhagigi (o A Ki Ki) — so I let him do it [r-BS]
’ųhahigają (o A Ai K tt) — as he went along [l-O]
’ųhajíną — I have a reason [rh-T]
’ųhanihékjawíną — we will be using [r-DC]
’ųhanikaracikjanihawiną (o A ni K L ttiAi Ktt ni A wi n) — we will try you over [l-SM]
’ų̄́haší — I ask, urge (someone) to do something [we]
’ųhešgúni — he was going on [rh-S]
’ųhihajegają (o Ai A tte K tt) — I am willing [r-Y]
’ųhiraniharege — as they ever did [ch]
’ųhiranihegiži (o Ai A ni Ae Ki di) — they are now [r-E]
’ųhiraniheną (o Ai L ni Ae n) — they were then and ever are [sb-E]
’ųhiranihes’aže (o Ai L ni Ae ra de) — they would be away [r-TB]
’ųhirániheže — they traveled [jh]
’ųhiranįže (o Ai L ni de) — they would not do it [sb-V, r-D]
’ųhiré — they do [lt-C]
’ųhiregiži — that they did [ch]
’ųhirekjanahe (o Ai Le Ktt n Ae) — they are about to do [l-E]
’ųhirekjanaheną (o Ai Le Ktt n Ae n) — they will do it [r-Y]
’ųhires’aže — it is usually (done) [hz-O]
’ųhireže (o Ai Le de) — they did [l-SM]
’ųhohireže (o Ao Ai Le de) — he was thrown down [sb-F]
’ų́hošjągìži — when through with that [h-R2]
’ųhunihéra — he was to do [jb-MR]
’uic — mouth of a river [sb-K]
’uįgigirekjanera — it (he) is in readiness [m]
’ųihiranįs’aže (o Ai L ni ra de) — they would not receive it [r-I]
’uíjra — month [su-W]
’uįmąkra — to be accustomed to [m]
’úinanąga — they constructed [r-P]
’úįnanis’ā̀že — they would not be [sb-TB]
’úine — they made [jb-EM2]
’ų́įnega (o[yi] ne K) — they would have it [jb-SE]
’ų́įnega (o ne K) — when they did [jb-SE]
’uinéga — when they have [jb-CLS]
’úįnegì (oyi ne Ki) — as they make them [jb-SE]
’ų́įnegi (o[yi] ne Ki) — they did [jb-SE]
’úinegí — they made it [jb-SD]
’uinegixjį (o i ne Ki xitti) — you are living alone [r-Y]
’ųinegiži (oyi ne Ki di) — if they do [jb-P]
’ųį̄nekjanèną — they will make of you [r-A]
’ųįnekjí (o ne Ktt) — they would do [jb-SE]
’úinékjonawigàją — they will do it to us [jh]
’uinéną — the ones who do it [sb-W]
’ųįnéną (o ne n) — they did [jb-SE]
’úineže — they did [sb-N, sb-TB]
’ų́ineže (o [i] ne de) — they did it [jb-SE]
’ųinįne (o wi ni ne) — do not do [r-TB]
’ųira (oyi L) — they were [l-B]
’uįránąga (oyi L n K) — they make, and [jb-SE]
’ųirananą (oyi L n n) — they can do it [jc-T]
’ųirananą (oyi L n n) — they could get it [jc-T]
’ųiranigają (oyi L ni K tt) — they did not do [r-Y]
’ųíranihera (oyi L ni Ae L) — as they did before [l-O]
’ųiranįkjenanaireže (oyi L ni Kette n ny Le de) — they will not do it to them [r-E]
’ųíranįže — they were not [sb-VF]
’ųirega (oyi Le K) — when they did [sb-L]
’ųiregi (oyi Le Ki) — what they had done [sb-TD]
’ŭírēgi — when they did [r-HD]
’ųįregiži (oy Le Ki di) — they did it, and [l-SM, r-T]
’úįregìži — thus they were [h-R2]
’ųį́reka — they did [sb-D]
’ų́ireki — when they do [sb-H]
’ųirekjanaheną (oyi Le Ktt n Ae n) — they will do it [r-Y]
’uį́rekjanegáją — they were going to do [rv-F]
’úįrekjanège — they were to be [h-R2]
’ųirekjaneną (oyi Le Ktt ne n) — they will be [jb-P]
’ųirekje (oyi Le Ktte) — it is to be done [sb-BT]
’uįreną — they made [r-BC]
’ųįreže (oyi Le de) — it was done [l-SM]
’ųį́reže — they adopted him [sb-T]
’ųireže (oy Le de) — they built [r-O]
’ųįreže (oy Le de) (oyi Le de) — they did (it) [h-R2, l-E, l-M, l-SM, r-F, r-I, r-TB, r-Y]
’úįreže — they did [h-R2]
’ų́ireže — they did [sb-D, sb-H]
’ų́įreže — they did [sb-H]
’ųiréže — they do it [sb-H]
’ųįreže (oyi Le de) — they made [l-B, r-BB, r-D, r-I]
’ųįreže (oyi Le de) — they stayed [l-SM]
’ųisíniną — I am chilled [su-W]
’ųišge (oyi dKe) — if he does [jb-P]
’ų́įže — he did it [h-R2]
’ų́įže (oy de) — he was [r-P1]
’ųja’ų (o tt o) — as he did thus, while doing thus [bp-TB, l-TM]
’ųja’ų (o tt o) — as he was about [r-D]
’ų́ja’ų́ — finally [jb-MR]
’ų́ja’ų — finally [jh]
’ųja’ų (o tt o) — finally [sb-BT, sb-L, sb-TD, jc-T, l-B, l-O, l-TT, r-BB, r-BS, r-D, r-E, r-T, m]
’ų́ja’ų — he was [jb-S1b]
’ųja’ų (o tt o) — if he keeps on [r-D]
’ųja’ų — she was doing [h-R1, h-R2]
’ų́ja’ų — she went on [h-R2]
’ų́ja’ų — they were [h-R2]
’ųja’ų (o tt o) — thus doing [sb-BT]
’ų́ja’ų — while at it [e-B2]
’ųjagi — to try, test (inferred from hiš’ųjagi (you-me [R]) [z]
’ų́jegi — he was about [rh-S]
’ųjegiži (o tte Ki di) — he was [r-O]
’ųjegiži (o tte Ki di) — there it was [l-TF]
’ųjegųnį (o tte Ko ni) — he must be doing it [r-Y]
’ųjeną (o tte n) — he is [r-Y]
’ųjéna (o tte n) — they do [jb-SE]
’ųjepįže (o tte liAi de) — it would not do [l-SM]
’ųjéra (o tte L) — over there [r-Y]
’ųjéra (o tte L) — the one who wants it [r-Y]
’ųjéra (o tte L) — there is [r-Y]
’ujerok — within [cf. ’uc, inside of the stomach, entrails] [m]
’ųjes’ágiži — he used to be [h-R1, h-R2, r-E]
’ųjes’aže (o tte ra de) — he used to be [sb-BT]
’ųjes’aže (o tte ra de) — he would be [l-SM]
’ųjéže (o tte de) — he remained [r-Y]
’ųjéže (o tte de) — he waited [l-TM]
’ųjéže (o tte de) — he was at (that place) [h-H, r-Y]
’ųjéže (o tte de) — it was, he was [bp-TB, l-N, r-Y]
’ųježejera (o tte de tte L) — he is [bp-TB]
’ųjiraginįže (o tti L Ki ni de) — he began [already] [r-H, r-Y]
’ų́jiragíniže — they started [jb-D]
’ųjirawigiži (o tti L wi Ki di) — they began to do, and [r-TB]
’ųjirawiže (o tti L wi de) — they started [r-Y]
’ų́jiregàją — he began thus [h-R2]
’ųjiregere (o tti Le Ke Le) — he continued, kept on [l-O, r-D, r-O]
’ųjiregere (o tti Le Ke Le) — he kept on [l-O]
’ųjiregiži (o tti Le Ki di) — thus he kept on, and [r-Y]
’ųjireže (o tti Le de) — it repeatedly did thus [bp-TB]
’ųjíwa’ų́šgų́nį — to do, he arrived coming to do it perhaps (he came to do) [w-TI]
’ūk (ooK) — edge of something, as of a table top [su-W, ki, hl]
’ųk’jégi — to use it [sb-P]
’uñk’jonàwiže — we are to do? [jb-F]
’ųk’ų — he was doing it [h-R2]
’ųk’úineną — they gave me [sb-TB]
’úñkarahá’ų — while going [h-W]
’uñkáwaža — no [rh-T]
’ųke (oon-kay [j]) — usual [j]
’ųke (o Ke) — you are always doing it [l-MS]
’ųkešųnųną (o Ke doAo no n) — he has done it often [r-Y]
’ų́kikínąk’í — who was made to do this [sb-T5]
’ų́kikíreže — they let him [sb-T]
’ųkjanahegiži (o Ktt n Ae Ki di) — when [it] was ready [r-E]
’ųkjanaheną (o Ktt n Ae n) — he will do [r-T]
’ųkjanaheną (o Ktt n Ae n) — I will do it [r-Y]
’ųkjanahera (o Ktt n Ae L) — who will really do it [r-T]
’ųkjanaheže (o Ktt n Ae de) — he could be [r-Y]
’ųkjanheže (o Ktt n Ae de) — he was going to have [r-Y]
’ųkje (o Kette) — he was to do [l-TC]
’ųkje (o Ktte) — he will do [l-SM]
’ųkje (o Kette) — to do [l-N]
’ų̄kjḗgi — he can do so, that is why [r-V]
’ųkjégi — if you will do [rv-F]
’ųkjéną — let her do it [h-T]
’ųkjenisgeže (o Ktte ni reKe de) — he should do with it [r-F]
’ųkjōnē — he'll furnish [r-HD]
’ųkų́ni — he may be [sb-K]
’ųkúnį — maybe he was [sb-K]
’ųmąk (o mK) — he was used to the place [sb-BT]
’ųmąk — they are in the action of doing it; they get used to the action of doing it [cf. mąk, to get used to] [m]
’ųmąk (o mK) — to be accustomed [r-TB, m]
’umąk — to be attached to [m]
’ųmąk — to be attached to [m]
’ųmąk (o mK) — to get him accustomed [r-TB]
’ųmąkireže (o mK Ki Le de) — they were accustomed to him [r-T]
’umañkjį́je — he was used to him [h-G]
’úną — caused [sb-W]
’ųna — doing [jb-MR]
’úną — done [jh-M]
’ųną (o n) — he is doing [jc-T, l-TF]
’úną — he made [rh-P]
’ųną (o n) — it has happened [l-O]
’ųna (oo-nah [j]) — to build (or make) [j]
’una-į́ne — you try to do [r-DC]
’ųną’įreną (o n i Le n) — they were willing [r-E]
’ųną’įže (o n i de) — he wished to do [r-HO]
’unąge — to run and rush up [m]
’uną́gᵋra — they are doing it [r-HD]
’unágešérageníže? — did you not tell me of it? [h-R2]
’ųnainįkjeną (o n i ni Kette n) — they must not do it [r-Y]
’únąjį́neže — they began to do [r-V]
’ų́nąk — doing [jb-MR]
’ųnąk (o nK) — to make [r-BB]
’únañk’i — they were staying [jb-F]
’ųnak’iąje (o n Ki iy tte) — try and have him stay [r-H]
’ų́nąk’še — he did [sb-H]
’ųną́k’ų — after awhile [sb-B]
’ųnąk’ų (o nK Koo) — as he did thus [l-B]
’ųnąk’ų (o nK Koo) — as they did thus [l-B]
’ųnąk’ų (o n Koo) — as they went about [sb-HW]
’ųnąk’ų (o n Koo) — as they went along [sb-TJ]
’ųnąk’ų (o n Koo) — as they went on [sb-TD]
’ų́nak’ų — as they were doing it [sb-D]
’ų́nak’ų́ — as they were doing it [sb-D]
’únañk’ų — at last [jh]
’ųnąk’ų (o n Koo) — awhile [r-TB]
’únąk’ų — doing this [h-R2]
’únąk’ų — doing thus [h-R2]
’ųnąk’ų (o nK o) — doing thus [sb-BT]
’ųnąk’ų (o n Koo) (o nK Koo) (o nK o) — finally [hz-O, ch, sb-E, sb-L, bp-A, bp-TA, l-B, l-O, l-SM, l-TM, r-D, r-H, r-T, r-TB, r-Y, r-WH]
’únąk’ų — finally [jb-W, h-R2, h-T]
’únañk’ų — finally [jh]
’únąk’ų — he was [rw-W]
’ų́nak’ų́ — still [sb-D]
’ų́nąk’ų — they did it [jb-S1a]
’ųnąk’ų́ — they kept doing this [sb-K]
’ųnąk’ų (o n Koo) — they remained awhile [sb-HW]
’únañk’ų — they were doing [h-O]
’ų́nąk’ų — they were doing [jb-MR]
’ųnąk’ų (o nK Koo) — they were still [l-O]
’únąk’ų — they would be [rw-W]
’ųnąk’ų (o nK Koo) — thus he was [l-LM]
’únąk’ų — thus they were [h-R2]
’ų́nak’ų — to do and finish [sb-H]
’ųnąk’ų (o n Koo) — until [sb-L]
’ųnąk’ų — while doing it [sb-B]
’ų́nak’ų́ — while doing it [sb-D]
’únak’ų́ — while doing it [sb-K]
’ųnąk’ų (o nK Koo) — while they were doing this [sb-TD]
’unąk’ų́šge — finally (a doing it on) [h-R2]
’ųnąka (o n K) — the one who made [r-BB]
’únąke — they were doing [h-T]
’ųnąki (o n Ki) — of their presence [sb-TJ]
’ųnąkįnįže (o n Ki ni de) — already they were [l-TT]
’ųnąkiži (o n Ki di) — he is [r-BS]
’ųnąkiži (o n Ki di) — he would do [sb-BT]
’ų́nąkìži (o n Ki di) — that must be there [jb-SE]
’ųnąkiži (o n Ki di) — when he was [r-Y]
’únañks’ági — as they went on [jb-D]
’unąks’ági — they used to be [h-R2]
’ųnąks’agiži (o nK ra Ki di) — thus they were until [l-SM]
’ųnaks’áke — because they kept doing this [sb-D]
’ųnąks’ášguní — when they were going [rs-S]
’ų́nąks’áže — he always does [sb-D]
’ųnąks’aže (o nK ra de) — he/they would be [jc-T, r-BB, r-T]
’unąks’áže — they were always [h-R2]
’ųnąks’aže (o nK ra de) — they would always be [l-TF]
’únañks’áže — they would always be there [jb-B]
’ųnąks’aže (o nK ra de) — thus they would be [l-B]
’ųnąkšaną (o nK dA n) — he is doing [sb-F, su-W]
’ųnákšaną — he was [sb-VF]
’ų́ną́kšaną — it is done [jb-J4]
’ųnąkšaną (o nK dA n) — it is done [r-H]
’únañkšaną — they are at (that place) [h-W]
’ųnąkšaną (o nK dA n) — they were [r-Y]
’uną́kšaną — they were [rv-F]
’ųnąkše (o nK dAe) — he kept on [l-SM]
’ųnąkše (o nK deAe) — he made [r-BB]
’ųnąkše (o nK deAe) — they were [r-Y]
’ųnąkše (o nK dAe) — to be, it is [r-D, r-TB]
’ųnąkšiže (o nK diAi de) — to keep on [r-H]
’ųnakųnį (o n Ko ni) — they must be having [bp-TPN]
’ųnaną (o n n) — he is [r-BC8]
’ųnaną (o n n) — he would do it [jb-SE]
’ų̄ną́̄nį — I beach, dock the boat into the port, a place where a vessel is brought up out of the water, a landing place, not necessarily a dock [we]
’ųnašáną — as he makes [jb-AM]
’ųnaši — you (sg.) tell him to do (cf. ši, to tell) [m]
’uné — do (imperative) [rw-W]
’ųné (o ne) — do it [jb-P, h-B, l-O]
’ųnehákje? — I would do it [h-R2]
’ųnéhi – — to make something in a hurry, to make something in a short period of time (see ’ų réhi) [hl]
’ųnéhi – — to throw something, to shoot off, to throw upon (see ’ų réhi) [hl]
’ų́nežè (o ne de) — they could be used [jb-SE]
’unéže — they had [h-H]
’ųnį (o ni) — he did nothing [l-O]
’ųnį (o ni) — not to do [sb-E, r-H]
’ų̄nį́ — to beach, dock the boat into the port, a place where a vessel is brought up out of the water, a landing place, not necessarily a dock [we]
’úni-ąje — do not go [p-F]
’ųnįąje — you will not do [b-E]
’úniga — if he didn't do that [jb-CLS]
’ųnigigiregiži (o ni Ki Ki Le Ki di) — after they had landed [r-F]
’ųniha’ų (o ni A o) — as thus he went on [l-E]
’ųniha’ų (o ni A o) — he could manage [l-SM]
’ųniha’ų — with great effort [m]
’unihégi — thus he had been [h-R2]
’ûnihegi (o ni Ae Ki) — as she had done [r-H]
’unihéra — he created [jb-MR]
’ųnihes'aže (o ni Ae ra de) — he would go out [r-BS]
’unihes’aže (o ni Ae ra de) — he would continue [r-Y]
’unihežè — he keeps doing it [se-I]
’ųniheže (o ni Ae de) — he remained [bp-TO]
’unihéže (o ni Ae de) — he was [sb-W, r-Y]
’unihéže — he was thus [h-R2]
’uniheže (o ni Ae de) — she remained [bp-TP]
’únįk’jonèną — he will not have [sb-W]
’unikáwi-àje — you must stay [h-O]
’ųnįkja’ų (o niKi tt o) — finally [l-N]
’ųnįkje (o ni Kette) — they must not take part in it [r-Y]
’ųnįkjes’aže (o niKi tte ra de) — he would be always [l-N]
’uníną — do not do it [h-C]
’ųníną (o ni n) — I did not do [l-M]
’ųninąkšaną (o ni nK dA n) — they do not do [r-TB]
’ųninąkšųnįnaže (o ni nK dKo ni n de) — they should not stay [l-N]
’ųnįnaną (o ni n n) — it is not doing [r-BC8]
’uniną́že — it stretched [sb-W]
’ųnįpi (o ni liAi) — she ought not do it [jb-P]
’ųníre — do not do [rv-F]
’ųnį́re — do not do it [rv-F]
’ųnis’aže (o ni ra de) — he would not do it [l-MS, r-T]
’unis’áže — there would not (do) [h-R2]
’ųníšgune — did [he] do it [rh-O]
’ųnįže (o ni de) — he did not do it [h-TM, l-B, l-M, r-BB, r-D, r-T]
’úniže — he did not give (them something) [jf-M, jb-F]
’ųnįže (o ni de) — he had not done [r-T]
’ųnįže (o ni de) — he has not been [l-TF]
’ųnįže (o ni de) — he refused [r-E]
’ųnįže (o ni de) — he would not do it [l-O, l-TC, r-D, r-H, r-O]
’únǫk híre — leave her alone [rs-S]
’ųnǫká — these [jb-BH]
’ųpigają (o liAi K tt) — it could be done [r-Y]
’ųpigają (o liAi K tt) — we could have [r-Y]
’ųpiną (o liAi n) — he can do it [l-TT]
’ųpiníną — it can be done [h-R2]
’ųpiže (o liAi de) — we would have [r-Y]
’ųra (o L) — (that) he made [jb-P, r-T]
’ųra (o L) — doing [r-WH]
’ųra (o L) — he created [r-BB, r-WH]
’ųra (o L) — that are created [r-Y]
’ųra (o L) — they did [r-Y]
’ųra (o L) — they were doing [r-Y]
’ųra (o L) — to do [hz-O, r-D, r-Y]
’ųra (o L) — who did [r-T]
’ų̄rágigi — you (sg) allow, you let him/her, release, you give a lot of freedom, no restraints, no discipline [we]
’ųramąk — in the action of doing it ?; get used to the action of doing it ? [cf. ’ų, to do] [m]
’uramąk — you (sg.) are attached to [m]
’ųramąk — you (sg.) get used to [m]
’ų̄raší — you (sg) ask, urge (someone) to do something [we]
’ųrašikjawiną (o L diAi Ktt wi n) — tell her [r-T]
’ųrašųnųną (o L? doAo no n) — he is always doing [bp-TA]
’ųre (o Le) — do (that) (imperative) [jc-T, l-M, r-E, r-T]
’ų́re — that much [r-B2]
’ųregere (o Le Ke Le) — he did [bp-TO]
’ų̄́rēhí — to make something in a short period of time, to make something in a hurry [we, hl]
’ų̄́rēhí — to throw, to be thrown [we]
’ųrehiga (o Le Ai K) — he shot [l-M]
’ųrehiže (o Le Ai de) — he did it [r-Y]
’ūs — internal glands, musk gland [hl]
’ūs (oor) — internal organs [ki]
’ųs‘áže (o ra de) — he would [r-E]
’ųs’agiži (o ra Ki di) — he used to do, but [r-D]
’ųs’agiži (o ra Ki di) — he would hit it, so [r-H]
’ųs’áže (o ra de) — he would do it (over) [r-D, r-Y]
’ųs’áže — that way they used to be [h-R2]
’ų́sge — "exclamation used when puzzled or discontented." [h-R2]
’ū́sge — thing (used to refer to anything when one cannot think of the right word, no matter what part of speech) [hl]
’ų́sge — well (exclamation) [h-T]
’ųské — let’s see … (hesitation) [su-W]
’ųste — burn, to [m]
’ųšguniže — maybe he did [sb-TD]
’ų̄́šī́ — to ask, urge (someone) to do something [we]
’ųši (oon-she [j]) — to order, direct [j]
’ųšíną — to want someone to do [sb-D]
’ųšųnųną (o doAo no n) — he used to do it [r-Y]
’ųšųnųną (o doAo no n) — he would do [r-T]
’ųwa’ų (o w o) — to do (habitually) [r-BC8]
’ųwa’ų — to make (habitually) [su-W]
’ųwa’ųireže (o w oyi Le de) — they were trying to do [l-M]
’ųwa’úna — he gave [rg-G]
’ų́wa’ų́ną — he is really doing it [su-W]
’ųwa’ųnagiži (o w o n Ki di) — they are doing it [r-Y]
’ųwa’ųnąkše (o w o nK deAe) — he was working on [r-T]
’ųwa’ų́ną́kše — they were doing to them [sb-H]
’ųwa’ųwagi (o w ow Ki) — he is doing [bp-TA]
’ųwągaširawigšana — only if they give us permission [se-P]
’uwagigają (ow Ki K tt) — as he went on [l-B]
’uwagigają (ow Ki K tt) — on the way [r-HO]
’ųwagigiže (o w Ki Ki de) — he gave them [r-TB]
’ųwagiwajaže (ow Ki w tt de) — he saw them [sb-TJ]
’ųwagiži (ow Ki di) — (as) he was [l-TT]
’uwáñgwine — let me continue on [r-B1]
’úwahigają (ow Ai K tt) — as he was going, as he went (along) [bp-A, bp-P, bp-TB, bp-TC, bp-TO, bp-TPN, bp-TW, l-L, r-BS]
’uwahigają (ow Ai K tt) — on the way [l-M]
’úwahira — the one who causes [sb-W]
’ųwahiregają (ow Ai Le K tt) — as they went on [jc-T]
’ųwahiregają (ow Ai Le K tt) — as they were going along [sb-E, sb-L, r-H]
’úwahiregają (ow Ai Le K tt) — on the way [l-M]
’úwahiregają (ow Ai Le K tt) — when they had gone a ways [jc-T]
’ųwaíja — did [r-V]
’ųwajawiną (ow tt wi n) — they are [r-Y]
’ųwaje (ow tte) — do it [jb-P]
’ųwaje (ow tte) — do so [r-I]
’ųwaje (ow tte) — you must do [l-O]
’ųwajiarairegere (ow ttiy Ly Le Ke Le) — thus they did repeatedly [sb-TD]
’ųwąjíre — they came doing [h-T]
’uwąk (owK) — he is [l-S]
’uwąk (owK) — he was walking [l-E]
’uwañk’ų — as he continued [p-B]
’ųwąk’ų (owK o) — as he lay [r-O]
’ųwąk’ų (ow Koo) — as thus he did [l-TT]
’ųwąk’ų (owK Koo) — as thus he went on [r-H]
’ųwąk’ų (owK Koo) — finally [bp-A, bp-TPN, r-D, r-H, r-WH]
’ųwąk’ų (ow Koo) — thus doing [bp-TO]
’ųwąkaraireže (ow K Ly Le de) — they did [r-T]
’ųwąkiriregają (ow Ki Li Le K tt) — as they came on their way [sb-L, sb-TJ]
’ųwąkiwigajeja (ow Ki wi K tte tt) — on their way [r-E]
’ųwąkšaną (owK dA n) — he is [r-D]
’uwąkšaną (owK dA n) — he is going [bp-TB]
’ųwąkšaną (owK dA n) — there is [l-O]
’uwąkše (owK deAe) — he is, he was [rv-F, bp-TA, bp-TC, bp-TO, l-MT, l-N, r-E, r-HO]
’ųwąkše (owK deAe) — he kept on [l-TT]
’uwąkše (owK deAe) — there were [bp-TO]
’uwą́kšguni — they would do [rs-S]
’uwą́kwire — let me continue on [r-B2]
’ųwanąga (ow n K) — he did (it), and [bp-TB, r-T, r-WH]
’ųwanąkiži (o w n Ki di) — they are doing [r-Y]
’uwą́nihairegi — as they went [al]
’ųwanijage (ow ni tt Ke) — he must have seen you do is why [l-B]
’ųwarairegiži (ow Ly Le Ki di) — they were going until [r-TB]
’ųwašégi — you told him to do (it) [rh-S]
’ųwąši — I tell him to do [cf. ’ų, to do; ši, to tell] [m]
’ųwašíšguni — he began dancing [jf-M]
’ųwi-ą́je — you dare to do it [jb-F]
’ųwią́je — do so [rv-F]
’ųwiáje — you make (imperative) [rh-T]
’ųwiga (o wi K) — they had done [r-TB]
’ųwigiži (o wi Ki di) — when they did [r-TB]
’ųwigųnį (o wi Ko ni) — they must have done [r-WH]
’ųwinanihéšge — they do [h-T]
’ų́wine (o wi ne) — do it [h-T, l-SM]
’ųwíne — do it [h-T]
’ųwinįąje (o wi niy tte) — don't do it [jb-P]
’ųwiníne — do not do it to us [h-T]
’ųwira (o wi L) — do [jc-T]
’ųwire (o wi Le) — go ahead [sb-TJ]
’ųwire (o wi Le) — go ahead and do it [r-Y]
’ų́wire — it may be done [rv-F]
’ųwire (o wi Le) — keep on [jc-T]
’ųwire (o wi Le) — we will do it [r-I]
’ųwišgúni — they did it [h-R2]
’ųwiže (o wi de) — they did it [l-N, l-O]
’ųwiže (o wi de) — they made [l-M]
’ųwiže (o wi de) — they stayed [l-N]
’ųwiže (o wi de) — they walked [l-M]
’ų́xcį́neže — they really did it [sb-B]
’ųxcįreškųnį — they really did it [sb-D]
’ų́xcíreže — they did a lot [sb-B]
’ųxcį́reže — they really did it [sb-D]
’ų̄xįnį — ashes [hh]
’ū́xį́nį — embers, hot coals, charcoal, ashes [hl]
’ų̄xį́nį (oon HAin ni) — gun powder [ki, hl]
’ų̄xį́nį (oon HAin ni) — hot coals, ashes [ki]
’ųxini hoisep (o xiAi ni Aoyi reAele) — he threw charcoal [r-T]
’ųxini oisep — cold charcoal [cf., ’ų, to do; xinį, to send off sparks] [m]
’ųxini-osep — to smirch with charcoal (cf. ų, to do; xinį, to make coals, send off sparks; sep, black) [m]
’ųxínio-isép — smirched with charcoal [jb-B]
’ų̄xį́nįsép (oon HAin ni rrel) — black gun powder [ki, hl]
’ų̄xįnįsep — charcoal [hh]
’ū́xį́nįsép — coal, embers, charcoal [hl]
’ųxiši oisep — cold charcoal (cf. xišį, to make coals) [m]
’ųxjį (o xitti) — diligently [l-B]
’ųxjį (o xitti) — doing very much [sb-V]
’ųxjį (o xitti) — he did very much [l-E, r-WH]
’ųxjį (o xitti) — he tried very hard [l-B]
’uñxjį — she did very much [h-W]
’uñxjį́ — they did much more [jb-L]
’ųxjį — they did very much [h-T]
’ųxjį (o xitti) — to do [r-H]
’ųxjį (o xitti) — to do much [r-H, r-O]
’ųxjį (o xitti) — to do very hard [r-TB]
’ųxjįagųnį (o xittiy Ko ni) — he is doing something [l-SM]
’ų́xjiánąga — try hard, and [rs-S]
’ųxjįharaniha’ų — they did their mightiest, until [ch]
’ųxjįhira (o xitti Ai L) — very much they did [bp-TP]
’ųxjįhireže (o xitti Ai Le de) — very hard they [did it] [sb-HW]
’ųxjínąk — very much [rs-S]
’ųxjįnąkše (o xitti nK deAe) — he was doing much [r-Y]
’ųxjįnąkše (o xitti nK deAe) — they did very much [bp-TA]
’ųxjine — to make noise [m]
’uñxjínegi — when at the worst [h-O]
’úñxjines’àže — very much [h-O]
’uñxjįnešguni — they did very much [jb-D]
’ųxjíneže — they did [much] [rs-S]
’ųxjįneže (o xitti ne de) — they did diligently [l-N]
’ųxjįneže (o xitti ne de) — they did much [l-N, r-TB, r-Y]
’uñxjíneže — they did very much [h-H]
’uñxjįnéže — they did very much [h-W]
’uñxjįneže — they did very much [jb-V]
’ų̄xjį̄neže — they did very much [r-V]
’ųxjįra (o xitti L) — they tried very hard [sb-L]
’ųxjįranąga — they did it, and [jf-J1b]
’ųxjį́re — he had on [jf-J1a]
’ųxjįres’aže (o xitti Le ra de) — they would do (it) very much [r-E, r-TB, r-Y]
’ųxjįreže (o xitti Le de) — mightily they did [r-O]
’ųxjįreže (o xitti Le de) — they did much [sb-TJ, r-TB]
’ųxjįreže (o xitti Le de) — they did very much [sb-L, l-B, r-D, r-Y]
’ųxjįreže (o xitti Le de) — they had a great time [r-O]
’ųxjįreže (o xitti Le de) — very mighty [l-M]
’ųxjįwiže (o xitti wi de) — they did very much [l-B, l-M, l-N, r-TB]
’uñxjíñxjį — she did much [h-W]
’ųxjįže (o xitti de) — he did many of them [l-N]
’ųxjįže (o xitti de) — he did much [r-H, r-HO, r-P1, r-Y]
’ųxjįže (o xitti de) — it/he did very much [bp-TB, l-B, l-N]
’ųže (o de) — being [r-BB]
’ų́že — he did [rv-F]
’ųžé — he did it [rv-F, r-P]
’ųže — he gave [jb-K]
’ųžĕ́ — he made [jb-HS]
’ų́že — he made [jb-W, h-G]
’ų́ñže — he made [lp-S]
’ų́že (o de) — he made [sb-B, l-N]
’ųžé — he made [sb-B, sb-K]
’ųže (o de) — he made [sb-L, jc-T, r-BS, r-T]
’ųže (o de) — he tried [sb-F]
’ųže (o de) — he was [jc-T, r-Y]
’ųže (o de) — he, she, it did (it) [sb-F, jc-T, bp-TA, bp-TB, l-B, l-L, l-LM, l-N, l-SM, r-BC8, r-D, r-HO, r-T, r-TB, r-WH]
’ųže (o de) — it happened [r-HO]
’ų́že — it was [r-P]
’ųžé — it was [sb-A]
’ųže (o de) — it was done [r-T]
’ūží — anus, rectum [m, hl]
’ū́ži (oo di) — anus, rectum, buttocks [ki]
’uží (o di) — buttocks [l-TC]
’ūží hiwak’ó — toilet paper [hl]
’ūží hiyak’ó — toilet paper [hl]
’ū́ži howaxų — enema [cf. ’úži, anus; xų, to flow] [m]
’ū́žieja (o diye tt) — in his rectum [r-E]
’ųžige (o di Ke) — finally [r-TB]
’užira — anus, rectum [m]
’užíra — rear, hind end [su-W]
’yáhą́teajára — that I’ve been dreaming about [rs-S]
’yapéresninunigé — I don’t know [but] [jb-L]
’yapérezšàną — I knew it [h-TM]
’yaréra — I thought [h-O]
’yowaraíreže — they went [jb-V]
’yuñgewina — the princesses [jh-M]
1865-regi — in [the year] 1865 [jh]
a (a) — ah [sb-F, l-B, l-O, r-TB]
á — ah [w-TI]
a (a) — all right [r-TB]
ā́ — arm [mn]
a (a) — arms [g-C, bp-TB, l-N, r-T, m]
a — aw (exclamation) [h-T]
ą — aw (exclamation) [h-T]
a (a) — he had said [bp-P, bp-TC]
a (a) — he said, to say [lt-R, rv-G, sb-L, sb-TD, jc-T, bp-P, l-LM, l-O, l-SM, r-BB, r-BS, r-D, r-HO, r-O, r-TB]
á — he was saying [fu]
a (a) — legs [l-SM]
a (a) — oh [r-T]
a — saying [jb-B]
a (a) — saying [r-TB, r-WH]
a (a) — they said [r-E, r-WH]
ą (suffix) — to hold up a weight [mn]
ą — to pull up, raise [d]
a ha’ai — a phrase uttered four times before the Heroka shoot [mck]
ā hirusgic — cuffs [hh]
a hįtek’šunu — my arm aches (Amell. has -šana for-šunu) [d]
a-a (a a) — an exclamation made by the Twins [r-TB]
a-ánąga — he said [r-S]
ą-ha’ ha’ ha’ ha’ (ã-ha’ ha’ ha’ ha’ [mck]) — a "laughing" sound made in imitation of the bear during rites in the Bear Dance [mck]
a-homašja — arm strength [b-LK]
a-ikiją — arm-reach [g-C]
a-ipįsirašge (?) — wrist (cf. pį, good, si, foot) [m]
a’aki (a a Ki) — on both sides [r-Y]
a’aki (a a Ki) — on each side [jc-T, r-D]
a’aki (a a Ki) — on either side [r-BB]
a’akirutijeną (a a Ki Lo ti tte n) — he is dragging them [r-Y]
a’ų́niže — he remained for a period of time [jb-F]
aakí — on both sides [lt-C]
áänina — my arm [f]
ab — leaves [b-G]
ábara — leaf [su-W]
abera — leaf [m]
ábera — the leaves [jb-DD1, jb-G]
abᵋra — the leaves [jb-P2]
ábᵋra (a lL) — the leaves [jb-SE]
ą́bera — to get down [h-O]
Abraham — Abraham [b-LK]
ą̄́c — away from the shore, away from the edge of a liquid [mn]
acažere (ah-chah-zha-da) — seeing [ge]
acinja — from [cf. Smith: holawalci, where you from] [sm-E]
acįšų (ah-chin-shune) — old [tu]
ą̄cką́nąk — to take out of water [mn]
ackénik — a short distance [d]
ackinigera — ground squirrel [me]
ącože — to take out [cf. cu, within, inside] [m]
ą̄cú — to take out (e.g. of a kettle), unload [mn]
ącugają (a ttAo K tt) — he dipped in, and [r-O]
ącúže (a ttAo de) — he got out [l-B]
ącúže (a ttAo de) — to take out, he took out [cf. cu, within, inside] [l-L, m]
áeja — at that (very) place [lt-TB]
áejá — in that very place [lt-M]
áeja — right there [lt-U]
áeja — there [lt-I, lt-TB, lt-M]
áeja — to it [lt-R, lt-TB]
añgają — he arose [r-WB]
agak’ík’iną — they are opposite each other [su-W]
agak’ik’inagera — lots (of pairs) opposite each other [su-W]
agak’inągera — opposite each other [su-W]
agák’inąk — across from [jb-F]
agák’inok — across [jb-F]
ágakaraginąkiži (a K K L Ki nK Ki di) — he was sitting opposite her [r-T]
agakikínągera — my opposite [r-HC]
agakikinąk — on each side [m]
ágakikínąk — opposite [r-HC]
agakikinąk (a K Ki Ki nK) — opposite one another [r-BB]
agakiną́geja (a K Ki n Ke tt) — opposite him [jb-SE]
ágakinágenąkiži — he was opposite him [h-R2]
ágakinañk — opposite [jb-R]
agákinąk (a K Ki nK) — opposite, across [sb-L, h-R1, h-R2, l-TV, r-BB, m]
ágakinógenokiži — he was opposite him [h-R1]
agákinok — opposite side [h-G]
aganika — over the other side [me]
aganíxjį — never under any circumstances [jb-D]
agé — to mean, signify [mn]
agéja — (on the) other side [jw-B, h-H, m-MS, m]
ageja (a Ke tt) — across [bp-P, sb-TB, l-O, r-D, r-Y, j]
ágeja — across [lt-R]
agejá — across [mn]
agéja — across, opposite [jh-M, r-TC4]
ageja (a Ke tt) — on the opposite side [bp-TPN]
agéja — opposite side [jb-MR]
ageja (a Ke tt) — to the other side [jc-T, l-M]
agéja nǫ́ka — the ones opposite (opponents) [rt-T]
agejajega (a Ke tt tte K) — the other one [r-D]
agejánǫk’a — those who were opposite [jb-F]
agejarehi (a Ke tt Le Ai) — to blow on the other side [l-M]
agejarehigiži (a Ke tt Le Ai Ki di) — if it would blow towards the other side [l-M]
agerégi (a KeLe Ki) — across [bp-TPN]
agerégi — across there [jb-F]
agerégi — on the opposite side [jb-H]
agerégi — opposite me [r-TC4]
ági — to be ready [h-T]
ā́gi — to be ready [mn]
agiǧébireže — they came out [h-O]
agík’ąnąkšé — ready he placed them [rs-S]
aginągᵋre (a Ki n KLe) — that are on the sides [jb-P]
aginąkše (a Ki nK dAe) — it flew back [r-D]
agiregiži (a Ki Le Ki di) — when they got home [l-SM]
agiwaragikerena — you have prepared [b-LK]
agíxcį — ready [lt-M]
agixjį — handy, in readiness [m]
agíxjį — in readiness [jb-F]
ągo — back of head [m]
agre — across [m]
agú-iregi — when they came to him [jb-F]
aguakínągirèną (a Kow Ki n Ki Le n) — they were willing [jb-SE]
aguže (< haguže) (a Ko de) — it came [r-O]
agwakonǫgireną — to sit opposite [m]
aǧébirerèja — within sight [jh]
aǧo — back of the head [m]
āǧó — back of the head [mn]
aǧóeja — on his shoulders [rv-F]
aǧogaija (a xo Ky tt) — in the side (of the head) [r-D]
aǧogaija (a xo Ky tt) — under the arm [l-SM]
aǧoija (a xoyi tt) — the back of his head [r-D, m]
aǧókąxji-èja — right under the arm [m]
aǧoke — arm pit [m]
aǧokekarakąnąkjegiži (a xo Ke K L K n Kette Ki di) — if he carries way under his arms [jb-P]
āǧóku — underarm [mn]
aǧokura — arm pit [m]
aǧora (a xo L) — the back of his head [r-D]
aǧošúružejàšaną — the hollow in the back of the neck (between vertebrae) [jb-MR]
aǧúkąxjiéja — right under the (left) arm [jw-B]
aǧuke — arm pit [m]
aǧukeáki — the armpits [jb-S1a]
aǧukǫxjįéja — under the arm pit [jb-R]
āǧúku — underarm [mn, hh]
ąhą (aA) — ah! [r-D]
ąhą (a A) — well [l-TM]
ahahągwíže — they talked [rv-F]
ahí — there [h-R2]
ahí — until that time [w-TI]
ahíminukáją — there he sat down [h-R1]
ahiną́ire — they went? at night [lt-C]
ahíres’aže — they used to go [fu]
aho — hello (male) [hh]
ahó sĭckere (ahó sĭtckere [mck]) — a hair style in which the hair was carried on the top of the head, not braided, but wound around the top of the head [mck]
Ahocogahominakra (A-ho-cho-ga-ho-mi-nak-ra) — Valley Junction, Blue Wings Home [j]
ahoginįže (a Ao Ki ni de) — shouting [r-BS]
ahohireže (a Ao Ai Le de) — he said in the distance [r-WH]
ahohireže (a Ao Ai Le de) — they said [r-WH]
ahohiže (a Ao Ai de) — he asked [r-TB]
ahohiže (a Ao Ai de) — he shouted over [r-TB]
áhoku ošorójera — arm pit [f]
ahu (a Ao) — arms (of Thunderbirds) [sb-L, l-M]
āhú — wing ("arm-leg") [lp, mn]
ahu (a Ao) — wing (hu, leg) [bp-TA, j]
áhu wáhis’ ožužúgera — wing=feathers=fine [g-H]
Ahu-awįga — Raises Her Wing [r-WT]
ahu-įbótairegìži — they struck him with (their) wings [h-O]
Ahu-iserecga — Long Wings [r-WT]
Ahu-ižipga — Short Winged [r-WT]
ahúakíwake — on each side of the wing [jmc-B]
ahúcera — upper arm (root of the arm) [f]
ahucge — shoulder bustle, upper arm band [z]
ahúckera — arm bands (above the elbow) [f]
Ahuco — Blue Wing [r-WT]
Āhúcoaci — Blue Wing area of Tomah, Wisconsin [mn]
Āhúcogá Homįną́gra — Blue Wing Settlement of Tomah, Wisconsin [mn]
Ahucowįga — Green (Blue) Wing [r-WT]
āhucų̄ — angel [hh]
Ahugijinewįga — Young Bird that Sheds Its First Feathers as It Flaps Its Wings [r-WT]
Ahugip’arawįga — Spreads Her Wings (said of a young bird just learning to fly) [r-WT]
Ahugišį́nįwįga — Brilliant Wings, a name in the Warrior Clan [hc]
Ahugišiniwįga — Shining Wings [r-WT]
ahuhinįže (a Ao Ai ni de) — he did not answer back [r-BB]
ahuhirasanįkra (a Ao Ai L rA niKi L) — those with wings [r-D]
ahuirasa — birds [b-G]
ahúirasaížą — one with wings [jb-MH2a]
ahuirasara — the fowl [b-G]
ahuírasára — the winged ones [jb-MH2a]
Ahumanip’aga — He who Hits the Ground with His Wings (refers to a cloud) [r-WT]
Ahumąpága — Strikes the Earth with His Wings [r-BD]
Ahup’ahiga — Sharp Wing (said of a thundercloud) [r-WT]
áhup’ahížą — sharp wings [jb-C]
Ahuperewįga — Transparently Clear Wings [r-WT]
ahura (a Ao L) — the wings [jmc-B, bp-TA, l-TT]
ahúra — wings [ge, h-O, rt-T, sb-N]
Ahuru-ąga — He who Raises His Wings (the edges of a cloud) [r-WT]
Ahusak’a — Strikes His Wings [r-WT]
Ahúserecka — Long Wings (as a far extended cloud, clouds being the plumage of the Thunderbirds) [d-WG, sb-N, r-WT, r-P]
ahusgacųže — he had [white] wings [hz-L]
Ahusgawįga — White Wing [r-WT]
Ahusururewįga — Slow Wing [r-WT]
áhužé — he came saying [jb-B]
ahúže (a Ao de) — it said [r-BB]
ahúže — saying (this), he came [h-B]
ai šáwagra — elbow [g-H]
aígi — across [jb-F]
aigi — then [jb-F]
aigijagi — to get a hold of; doubts (cf. a, arm; gi, to be, do; ja) [m]
aiïsawára — lower arm (end of the arm) [f]
áiįtekšą́ną — aches (my arm aches) [f]
aíja — by the arm [jb-D]
aija (ay tt) — by the arm [sb-TD, l-SM, r-TB]
aija (ay tt) — in the arm [r-BB]
aijanináxjakšè — he bit you in the arm [h-T]
aijaxžerexjį — well cooked (just right) [cf. a, jere] [m]
aíkiją ji jeá — within arm-reach he came [g-C]
aikijągi (ayi Ki tt Ki) — as he reached [bp-TA]
aípa — bracelet [mn]
aipino — I liked him [h-R1]
aipipanik (iipeepaunik) — wrist band [k]
aipipara (iipeeparar) — wrist band [k]
áipįsirašge — wrist, leggings [cf. a, arm; pį, good; si, foot] [m]
aípįxjeníno — they did not like it very much [h-R1]
aira (ay L) — they said [h-B, l-SM, r-D]
airá — they said [lt-C]
airájega — they said [h-T]
aíraną (ay L n) — they say [l-N, r-D, r-TB]
airánąga (ay L n K) — he said, and [r-WH]
airánąga (ay L n K) — they kept saying [l-B]
aíranąga (ay L n K) — they said [r-I]
airánąga (ay L n K) — they said, and [jb-F, sb-TD, bp-TA, l-B, l-LM, l-M, l-N, l-O, l-SM, r-B, r-E, r-F, r-H, r-HO, r-T, r-TB, r-WH]
airánąga (ay L n K) — they will say, and [r-E]
airánąga (ay L n K) — they would say, and [bp-TB, l-SM]
aíranąga (ay L n K) — they would say, then [r-I]
airaną́gi — they would say [jb-P2]
airanáną — they would call [sb-N]
aíranáną — they would say to them [jb-P2]
airanáną — thus, they would say [sb-N]
airanįgają (ay L ni K tt) — it was not told, and [r-O]
airanįgają (ay L ni K tt) — they do not say [r-O]
aíranihèga — they had said [jb-S1a]
airanihega (ay L ni Ae K) — they told him that [r-I]
airánihékje — they could ever say [rs-S]
airánihekjéną (ay L ni Ae Kette n) — they will call it henceforth, they will ever say [l-L, r-TC4]
airanihekježe (ay L ni Ae Kette de) — they will not call [r-E]
airanihekježe (ay L ni Ae Kette de) — they would call [r-I]
airanihekneže (ay L ni Ae Kene de) — they will call [r-I]
airanihekže (ay L ni Ae Ktte) — they will ever call it [l-L]
aíranihera — they had said [h-R1, h-R2]
airanįną (ay L ni n) — they are not called [r-TB]
airanįną (ay L ni n) — they did not say [r-TB]
airanįną (ay L ni n) — they do not call [l-SM]
airanineja (ay L ni ne tt) — they had said [sb-TJ]
airanunige (ay L no ni Ke) — they said, (but) [bp-TC]
airanúnige — they say, but [rv-F]
airašikjanaheže (ayi L diAi Ktt n Ae de) — you ask me to do [l-TM]
airašununą — they say [r-WB]
aire (ay Le) — they are saying [bp-TB]
aire (ay Le) — they ask [sb-L]
aíre — they said [lt-C, lt-I, lt-M, lt-U, lt-TB, p-T, h-H]
airé — they said [lt-R]
aire (ay Le) — they said [sb-L, r-BB, r-D]
airé — they say [lt-I, lt-TB, r-K]
aíre — they say [lt-R, rh-W, lp]
aire (ay Le) — they would say [bp-TP]
aireašųnųną — thus they say [hz-L, ch]
airega (ay Le K) — it is thus [r-Y]
airega (ay Le K) — when they said [l-O]
airegają (ay Le K tt) — it is said [r-TB]
airegáją — they are saying [h-W]
airegają (ay Le K tt) — they say, and [r-O]
airegáją — when they said [jb-F]
airegaške (ay Le K deKe) — they would say, but [sb-TJ]
aírege (ay Le Ke) — because they said [l-TT, r-TB]
aírege (ay Le Ke) — they said, so [jc-T]
aírege (ay Le Ke) — they say, that is why [r-O]
aírege (ayi Le Ke) — they say, therefore [jb-P]
aírege (ay Le Ke) — they say, they said [jw-B, jb-F, jb-P, r-TB, l-TT, r-Y]
áiregèjinį́šgè — because they also say [w-TI]
aíregi (ay Le Ki) — if they had said [r-BC8]
áiregi — it is called [ss-B]
aíregi — it is said [jh]
aíregi — they called [h-R1, h-R2]
aíregi — they said [jb-F, jh]
airegi (ay Le Ki) — they said, and [r-D]
airegi (ay Le Ki) — when they say [bp-TP]
aíregi — which it is said [jh]
aíregiži (ay Le Ki di) — as they say [r-H]
airegiži (ay Le Ki di) — if someone said [jc-T]
airegiži (ayi Le Ki di) — if they say [jb-P]
áiregiži — it is called [ss-B]
airegiži (ay Le Ki di) — it was called [sb-L]
airegiži (ay Le Ki di) — these were called, and [l-SM]
airegiži (ay Le Ki di) — they answered [sb-TD]
airegiži (ay Le Ki di) — they call [r-D]
airegiži (ay Le Ki di) — they called, and [l-SM]
airegiži (ay Le Ki di) — they cried, so [jc-T]
airegiži (ay re Ki di) — they said [bp-TP, r-Y]
airegiži (ay Le Ki di) — they said, and [l-SM]
airegiži (ay Le Ki di) — they said, so [jc-T, l-MT, l-SM, r-D]
airegiži (ay Le Ki di) — thus they said [l-E]
airek’jéną — they will say [jb-F]
airekjaneną (ayi Le Ktt ne n) — they will say [jb-P]
airekjaneną (ayi Le Ktt ne n) — they will tell you [l-E]
airekjéną (ay Le Kette n) — they will call from henceforth [l-L]
airekježe (ay Le Kette de) — they could say [r-D]
airekježe (ay Le Ktte de) — they would say [r-D]
airekjonega — he would say [r-BC]
aíreną — it is said [jb-S1a]
aíreną (ay Le n) — it is said [jf-J1b, jb-A, jb-SE, jh, p-B, rv-G, jb-S1a, sb-E, sb-L, l-L, l-N, l-O, l-SM, l-TC, l-TF, r-D, r-H, r-O, r-T, r-TB, r-Y, lp-N]
aíreną (ay Le n) — they are called [sb-TD, bp-TW, r-TB]
aíreną (ay Le n) — they call (them) [l-B, l-SM, r-D]
aíreną (ay Le n) — they have said [bp-TA, bp-TO]
airéna — they said [lt-C]
aireną — they said [r-BC]
airéną — they said [sb-W, r-BD]
aireną — they say [r-WB]
aíreną — they say [rh-T, jh, jb-K, h-LFW, h-T]
aíreną (ay Le n) (ayi Le n) — they say, said [g-C, rh-O, rh-T, jh-M, h-G, h-H, h-R2, h-W, h-TM, rv-F, bp-TP, jb-P, sb-TD, l-M, l-N, l-TF, l-SM, r-B1, r-BS, r-E, r-D, r-H, r-J, r-O, r-TB, r-Y]
airenąga (ay Le n K) — they said, and [l-SM]
airenáxgųge — [they said] I heard [rt-T]
aírera (ay Le L) — as they are called [jc-T]
aírera (ay Le L) — it is said [jb-SE, r-H, r-TB]
aírera — so it is said [sb-N]
aírera (ay Le L) — they say [sb-L, jc-T, r-WH, su-S]
aires’ági — they used to say [rt-T]
aires’ági — they used to speak of [jb-F]
aires’agiži (ay Le ra Ki di) — it is called, and [l-SM]
aires’áže — they call it [jb-S1a]
aíres’áže — they used to call [h-O2, h-R1, h-R2]
aires’áže — they would call [sb-N]
aires’aže (ay Le ra de) — they would reply [r-I]
aires’aže (ay Le ra de) — they would say [r-I]
aíres’aže — they would say [rv-F]
aires’aže — this is what they used to say [fu]
airešanúną — it is said [sb-TB]
aírešanúną — they used to say [sb-TB]
aírešanùną — they’re in the habit of saying [jb-MR]
aírešanuną — we are told [rv-F]
airešanúną — when they tell [al]
airešgúni — they said [rh-S, rh-T]
aírešgùniže — they desired [jb-F]
aíreške — they say [also] [r-WT]
airešonokjéną — they shall say [r-TC4]
aírešonúna — as was told [jc-F]
airešonúną — what they were saying [r-K]
airešonúra (ay Le doAo no L) — they are called [l-TF]
airešųnųgają (ay Le doAo no K tt) — it was always told [r-O]
airešųnųną (ay Le dAo no n) — it is said [l-TC, r-TB]
aírešunùną (a[yi] Le doAo no L) — it was always said [jb-SE]
airešųnųną (ayi Le doAo no n) — they used to say [jb-P]
áirešųnųnạ̀ — they will usually say [w-TI]
airešųnųra (ay Le doAo no L) — it is called [sb-E, r-E]
airešųnųra (ay Le doAo no L) — they always say [r-T]
aírešųnųra (ay Le doAo no L) — they always tell [r-T]
airešųnųra (ay Le doAo no L) — they are called [sb-TD]
airešųnųra (ay Le doAo no L) — they call [sb-TD]
airešųnųra (ay Le doAo no L) — they used to call [r-TB]
airešųnųra (ay Le doAo no L) — they used to say [r-TB]
airešųnųra (ay Le doAo no L) — they would say [r-TB]
airežaré (ay Le d Le) — they said [jc-T]
aíreže (ay Le de) — he said [r-TB]
aíreže (ay Le de) — it was said [rv-F, jc-T, jb-DE, jb, l-O, r-HO]
aíreže (ay Le de) — they answered [r-T]
aíreže (ay Le de) — they began to say [r-E]
aíreže (ay Le de) — they had said [h-O, h-W, jc-F, bp-TA, bp-TW, l-E, r-B2]
aíreže (ay Le de) — they said [jb-D, jb-F, jb-BH, jb-DE, jb-HM, jb-SE, sb-F, sb-HW, sb-L, sb-TD, sb-TJ, sb-V, rv-F , jc-T, bp-A, bp-TA, bp-TPN, bp-TW, bp-TP, h-B, h-O2, h-T, l-B, l-M, l-MS, l-N, l-O, l-SM, l-TM, r-B1, r-BB, r-BD, r-D, r-DC, r-E, r-H, r-HC, r-HD, r-HO, r-I, r-O, r-T, r-TB, r-WH, r-Y]
aireže — they said [r-BC, r-WB]
airinihekjeną (ay Li ni Ae Kette n) — they will ever call it [l-L]
airuti — to lead by the hand (cf. ti, to move) [h-C, m]
airutinaže — they can lead [b-LK]
aisásahiže — she stitched it [h-T]
aiskocra (eye-skoch-ra [j]) — dimple [j]
aíšak — elbow [mn]
aišawageja (ayi dA w Ke tt) — at his elbows [r-T]
aišawagera — elbow (cf. a, arm; išawak, elbow) [m]
aíšawak — (one) elbow [g-C]
aíšawak hipuáta ną́ — I pushed him with the elbow [g-C]
aíšawakra (ayi dA w KL) — his elbows [r-O]
aišowąk (eye-show-uck) — elbow [tu]
aišuruti — you (sg.) lead by the hand [m]
aituti — I lead by the hand [m]
aiwiže (ay wi de) — they said (dual) [l-N]
aixóną — move [h-R1]
aizóxjį — very [nicely ?] [rw-W]
aižą (ay d) — one arm [r-D]
aižą — the length of the arms extended [me]
ája — at that time [lt-C]
aja (a tt) — previously [sb-L]
aja (a tt) — you must say [r-Y]
aja-ų — as she said it [p-B]
aja’ų (a tt oo) — finally [l-SM, r-I]
ája’ų — saying this [h-R2]
ajaíreže — they saw [jb-S2]
ająré (a tt Le) — to say [bp-P]
àjaų — as he was coaxing him [jc-F]
ájáų — saying this [h-R1]
ajawiže (a tt wi de) — they said [sb-L]
ajawiže (a tt wi d[e]) — they stood and said [r-T]
ajáže — he saw her [rs-S]
ajaže (a tt de) — he was telling them [r-Y]
ąje — from? water [m]
ajega (a tte K) — he had said [bp-P, r-TB]
ajega (a tte K) — he said [l-O]
ajega (a tte K) — he thought [r-H]
ájègàją — [as] he says it [w-TI]
ajegáją — of course [h-O]
ąjéja — away from the water [jb-S1a]
ąjéja — on the shore [jb-D, h-TM, r-TB]
ajeną (a tte n) — he is saying [bp-TP]
ajeną (a tte n) — he said [l-B]
ajeną (a tte n) — he wants [r-Y]
ajéną — I am [h-O]
ąjᵋnągᵋrē — away from [r-BD]
ajera (a tte L) — he is saying [r-Y]
ą́jᵋra (a ttL) — the shore [l-O]
aježe (a tte de) — he said [l-B, r-HO, r-TB]
áježe — he was saying [h-T]
aježe (a tte de) — he was saying [sb-F, bp-TC, bp-TP, l-O, l-TM, r-HO, r-Y]
ají — he came [lt-TB]
ají — here at [h-B]
aji (a tti) — it came [r-H]
aji (a tti) — towards [jc-T]
áji — you must say [jf-J1b]
ajikereže (a tti Ke Le de) — it made [l-SM, r-D]
ajíną — I am coming [r-P]
ąjíną — I have [h-O]
ąjínañk — they came out [jb-D]
ajinąkanąga (a tti n K n K) — he came on shore, and [l-TM]
ajinąkgiži (a tti nK Ki di) — when it had come out [sb-TD]
ajinąkiranąga (a tti n Ki L n K) — they would come out, and [r-TB]
ajinąkiže (a tti n Ki de) — they came out [l-SM]
ajinąkja (a tti n K tt) — he got out [l-M]
ajinąknąkanąga (a tti nK n K n K) — he jumped out, and [sb-L]
ajinąknąkiregają (a tti nK n Ki Le K tt) — they came out, but [bp-TPN]
ajinąknįže (a tti nK ni de) — he would not come out [l-MT]
ajinąkše (a tti nK deAe) — he came out [sb-BT, sb-TD, jc-T, bp-TW, r-TB]
ajiragere (a tti L Ke Le) — thus he repeatedly said [bp-P]
ajiregá — when he starts talking [lp]
ájirehírekjanéna — they’ll say [rt-T]
ajirekjaneną — have them come [r-BD]
ájires’àže (< e-haji-ire-s’a-že) — he began [jb-S1b]
ajíreže — he began [jb-S1b]
ajireže (a tti Le de) — he began to say [sb-L]
ajireže (a tti Le de) — he came saying [r-BS]
ajíreže — they came [p-B]
ajireže (a tti Le de) — they came and said [r-D]
ajiwíže — they two had come [lt-U]
ąjkąnąkanąga (a ttK n K n K) — he took out more of it, and [l-L]
ąjkąnąkše (a ttK nK deAe) — he took out [l-L]
ak — on that side, opposite side, across [h-R1, h-R2, su-W, m, mn]
ak — to walk, go [m]
ąk — to walk, go, move about [m]
ak’áracgéra (a K L tteKe L) — [the] branch [bp-P, r-HC]
ak’áracgèra — the limb [sb-N]
ak’áracké — a limb [su-W]
ak’araíreki — when they went [sb-H]
ak’arecgéja — on the limb [sb-N]
ak’égi — on this side [rt-T]
ak’í — both [sb-J6]
ák’į — to serve as an arm [lp]
ak’íake — both sides [rw-W]
ak’iriną́kšaną — there they are [jb-F]
ak’ų (aK Koo) — finally [l-N]
áka — anytime [rh-T]
ąká — not [f]
aka (a K) — on each side [r-D]
aka (a K) — opposite [r-BB, r-O]
añká — the reclining one [lt-I, lt-TB]
ąká kináni — absent (not here is) [f]
ąkáepį́ną — bad (it is not good) [f]
ąkahihani (an-ka-hē-ha-ne [j]) — absent [j]
akaja — the other side [me]
akakinąkjį (a K Ki nK Kitti) — just across [l-O]
akakinąkregi (a K Ki nK Le Ki) — across [l-E]
ákanakšena — I put [it] into [g-H]
akáracgé (a K L tteKe) — branches [bp-TC]
akáracgèra (a K L ttKe L) — limbs [jb-SE]
akaracúže (a K L ttAo de) — he emptied it out [l-L]
akaracúže (a K L ttAo de) — he took it out [bp-TPN]
akarajganąk (a K L ttK nK) — to pull out [r-D]
akárajgera (a K L tteKe L) — the tree limb [r-Y]
akarašú — upside down, turned over (bottom-up) [f]
aké — but (in the middle or end of a word), well! (at the beginning of a word) [f]
añke — not (for hañke) [jh]
áke — on both sides [g-C]
akeca-eca (a-katch-a-atcha [j]) — beyond [j]
Akécamįnąka — Sitting Opposite, a Bear Clan personal name [f, d-WG]
akéja (a Ke) — across [bp-P]
ąkewe (arkaaway) — six [k]
akeweha — six [b-E]
akí (a Ki) — at both ends [jb-SE]
ākí — both [mn]
akí — both [r-T]
akí — both sides (people) [h-R1, h-R2]
áki — each [jb-KX]
akí (a Ki) — each [l-O]
ā́kī — existed [jb-HS]
akí (a Ki) — in each [l-N]
akí (a Ki) — in either one [r-T]
akí (a Ki) — on both ends [jb-SE]
akí (a Ki) — on each side [r-BB, r-V]
akí (a Ki) — on either side [p-T, r-BB]
akí (a Ki) — on my sides [l-N]
akí (a Ki) — one another [jb-SE]
áki (a Ki) — one another [jb-SE]
akí (a Ki) — side [r-BS]
akí — they are [rg-G]
akí maninĕ — walk beside (imperative) [mck]
akíake — of each one [jb-J4]
ąkicu (an-kee-choo [j]) — to unload [j]
akihą — third ? [m]
akikikéri — alert (adj) [f]
ąkinųpera (arkeenoomperar) — brother [k]
akíp’ahira — two edged [h-TG]
ākipāhi — diamond shape [hh]
ākipāhi — diamonds (card suit) [hh]
akíri — on that [h-R1, h-R2]
akirírege — they had returned [rv-F]
akišaną (a Ki dA n) — on each side [l-TM]
akišaną — on either side [r-HC]
akíwake — at each [jb-J4]
akíwake — at each side [jb-J4]
akiwake — both [f]
akíwaké — both [jb-FC]
akiwake — both sides [jmc-B]
akiwake (a Ki w Ke) — each (both) [bp-TA]
akiwake (a Ki w Ke) — from either side [sb-E]
akíwake — from one end to the other [jb-J4]
akíwaké — on both sides [lt-I]
akíwake — on both sides [lt-M]
akiwake (a Ki w Ke) — on each side [r-I]
akíwaké — one each side of [rt-T]
akížu — I with them [h-T]
akížu — with me [h-T]
akižúmiñkše — and she lay with him [h-O]
akižúreže — they married [rv-F]
akížutegìži — I go with him [jh-M]
akohaireže (a Ko Ay Le de) — they were saying as they came home [sb-TD]
akóreža — hereupon [g-C]
akorockera (ah-cor-roch-ca-dah) — outer bark [ge]
akra — across [m]
akregi (a KLe Ki) (aK KLe Ki) — across [r-E, r-T]
akregi (a KLe Ki) — across from here [l-O]
akregi — from above [r-B2]
akregi (a KLe Ki) — opposite [sb-L]
Aksia — third born girl (subject) [g-H]
Aksiága — third born girl (oblique declension) [g-H]
áksiáka — a dead or tame she-bear [f]
Áksiáka — the name of the third born daughter [f]
Aksigáxunu — fifth born girl (subject) [g-H]
Aksigáxunuga — fifth born girl (oblique declension) [g-H]
ákšaną — it was [rv-F]
akše — he cried [sb-W]
akšé — he was saying [rs-S]
akše (aK deAe) — he was saying [sb-F, sb-TD, l-E, l-MT, r-BS, r-D, r-E, r-Y]
amiñkšáną — he said [jh]
Ana — Anna [b-LK]
ąną — ouch! [lp]
anąc — all [f]
aną́c — all [sb-W, h-R1]
anacás — beaten (trodden hard) [f]
anącas — trodden down, as a road [d]
aną́cį — all [sb-TB] [cf. hanacį]
anącį́xjį — all of it [h-R1]
Ąnącųxétega — Big Armful (as a bear hugging a tree as to climb it), a Bear Clan personal name [f, r-WT]
Anácuxĕtega (Anátcuƙĕteka [mck]) — Big Armful, a male name in the Bear Clan. Refers to the fact that bears take up things in their arms. [mck]
ánañgá — after [lt-F]
anąga (a n K) — and [h-R2, ch, l-L, l-M, l-N, l-SM, r-S, r-TB, r-V, r-Y]
ánągā — and [jb-HS]
ánąga (a n K) — and [jf-J1b, rs-S, jb-MH1, sb-F, sb-L, r-D, r-O, r-P1, r-T]
ánañga — and [jf-M, p-B, p-C, p-M]
anañgá — and [jh-M]
anąga (a n K) — and then [r-BB]
ánąga (a n K) — as he had said [sb-F]
ánąga (a n K) — as he said it [sb-TD, bp-TA]
ánąga (a n K) — as they were saying [bp-TW]
anañgá — having (done something) [lt-R]
anąga (a n K) — he had said [bp-TA]
ánąga (a n K) — he had said [sb-BT, bp-TC, bp-TO]
anąga (a n K) — he said [bp-P, bp-TA, l-L, l-TF, l-TT, r-BB, r-WB]
ánąga (a n K) — he said [jc-F, jc-S, jb-F, jb-SE, h-R1, h-R2, jc-T, bp-TB, bp-TO, bp-TW, l-E, l-MT, l-TV, r-BB, r-D, r-I, r-TB, r-Y]
ánañga — he said [jh-M, jb-B, jb-D, p-B, h-B, h-C, h-G, h-TM, rh-T]
anąga (a n K) — he said, and [hz-O, sb-BT, l-N, l-SM, l-TM]
ā́ną̆gā (< a-ánąga) — he said, and [jb-HS]
ánąga (a n K) (< á-anąga ) — he said, and [jb-MH1, rs-S, jb-S1b, sb-E, sb-L, sb-TD, l-B, l-LM, l-O, r-BS, r-D, r-E, r-H, r-HO, r-I, r-J, r-O, r-T, r-TB]
ánañga — he said, and [p-M]
ánąga (a n K) — he was saying [bp-TC, h-R1, h-R2]
anąga — it is called [r-WB]
ánąga (a n K) — it is called [sb-L]
ánąga — it is said [jb-F]
ánąga (a n K) — saying [r-BB]
ánañga — so [p-B]
ánąga (a n K) — that they spoke about [l-SM]
ánąga (a n K) — then [r-T]
anąga (a n K) — then [sb-L]
anąga — they said [hz-L]
ánąga (a n K) — they said [r-D]
ánąga (a n K) — they told [r-D]
anąga (a n K) — thus [sb-BT]
ánąga (a n K) — thus saying [sb-F, jc-T, bp-TPN]
ánañgá — when [lt-I]
ánąga (a n K) — when they say [r-E]
anañgá — when, after [lt-I, lt-M, lt-R, lt-TB, lt-U]
anañgá — when, and then [lt-TB]
ánañgá — when, as he did [lt-C]
anañgá — where [lt-I]
ánąga égi — while [r-V]
anąganaįxjį — very much [cf. ’į, to become] [m]
ánañge — and [jh]
anágera — it is called [rv-F]
aną́gera (a n KL) — saying [r-TB]
ánągᵋre (a n KeLe) — as it is called [jb-P]
ánągᵋre (a n KLe) — as they are called [jb-P]
ánągere — he said [jb-F]
aną́gere — he said [rv-F]
anáñgere — he says [r-WT]
ánągere — it is called that [rv-G]
ánągere — it is said [sb-TB]
aną́gere — that he spoke [rv-F]
anañgere — there [jh]
anągᵋre (a n KeLe) — they address [l-SM]
ánągere — they say [rv-G, sb-TB, sb-TM]
ánągere — what is called [rv-F]
ánągere — when they said [rv-F]
aną́gere — who are called [rv-F]
aną́gerešgé — they are saying [h-R1, h-R2]
anągeže (a nK Kede) — they said [r-BB]
anągįnįže (a n Ki ni de) — he was [already] saying it [l-TM]
anagnųnįge — but instead [r-WB]
ánągra — they call [fu]
anañgwíną — they are [jb-D]
ánañk — he is saying [h-B]
ánąk’-a — it is said [r-P]
ánąk’ų — as he said [rs-S]
ánañk’ų — as they said it [jb-D]
anąk’ų (a nK Koo) — finally [l-O, l-SM, r-TB]
anąk’ų (a nK Koo) — he kept saying [r-TB]
anąk’ų (a nK Koo) — thus they were saying [bp-TA]
anąk’ųra (a n Koo L) — finally [sb-HW]
anaka — and [sb-FF]
ánąka — he said [jb-S1a]
ánąka — that they call [jb-S1a]
anąkera (a n Ke L) — the back of the arm [r-T]
anąkra (a n KL) — she said [r-Y]
anąkra (a nK L) — talking about [r-BS]
anąkra (a n KL) — the one who is told about [r-Y]
anąkra (a n KL) — they say [r-Y]
anąkra (a n KL) — they talk about [r-Y]
anáñkšaną — he is saying, they say [jh-M, p-B]
ánañkšaną — he said [r-DC]
ánąkšaną (a nK dA n) — he said [sb-L, l-B, r-Y]
aną́kšaną — he says [h-T, rv-F, r-BD]
anąkšaną — he says [r-BD]
ánąkšaną (a nK dA n) — it is said [r-TB]
ánąkšaną (a nK dA n) — it is saying [bp-A]
ánañkšaną — they are saying something [r-TC4]
anąkšaną (a nK dA n) — they call it [r-D]
áną́kšąną — they call it [ss-B]
ánąkšaną (a n Kd n) — they said [r-K, r-Y]
ánąkšaną (a nK dA n) — they say, they are saying [rv-F, sb-V, l-N, r-BC8, r-HD]
ánąkšaną (a nK dA n) — what he said [r-TB, r-Y]
anąkše (a nK deAe) — he had replied [sb-BT]
ánąkše (a nK dAe) — he kept saying [jc-T]
ánąkše (a nK deAe) — he kept saying [sb-L]
ánąkše (a nK deAe) — he said [jb-F, sb-L, l-O, l-SM, r-BB, r-D, r-Y]
anąkše (a nK deAe) — he was saying [bp-TPN, l-B, l-SM, l-TM]
ánąkše (a nK dAe) — he was saying [l-O]
ánąkše (a nK deAe) (a nK de) — he was saying [rv-F, sb-HW, sb-L, sb-TD, h-R2, bp-A, l-MS, l-N, l-SM, r-E, r-H, r-Y]
ánąkše (a nK deAe) — he was talking [r-BS]
ánąkše (a nK deAe) — he would say [r-BB]
anąkše (a nK deAe) — it is [l-MS]
ánąkše (a nK deAe) — it was said [r-T, r-Y]
ánąkše (a nK deAe) — they answered [sb-TD]
ánąkše (a nK deAe) — they kept saying [sb-L]
ánąkše (a nK deAe) — they said [ch, sb-L, sb-TD, l-O, l-SM, r-BB, r-TB, r-WH, r-Y]
ánąkše (a nK deAe) — they were saying [al, sb-TD, sb-V, jc-T, l-O, r-BS, r-D, r-E, r-I, r-T, r-TB, r-Y]
anā́na — he would say the same [r-HD]
anąnąga (a n n K) — he said, and [sb-TD]
aną́nc — everything [jb-F]
anane (a n ne) — answer (imperative) [sb-TD]
ánankšana — they are [g-C]
ánankšana — they say, they are saying [g-C]
ánankškúni — so they said [g-C]
anas’uánañga — she had his legs over (her) [and] [h-B]
ánega — he said [g-C]
ani (a ni) — before he says [r-D]
anį (a ni) — not to tell [sb-TD]
aniąje — don't say [jb-P2]
anihéga (a ni Ae K) — as he said [r-Y]
anihega (a ni Ae K) — as he said before [r-BS]
anihega (a ni Ae K) — he said before [l-O]
ànihéga — that saying [rt-T]
anihera (a ni Ae L) — as he had said [l-N]
anihera (a ni Ae L) — that he mentioned [r-TB]
anihera (a ni Ae L) — true to her saying [r-E]
anihera (a ni Ae L) — what he had said [sb-BT]
aniheške (a ni Ae dKe) — he may say [r-D]
ąnikicunaną (a ni Ki ttAo n n) — I can get out for you [l-B]
anikíri — he brought or came with it [f]
anįkjanaheną (a ni Ktt n Ae n) — they will not have to say [jc-T]
anikúheną́ — he brings it [f]
aníkuré — bring it to me [f]
anįną (a ni n) — he did not say [l-SM]
anįną (a ni n) — he did not speak [l-SM]
anįnagiži (a ni n Ki di) — if he would not object [r-Y]
anínañkają — they have [h-B]
anįnąkšaną (a ni nK dA n) — he does not say [l-N]
anįnąkše (a ni nK deAe) — they did not call [sb-TD]
aninare — to carry [f]
anįnąs’are (a ni n ra Le) — he would not say [r-T]
anį́ne (a ni ne) — do not say [jb-P]
anįnérená — it (inanimate) belongs to me [f]
ąnino (arneenoa) — mine [k]
ánipege — I was waiting for you, so [rv-F]
anis’áže — he does not say it [h-R2]
anitek (ah-ne-teck) — pain [ge]
ániže — she [did not] say [h-R1, h-R2]
ánje — you two must [lt-TB]
anǫga — as they sat [jb-F]
ánoñga — he said [jh]
ánoñka — it is called [jh]
ánokše — he was saying [h-R1]
anu (ah-noo) — dead [tu]
anųnįge — but [r-WB]
anunige (a no ni Ke) — he had commanded, but [sb-HW]
anúnige — he said, but [rt-T, rv-F]
ánunige — he said, but [rv-F]
aozira — wrist [s]
ā́p — a leaf; a scale (of a fish) [mn]
ap (al) — leaves [r-D]
ap’óro — shoulder-blade [rt-T]
ā́pa — bracelet [mn]
apa — wristlets (cf. pa) [m]
apara — arm bands [me]
apára — wrist bands (bracelets) [f]
apara (a-pa-ra [j]) — wristband [j]
apázi — wristlets [cf. a, arm; ozi, wrist; pa] [m]
apéxcįníñk — very rapidly [lt-M]
apinu (a-pee-noo) — good [tu]
áporohušárek — scapula (shoulder blade) [f]
ara (a L) (arar [k]) — arms [k, me, r-I, j]
ára — his arm [jh]
ára — his arms [jb-G, jb-MR]
ara (a L) — his arms [p-M, ch, l-LM, r-T]
ara — his hands [r-WB]
arā — ouch [hh]
ára — paws [sb-TB]
ára (a L) (ardah [tu]) — the arm [f, tu, g-H, jh-M, rw-W, bp-P, bp-TB, r-BB, s, m]
ará — the arm [lt-M]
ara (a L) — you say [sb-L]
ārá guǧų́k — to fling one’s arms about [mn]
ará ruk’ára — he exercises or stretches his arms [su-W]
arabošiš — to cripple (cf. a, arm; šiš, to cripple) [m]
arabošíšgi — to cripple [cf. a, arm; šiš, to cripple] [jc-S, m]
aracgē — left hand [r-BF]
Arácgega — Left Handed One, the name of a person blessed by the Thunderbirds [r-A]
Aráckewįga (Alatc´kewĩka [mck]) — Left-handed Woman, a female name in the Bear Clan [mck]
aramíhe — cross [f]
aramíhe ųna — Catholics (cross-makers) [f]
aramíhe warújera — altar (prayer eating table) [f]
aramíhe wawagáxera — Bible (the prayer book) [f]
árapúru — to incite others to fight [d]
arasįka (ar-raah-sink-kah) — hereafter [ge]
arátske — left-handed [g-H]
arátskera — left arm [g-H]
arawigiži (a L wi Ki di) — they talked [r-T]
arawiže (a L wi de) — they talked [r-T]
araxį́c — to boil over [f]
áre — say (that) (imperative) [rv-F, h-T]
áre — say it thus [h-T]
are (a Le) — tell one (imperative) [r-BB]
are (a Le) — you can say [r-D]
are (a Le) — you may speak [l-O]
are (a Le) — you name it (imperative) [r-BB]
are (a Le) — you say it (imperative) [sb-L]
arehíre — say to them [h-T]
arehíže (a Le Ai de) — he said to him [r-TB]
areja (a Le tt) — when he spoke [r-T]
arejiregiži — to have a dearth of (cf. jire, to go by) [m]
ariašųnųną — so they say [hz-O]
arieagają — they decided, but [hz-O]
arieašųnųną — it is said [hz-O]
arieašųnųną — they say [hz-O]
arieaže — they both said [hz-L]
arieaže — they said [ch]
arieną — it is said [hz-O]
arokana — biceps [z]
arokana — power of the arm [z]
aroporogera (ar-row-po-do-ger-rah) — muscle [ge]
aroporogra (aro-poro-gra [j]) — muscle [j]
arǫwǫ́k (aroawoank´) — eight [k]
artar — altar (< English) [b-LK]
arú — ouch! [lp]
arukwás — to arrest (to grasp or take by the arm) [f]
aruporok — arm muscle [z]
aruporok — roll your arm into a ball [z]
arupu ujera (ar-lu-poo-ooj-er-rah [j]) — arm above the elbow [j]
aruxémanigų́gi — turning her back, she went out [jb-S1b]
aruxuruknįže (< haruxuruknįže) (a Lo xoAo LoKo ni de) — he could not do it [r-O]
ās — delicious, good-tasting (considered offensive by some speakers) [mn]
as (ar) — delicious, good-tasting (considered offensive by some speakers) [bp-TO, m]
as (suffix) — having good flavor [mn]
asa (a rA) — delicious [r-TB]
asacaeca (a-satch-a-atcha [j]) — beyond [j]
asącaíeca — beyond (the other side) [f]
asákiruje — total darkness ("cannot see") [g-H]
asąnąz (ah-sun-nuz [j]) — smooth [j]
asąnązera (ah-sun-nuz-er-rah) — smooth [ge]
asą́nįgéja — the other arm [jb-FC]
asánu — it’s delicious [rh-O]
Aser — Aser, a tribe of Israel [b-LK]
asgają (ar rK tt) — it is delicious, but [r-TB]
asge — and [e-B1]
ásge — and [e-B2]
ásge — and so [h-C, h-G, h-H, h-O, h-O2, h-R1, h-TM, h-W]
asge — and then [e-B1]
ásge — and then [e-B2, rh-T]
ásge — and thus [h-R1]
ásge — because [r-DC]
ásge — so [gr-W, rh-S, rh-T, jh, rg-G, h-R1, r-DC]
ásgé — so [jh]
ä́sge — so [r-K]
ä́sge — so, and then, it is why [jh-M]
ásge — that’s the reason, therefore [r-DC]
ásge — the reason [jf-LT, jf-F]
ásge — therefore [rg-G]
ásge — thus [rh-T]
ásgi — so that [jh]
ásgiąké — so not [h-R1]
ásgiǫkága — so never [h-R1]
ashekjį-giži — to be delicious [cf. ’ąs, delicious; hekjį] [m]
asi — gills [m]
asikjanaheną (a ri Ktt n Ae n) — they are really delicious [r-TB]
asira — gills [m]
asire (a ri Le) — they are very delicious [r-TB]
asiregają (a ri Le K tt) — they are delicious [r-TB]
asireną (ar ri Le n) — they are delicious [r-E]
asires’aže (a ri Le ra de) — they are very delicious [r-TB]
asires’aže (a ri Le ra de) — they used to be very delicious [r-TB]
asirešųnųną (a ri Le doAo no n) — they are always delicious [r-TB]
asireže (a ri Le de) — they are good [r-TB]
Asiria — Assyria [b-G]
asisires’aže (ari ri Le ra de) — they are very delicious [sb-TD]
asižą (a ri d) — a delicious one [sb-L, r-TB]
asižą (a ri d) — a delicious thing [bp-TA]
āsjį — delicious, good-tasting (considered offensive by some speakers) [mn]
Aská (Aska‘´ [mck]) — That which Tastes Good, a female name in the Bear Clan [mck]
askenįk — near [r-WB]
askjigagu — when he got near [r-WB]
asra (a rL) — delicious [bp-TA]
asše (ar deAe) — it was delicious [jh-M, l-N, m]
aš (suffix) — open [mn]
ašawákera — elbow [f]
ašekjįgiži — it is delicious [m]
ášena — over [g-H]
ašera (a-sha-ra [j]) — particular (special) [j]
ašgé (a dKe) — closer [r-E]
āšgḗ — near [r-V]
ašge (a deKe) (a dKe) — near [sb-L, jb-AM, l-O, l-TC, l-TM, r-D, r-O, r-T]
ašgé — near, close by [rs-S, mn]
ašge (a deKe) — very near [sb-BT, r-T]
āšgĕagíregi — when they got near [r-V]
ašgek’irigáją — when he was near [al]
ašgekiwigiži (a deKe Ki wi Ki di) — when they got back near [r-Y]
ašgekixjįnįk — very close together [jw-B]
ašgenįk (a deKe niKi) — near here [sb-F]
ašgéniñk — near, close to [rh-F, rh-O, rh-T]
ašgenisge (a dKe ni rKe) — very near [l-B]
ašgeregają (a dKe Le K tt) — as he neared the place [r-BS]
ašgeregają (a dKe Le K tt) — when he got nearer [r-HO]
ašgéxjį (a dKe xitti) — near [r-O]
ašgéxjį (a deKe xitti) — very close [l-TF]
ašgéxjį (a deKe xitti) — very near [jc-T, l-O, p-M, sb-E]
ašgéxjiniñk — real close [rh-S]
ašgéxjįnįk — very near [rt-T]
ášíanąga — to ask that I come, and [h-R1]
ašinina — yours [ha]
aške (a deKe) — near [l-MS, r-BB, r-F]
aške (a deKe) — nearer [bp-P]
áške — nearer [g-C]
áške hajína — I come nearer [g-C]
aškéniñk — a little nearer [lt-M, lt-R]
aškenik (aash-ka-nick) (aash-ka-nik [j]) — close by, not far off [ge, me, j]
áškenik — near [g-H]
aškenįk (a deKe niKi) — very close [l-E]
aškéxcįníñk — a very little closer [lt-M]
aškexjį (a deKe xitti) — very near [bp-TO]
at’ųpireže (a too li Le de) — they hauled it in [sb-E]
at’ųpše (a toolo deAe) — he brought him out [l-B]
at’ųpše (a toolo deAe) — to pull something up (cf. ’ą, to hold up (in arms); t’ųp, to put, make) [bp-TW, m]
Atejirehiga — He who Sets the Prairie Grass on Fire Suddenly (as the lightning), a personal name in the Bird Clan [r-WT]
Augustus — Augustus [b-LK]
awagiži (a w Ki di) — they said, so [sb-V]
awanira (a w ni L) — his arms [bp-TB]
Ąwasárega — Shut In (as a bear in the winter den), a Bear Clan personal name [f, d-WG]
awéhi — to annoy [f]
awí — they two said [lt-I, lt-R]
áwi — they two said [lt-U]
awi (a wi) — to say (dual) [sb-L]
awi (a wi) — you say [r-D]
awigiži (a wi Ki di) — they said [sb-TJ]
awigiži (a wi Ki di) — they said, and (dual) [l-N, r-TB]
awigiži (a wi Ki di) — they said, so [sb-L, r-TB]
awiną (a wi n) — they say (dual) [l-N]
awįra (ah-ween-ra [j]) — to keep [j]
awire (a wi Le) — call out (imperative) [sb-TD]
áwire — say it (imperative) [jb-D]
awis’agųnį (a wi ra Ko ni) — they might have said [r-O]
áwišguni — they said [g-C]
awiže (a wi de) — they said (dual) [ch, sb-E, sb-HW, sb-L, sb-TD, sb-V, l-N, l-SM, r-I, r-BB, r-E, r-TB]
áwiže — they said [rv-F]
awiže (a wi de) — they talked [r-T]
awíže (a wi de) — they two said [hz-L, r-WH, r-Y]
awiže (a wi de) — they would say [r-T]
awų́k — instead [rs-S]
ax (suffix) — split [mn]
axepahúreže — appearing, they came out [h-T]
axirežé — he cried to [rg-G]
axíriže — he cried after him [h-R1, h-R2]
axoíja — on headpiece of bridle [rt-T]
axoke (a-xo-kay [j]) — arm-pit [j]
axǫška (arkhoanshkaa) — arm band [k]
áxošok — piece set on the top of a hatchet [g-H]
axoxóke — ash tree [f]
axų — to pour on [d]
āxųcge — arm bustles [hh]
axų́cge — arm ornament [m], shoulder bustle (for a dancing costume) [mn] [cf. a, arm; xųcge, ornament]
axųcge — armband [sm]
āxųcge — shoulder bustle [hh]
axukaija (a xo Ky tt) — so behind his shoulders [l-M]
axúkoéja — under the arm [jc-S]
axunške — armlet [gm, s]
ayiregiži (ayi Le Ki di) — he shot it [r-Y]
azi — wattle [m]
aziowaro — hanging wattle [cf., azi, wattle; waro, to hang] [m]
aziówaróižą — with a hanging tustle (tussle?) [jb-R]
azira (ah-zee-ra [j]) — gills (of fish) [j]
azires’áže — they are (always) delicious [jb-D]
až — to open [m]
ažanąga (a d n K) — he opened, and [r-HO]
aženį́na (French loan word) — angel [f]
ážra (a dL) — to open, it opened [p-B, l-SM]
ažré — to be open
ažúka — thick [g-H]
bā (l) — doubt [ki]
ba — to doubt, wait anxiously, have no confidence in [lp, m]
babá — food (baby talk) [hl]
babara (l l L) — breasts, nipples [ki]
babā́xge (l l HeKe) — chicken [mn, ki]
babebī́bo — one of the names for the traditional syllabary [z]
Bā́bḗbī́bṓra — the traditional syllabary [mn]
bagąinugxeg (bah-gaah-e-noog-xaig [j]) — to cackle [j]
bagāxge — chicken [hh]
bagā́xge (l K XeKe) — chicken [ki, mn, hl]
bágeną — he doesn't trust him [su-W]
bā́s — bus (English loan word) [mn]
bas — poker ? [m]
bas ’ų?wa’ųhirešanuną — a game (poker?), played by women mainly, played with American cards [cf. ’ų, to do] [m]
bē (le) — throw down or in [ki]
bḗkin — bacon (English loan word) [mn]
bekin — bacon [hh]
beruš’ak (Le Loo d'aK) — can't lead off with trump in AottnK pionochle [ki]
Bet’rehem — Bethlehem [b-LK]
betelion — bdellium [b-G]
bexete (le HAe te) — full trump hand, AottnK pinochle [ki]
bī́gonįgé — non-face card [mn]
bigrúcgis — postcard (nonce) [mn]
bīk — card (game) [hl]
bīk (liK) — playing card (< French) [ki, hh]
bī́k — playing card (French loan word) [mn]
bík ha’ų́ — I play cards [mn]
bī́k hoinį́ge — non-face card, ordinary card [hl]
bīk rúcgis — postcard, ticket, card [hl]
bīk ruženą — solitaire (card game) [hh]
bīk rúženą — solitaire (card game) [hl]
bīk ruženą́ ’ū́ — to play (the card game) solitaire [hl]
bīk ruženą́ šgāc — to play (the card game) solitaire [hl]
bīk-rúcgis (liK Loo ttKir) — card(s), ticket(s) [ki, we]
bīk’ų — to play cards [hh]
bī́k’ų — to play cards [mn]
bīk’ųįneną — they played cards [hh]
bikra (beek-ra [j]) — cards [j]
Bīrí — Billy (English loan word) [mn]
bišibreną — I fall [m]
Bíu — Bill (English loan word) [mn]
bo bo bo — bang! bang! bang! [su-W]
bo- — a locative prefix meaning, "by shooting, blowing" [m]
bō- — an affix meaning, by great force, by blowing [ma, hl]
bo- — an instrumental prefix meaning, "by shooting, by blowing, by great force" [lp]
bō- — by force (instrumental prefix) [z]
bō- (lo) — giving a blow, directly or with, say, a bar or bullet [ki]
bō- — grammatical class: by blowing. "Hocąk has a set of eight so-called instrumental prefixes which ... add a specific instrumental or manner meaning to the verb." [hl]
bō’ą́ (lo an) — knock upwards [ki]
bō’ą́ — to blow up [hl]
bō’ą́ hī — to knock or shoot upwards [hl]
bō’áš (lo ad) — knock open [ki, hl]
bō’áš — to shoot open [hl]
bō’ék (lo eK) — crack with hitting [ki, hl]
bō’ék — to break [hl]
boá’ek (lo w eK) — I break, as in billiards [ki]
boácacaš — I type, I tap [mn]
boáce — I shoot off a pice of a soft substance [mn]
boácgís — I cut something by striking or applying force to an instrument held against it [we]
boácgis hikje (loa ttKir Ai Kette) — shall I cut right thru with this bar-like tool or gunshot-like action? [ki]
boácgis rehāną (loa ttKir Le Aa nn) — I cut right thru with this bar-like tool or gunshot-like action [ki]
boácgisšąną (lo w ttKir dA nn) — I cut right thru with that bar-like tool or gunshot-like action [ki]
boácgúx — I traverse or cut across an area [we]
boácgux — I tresspass, cut across; I offend ceremonially or religiously [mn]
boágas — I cause paper or cloth to tear by shooting [mn]
boágas (lo w Kr) — I tear a hole in by hitting [ki]
boágąš (lo w Knd) — I missed in trying to hit [ki, mn]
boahapšaną — I pierce into [m]
boájox (lo w ttoH — I burst by hitting, as archery range balloon [ki]
boák’arašip’ — I make my own fall [lp]
boáką — I push or knock over with a quick blow (as with a car or bow and arrow) [mn]
boakaraženąke (low K L de n Ke) — I shot all of my own [l-B]
boakaraženąną (low K L de n n) — I shot mine all away [l-B]
boákewe — I stumble [m]
boakéwegųnį — I must have stumbled [rv-F]
boákį́c — I hit at something with a glancing blow; I rub with a hard object [mn]
boákiriš — I print, I am printed [mn]
boáksap — I bring someone else to [mn]
boákšap — I break or crack something brittle by shooting [mn]
boákųnųk — I shoot in two something long, leaving a clean break [mn]
boáparaš (lo w lA Ld) — I burst by hitting as a punching bag [ki]
boáperes — I bring someone else to [mn]
boápųnųs hakeré — I hit any old place [mn]
boásak’ — I knock down [lp]
boásep — I blow out (as a lamp), I extinguish at a distance, as by blowing or throwing water or sand [mn]
boásgįk — I strike something saturated with water to wash it ("old time method") [mn]
boásįc — I sweep clean, wipe out, demolish [mn]
boásų — I tip over, as when in a hammock [mn]
bōášąną (lo dA nn) — I miss a shot, as in hunting [ki]
bōašąnąną (loa dA nn nn, lo w dA nn nn — I missed it/him/her with a (gun)shot [ki]
bōašąnąną (loa dA nn nn, lo w dA nn nn — I would miss it/him/her with a (gun)shot [ki]
boášarac — I poke away [mn]
boášgap — I knock over by running into [mn]
boášgįk — I take a poke at (so the bump can be heard) [mn]
boášibąwíną — we shoot it down [su-W]
boášip — I shoot down [mn]
bōášiš — I break by a blow from a blunt instrument [we]
boášiš — I break something in two leaving a ragged break, by shooting, bumping, or hitting [mn]
bōašiš (lo w dAid) — I break with hit, as plank by karate chop [ki]
boašižra — I broke by shooting [sb-FF]
boát’e — I hurt, as with a blow [we]
boáta — I poke something [mn]
boáta — I punch, hit, box with [we]
boátux — I fan, thrash (wheat, etc.) [mn]
boáwąx — I knock, push down by running into or pushing over (as a tree with a bulldozer) [mn]
boáwax — I shoot a string or rope in two [mn]
boáxjuk — I pulverize, I run into with a car [mn]
boáxux — I break in pieces (something brittle [lp]) [mn]
boáza — I drive into the ground, as a stake or pole [mn]
boáza — I drive, pierce, thrust forcefully (as a post in the act of putting it into the ground) [we]
boáže (lo w de) — I wreck by hitting [ki]
boážeže (lo w de de) — I demolish by hitting [ki]
boážižik — to move around wildly [m]
boážok — I mush up [mn]
bōbók — light and fluffy, yet having volume [mn, hl]
bōbókjį — light and fluffy, yet having volume [mn]
boc’é — to break off [lp]
boc’é — to shoot flesh off [su-W]
boc’íwiš — to strike a glancing blow, to hit the edge of the target [lp]
bōc’ų́šgųnį — to blow to pieces [lp]
bōcácaš — type, tap [mn, hl]
bōcé — break, crack, or tear a soft substance by shooting, blowing or with force [mn]
bōcé — to blow off a piece [ma, hl]
bōcé — to shoot off a piece of soft substance [hl]
bōcgís — to cut something by striking or applying force to an instrument held against it [we, hl]
bōcgís — to cut something by striking or shooting (with a blow) [hl]
bōcgís (lo ttKir) — to cut through with a bar-like tool or gunshot-like action, [ki, hl]
bōcgis hikje — will he cut right thru with this bar-like tool or gunshot-like action? [inferred from boácgis hikje] [z]
bōcgis rehāną (loa ttKir Le Aa nn) — to cut right thru with this bar-like tool or gunshot-like action [inferred from boácgis rehāną] [z]
bōcgís rehire (lo ttKir Le Ai Le) — cut right through with bar like tool or gushot-like action [ki]
bōcgúx — to cross (forming a T), to take a shortcut [hl]
bōcgúx — to offend ceremonially or religiously [mn]
bōcgúx — to traverse an area [we, hl]
bōcgúx — to trespass, to cut across [mn, we, hl]
bocgúxpįníną (lo ttKo HilAi ni n) — one should not cross the path [jb-SE]
bōciciš (lo ttAe ttAid) — hurry in a stumbling way [ki]
bōcíciš — to hurry in a stumbling way, to stumble [hl]
bōciwiš — to strike a glancing blow, hit the edge of a target [lp, mn]
bōcóp — to grind (with a mortar and pestle), to pulverize something [mn, hl]
bōcop — to grind [hh]
bōcų́šgųnį́ — to blow to pieces [mn]
bōgágas — to rip by shooting, to tear a hole in by hitting, to tear with a hit, to tear something by striking [hl]
bogagas wahaną — to be torn open [cf. gas, to tear] [m]
bogás — to burst [lp]
bōgás — to rip by shooting, to tear with a hit, to tear something by striking [hl]
bōgás — to rip or tear paper or cloth by shooting [mn]
bōgás (lo Kr) — to tear a hole in by hitting [ki, hl]
bōgą́š (lo Knd) — miss with hit or shot [ki]
bōgą́š — to miss, fall short of the mark in shooting [mn]
bogicgux — crossing, path, trail, imprint [m]
bogisgiže — to smart [m]
bōǧá — to be in such a position that legs, horns, twigs, etc. protrude chaotically [mn]
bōǧíp (lo Hil) — sort of dent, soft stuff, with hit [ki]
bōǧíp — to dent something [hl]
bōǧíp rehí — to dent something [hl]
bōhá — to rot [lp, mn]
bōháp — bore a hole by shooting, blowing, with great force [lp, mn]
bōháp (lo Al) — knock a hole in [ki]
bōháp — to bore a hole [lp]
bōhás — to blow open (by wind) [mn, hl]
bōhék (lo AeK_) — to "hit" less harder [ki]
bōhék — to push slightly, to push suddenly, to hit or bump into lightly, to knock someone to make him less noisy, to strike someone to make him less noisy [hl]
bōhék rehí — to push slightly, to push suddenly, to hit or bump into lightly, to knock someone to make him less noisy, to shrike someone to make him less noisy [hl]
bohíhiraràkše — they are in commotion [m]
bohošją́ — pretty near [h-T]
boígisák’ — he knocked down for me [lp]
boijara (loyi tt L) — the wild (variety), as opposed to domesticated [l-O]
bóiksap — I come to [mn]
boikúrugiraninóną — it does not penetrate me [jb-KX]
boinąsginą (loi n riKi n) — you (sg) stung by hitting [ki]
bóipąną — I bump my head [mn]
bóiperes — I come to [mn]
boįragąšąną (loi n Knd dA n) — you missed me [ki]
boįrat’ek (loi n t'ek) — you (sg) bruised me by hitting [ki]
boįrat’ēną (loi n t'eK) — you hurt me by hitting [ki]
boísak’ — he knocked me down [lp]
boixúruk — to not effect me [jb-KX]
bōjá (lo tt) — freeze [ki]
bōjánįk (lo tt niK) — knock senseless, like TKO [ki]
bōjánįk — to knock someone goofy [hl]
bōjáš — a marble (plaything) [lp, mn, hl]
bojáš (lo ttd) — billiards, billiard game [ki, hl]
bōjáš (lo ttd) — marbles [ki]
bōjóx — to cause to explode by shooting, to cause to burst by hitting (as an archery range balloon) [hl]
bōjóx (lo ttoH) — to explode, to cause to explode by hitting [ki]
bōk’és — blow clean [lp, mn]
bok’éwe — to fall violently [lp]
bok’únuk’ — to break [lp]
bōką́ — to push over, to knock over (with a quick blow, as with car or bow and arrow) [mn, hl]
bokarašorocrehiže (lo K L doAo Lotto Le Ai de) — he blew (his own) out [r-BB]
bōkárata — to punch one's own [z]
boke (lo KAe) — bouquet (< English) [ki]
bokéreš — to brand, to be branded [mn]
bōkerex — tattoo [hh]
bokérex — to tattoo, to be tattooed [mn]
bokewe (bo -ka-wa [j]) — to fall [j]
bōkéwe — to fall down (as a hill or stairway) [mn, hl]
bōkéwe — to fall violently [lp]
bōkéwe — to stumble [hl]
bōkéwe (lo KAe we) — to trip [ki, hl]
bokéweže — he stumbled [rv-F, m]
bokį́c — to hit at something with a glancing blow (or shot); rub with a hard object [mn, hl]
bōkį́c — to ricochet [hl]
bōkícgucgux — to be a network of crisscrossed lines (3p only, inanim. obj only) [we]
bōkícgucgux — to crisscross (lines) [hl]
bōkícgux — to be crossed, as an x-shape [mn]
bōkícgux — to intersect, to crisscross [hl]
bōkíǧa — to be branching [mn, hl]
bōkiǧáǧa — to be branching, to be branched [hl]
bokihirarak — to be crowding [m]
bōkiriš — tattoo [hh]
bōkíriš (lo KAi Lid) — to imprint, stamp [ki, we, hl]
bōkíriš (lo KAi Lid) — to mark by hitting or tapping (as with a typewriter) [ki, hl]
bōkíriš — to print (with a press); to be printed [mn, hl]
bokiriš’ų — printer [hh]
bokíšiš híreže — they broke for themselves [h-O]
bōkita — boxing [hh]
bokónok — it broke [h-TM]
bōksáp — to come to, sober up (as after drinking) [mn, hl]
bōksų́c — to blow around [m, hl]
bōksų́c (lo Krontt) — to jar by hitting [ki, hl]
bōksų́c — to knock something loose, to rock by hitting [hl]
bōkšáp — to break or crack something brittle by shooting [mn]
bōkšáp — to split something by shooting or throwing at it, to break or crack something by shooting or throwing at it [hl]
bōkšáp hī — to split something by shooting or throwing at it, to break or crack something by shooting or throwing at it [hl]
bokšų́ — to bump something with the head and knock it off [su-W]
bōkų́nųk — to break something in two [hl]
bōkų́nųk — to shoot in two something long, leaving a clean break [mn, hl]
bokunųk kereže — to break, snap [cf. kere] [m]
bōkų́nųk rēhí — to shoot something long in two leaving a clean break, to break something in two [hl]
bokų́nųkše (lo Ko noKo deAe) — he shot it into it [l-TC]
bonikųnųkikjanahe (lo ni Ko no Ki Ktt n Ae) — he will shoot you in two [r-D]
bōpą́ną (lo lA n) — to bruise [ki]
bōpą́ną — to bump one’s head [mn]
bopą́nągiže (lo lA n Ki de) — he bruised himself [l-TM]
bopąnąpąną (lo lA n lA n) — to bruise her up [l-SM]
bōpáras — to flatten [z]
bopáraš — a flesh wound [jh]
bōpáraš (lo lA Ld) — to burst by hitting, as in bloody nose [ki]
bōpáraš — to tear with force [z]
bōpéres — to come to [mn]
bōpéres (lo lAe Ler) — to sober up (as after drinking) [ki, mn]
bōperes pį̄ (lo lAer Ler lAin) — should be sober(ed up) [ki]
bōpéresjį (lo lAer Ler ttAin — real sober [ki]
bōpį́nį (lo lAi ni) — knock for a spin; roll over, as a car [ki]
bōpį́nįpįnį (lo lAi ni lAi ni) — roll over and over, as a car [ki]
bopinipiniže — to whirl, to spin about [m]
bōpų́nųs (lo lAoo noor) — to walk through with deliberation and confidence and sort of carelesly [ki]
bōpų́nųs keré — hit any old place [mn]
bōpų́nųš keré — hit any old place [mn]
bōpų́nųškeré ha’ų́ — I act or do recklessly, without thinking [mn]
bōpų́nųškeré ų̄́ — act or do recklessly, without thinking [mn]
bōrácgís — you (sg) cut something by striking or applying force to an instrument held against it [we]
bōrácgúx — you (sg) traverse or cut across an area [we]
borakewe — you (sg.) stumble [m]
borášaną́niñkjanèną — miss with them [jh-M]
bōrášiš — you (sg) break by a blow from a blunt instrument [we]
borášonònikjanèną — you will miss [jh-M]
bōrát’e — you (sg) hurt, as with a blow [we]
bōráta — you (sg) punch, hit, box with [we]
bōráza — you (sg) drive, pierce, thrust forcefully (as a post in the act of putting it into the ground) [we]
boroboro — barn owl [hh]
borobóro (lo Lo lo Lo) — barn owl, screech owl [ki, hl]
bōs’ás’a — to tickle [lp]
bōs’ás’a — to tickle by shooting, blowing, great force [lp, mn]
bos’ú-įneže — they tipped it over [jb-F]
bos’u-ineže — to tip over [m]
bōsák — to kill with a gun or an arrow [hl]
bōsák — to knock down [lp]
bōsák — to knock down by shooing, blowing, great force [lp, mn]
bosakiže (lo rAK Ki de) — he made himself unconscious [l-TM]
bōsárac — be standing erect, as church spires, dogs, and pyramids [mn]
bōsép — blow out (as a lamp), extinguish at a distance, as by blowing or throwing water or sand [mn, hl]
bosepše (lo reAele deAe) — it put out [l-B]
bōsérek — to make a long gash [ma]
bōsérik — to shoot off an edge [lp, mn]
bōsgą́ (lo rKAn) — to go right through [ki]
bosgí — sting by shooting, blowing, great force (cf. Osage, baçíge) [lp, mn]
bōsgí (lo riKi) — to hurt (stinging-like) by hitting [ki, hl]
bōsgí — to sting (with a flow), to hurt by a blow (as by slapping) [hl]
bōsgí rēhí — to sting (with a flow), to hurt (stinging-like) by hitting, to hurt by a blow (as by slapping) [hl]
bōsgį́k (lo rKinK) — plug up [ki]
bōsgį́k — to strike something saturated with water to wash it, to wash clothes by beating or striking them [mn, hl]
bōsgírik — make a sputtering sound, as in breaking wind noisily, or throwing something into mud [mn]
bōsgóc — to make an indentation with a hard instrument; make a mark or impression, as with a sharp or a blunt tool [we, hl]
bōsį́c (lo rrintt) — clean sweep, as athletic contest [ki]
bōsį́c — sweep clean, wipe out, demolish [mn]
bōsįnį — cool [hh]
bōsį́nį — to cool off [mn, hl]
bōsį́nįsįnį (lo rri ni rri ni) — light rain, drizzle [ki]
boskí — to sting [lp]
bōsóroc — to blow out into a cone shape [ma]
bōsóroc — to blow out, pry out [lp]
bōsóroc (lo dAo Lott) — to knock out of by hit (as in baseball) [ki]
bōsták (lo rtAK) — flatten or dent by hit [ki]
bōsták — to dent by shooting, blowing, great force [lp, mn]
bōsų́ — to tip over (as when in a hammock) [mn, hl]
bosúįreže — to tip [m]
bosúp — to make something narrow [su-W]
bōsúruk — be soaking wet, wet through and through [mn]
bōš’á — to blow on and tickle [ma]
bōšą́ną (lo dA nn) — to miss a shot, as in hunting [ki, hl]
bošáną (lo dA n) — to miss him [r-D, lp]
bošáną (lo dA n) — to miss in shooting, blowing [r-Y, lp, mn]
bōšára (lo dA L) — knock or blow hair off, e.g. by gunshot or big wind [ki]
bōšára — to blow bare [lp, mn]
bošarac — blow away [m]
bōšárac (lo dA Ltt) — knock by hitting [ki, hl]
bōšárac — poke away (as with the cue ball at pool) [mn, hl]
bōšárac — to blow away, to hit and send flying [hl]
bōšárac rēhí — to poke away (as with a cue ball at pool), to knock by hitting, to blow away, to hit and send flying [hl]
bošárac rehíže (lo dA Ltt Le Ai de) — he knocked over [l-B]
bōšárak (lo dA LK) — knock or blow hair off, e.g. by gunshot or big wind [ki]
boše — miss [m]
bōšgáp — to knock over by running into, to run into someone or something [mn, hl]
bōšgį́k (lo dKinK) — sound from hit, as from sucker punch [ki]
bōšgį́k — take a poke at (so you can hear the bump) [mn]
bōšgį́k — to make sound from a hit, to hit someone with a "splat" [hl]
bōšgírik (lo diKi LiK) — make noise like a long wet fart [ki]
bošgírik (lo diKi LiKi) — to make much noise from the force of the passage (cf. bosgírik) [r-H]
bošíbi — to pass through [rv-F, m]
bóšip — he shot him [rt-T]
bōšíp — knock down [lp, hl]
bōšíp (lo dAil) — knock down from hanging or flying [ki]
bošíp — to shoot and knock (an animal) down [su-W]
bōšíp — to shoot down [mn, hl]
bošíp — to shoot or knock down with an arrow or pebble (must be in the direction of the force) [su-W]
bošípjirehìže — to (suddenly) fell down [jb-F, m]
bošipše (lo diAili deAe) — he shot down [r-T]
bōšíš (lo dAid) — break by a hit, as deer leg with gun shot [ki]
bošíš — break something in two leaving a ragged break, by shooting, bumping, or hitting [mn]
bošíš — to break [lp]
bōšíš — to break by a blow from a blunt instrument [we, hl]
bōšíšiš — to break something into pieces [hl]
bōšjú hī — to have a close call, to have a narrow escape, to almost complete the effort, to miss by a hair [hl]
bōšóroc — to "dust off" (bean ball, baseball), to force someone or something out of a hole or container [hl]
bōšóroc — to blow out, pry out [lp, mn, hl]
bošorocrehianąga (lo doAo Lotto Le Aiy n K) — he blew it out, and [r-O]
bošorocrehiže (lo doAo Lotto Le Ai de) — he blew out [r-BB, r-O]
bōt’é — to hurt as with a blow [we]
bot’é — to hurt by hitting, to hurt with a blow [hl]
bōt’é — to hurt by shooting, blowing, great force [lp, mn]
bōt’é (lo t'e) — to hurt with a blow, to hurt by hitting [ki, hl]
bōt’ék (lo t'eK) — to bruise by hitting with force [ki, hl]
bōt’ék hī — to bruise by hitting with force [hl]
bot’éki-ą́gere — deaths by violence [jb-MR]
bōtá — to hit, to box with [hl]
bōtá — to nudge [z, hl]
bōtá — to poke something [mn, z, hl]
botá — to pound [jb-R]
bōtá — to punch with the fist, to box with [lp, we, hl]
botatara (bo-dah-tar-rah [j]) — I pound [j]
bōték (lo teK) — hurt with hit [ki]
bōtúx — fan, thrash (wheat, etc.) [mn]
bową́k — to knock down by shooting at it, to push down by running into or pushing it over, to fell something by shooting at it [hl]
bōwáx — to knock down by shooting at it, to push down by running into or pushing it over, to fell something by shooting at it [hl]
bōwą́x — to knock, push down by running into or pushing over (as a tree with a bulldozer) [mn]
bōwáx — to shoot a string or rope in two [mn, hl]
bową́x — to shoot and knock over [su-W]
bōxárac — geyser [mn]
bōxárac — to reach in the air [m, hl]
boxgú — striking with a stick [su-W]
boxįnįxį (lo xiAi ni xAi) — he tried to rouse the fire [r-T]
bōxíri — to mash by shooting, blowing, great force [lp, mn]
bōxítip — to hit someone, to squash [hl]
bōxítip — to pound [lp, mn, hl]
bōxják (lo HttAK) — stuck, as in a task [ki]
bōxjúk — to break into pieces [hl]
bōxjúk — to pulverize [mn, hl]
bōxjúk — to run into with a car [mn]
bōxjúk hī — to pulverize, to break into pieces [hl]
bōxšáp — to chisel something [mn, hl]
bōxšáp — to crack something [hl]
bōxšáp hī — to chisel something apart, to crack something [hl]
bōxų́ — to knock over and spill [hl]
bōxų — to spill (knocking over) [hh]
bōxų́ — to squirt [lp, mn, hl]
bōxų́ hī — to knock over and spill, to squirt [hl]
bōxúx — to break in pieces (something brittle) [lp, mn, hl]
bōxúxux — to break in pieces (something brittle [lp]) [mn, hl]
bōzá (lo r) — insert by hitting with a stablike move, as lodge pole hole maker [ki]
bozá — to drive into the ground by holding it up and coming down with force [su-W]
bōzá — to drive into the ground, as a stake or pole [mn, hl]
bōzá — to drive, pierce, thrust forcefully (as a post in the act of putting it into the ground) [we, hl]
boza — to set up; to do by force [m]
bōzá hijehī́ — to stab something into the ground (to make a hole), to make a hole (when stabbing a bar into the ground) [hl]
bozahije (lo r Ai tte) — they stuck in the goal [r-Y]
bōzáhijehi (lo r Ai tte Ai) — stab into, as hole making bar into the ground [ki]
bozaíre — they set it up as a post [lt-R, jb-F]
bozaíreną — they put them in [su-W]
bozáną — it is driven in [su-W]
bozázak — to shoot into strips [su-W]
bozaže (lo r de) — they stuck in the ground [r-D]
bōzík (lo riK) — to stretch by hitting or punching it (as someone’s stomach) [ki, hl]
bōzík hī — to stretch by hitting or punching it (as someone’s stomach) [hl]
bōzip — to mash [hh]
bōzíp — to mash by shooting, blowing [lp, mn]
bōzíp — to mash with force [lp, mn, hl]
bōzíp — to throw something into something thick [hl]
bōzók (lo roK) — horizontal orientation [ki]
bōzók — horizontal(ly) [hl]
bozop’įní — it could not be bent [jb-E]
bozóp’įni — it could not be bent [jb-E]
bōžáp (lo dl) — to do with not making a turn in road [ki]
božap — to pass through [m]
bōžáp kį̄ — to skin oneself by bumping into [hl]
bōžé (lo de) — destroy by hit [ki]
boženą́ (lo de n) — to shoot them all (cp. bo-, "by shooting"; ženą́, "to use up, exhaust perish") [r-TB]
bōžéže — to demolish [ki]
božížik (lo di diKi) — to wiggle [sb-BT, m]
božížik — to wriggle [sb-BT]
bōžók — to mush up (what a corn picking machine sometimes does to corn) [mn, mk]
božu (lo doo) — hello (from French) [ki]
búa — a sarcastic exclamation [h-B]
bugi (loo Ki) — to dance (from English boogie) [ki]
bugušjú hā́ — I have a close call, narrow escape [mn]
bugušjú hī́ — have a close call, narrow escape [mn]
buǧušjú hā́ — I almost complete the effort, but miss by a hair [mn]
buǧušjú hī́ — to almost complete the effort, but miss by a hair [mn]
búšuru — bushel (from English) [mn]
bužu (loo doo) — hello (from French) [ki]
c’a — deer [lp]
c’a wąganųxjį — real old buck [su-W]
c’a xéte — big deer [su-W]
c’a xųnųnį́k — small deer [su-W]
c’ą- — instead [lp]
c’a-hára — deer hide [sb-B]
c’a-šį́cra — the deer tail [sb-B]
c’åc’ąžé — (exclamation of) surprise, used by women [su-W]
c’ągážawàrare — go outside [su-W]
c’ągéja téna — I am going outside [su-W]
c’áha — deerskin [sb-B]
c’ahá wagúže — buckskin footwear [su-W]
c’ahé zazác — long, bushy horns, buck of about five years of age [su-W]
c’ahéc’ak’ížąk’e — crotched horn buck [su-W]
C’ahéiwakšųwira — Deer Horns Fall Off, December [su-W]
c’ahéroc’ą — young straight horn buck [su-W]
c’ahéwažo — young buck, horns just starting [su-W]
C’ahik’irúxewira — Deer Breeding Month, November [su-W]
c’ahų́na — doe [su-W]
C’aík’ik’árac — Deer Clan, have functions pertaining to the hunt [su-W]
c’aížą — a deer [sb-FF]
c’ąk ’eca — outside a certain place [su-W]
c’ąk eca — out [su-W]
c’ak’eki — outside a certain place [su-W]
c’ak’íriske — flea [sb-J6]
c’ak’ó — nevertheless [lp-N]
c’ąkéca — outside [sb-FF]
c’ąkéca — outside anywhere [su-W]
c’ąkéca — to outsiders [sb-T]
c’akíwekcanéną — it will go [sb-J6]
c’akrá — outside [su-W]
c’ąkráške — the outside also [sb-D]
c’ąkreki — outside, nearly here [su-W]
c’akú — what [sb-T5]
c’akú hįkéki — what he would say to me [su-W]
C’àmąįnąǧówira — Deer Earth Paw, October [su-W]
c’ąną — you have [sb-B]
c’ąnį́ — fall [su-W]
c’ą́ni hąp’úna — fall weather [su-W]
c’anįk’erešge — one year old spotted deer [su-W]
c’ánį́kcane — I will not die [sb-T]
c’ąnína — it’s fall [su-W]
c’ąnį́nègi — in the fall [su-W]
c’ap’ — forehead, front of head [su-W]
c’ap’ hinasų́ — long head [su-W]
c’ap’ rugís — round head [su-W]
c’apaną́na — lacrosse stick [su-W]
c’ą́pirak’ére — they kept my eyes [sb-T5]
c’ápirerà — their own [sb-T5]
c’ará — deer [su-W]
c’arúhi — deer ribs [sb-J6]
c’arúhį — deer ribs [sb-J6]
c’as — to make a small metallic sound [lp]
c’asį́cará — the deer tails [sb-B]
c’aská — sheep [lp]
c’askéki — anyway [sb-T]
c’aš — to make a clicking sound [lp]
c’ašį́jara — venison hind quarters [su-W]
c’ašį́ngkoc — gray ground squirrel (deer-fat-gray) [lp]
c’ašį́ñxoc — gray ground squirrel [lp]
c’ašjąna — wave (in water) [su-W]
c’ąt’į́ — apparently [sb-A]
c’ąt’į́ — he heard [sb-A]
c’ąt’į́ — to show [sb-T5]
c’ąt’į́ — to sound [sb-T5]
c’ąt’į́cirekì — when he kept sounding [sb-T5]
c’at’į́hižé — it showed [sb-T5]
c’ąt’į́nįkce — not to be shown [sb-T]
c’áwąk — buck [su-W]
c’awé — to go toward [lp]
c’axéte — buck [su-W]
c’axíni — blossoms [sb-T5]
c’axíwira — grass [sb-T5]
c’axiwira — the blossoms [sb-T5]
c’axíwira — the blossoms [sb-T5]
c’áxšèp — dark saliva [su-W]
c’axšép — eagle [sb-G, sb-K, su-W]
c’axšepra — eagle [sb-A]
c’e — to knock a piece off, across the grain in the long axis [su-W]
c’ec — edge [lp]
c’egará — the new one [su-W]
c’eiksųná — rope [su-W]
c’ék — new [lp]
c’ek’ ’ų́rekjone — he is begining to make it [su-W]
C’ék’ik’árac — Buffalo Clan, work as criers [su-W]
c’ek’jį́ — brand new [su-W]
c’ekcą́ne — I will die [sb-T]
c’ekcane — this new one [sb-D]
c’ekcį́ra — the first [sb-D]
c’ekcįra — the first thing [sb-H]
c’ekcį́ra — the new one [sb-T5]
c’ekéc’a — from the beginning [sb-A]
c’ekéca — in the beginning [ch, sb-T5]
c’enįhíra — his cattle [lp]
c’ép wahíhí — eat up [su-W]
c’ep’ — new [lp]
c’epáwiną — we finished [sb-D]
c’epi — to eat up [su-W]
c’épį́ahiki — when we eat this [sb-H]
c’epíhįki — if we finish [sb-K]
c’epína — to eat up [su-W]
c’epíreze — they finished it [sb-K]
c’epíreže — they ate it up [sb-D]
c’épwahiki — he eats them up [sb-H]
c’éra — cow [su-W]
c’etók — big buffalo [lp]
c’ewázini — cow teat water [su-W]
c’ewázini sį́nį — It’s cold milk. [su-W]
c’ewázinįną sįnį́ — the milk is cold [su-W]
c’ewázinina sįnį́na — The milk is cold. [su-W]
c’éwį — cow (used only by old people) [lp]
c’ex — cranberry marsh [su-W]
c’exjįra — buffalo [su-W]
c’i — he lives [sb-K]
c’i — house [sb-FF, lp]
c’í habork’íǧak’e — teepee with poles sticking out [su-W]
c’iabok’iǧak’era skanąną — the teepee has got to be white [su-W]
c’iánįra — my house [su-W]
c’iánįra nexcį haníra — I own my house [su-W]
c’iaraíreną — they went to him [sb-D]
c’ic’í — to live here and there [cf. c’i, to live] [lp]
c’įc’įkcą́né — this boy [sb-B]
c’įc’į́kcąné — this boy [sb-B]
c’įc’į́nikara — the boy [sb-B]
c’į́c’į́nįkra — the boy [sb-B]
c’ícakarèki — around one side of the house [sb-D]
c’icínįknák’a — that little boy [sb-D]
c’iéca — in the house [sb-B, sb-FF]
c’iega k’araré — go home [su-W]
c’ieja — house [su-W]
c’ihanį́ — I have a house [lp]
c’íhanįná — my house [lp]
c’íhašįnįná — your (sg.) house [lp]
c’ihéca — at his house [sb-K]
c’ijanéra — the other house [su-W]
c’ik’é — he lives in different places in succession [sb-D]
c’ikce — you have to live [sb-B]
c’ikí — if he lives [sb-D]
c’ikí — when he lived in the house [su-W]
c’íną — he lives [sb-K, su-W]
c’iną́garegi — in town [lp]
c’iną́gejahíra — when I went to town [lp]
c’iną́gera wawáteną — I go to town [lp]
c’iną́k — small house [lp]
c’iną́k — town [lp]
c’iną́k — village [sb-B, sb-FF]
c’inaki — around the village [sb-B]
c’inákipáija — at the edge of the village [sb-VF]
c’iną́kižą — a village [sb-B]
c’inákok’isákeca — in the center of the village [sb-VF]
c’inákra — the village [sb-V]
c’inį́k — small house [lp]
c’ínųpaną́ną — there should be two houses [su-W]
c’įók’isakeca — in the center of the lodge [sb-G]
c’įók’isákreki — in/to the center of the lodge [sb-A, sb-T5]
c’įokisákec’a — in the center of the lodge [sb-T5]
c’iókisákeca — in the center of the lodge [sb-G]
c’įókisakreki — the center of the lodge [sb-A]
c’įóžušánąkre — who are in the lodge [sb-T5]
c’įóžušánąkre — you sit in the lodge [sb-T5]
c’íra — teepee [su-W]
c’íra — the house [lp-N]
c’irá — the house [sb-FF, sb-T5, su-W]
c’irá — the lodge [sb-B]
c’ira — the lodge [sb-T5]
c’iráske — clean house [sb-D]
c’iréki — at home [sb-B]
c’iréki — in the wigwam [sb-H]
c’iréki — when he lived in the house [su-W]
c’íréną — he went to him [sb-D]
c’írena — they lived [sb-D]
c’íreže — they lived [sb-B]
c’irirókžú — the whole lodge [sb-T5]
c’íroįxcį́ — filling the lodge [sb-G]
c’irókareki — inside the lodge [sb-B]
c’irókeca — at the rear of the house [sb-FF]
c’irókeca — inside the house [sb-H]
c’irókeca — inside the lodge [sb-B]
c’irókežè — inside the lodge [sb-B]
c’irókįkįx — all around the lodge [sb-T5]
c’irókįkįxak’irįanąka — he went around (the lodge), and [sb-G]
c’irókįkįxiránąka — he went around the lodge, and [sb-G]
c’irokįkį́xrekacą — he went around the lodge [sb-B]
c’irópsanįkecá — to the door [sb-T5]
c’isérecicak’i — longhouse [sb-VF]
c’išú — teepee poles [su-W]
c’išúecą — to the lodge poles [sb-B]
c’išųnų́na — the used-to-be house [lp]
c’íwį́cik’ereki — when the sound rose [sb-T5]
c’ížą — a house [sb-H]
c’ížeres’áre — it may be a house [lp]
c’ka — to try [lp]
c’kis — to cut [lp]
c’o — blue [lp]
c’o — green [su-W]
c’o xoc — blue [su-W]
c’oéca — there in front [sb-K]
c’ogigí — he made blue for him [lp]
c’ohí — he made blue [lp]
c’ohíną — he made it blue [lp]
c’ók’a — grandfather (direct address) [lp]
c’ok’á — grandfather [sb-H]
C’ónąkec’ṓwįga (Tc’ónãketc’ṍwĩga [mck]) — Clear Weather Girl, a female name in the Bear Clan [mck]
c’onį́ — first [sb-D]
c’onį́na — first [lp]
c’oníra — the first [sb-A]
c’onírecą — already [sb-D]
c’onįskéže — it was sort of blue [lp]
c’oníške — before [sb-D]
c’oníške — before [sb-FF]
c’op’ą́hą — four times [sb-J6]
c’oráranąks’áže — blue moving around from time to time [lp]
c’oweá ’ųnạ̀ną — I pretty nearly did it [su-W]
c’owéreki — in the future [sb-T]
c’owéxcįnįk — just a little [lp-N]
c’óxc’įžerè — it looked very green [sb-T5]
c’ozík — bullhead [lp]
c’ų́ — to bear a child [su-W]
c’uc’uxa — dull [d]
c’ukí — wooden spoon [su-W]
c’ųkjanéną — you will do [jb-K]
c’ų́na — lots (of berries) [su-W]
c’ųñškánų — O grandson [lp-N]
c’ų́wahige — to make them have [lp-N]
c’ų́wahigí — that he made them have [lp-N]
c’ųwį́ — father’s sister (in address) [lp]
c’ųwį́ñga — my father’s sister [lp]
c’ųžé — it had [sb-K]
ca — a species of tree, forked tree, forked piece of wood [vid. cak, cą] [m]
ca — chop, cut across [m]
cá (ttA) — deer (cf. Osage, ṭa) [g-H, jb-SE, s, m, fu, hw]
cā (ttA) — deer [l, r-E, r-HD, ki, hl, hh]
cā́ — deer [mn]
ca (ttA) (chah [tu]) — deer [tu, jb-SE, sb-F, h-C, jc-T, e-B1, e-B2, sm, l-B, l-M, l-N, l-TF, r-D, r-HD, r-T, r-TB, r-WH, r-Y, fu]
Cā — Deer Clan [hh]
ca — eagle [m]
ca — I am dead [h-R2]
cą (ttA) — instead [g-C, rs-S, l-B, r-BS, r-I]
cą́ — instead [jb-B]
cą (suffix) — meaning unclear [Cf. hakicą́, hikirucą́, hobocą́, hocą́, hoirocą́, í hokicą́] [mn]
cą (ttA) — out [l-O]
cá — quit it! get away! (man) [su-W]
cą — straight (tree with a straight trunk?) [vid., ca, straight] [m]
ca — straight [vid. cą, straight] [m]
cą — to be public, plain, open to view, to wear [vid. ca, to see] [m]
ca — to be public; to be plain, open to view; to wear [m]
cą — to change, exchange [m]
cą — to choose, select [m]
ca — to see [vid. cą] See also ja [m]
cą — to shell corn ? [vid. ca (cak ?), to parch corn ?] [m]
ca — upper part of breast, back, or head [m]
ca — wife, friend (?) [m]
ca ha — buckskin [l]
ca haska rušĭp (tca haska lucĭp [mck]) — puting the deerskin offerings through the smoke hole of the lodge roof [mck]
cá hinų̀k — doe [fu]
cā hų — doe [hh]
ca nącawa — deer's ear, the name given to the pitcher plant, Sarracenia purpurea L. The root, though small, is the part used. It is a female remedy to drink when sick at the stomach of pregnancy. [sm]
ca nakikara — deer hunt [cf. ca, deer; kara, to seek, hunt] [m]
cā ną̄x — goat [hh]
cā nįk kerešge — fawn, spotted baby deer [hh]
ca pišį — fat around deer liver [cf. ca, deer; šį, fat] [m]
ca pišįrašge — fat around the intestines (omentum) [cf. ca, deer; pi, liver; šį, fat] [m]
ca sak — tamarack [sm]
ca sep — moose [l]
ca sipajorašge — deer-hooves; swan-foot [cf. ca, deer; si, foot; pa, pointed; ją, to curl around] [m]
cā sīšák (ttA rri dAK) — deer hooves [ki]
ca ška gu — oak [l]
cā šūc — red deer [hh]
Ca Wágᵋcexi (Tca Wágᵋtceƙi [mck]) — Deer Waterspirits (Waterspirits with deer characteristics) [mck]
cá wą̀k — male deer [fu]
ca waruc — deer feed, the name given to knob-styled dogwood, Cornus amomum P Mill. They smoke the bark. [sm]
ca waruc — deer food, the name given to New Jersey tea, Ceanothus americanus L. The deer eat the leaves. The root is fine medicine for women. [sm]
cā waruti — reindeer [hh]
cā xete — buck [hh]
ca-cį́recą — again [su-W]
cā’á (ttA a) — deer arm, front quater(s) [ki]
cā’áporó (ttA a lAo Lo) — deer shoulder blade(s) [ki]
cabenona — the straight lacrosse stick used in woman’s lacrosse [r-WT, m]
caberášará — baldheaded [jb-G]
caberášera — bald headed [jb-MR]
cabirera — ours [jb-MH1]
cābną — lacrosse [hh]
cābną́ — lacrosse game [hl]
cābną́ — lacrosse stick [mn, hl]
cā́bnąįkī́sik — lacrosse game [mn]
cā́bnąįšgác — to play lacrosse [mn]
cābókšiš (ttA lo Kdid) — summersault [ki]
cābókšiš ’ū́ — to do summersaults, to tumble forward [hl]
cābókšiš ha’ų́ — I tumble forward (accidentally or not) [mn]
cābókšiš ų̄́ — to tumble forward, accidentally or not [mn]
cabonatúgis — lacrosse stick [r-WT]
cabonhara (chah-bone-har-rah) — crown of the head [ge]
caboniha (ttA lo ni A) — on his head [r-D]
cabonįha — soft top of a baby’s head [hh]
cabóniha — the top of the head [cf. bo (pa ?), head?] [ [jb-BH, m]
cą̄́bonį́ha (ttA lo ni A) — top of head, vertex [ki, hl]
cā́bonį́ha hop’ąp’ą́c — soft top of a baby, fontanel [hl]
cā́bonį́ha hopąpą́jra — the soft top of a baby’s head, fontanel [mn]
cabonihaija (ttA lo ni Ay tt) — (on) top of his head [l-E]
cabónihara — the top of his head [jb-DD1]
cā́bōnihā̀rā — the top of his head [jb-HS]
cabónihára (ttA lo ni A L) — the top of the head [jb-FC, l-O, r-F]
cabónihára (ttA lo ni A L) — the tops of the heads [l-O]
cābōnīhā́rā — top of the head [jb-HS]
caboniharegi (ttA lo ni A Le Ki) — on top of it [l-E]
caboninónugis hik’isik’ — men’s lacrosse [r-WT]
cabwíra — our [r-HD]
cāc — air [hl, j]
các — air [mn]
cac — wind [r-DC]
các’ąže — quit it! get away! (woman) [su-W]
cacą́ — until [sb-FF]
cācą́ ną̄ — ironwood [hl]
cącą́birena — lightning [su-W]
cacąhireka — anytime he wanted [sb-B]
cacąíxcį — how long? (as string) [su-W]
cacąixcįsca — How far did you see? [su-W]
cacąkcigera (tzah-tzunk-tzig-er-rah) — mink [ge]
cacąna — ironwood [cf. ca, tree; cą, straight] [r-WT, s, m]
cacąna (chaah-chun-nah) — sinew [ge]
cacánaka — when [sb-D]
cacą́naki — when [sb-D]
cacánaré — When was it? How long ago? [su-W]
cácani — iron wood [g-H]
cącą́p — lightning [su-W]
cącą́p — to blink eyes [su-W]
cacápinik — it is soft [ha]
cącą́pirena — lightning [su-W]
cą̄cára — the birch tree [d]
cacás — soft, tender young corn [su-W]
cācás — the sound that trees make when they split from the cold [mn]
cącáwa — birch [cf. cą, straight; ca, tree; wa] [s, r-WT, j, m]
cacą́wą — birch [f]
cącawa — birch [hh]
cą̄cáwa (ttAn ttA w) — birch tree [ki, mn]
cącawa — white birch [sm-E, hh]
cą̄cawa wāc — birch bark canoe [hh]
cącawa wac (Chun-cha-wa-watch) — birchbark canoe [br-W]
cącáwa wác — birchbark canoe [cf. cącawa, birch] [m, mn]
cącawaha (chan-cha-wa-ha [j]) — birch-bark [j]
cacą́wahára — birch bark [f]
cacawajugura — yellow birch [sm-E]
cą̄cą́wasép — black birch (from tcatcawasebala) [sm-E]
cąceneroc (chun-cha-na-loch [j]) — maple sap bucket of birch bark [j]
Cacga — Wind Person, a personal name in the Bird Clan [r-WT] (cf. Oto, tace, wind)
caci (cha-chee [tu])(tcatci [mck]) — father [cp. jaji] [tu, mck]
cací — father [sb-D, sb-B]
cacíga — O father [d]
cacika (tshartsheekar [k]) — father [k, me]
cacį́necą — he came there [sb-B]
cacį́necạ̀ — right away [sb-B]
cacį́recą — again [sb-D]
Cáciruxéwįga — She who Pursues the Wind, an Elk Clan personal name [r-WT, f]
cąckweneno (chonch-queneno) — no, nothing [tu]
cácnįhá — breathe air [mn]
Cācó[ga] (ttA ttAo) — Green Deer, a personal name [ki]
cacóna — ironwood, used in making poles for the gable lodge [r-WT]
Caconiwįga — First Deer Woman, a Deer Clan personal name [d-WG]
cacowara — birch bark [me]
cącǫwąžuk (tshartshoanwauzhook) — birch [k]
cacšipera (chach-schip-er-rah [j]) — white-headed eagle [j]
cacugira (ttA ttAo Ki L) — the (elk) liver [bp-TP]
cacugižą (ttA ttoAo Ki d) — said to be "a sort of liver" [bp-TP]
caera — echo [cf. jare] [m]
cága — black walnut dye [sm-E]
caga (ttA K) — deer [r-WH]
cągą́gerešge — even outside [rv-F]
cagaigisgera — a quarter (25 cent piece); 25 cents [m]
cāgązi (ttA Kn ri) — large yellow ligament in back of neck [ki]
cāge — walnut [hh]
cāgé — walnut [m, hl]
cą̄gecore (ttAn Ke ttAo Le) — restroom, toilet [ki]
cągéja (ttA Ke tt) — out [r-T]
cañgéja — outside, out of doors [lt-I, lt-M, lt-TB, lt-U, jb-B, jf-M, jh-M]
cą̄géja — outside, out of doors, not in the house or the wigwam [mn, we, hl]
cągéja (ttA Ke tt) — outside, outdoors [b-LK, rv-F, sb-F, sb-V, h-R1, jc-T, l-O, r-E, r-H, r-HC, r-O, r-T, r-TB, m]
cą̄geja hore — outhouse [hh]
cą̄géja horeíža — outhouse, toilet, restroom, bathroom [hl]
cageja re — to defecate [cf. cąk, outside; re, to go] [m]
cągéja rekje (ttA Ke tt se Kette) — to do a private duty [l-O]
cągéja rekjega (ttA Ke tt Le Kette K) — to do one of nature's duties [l-O]
cągeja te — I defecate [cf. cąk, outside] [m]
cą̄gejore — bathroom [hh]
cą̄gejore — outhouse [hh]
cągejore (ttAn Ke tto Le) — restroom, toilet [ki]
cą̄géjoremą́ką — laxative [mn]
cageni — you (sg.) lead (also, I lead?) [m]
cagera (chak-ger-ah) — muskrat [ge]
cągera (ttA KL) — outdoors [l-B]
cagᵋra (ttA KL) — outdoors [r-E]
cagera (ttA KL) — outside [l-N, r-TB, m]
cagᵋra (ttA KL) — outside [l-SM]
cañgera — outside [p-B]
cágere — this deer [h-R1, h-R2]
cągᵋrégi (ttA KeLe Ki) — outside [jb-SE, jc-T]
cągerégi — outside [rv-F, rs-S, h-R1, h-R2, sb-TM]
cągeregi (ttA KeLe Ki) — outside [rv-F, sb-F, l-N, r-H, r-O]
cañgerot’unainešgùni — they threw him out [rh-S]
cañgerot’uneže — he threw her outside [p-B]
cągerót’unéže — he threw out doors [rs-S]
cągerųt’úreną — he threw me at [rv-G]
cagešage (ttA Ke d Ke) — forked [r-D]
cáginįgiži — I am already dead [jmc-B]
cagiwa (ttA Ki w) — he started back [l-O]
cagíwagášge — he made for [jc-F]
cágiwaíregi — going towards [r-DC]
cagíwaíreže — they crawled towards it [jc-S]
cagiwaíreže — they started back [jb-DE]
cagiwaíreže — they went towards [rv-F]
cagiwakše (ttA Ki w Kede) — he was going [r-HO]
cagiwakuną — coming I started toward [cf. giwe, to travel; ca] [m]
cagiwáwirē — that way you must go [jb-DE]
cāgíwe — go to one's own place [we]
cā́giwe — I return, head home, I go to my own place [we]
cagíwe (ttA Ki we) — to go towards [r-HO]
cāgíwe — to head towards, to go to someone’s place [hl]
cāgíwe — to return, head home [we, hl]
cagíwekjanégíži — when he is to go toward [jb-FC]
cagiwéną (ttA Ki we n) — he came back [jb-SE]
cagiwenihéra — he had gone there [jc-F]
cagíwera — he came towards [jc-F]
cagíweže — he went back towards [al]
cagiweže (ttA Ki we de) — he went towards [sb-TD, r-TB]
cagiwigu — to start back [cf. giwe, to travel; ca; gu, to start back] [m]
cago — what [cp. jagu] [sm-E]
cą̄́gojére (ttAn Ko tte Le) — restroom, toilet [ki]
cą̄́goré — outhouse, bathroom (indoor or outdoor) [mn, hl]
cą̄́goré (ttAn Ko Le) — restroom, toilet [ki, mn, hl]
cą̄gore — toilet [hh]
cą̄gore hiwaka — toilet brush [hh]
cą̄́goréja — outhouse, toilet, restroom, bathroom (indoor or outdoor) [mn, hl]
cą̄́gorerá — the bathroom (indoor or outdoor) [mn]
cagowi — seven [sm-E]
cagowihašana — seven over, as in seven over ten = 17; seven over twenty [sm-E]
cagra — muskrat [bg]
cagra (ttA KL) — out [r-H]
cañgrá — out of doors [lt-I]
cagra (ttA KL) — outside, outdoos [r-H, r-O]
cągra (ttA KL) — the outside [l-M]
cągšora (chug-sho-ra [j]) — kidney [j]
cágu — black walnut tree [sm-E]
cañgú — outside [jb-B]
cágu — walnut tree [cf. hu, trunk] [g-H, r-WT, m]
cagú ų — why [lt-U]
cáǧᵋra (ttA xL) — their spit [l-N]
caha — buckskin [cf. ha, skin] [m]
cāhá (ttA A) — buckskin [sb-W, ki, hl]
cāhá — deerhide, buckskin, deerhides smoked or tanned [we]
cahá (ttA A) — deerskin [l-O, r-TB]
cāhā́ (ttA A) — deerskin [mn]
caha (cha-ha [j]) — doe (deer) [j]
cāhá hikišére (ttA A Ai KAi dAe Le) — to work on buckskins [ki]
cāhá hotaxí (ttA A Ao t HAi) — tanned or tanning a deer hide [ki]
cāhá rušąwą́ (ttA A Loo dA wn) — tanned or tanning a deer hide [ki]
caha rušáwą — to tan skin (soften it) [cf. ha, skin; šawą, to tan; ca, deer] [m]
cāha waguje — moccasin [hh]
cahahí — deer-hide [h-O]
cahaížą — a deerskin [jb-B]
cahąnihara (cha-han-ne-har-ra [j]) — crown of head [j]
cahára — deer skin [ha]
cahara (ttA A L) — deerskin [me, r-T, j]
caharašge — deer skins [cf. ca, deer; ha, skin] [m]
caharuha — tanned buckskin [cf. ha, skin] [m]
caháruhaižą — a tanned buckskin [jb-MH1]
cahárušáwą — buckskin [f]
cáharuzą — untanned buckskin [jb-G]
cāhásga (ttA A rKA) — white deer hide [ki]
cahasga (ttA A rK) — white deerskins [r-T, r-Y]
cahasgaižą (ttA A rKy d) — a white deerskin [r-T]
cahasgara (ttA A rK L) — the white deerskin [l-O, r-T, r-Y]
cāhasgara (ttA A rK L) — white deerskins [r-E]
cahásgere — white buckskin [r-S]
cahaska (ttA A rK) — white deerskins [r-F]
caháska nąphíruhac — white deerskin sacrifice [mck]
cahaskra (ttA A rK L) — white deerskin [l-E]
caháta (tsharhat´ar) — buck [k]
cāháwagujé (ttA A w Koo tte) — buckskin mocassins [ki]
cāháwagúje — buckskin mocassins [z]
cāháwagujé — moccasin [mn]
cāháwajé (ttA A w tte) — buckskin dress [ki]
cāháwōną́šį (ttA A wo nn dAin) — buckskin shirt [cf. wōnąžį] [ki]
cāházi (ttA A ri) — tanned deer hide [ki, hl]
cāhé (ttA Ae) — deer antlers [ki, mn, hl]
cahecakižągeižą (ttA Ae ttA Ki d Keyi d) (ttA Ae ttA Ki d Keyi d) — a forked horn deer [r-O, r-WH]
caheraširi — when deer has bumps all over antlers [z]
caherašišik — the velvet stage (of antler formation) [z]
caherašišik — when deer has bumps all over antlers [z]
cahérocą — straight-horned deer [h-R1, h-R2]
cáherocaį́žą — a straight-horned deer [h-R1, h-R2]
cāhéwakšų́ — shedding of deer antlers [mn]
Cāhéwakšų́wi — December (Deer Antler Shedding Month) [hl]
Cāhéwakšų́wirá — December (Deer Antler Shedding Month) [mn]
Cāhewakšųwīra — Deer Antler Shedding Moon (December) [hh]
cahewažo — nubbin deer [z]
Caheyowakšowira (Cha-hayo-wa-ksho-we-ra) — December, Deer Antler Shedding Moon [j]
cahi — blossom [gm]
cąhi (ttA Ai) — to put in its place [l-SM]
Cáhikikarac — Deer Clan [mck]
Cahikikárac — Deer Clan [r-DC, j]
Cāhikiruxewirā — Deer Mating Moon (November) [hh]
cahiną — to cause to freeze (as by wind) [su-W]
cā́hinų́k — doe [mn]
cahiwi — blossom [s]
cahonihara (cha-hon-ne-har-ra [j]) — crown of the head [j]
cahosocra (chah-ho-soch-ra [j]) — fringe of deerskin [j]
cāhú (ttA Aoo) — deer legs, hindquarters [ki]
cāhų́ (ttA Aoon) — doe (archaic according to speakers) [ki, mn]
cahų́ (ttA Aoon) — doe [f, hw]
cahu (tsharhoo) — doe [k]
cahuna (chah-hoon-nah) — doe [ge]
caíja — at the deer [r-DC]
Caikikárac — Deer Clan [r-DC]
Caįkikáracjega — the Deer Clan [r-HC]
Caikikárajenáñgere — the Deer Clan [r-DC]
Caíkikárajera — the Deer Clan [r-DC]
Caíkirúxewi — November (Deer Mating Month) [hl]
Cáikirúxewirá — November (Deer Mating Month) [mn]
caiksap — rushes, Scirpus cyperinus (L.) [sm-E]
caíksub — rushes [sm-E]
caiksųbᵋnįk (ttAy Korolo niKi) — grass stem [jc-T]
caiksųp — rushes, Scirpus cyperinus (L.) Before the whitemen came, there were no locks, so if the Indians wanted to hide something, they dug a hole, lined it with this rush and concealed it again. [sm]
cáinųk — doe [mn]
cáirogí — to be gifted in hunting deer [mn]
cąį́t’į — I am visible, observable [we]
caížą (ttAyi d) — a deer [jf-LT, jh-M, al, h-O2, h-T, r-H, r-TC4]
cają́ixcįhere — How far is it? [su-W]
cájane — this deer [jh-M]
caji — directions [jb-MH1]
cájiga hanína — [it is] my father’s [g-H]
cajijobíhike — in the four directions [jb-MH1]
cajíjobíhike — the four directions [jb-MH2b]
cajijobíhike — the four winds [jb-MH2b]
cąjira (tshardgeerar) — wind [k]
Cájišgácga — They Play with the Wind, a personal name in the Deer Clan [r-DC]
cájišgašgá — to "play with air", as deer do when they snort [mn]
cak — black walnut, Juglans nigra L. Black walnut dye is "cak" while the tree itself is "cak hu. [sm, s]
cák — first of the month [g-H]
cak (suffix) — meaning unclear — perhaps, to make dry [Cf. wacák, hacák, hiraicakše, hiraicakže, nicak?, wasuicak] [mn]
cak (suffix) — meaning unclear, perhaps, to seal off [Cf. hakirucák, hanącák, horacák, nąwácak, rucák, wicák] [mn]
cak (chack) — meat (< English "chuck" ?) [tu]
cak — nut; walnut tree [m, z]
cąk — outside [m]
cąk (suffix) — real, big, great [cf. hakocą́k, Hocą́k, kecą́k, racą́k, rocą́kjį] (cf. Osage, ṭóⁿga, "big") [mn]
cą́k — the outdoors [mn]
cak — to be forked [vid. ca, a forked tree] [m]
cąk — to be praiseworthy [m]
cāk — to grind (with mortar and pestle) [ma]
cāk — walnut (cf. Osage, ṭáge) [gm, j, sm, hl, hh]
cák — walnut [g-H]
cąk ’éja — outside, outdoors [hl]
cą̄k ’éja — outside, outdoors [hl]
cą̄k horeíja — outhouse, toilet, restroom, bathroom [hl]
cāk horo — walnut meat [hh]
cak hu — black walnut tree, Juglans nigra L. The bark is boiled down with maple sugar until it is about the consistency of black strap molasses, and used for a blood tonic. A teaspoonful in the morning every other day is the dose. [sm]
cak hu — walnut tree [cp. cagu; cf. hu, trunk] [sm, s, m, z]
cāk hu — walnut tree [hh]
cak-hu — walnut tree (Juglans) [gm]
cak’éca — outside there, at a certain place [su-W]
cą̄k’į́ — to be visible [mn]
cak’ó — indeed [r-P]
cak’ó — therefore [r-P]
cak’ó! — well! [sb-W]
cakácge — gland, lymph node [hl]
cakakiskai (chah-kah-kis-ky) — twenty-five cents ("quarter of a dollar") [ge]
cakan — sinew [g-H]
cakąna (chah-kuh-nah [j]) — sinew [j]
cakara (ttA K L) — the neck [l-E]
cakaražob — the hollow in the back of the neck [cf. ca, upper part of the breast, back; kara] [m]
cākaražopge (ttA KA L dol KAe) — ?temporal fossae or back base of occiput [ki]
cakaražópge — larynx [jb-N]
cākaražopge (ttA KA L dol KAe) — larynx, voice box [ki]
cākáražopgé — voice box, larynx [hl]
cakaražopge hopasá — to stick in a hole in the back of the head [cf. ca, upper part of the head; žop; kara; sa, to stick in] [m]
cakaražopgehopasa — I put a stick in a hole in the back of the head [cf. ca, upper part of the back; žop] [m]
cakaražopgera (tdttA K L dolo lKe L) — in his neck [l-TM]
cakaražopgera — the back of the head [cf. ca, upper part of the breast, back; kara] [m]
cakaražopgera — to put a stick in something [cf. kara, žop] [m]
cakáražopké — voice box, larynx [hl]
cakaró — friend [h-TM]
cakarohára — my friend [jh-M]
cakárora — his friend [jh-M]
cakašanā — (to be) old [cp. š’āk] [z]
cakašaną — old [sm-E]
cākáxge (ttA KAH KAe) — glands [mn, ki, hl]
cākáxge (ttA KAH KAe) — lymph node [ki, hl]
cākaxke — gland [hh]
cake (ttAKe) — first [r-WH]
cąkéca — out [sm-E]
cąkéca — outside [sb-B]
cākeja — outdoors [hh]
cąkéja — outside [h-R2]
cañkéja — outside [jb-V]
cakerašopge — the back of the neck [cf. žop; kara] [m]
cąkerekereže — a genet (?) [d]
cakeréki — outside here [su-W]
Cakereskehocora (Cha-ke-re-ska-ho-cho-ra) — Arcadia, Where Fleas Abound [j]
cākerešge (ttA KAe Le deKe) — deer fly (sg. & pl.) [ki, hl, hh]
cakhá — walnut tree [cf. cak, walnut tree; ha] [m]
cakha — walnut tree [cp. cagu] [z]
cakíjąke — fork [m]
cakíjąke — forked [cf. ca, forked tree; ją, curl around] [m]
cakiji (tt Ki tti) — sister [l-TM]
cakirisge — flea [cf. kiri/kiris, to quiver; ca] [m]
cakírisge — flea [jb-MR]
cākírisgé (ttA KAi Li reKe) — flea [ki, hl]
cākírisgé — fly [r-CW, mn]
cakírisge — like a flea [jb-G]
cakírisgeronìsge — it was like a flea’s [jb-MR]
cakírisgeronísge — like a flea you’ll look [jb-J4]
cakiriskara (chaah-kid-de-skar-rah) — flea [ge]
cákiriske — flea [g-H, j]
cākirišge — flea [hh]
cakírišgé — flea [hl]
Cakiruxewira (Cha-kee-roo-xay-we-ra) — November, Deer Mating Moon [j]
cakîwico — vervain blue (plant) [sm-E]
cakižą (ttA Ki d) — a fork [r-J]
cakižąge (ttA Ki d Ke) — forked [jc-T]
cą́knik — child [g-H]
cakó — assuredly ("a particle expressing defiance") [jb-S1b, m]
cakó — indeed [jb-F, m]
cakó — now then [jb-MR]
cako — so therefore [h-T]
cako — therefore [m]
cakó — thus [jb-MR]
cakó — will [h-B]
cako hínųbohą — not the second time [h-T]
cakora (tshukoarar) — friend [k]
cakoro — friend [cp. hicakoro] [z]
cakóro — friend [rv-F, jc-F, mck]
cākšáp — knee cap [hl]
cakšap hikikarac (Chak-shap he-ke-ka-rach [br-W]) — Eagle Clan [br-W]
Cakšephikikarac (Chak-shape-he-kee-ka-rach [j]) — Eagle clan [j]
cākšó — gizard, kidney [m, hl]
cakšoižą — a kidney [m]
cakšóyižą (ttA Kodoyi d) — a kidney [bp-TP]
cakšoz — gizard, kidney [sb-BT]
cakú — how [sb-D]
cákų — sinew [cf. ca, deer; kų] [m]
cáku — what [lt-I]
cakú — what [lt-R, sb-D, sb-J6, sb-T, sb-T5]
cakų́ — what [sb-D, sb-FF]
cakú — whatever [sb-T5]
cáku hik’aíre — what is it called? [d]
Cáku hižéže? — What did you say? [g-H]
Cáku ní-uže? — What is the matter with you? [g-H]
cáku rážera hik’aíre — what name is he called? [d]
cakú ų — why [lt-I, lt-M, lt-R]
cakú warake — what do you mean? [su-W]
cáku wírakaíre — what do you call them? [d]
Cáku-ų hišą́waxše? — Why do you ask? [g-H]
cakų́’ų — why [sb-D, sb-FF]
cakú’u — why [sb-D]
cakųi — what [sb-T5]
cákųiroį́k’araireske — it was suspended [sb-T5]
Cakúže warakéže? — Of what things did you speak? [g-H]
Camáᵋnahówira (Tcamáᵋn(i h)ahówila [mck]) — October [mck]
Cāmą̄hinąǧowīra — Deer Pawing Moon (October) [hh]
Cāmą́hįnąǧówirá — October (Deer Digging Ground Month) [mn]
Cāmą́įnąǧówi — October (Deer Digging Ground Month) [hl]
Cāmą́įnąǧówi — October (Deer Digging Ground Month) [hl]
Camąįnaǧowira — October (Deer Digging Ground) [z]
Camąk’ewira — October (Deer Digging Ground) [z]
cāmąkąnį (ttA mn KAn ni) — medicine deer [ki]
camą́kazí — back of the neck [mn, hl]
camąkazi — back part of neck [hh]
camąkazíra (ttA m K ri L) — the cords at the back of its neck [r-WH]
camakązira (chaah-mah-kun-ze-dah) — vertebrae [ge]
cáną — to freeze [su-W]
cāną̄́cawa — pitcher plant [inferred from canacáwara, deer's ear] [z]
canacáwara — deer's ear (plant) [sm-E]
canáñgere — the deer [r-DC]
cánaha — how many [g-H]
canáha — what time is it now? [sm-E]
canáhanąk — time [sm-E]
canaka — all [mck]
caną́ka — all of them [sb-T5]
caną́ka — all whatever [sb-T5]
cąnáka — as much [sb-H]
canąka (ttA n K) — the deer [l-B]
canąka (ttA n K) — these deer [r-WH]
caną́kahotaháwiki — what is left after we eat [su-W]
canákawi — how many of them? [su-W]
cą́nane — yesterday [d]
canąsúrogóbenįk — deer brains [h-R1, h-R2]
canąsurogop (ttA n rAo Lo Kolo) — deer brains [r-TB]
cānąx — goat [hh]
canax (cha-nax [j]) — goat [j]
cāną́x — goat [mn, hw, hl]
canąxera (chaah-noch [Ger.]- er-rah — goat [ge]
cąné — this [sb-B]
cáne tá-e — this fall [g-H]
cánega — how many [g-H]
cánega? — how much? [g-H]
cąnek — next fall [d]
cángera — outside [rh-S]
cą̄nį — autumn [hh]
cáni — autumn, fall of the year [g-H, jc-S, jb-K, m]
caní — autumn, fall of year [lt-C, jb-F, mck]
cąnį — before (cf. Omaha, itādhiata) [d]
cą́nį — before [f]
cą̄nį́ — fall (season), autumn [cp. cānį] [we, hl]
cānį́ (ttA ni) — fall (the season) [l-B, mn, hl]
cąní — fall [d, jc-S]
cānį́ — in the wintertime [mn]
canį́ — in the wintertime [w-T]
cani — the season of fall [h-R2]
cani woišjajera — fairs [cf. cą, public?] [m]
cąnig — the next or coming autumn [f]
cānį́ga — in the fall (season) [jb-F, w-T, mn]
caniñgí — if I would not die [r-B.1]
cánįgi — in the fall [jb-DC]
cánįgira — the fall [jb-DC]
canįgíšaną — only if I die [r-B.2]
canįgixana (ttA ni Ki xA n) — the fall moving [l-S]
cánik — drunk [g-H]
canik (tsharnik) — drunk [k]
cānį́k — fawn (noun) [mn, hw, hl]
cániñk — small deer [jh-M]
canikareške (cha-nik-ka-raash-kay [j]) — fawn [j]
canįkerakera (chah-niek-ker-rah-ker-rah) — fawns [ge]
canikeresgenįk — fawn deer [m]
canikeresgežą — fawn deer [m]
cānį́kerešgé (ttA niK KAe Led KAe) — fawn [ki]
cānį́kerešgé — spotted baby deer [mn, hw]
cānį́kerešge — spotted baby deer, fawn-deer [hl]
canikérëšgehaìžą — a fawn hide [jf-M]
canikerešgeižą (ttA ni Ke Le deKeyi d) — a young deer [l-N]
canikérešgenįk — a fawn [h-R1, h-R2]
canikérešgenįkižą (ttA ni Ke Le deKe ni Ki d) — a young deer [r-WH]
canikérešgèžą — a fawn deer [jf-M]
canįkjanaheže (ttA ni Ktt n Ae de) — I will not die [r-D]
caníñkje — I would not die [r-B.1]
canįkje — I would not die [r-B.2]
cánikúžįre — crazy [ha]
Canimániwįga — She who Walks Ahead, a Buffalo Clan personal name [f, r-WT]
cąnį́ną — last autumn [f]
cánina — last fall [g-H]
caniną́kšaną — I am not dead [h-R1, h-R2]
caninégi — in the fall [h-G, h-TM]
cąninisgéregéregí — it was about fall [h-R1]
canípononàšaną — deer soup only [h-G]
canira (cha-nee-ra [j]) — autumn [j]
caniregi (ttA ni Le Ki) — in the fall [bp-TP]
canišánañk — deer-river, perhaps Deer Creek in Wyoming [jh]
cą̄nį́t’į — you (sg) are visible, observable [we]
cąníte — the present autumn [f, d]
canižéži — not to kill or die [r-B.1, r-B.2]
Canųkcąpįwįga — Deer Vagina, a Deer Clan personal name [d-WG]
canuna — last night [me]
canúnge — although [g-H]
caosožera (chaah-o-soge-er-rah) — fringe of deerskin [ge]
cā́p — kin [mn]
cap (suffix) — meaning unclear [Cf. haracáp, harucáp, ‘icap, harucap, hárucap’, hawacap, hiragitucap, hirakiracap, hirarúcap, hirarucaphanianąga, racap, cap] [mn]
cā́p — to be related (akin), to have as kin [mn, hl]
cap — to get, possess, obtain, contact [m]
cap — to open eyes to look [su-W]
cāp — top of head, scalp [hh]
cā́p — top of the head, scalp [mn, hl]
cąp-hakiwares — forked lightning [d]
Cap’ósgaga — Cap’ósgaga (White Breast), a name in an uncertain clan [jb-F]
cap’oxgéra — breasts [sb-W]
cāpá (ttA lA) — deer head [ki]
capak ginųsge — white wild indigo, Baptisia alba (L.) or Baptisia leucantha. White Wild Indigo, White False Indigo. The root is a single remedy to use for an injured womb alone. Cook the root and mash it to form a poultice to bind on. Wash with water and draw out the inflammation. Change twice a day until healed. [sm]
capakaragi (ttA l K L Ki) — his [r-T]
capakginųsge — Baptisia lactea or Baptisia leucantha [inferred from capakginuske, Smith] [z]
capanąka (ttA lA n K) — the head of the deer [r-T]
capanaru — a lacrosse club [mck]
capanaru-kísik — lacrosse [cp. capanaru, club; and kísik, lacrosse] [mck]
capara — baldheaded [cf. ca, upper part of the head] [m]
cąpara — lightning [d]
Cą́pcirehíka — Lightning Passes By, a personal name in the Bird Clan [sb-D]
cąpewi — I had in mind [cf. cą, to be in view; wewi, to scrutinize ?] [m]
capgiži (ttA liKi di) — he had, and [jc-T]
capǧuík — fisher [hl]
Cąphak’irucewįga — Lightning Crossing Itself, a personal name in the Bird Clan [r-WT]
cąpira (tshaumpeerar) — lightning [k]
capišį — the fat around the deer liver [cf. ca, deer; pi, liver; šį, fat] [m]
cāpną́ — lacrosse game [hl]
capoǧík (ttA loAo xiKi) — fisher [r-D, hl]
capoǧuįk — fisher [hw, hh]
capoǧwík — fisher (animal) [z]
capohagų — marten [me]
capohugera (chaah-po-hoog-er-rah) — marten [ge]
capoxge — area below the larynx [hh]
capoxgé (ttA lAoH KAe) — bird crop, food sack; voice box, larynx; clavicular fossa [ki]
capóxge — craw [cf. ca, upper part of the breast; pox, hole] [m]
capoxge — craw [sb-BT]
capoxgé — esophagus, gullet [we]
capoxgé — first stomach (of ruminants); area below the larynx in humans [mn]
capoxgéja (ttA loAo xKe tt) — in the throat [r-E]
capoxgera (ttA lAo xKe L) — from his throat [r-E]
capoxgera (ttA loAo xeKe L) — his neck [sb-L]
capoxgera (ttA loAo xeKe L) (ttA loAo xKe L) — his throat [r-E]
capoxgera — the breast [cf. ca, upper part of the breast; pox, hole] [m]
capoxikra (cha-poa-xik-ra [j]) — marten [j]
capóxjįrà (ttA lAo Hitti L) — near their breasts [jb-SE]
cāpoxe — craw [hl]
capra (ttA lL) — his [r-T]
cąprá — to look [sb-J6]
capra (ttA lL) — your [r-T]
capranįške (ttAe lL ni deKe) — if you do not eat it all [sb-TD]
cápšará — bald head [mn]
capwira (ttA liwi L) — our own [r-Y]
capwireže (ttA liwi Le de) — their [l-SM]
Cąpžigewįga — Lightens Again, a personal name in the Bird Clan [r-WT]
cára (ttA L) — (the) deer [ha, d, al, h-G, h-R1, h-R2, jc-S, l-B]
cara (ttA L) — (the) deer [k, me, al, jb-P, l-B, l-M, l-N, r-BB, r-O, r-WH, j]
cara (char-rah) — frost [ge]
cara — the pick (choice) [r-A]
cára worohára — many deer [g-H]
cārágiwe — you (sg) return, head home, go to your own place [we]
caragiweguną — coming he started toward [cf. giwe, to travel; ca] [m]
caragiwékjanaharé — you are going [r-DC]
caragiwešguną — coming, you (sg.) started toward [cf. giwe, to travel; ca] [m]
carahižą — a deer [p-M]
carakužą (cha-ra-kuj-a) — a fox [bg]
carániñge — piece of deer [h-C]
cárarohàñxjį — my friends [jh-M]
cārasgapke — wood tick [hh]
cārásgapké (ttA L rKAl KAe) — wood tick [ki, mn, hl]
carawašawą’gere — you (sg.) come for a purpose [m]
cárawašérekjanéną — you’ll go towards [jb-J4]
carawe — you (sg.) go toward [m]
cāráwe — you (sg) approach, come, go forward, go toward something, go near something [we]
caráwekjanéną — go towards [jb-J4]
Carawiga, -wéga — He who Holds a Deer in His Mouth, a Wolf Clan personal name [f, d-WG]
caraxúrašana — deer lungs only [jc-F]
carekokanągᵋra (ttA Le Ko K n KL) — a piece of lean meat [jb-P]
carekokanąk (ttA Le Ko K naK) — a piece of lean meat [jb-P]
careš’agu — collar bone [cf. ca, upper part of breast or back; š’ak, protruding body part?; hu, stem, stalk] [m]
carešek hora (cha-ray-shaak-ho-ra [j]) — collar bone [j]
cāréxirik — a yearling deer [cf. xirik, spotted ?] [m, hw, hl]
caroikinįją (ttA Loyi Ki ni tt) — deer fat [l-B]
caroxewe — to comb the hair down, be disheveled [cf. ca, the upper part of the head; xewe, to bother] [m]
caroxíra — hair that one combs out [cf. xi, to fall in flakes] [m]
caroxíwi — head-refuse: hair, dandruff, etc., that remains in a comb [cf. xi, to fall in flakes] [h-C, jb-PM, m]
caroxíwira — drandruff [jb-PM]
caroxíwira (ttA Lo xiAi wi L) — their hair [r-H]
carucgera (ttA Lo tteKe L) — an unknown species of bird [cf. ca, deer; rucge, pigeon] [l-M]
caruhi (ttA Lo Ai) — deer ribs [r-E]
caruhíaixóruc — deer spare ribs [h-R1, h-R2]
carxatexjį — big deer [r-WB]
cā́s — the sound that trees make when they split from the cold [mn]
cas (suffix) — to make a small metallic sound [cf. hitacacas, hakirúcacas, hiracacas, rex cacas, rex cacazera, cas] [lp, mn]
cas — to rattle [vid. caš, cax] [m]
cas’iakšaną (ttA riiyK dA n) — it is visible [r-D]
Cās’īkąhoną̄ǧᵋrucka (ttiA rii K Ao nx Lo ttK) — Eats the Stinking Part of the Deer Ankle, a personal name in a story [r-E]
casąk — tamarack [hh]
cāsák (ttA rrK) — tamarack [ki, mn, hl]
casak — tamarack, Larix laricina (DuRoi). The gum and the bark are medicines. The gum is used on wounds and cuts. Bark wigwams are made from the big ones, 1 1/2 feet in diameter. You can't find them now. [sm, hh]
casak — tree of unknown species [cf. ca, forked tree; sak] [m]
cāsákšok’ą́ — to be pink [mn]
cāsákšokąwą́ — to be pink [hl]
cascagura — oak tree [me]
casebara — a moose [d]
casébera — the black deer [r-DC]
casép (ttA reAele) — black deer [r-TB]
cāsep — moose [hh]
cāsép (ttA rrel) — moose [s, mn, ki, hw, hl]
Casep-hųka — Black Deer Chief, a Deer Clan personal name [d-WG]
casépera — black deer [r-DC]
casepera (chaah-sep-er-rah) — moose [ge, j]
Casépga — Black Deer, Moose, a Deer Clan personal name [f]
Caséphuñká — Black Deer King, a personal name in the Deer Clan [r-DC]
cāsgá — mountain goat [hl]
cāsgá — sheep [b-G, b-E, mn, hl]
cāsgā — sheep [hh]
cāsgá (ttA rKA) — white deer; mountain goat; sheep [ki]
cāsgá hirakára — sheepherder, shepherd [b-LK, hl]
cāsgá wą́k — ram [hl]
Casgága — White Deer, a Deer Clan personal name [f]
cāsgáirakára — sheepherder, shepherd [mn]
casgairakaranaka — shepherds [b-LK]
casgaireakaranañka — the shepherds [b-LK]
casgak ho (chas-gak-ho [j]) — white oak [j]
cāsgánącáwa — mullen, lit. "sheep's ear" [inferred from caskancawa, Smith] [z]
cāsganįk — lamb [hh]
cāsgánįk — lamb [mn, hl]
cāsí (ttA rri) — deer tracks, feet, hooves [ki]
cāsį́c (ttA rrinitt) — deer tail [ki]
casįc (ttA riAitti) — deer tail [sb-V, r-TB]
cąsį́c hakére (ttA rrintt A KAe Le) — deer tail roach [ki]
cāsįc hakere — head roach [hh]
cāsį́c wąkére (ttA rrintt wa KAe Le) — deer tail roach [ki]
casįcewakere — a headdress of deer’s tail and feathers [d]
Casį́ckuhą — "Shaped Like a Deertail," a rocky cliff landmark on the east bank of the Wisconsin River [mck]
casįcnąka (ttA riAitti n K) — the deer tails [sb-BT]
casįcra (ttA riAi ttL) — deer tails [sb-BT]
Cāsiga-Honą̄ǧᵋrucka (ttA riAi K Ao nx Lo ttK) (ttA riAi K Ao nx Lotto ttK) — Eats Stink Part of Deer Leg, a personal name occurring in a story [r-E]
casijikišiknąka (ttA riAi tti Ki diAiKi n K) — the hanging deer tail [r-TB]
Cāsīką-honą̄ǧᵋrucka (ttiA riAi K Ao nx Lo ttK) (ttiA riAi K Ao nx Lotto ttK) — Eats the Stinking Part of the Deer Ankle, a personal name occurring in a story [r-E]
Cāsīkąga (ttA riAi K K) — Deer Ankle [r-E]
Cāsikų-honą̄xka (ttA ri K Ao n xK) (ttA riAi K Ao n xK) — Stinking Part of Deer Leg [r-E]
Cāsikųną̄ǧᵋrujᵋra (ttA riAi Ko nx Lo ttL) — You Who Eats the Stinking Part of the Deer Ankle, a personal name occurring in a story [r-E]
cāsikųną̄x (ttA riAi Ko nx) — the stinking part of the deer ankle (the tarsal scent gland) [r-E]
Cāsikųną̄xka (ttA riAi Ko n xK) — Eats Stink Part of Deer Leg, a personal name occurring in a story [r-E]
casínc wak’ére — a deer tail headdress. This could be worn by a man if he killed an enemy but didnot scalped him. [r-WT]
casinjenáñgere — deer tail [jb-B]
casínjra — the deer tails [jb-B]
Casírawíga,-wéga — He who Carries Deer Feet in His Mouth, a Wolf Clan personal name [f, d-WG, lu-C]
casįsep — the black-tailed deer [d]
caska — sheep [sm]
caská — sleep [lt-R]
caska nącawa — sheep's ear, Vyertboascum thapsus L. Mullein. Heat the leaves and apply to reduce a swelling. [Naturalized from Europe] [sm]
caskagera (chaah-skag-er-rah) — white oak [ge]
caskahara — a sheep skin [d]
caskahį (chaska-hē [j]) — fleece (wool) [j]
caskákara — antelope [ha]
caskara — sheep [d]
caskaska (cha-ska-ska [j]) — antelope [j]
caskaskara — an antelope [d]
caskawahara (cha-skah-wah-har-rah [j]) — robe of sheep skin [j]
caskawahara (chah-skah-wah-har-rah) — sheep skin [ge]
caské — how [cf. jasgé] [lt-I, lt-R, rs-W]
caské — what [sb-B]
caske hu — bur oak [s]
caske mą́níną — Can he walk? [su-W]
caskegu — white orak [sm-E]
caskéhe — how to do [lt-TB]
caskéhe — what he did [lt-M]
cáskehi — how to do [lt-M]
caskéhi — what to do [lt-R]
cáskehi na’į́ — he did what [lt-M]
caskéhikcéra — how he will do it [lt-R]
caskéhir — how they would do [lt-TB]
caskékacą — why [sb-B]
caskékcane — how it would be [sb-T5]
caskékiske — how much? [sm-E]
caskéxcį — as much as [sb-K]
caskéxcį́ — how very [sb-FF]
cáskwe? — how much? [g-H]
cąstąnobokiticera (chaah-stun-o-bo-kid-de-cha-dah) — whirlwind [ge]
casuk — tamarack [sm-E]
caš (suffix) — click, make clicking sound. Probably the same as cas. [cf. hiracácaš] [lp, mn]
caš — to knock, chatter [vid. cas, cax] [m]
caš’ḗ — to make a "chush" sound [hl]
cašára — neck [g-H]
cašara (chah-shah-rah) — sheep [ge]
cašcą — a wave [d]
Cašcąka — Wave, a Waterspirit Clan personal name [f, lu-C]
cašcąna — waves [me]
cašcána aškék’inik — waves close together [su-W]
caše (ttA deAe) — at his neck [r-T]
cāšé — neck [cf. ca, upper part of breast; še] [lt-M, m, mn, hl]
cáše — neck [g-C]
cāše — neck [hh]
cāšé hį̄ — neck hair [hl]
cašé hųserék — collar bone [mn]
cašé hušárek — collar bone (clavicle) [f]
cāše hūšerek — collar bone [hh]
cāšé hųšerék — collar bone [z]
cāšé hūšérek — collarbone [hl]
caše serec — giraffe [hh]
cāšegu — white oak [hh]
cašehį (cha-shā-hin [j]) — mane (of horse) [j]
cašehi — nape of the neck [cf. ca, upper part of the breast; še] [m]
cašéhina — the hairs on the back of her neck [jb-MR, jb-N]
cašehošuk (cha-shā-ho-shook [j]) — goiter [j]
cašehušogara — the clavicle or collar-bone [d]
cašeją (ttA deAe tt) — his neck [l-E]
cašera (cha-shay-ra [j]) — neck [al, j]
cášera — necks [g-C]
cašéra (ttA deAe L) — the neck [ha, lt-M, d, g-H, rt-T, h-T, bp-TA, l-SM, r-Y, s]
Cašex’įga — Wrinkled Neck (name of an Ioway shaman) [cf. x’į, to wrinkle, ca, upper part of the back] [jb-K, m]
cášeža — neck [g-H]
cášeža wašerekézi — coyote’s neck [g-H]
cašgégu (ttA deKe Ko) — oak (tree) [cf. šgegu ?] (cf. Osage, ṭáshka çka, "white oak") [l-SM, r-H, r-O, r-WT, m]
cašgegu — oak [hh]
cāšgégu (ttA deKe Ko) — oak, white oak [mn, hl]
cašgegu — white oak [hh]
cašgeguižą — a limb of a tree [cf. šgegu ?] [m]
cašgegúižą — an oak tree [sb-N]
cašgegujera (ttA deKe Ko tte L) — the oaks stands [r-Y]
cašgegura (ttA deKe Ko L) — oak [r-T]
cašgegurut’as — short (stunted) oak tree [hh]
cašgegurut’aš — short oak tree, stunted [cf. ca, forked tree] [m, z]
cašgegurut’ažižą — a forked oak [cf. ca, forked tree] [m]
Cašgegúwįga — Oak Woman, a personal name in the Thunderbird Clan [sb-N]
cą̄šgéhu — white oak (inferred from tcaskegula) [sm-E]
cašgekho (chash-gaak-ho [j]) — oak [j]
Cašgoguga — Oak Tree, a personal name in the Bird Clan [r-WT]
cāšį — gopher [hw, hl, hh]
cāšį — gopher [mn, z]
cáši, pl. cašínigra — chipmunk [g-H]
cąšįc — deer tail [cp. cāsįc] [z]
Cašįc — Pleiades, deer-rump [cf. ca, deer; šįc, rump] [m]
cāšį́c wākére — head roach (for a dance costume) [mn]
cašį́gira — ground squirrel [ha]
cašígu — oak [ha]
cašįk — deer butt [cf. ca, deer; šį, fat] [m]
cašįk — mink [m, hw]
cašįna (chaah-sheen-nah) — the gopher [ge, d]
cašingira — the ground squirrel (Hdn, but Alex & Amell don’t know) [d]
cašišik (cha-she-shik [j]) — cross (disposition) [j]
cašíšik — to be hot tempered [su-W]
cāšją́ — wave (as in a body of water) [mn]
cašjabokirujeke (chash-ja-bo-ke-ru-ja-kay [j]) — whirlwind [j]
Cašjąga — Wave, a Waterspirit Clan personal name [f, lu-C]
cašjǫ — wave [cf. ją, to twist] [m]
cāšjṓbokírujeké — waterspout; whirlwind [mn]
cašjóna — the waves [sb-TB]
cašjǫna — wave [cf. ją, to twist] [m]
caške ’únąk — Is he making it? [su-W]
cáške gu — white oak [g-H]
caškehu — bur oak (Quercus macdrocarpa) [cf. Omaha-Ponca, tackaki] [gm]
caškeku — an oak tree [d]
caškeku wijera — an oak forest [d]
caškera — an acorn [d]
cašniheže (ttd ni Ae de) — it was audible [l-O]
cašuc — red deer [hw]
cāšúc (ttA dAoott) — red deer [ki, hl]
cāšų́cge — bluegill (speakers not too certain to which fish it refers) [cf. šųc, red] [m, mn]
cāšucge — bluegill [hh]
cāšų́cge (ttA dAoon tteKe) — sun fish, blue gills [ki]
cašųcgera (ttA doAo tteKe L) — an unidentified species of fish, literally "red deer" [probably the bluegill; possibly the sunfish] [bp-TO]
cašųjgera (cha-shunj-ga-ra [j]) — sunfish [j]
cašųškera — a sunfish [d]
cą̄t’į́ — apparent, in sight, audible [hl]
cąt’į (ttA tii) — audible [jb-DD1, jb-SE]
cąt’į (ttA tii) — he could hear [r-E]
cąt’į — he discovered [al]
cąt’į — he shows [jb-MR]
cąt’į — plain, apparent [d]
cąt’į̄ — to appear [r-HD]
cąt’į — to appear, it appears [jb-BH, jb-J4, jb-KX]
cą̄t’į́ — to appear, seem, to be perceptible to the eye or ear [mn]
cąt’į — to be heard [jb-SD]
cąt’į (ttA tii) — to be shown [sb-BT]
cąt’į — to be visible [sb-TB]
cąt’į (ttA tii) — to be visible, it is visible [d, sb-E, r-TB]
cą̄t’į́ — to be visible, observable [mn, we, hl]
cąt’į — to come into view [jb-J4]
cąt’į (ttA tii) — to hear [r-O]
cą̄t’į́ (ttAn t'in) — visible, in sight, apparent [ki]
cąt’į jįpikjaneną — to come into view [cf. cą, to see; t’į, to become evident; jįp, to assemble] [m]
cąt’į-jikéreže — it appeared to come [jb-BH]
cąt’į-jįpjanéną — it will come into view [jb-J4]
cąt’ią́ga (ttA tiiy K) — when it is visible [jc-T]
cąt’iáñgere — as it appears [jb-DD2]
cą́t’ią́gere — it’s in sight [jb-E]
cą́t’iąjaíregi — they saw it appear [jb-BH]
cąt’ią́k’iži — it was visible [jb-F]
cąt’iáñkše — it was visible [h-B]
cąt’iáreže — it appeared [jb-BH]
cąt’įgają (ttA tii K tt) — when it came in view [l-O]
cąt’įgi — when it was in sight [al]
cąt’įgiži (ttA tii Ki di) — when it is visible [l-O]
cąt’į̄hákjōnárē — I will do [r-HD]
cąt’įhána — I will make it visible [jb-MR]
cąt’į́hare — I have made it visible [jb-MR]
cąt’įhuže — it appeared [jb-A]
cąt’įhúže — it appeared [jb-A]
cąt’į́hužé — it appeared [jb-A]
cąt’į́jeną (ttA tii tte n) — it is visible [l-TC]
cąt’įjikéreže — it became audible [jb-DD1]
cąt’įjikérežé — it became audible [jb-DD1]
cąt’įjikerežé — it was audible [jb-DD2]
cą̄t’į́jįp — to come into view [r-CW, mn]
cąt’įjiregí — it became audible [jb-DD1]
cą́t’įkirèže — they appeared [r-S]
cąt’įkjanaheną (ttA tii Ktt n Ae n) — it will be visible [sb-L]
Cąt’įminąk’a — Sitting in Sight, a personal name in the Bird Clan [r-WT]
cąt’įną (ttA tii n) — it is visible [sb-E]
cąt’įnąkre (ttA tii n KLe) — it is visible [r-T]
cat’įnąkšaną (ttA tii nK dA n) — it is visible [sb-E, jc-T]
cąt’įnąkše (ttA tii n Kede) — it could be heard [sb-HW]
cat’įnąkše (ttA tii nK deAe) — they are visible [sb-E]
cąt’ine — to be seen [b-G]
cąt’inega (ttA tii ne K) — when they are visible [r-D]
cąt’į́ni — it was not visible [h-R1, h-R2]
cąt’į́nįną (ttA tii ni n) — it is not visible [r-Y]
cąt’įreną — they are audible [r-BC]
cąt’įšge — heard [r-DC]
cąt’į́t’į́ — that are visible [jb-T4]
cąt’į́xjiježe (ttA tii xitti tte de) — it is visible [l-TC]
cą́t’įxjįréže — it was very audible [rv-F]
cąt’įže (ttA tii de) — he could see it [r-BB]
cąt’į́že — it appeared [jb-A]
cąt’į́že (ttA tii de) — it is seen [l-TC]
cąt’įže (ttA tii de) — it was visible [sb-L, l-O, l-S, r-Y]
cātaxere (ttA t HAe Le) — fried venison [ki]
cą́tę — to appear [g-C]
cątį́ — apparent [f]
cąto’į (chan-to-en [j]) — view (outlook) [j]
cauzauke — black walnut [hh]
cą́wą — birch [cf. wą] [m]
cáwa — to come towards [jb-A]
cawa — towards [jb-AM, jb-MR]
cáwa (ttA w) — towards [jb-DD1, r-BC8]
cā́wa mą́gᵋrā — to go where I intended to go [jb-HS]
cą́wą zuk — birch [cf. wą; zu/zuk] [m]
cawa-hínąžiže — he kept going to him [jb-K]
cáwaci — birch tree (producing white bark used formerly for canoes) [d]
cawągere — to come for a purpose [cf. wąk-here ?, to become ?] [m]
cawahígi — he kept on going to him [jb-K]
cawahįnąžį — to keep going [cf. cawe, to approach; hįnąžį, to stand ?] [m]
cawahínąžįže — he went towards him [jb-KX]
cawahúižą — one coming toward [jb-MR]
cawaíregašge — they would go to him, but [jb-CLS]
cawaíregi — they went towards [jh]
cawaireže (ttA wy Le de) — they went [l-E]
cāwą́k — buck (male deer) [mn, hl]
cawakere — a shield [d]
cāwakere — shield [hl, hh]
cawakerera (ttA w Ke Le L) — shields [cf. cawe, to approach; kere] [r-D, m]
cawakirera — my shield [p-T]
cáwamą’gere — I come for a purpose [m]
cawánągi — when they go to [al]
cāwąnągu (ttA w n Koo) — deer trails [ki]
cawaną́ki — they go to [h-R1]
cawaraireną — they were going to [r-BC]
cáwararaìregi — that way they went [jb-O]
cawarék’arohòną — he was going towards [jb-F]
cāwáruc — ceanothus americanus [inferred from cawaruc, deer food] [sm-E]
cāwáruc — dogwood (inferred from cawárucara, deer feed) [sm-E]
cāwaruc — Indian tea [hh]
cāwáruc — morels (inferred from cawaruc, deer food) [sm-E]
cāwárutí — reindeer [mn, hw, hl]
cáwasni — milk [g-H]
cáwasni hikini — butter [g-H]
cawasnikanina — butter [me]
cawašébižą — an eagle [rt-T]
cāwáwa (ttA HA w) — nape of the neck [ki]
cawawirē — go forward [r-BD]
cawawiže (ttA w wi de) — they went [r-E]
cawaxšep — eagle [z]
Cawaxšepsepga — Black Eagle, Eagle Clan personal name [lu-C]
cą̄wązúk — birch [hl]
cawe (ttA we) — he was going towards [sb-F, m]
cā́we — I approach, come, go forward, go toward something, go near something [we]
cā́we — I go toward, I go in a certain direction [m, mn]
cáwe — near [jmc-B]
cāwé — to approach, come, go forward, go near something [we]
cāwe — to approach, reach [m, hl]
cāwé — to come towards, to go forward to something, to go near something, to go towards someone with trouble on one’s wind [hl]
cā́wē — to go [jb-HS]
cāwé — to go in a certain direction [m, mn, hl]
cawe (ttA we) — to go to him [r-T]
cāwé — to go toward [m, mn, we, hl]
cāwé hī — to go and threaten someone, to go and fight with someone, to go to someone to tell him or her off, to challenge someone, to approach someone about something [hl]
cawégiži — as they went toward [jb-F]
cāwĕ́hūgigī́žĕ — he directed him [jb-HS]
cawék’ježe — he started for [jb-F]
cáwekjanégiži — he will go towards [jb-EM1]
cawéną — he went towards [jh]
cawéną — towards [r-HC]
caweną́gi — as he made his way towards [jb-SE1]
cawéže (ttA we de) — anywhere he went [l-L]
cawéže — he came to [jb-CLS]
cawḗže — he proceeded towards [jb-HS]
cawéže (ttA we de) — he went towards [jb-SE1, l-E, r-HO]
cawéžē — towards it [jb-PM]
cāwį́ — wife (cp. hicawį́) [mn, hl]
cawį — wife [m]
cawiege — we (are caused to) die [b-E]
cawígi — if he dies [bb-B]
cąwigiži (ttA wi Ki di) — if you are willing [r-Y]
cawíhana — she is my wife [h-C]
cáwihara — my wife [ha]
cawįhara — my wife [me, al]
cawį́higi — that was his wife [jb-K]
cawįna — wife [me]
cáwinána — we would die [rs-S]
cawira (ttA wi L) — next to his back [l-L]
cawiž[ą] (tshaaweezh) — [a] cow [k]
cawį́že (ttA wi de) — his wife [r-Y]
cawocsįseret (?) (chaw-ontz-sin-cer-et) — fox [tu]
cā́x — foam, saliva [mn]
cax — to quiver [vid., caš, cas] [m]
cā́x harawóc — be foamy [mn]
cā́x kirikírik — phlegm [cf. cax, spit; kirik, to quiver] [m, mn]
cāx kirikirík — phlegm [hl]
cáx, pl. cáxra cúna — swamp, morass (water there always) [g-H]
cāxá — upper back (between shoulderblades) [hl]
caxa’ak — sea gull [hh]
cāxá’ak — seagull [mn]
caxátera — buck, lit. "great deer" [f, ge]
cāxawa — back part of shoulder [hh]
cāxáwa — back part of the shoulder, area between the shoulderblades [mn, hl]
cāxáwa — nape [hl]
caxawara — the upper part of the back [cf. ca, back; xawa] [m]
cáxcí ha — buffalo robe [g-H]
caxep (ttA xeAele) — eagle [sb-V]
caxera (chaach-er-rah [ge], chax-er-ra [j]) — saliva [ge, j]
caxerašge toike(ni) — to be parched [cf. toike, to be wet] [m]
cāxéte (ttA HAe te) — big deer [ki]
caxete (cha-xa-day [j]) — buck (deer) [j]
cāxéte (ttA HAe te) — buck (male deer) [ki, mn, hw, hl]
caxeteį (ttA xeAe teyi) — as a buck deer [l-TT]
caxetéžą — buck deer [h-R1, h-R2]
caxiwi — flowers [sm]
caxiwi co — blue flowers, the name given to blue [hoary] vervain, Verbena stricta Vent. When someone is bad sick, vomits and spits blood, this root stops it. [sm]
cāxíwicó — blue vervain (inferred from cakīwicora, green flowers) [sm-E]
caxíwira — the flower (bud) [r-DC]
cáxkirikìrik — bile [jb-J4]
cáxkirikírik — phlegm [cf. cax, spit] [jb-J4, m]
caxošonuna — little finger [cf. xo] [m]
caxra (chax-ra [j]) — marsh [j]
caxšébᵋmašų́ (ttA HeAe lm doAo) — eagle feathers [jb-SE]
caxšébera — eagle [jb-A]
caxšĕ́bᵋrā — eagles [jb-HS]
caxšébižą — an eagle [h-T]
cāxšép — eagle [cf. xšep] [mn, hl]
caxšép — eagle [cf. xšep] [rt-T, r-HC, r-WT, m] Cf. Dakota tcañcka, “hawk”
cáxšep — eagle [g-H]
cāxšep — eagle [hh]
caxšep (ttAx deAele) — eagle [r-T]
Cāxšep — Eagle Clan [hh]
cāxšep hišjasu — drone [hh]
Caxšep Horuxjį Hirega — They Look at an Eagle, a personal name, probably of the Eagle Clan [ch, hz-MW]
Caxšep Woruxži — Eagle Looking, Eagle Clan personal name [d-WG]
caxšepera (chach [Ger.]-shep-er-rah) — eagle [ge]
caxšepiwi (ttAx xedele li wi) — eagles [r-Y]
Caxšépsgaga — White Eagle, a personal name in the Bird Clan. The name of Cap’osgaga’s son. [cf. cax, eagle; sga, white; šep] [m]
Caxšepsucga — Red Eagle, Eagle Clan personal name [lu-C]
cāzíke — butternut [z]
cazike — butternut tree [hh]
cazúka — the white walnut (tree) [d]
cazuke — black walnut tree [z, hh]
cazúke — butternut (chestnut?) tree [cf. zu, butternut tree] [r-WT, m]
cāzúke — butternut tree [cf. zu, butternut tree] [m, mn]
cazuke — butternut, Juglans cinerea L. Butternut bark dye is about the same [as walnut], "cak." The bark is a dye to get a chocolate brown color. The bark is a physic. [sm, z, hh]
cazúke — fruit tree [sm-E]
cāzuke — walnut [hh]
cazúke — walnut tree; walnut [mn]
cazúke — walnut tree; walnut [mn]
cazuzuke — butternut tree; black walnut tree [z]
cažanke — forked, as the tail of a hawk [d]
caže-ra — to chop [cf. ca, tree] [m]
cąžuxe (tsharzookhaa) — black walnut [k]
ce — at one side, out of the way [m]
cḗ — bovine, cow [mn]
ce (tteAe) (ttAe) — buffalo (cf. Oto, ce; Osage, ṭse) [f, p-B, sm, sb-V, bp-TB, l-N, r-BD, r-H, r-HO, r-T, r-TB, m, hw]
cē (tt) (ttAe) (tteAe) — buffalo [r-E, hh]
cé — buffalo [r-HD]
cē — cow, bovine [hl]
cé — cow, cattle [f, g-H, m]
cē — I die [z]
cḗ — I die; I am dead [mn]
ce — near, in front of [m]
ce — ox [b-E]
cé — oxen [g-H]
cē (ttAe) — the buffaloes [r-E]
ce — to alternate, cross, every other [m]
ce — to be selfish, difficult, costly, vicious, wild; revenge [m]
ce (suffix) — to break, crack, or tear a soft substance [Cf. bocé, gicé, harucé, hawacé, mącé, nącé, racé, rucé, tacé, wacé] [mn]
ce — to chop, divide [m]
ce — to increase, overdo; more [m]
cé hirakara — cowboy [cp. ceirakara] [z]
cē hirakara — cowboy [hh]
cḗ hirakará — cowboy [hl]
cē hoije hā — I rope (cattle) [we]
cē hoije hī — to rope (cattle) [we]
cē hoije rā — you (sg) rope (cattle) [we]
ce mąką — buffalo medicine plant [sm]
ce mąnąsge — (Mayflower ?) sweet grass [sm]
cē ną̄cge — beef heart [hh]
cē nįxa — tripe [hh]
cē rēzi — beef tongue [hh]
cē rok’į — roast beef [hh]
ce sįc hošok — buffalo tail, the name given to milkwort, Polygala sanguinea L. The whole plant is used for a tea to cure sunburn. If there is cancer in the throat, this is gargled. When horses have distemper, this is cut up and put in their feed. [sm]
ce sįc hošok — like buffalo tails, the name given the blazing star or dotted button snakeroot, Liatris scariosa (L.) Willd. The root extract cures sunburn. The powdered root is a healing, dusting powder for cancer, sore throat, etc. The root is dried, powdered, and swallowed dry, followed by a drink of water. Swallow down just a little at a time. It is also used for poulticing and tied on overnight. Fed to a weak pony, it fleshes him up. When horses are ill, they feed the root to pep them up. [sm]
Cē Šišigᵋra (tteAe dAi diAi KL) (tteAe diAi diAi KL) — Bad Buffaloes [r-E]
cē wą̄k — bull (cow) [hh]
cē wakerežą (ttAe w Ke Le d) — a buffalo chip [r-E]
Cé Waši — the Buffalo Dance, which is done counterclockwise. If anyone "cuts the way," the buffalo become angry. [mck]
Cé Wohą (Tcé Wohʌ [mck]) — Buffalo Feast [mck]
Cē Wōhaįrega (ttAe wo Ay Le K) — the Buffalo Feast [r-E]
Cē Wōhąnągᵋre (tte wo A n KeLe) — Buffalo Feast [r-E]
Ce-hacowįga — Blue Buffalo Hide Woman, a Buffalo Clan personal name [d-WG]
Ce-ókitóniwįga — Pitched into Lodge (refers to the recoil of a barking dog into a lodge door), a Wolf Clan personal name [f]
Ce-oskažiga — Plays with the Buffalo, a Buffalo Clan personal name [lu-C]
ceakohi — a room [d]
cēbá — I consume [mn]
cebá — I eat up, drink up, consume [hl]
cēbába (ttAe l l) — udders [ki]
cebaną — I eat up [m]
ceberá — to eat up [jb-B]
cebeže (ttAe le de) — he ate it up [l-O]
cebhi (chaab-he [j]) — to devour [j]
cebí — he finished it [lt-F]
cēbí — to consume (human, or stove, threshing machine, etc.) [mn, hl]
cēbi — to finish [cp. cēpi] [z]
cēbí — to to eat up, to drink up [hl]
cebiánañga — he ate it up, and [jb-B]
cebiánąga (ttAe liy n K) — he had eaten, and [r-WH]
cébige — she ate up [h-W]
cebigigiže (ttAe li Ki Ki de) — he made her eat it up [r-D]
cebígiži — after consuming it [rh-W]
cebiną — to eat up [m]
cēbinągigiwira — you've eaten for us [r-BF]
cebira (ttAe li L) — to eat them up [l-O]
cëbiregáją — when they ate it up [rh-O]
cebírera — they ate up [h-O2]
cebireže (ttAe li Le de) — they ate (had eaten) it up [l-LM, r-T, r-TB]
cebíxjįže — he ate it up entirely [rs-S]
cebíže (tteAe li de) — he ate it up [sb-BT, l-O]
cebrá — you (sg.) consume something, you (sg.) eat up, you (sg.) drink up [hl]
cebraną — you (sg.) eat up [m]
cēbwáhi — to consume something [mn]
cēc — to be near [cf. hicec, nị̄cec) [ma]
Cecą(m)iwįga — First She Buffalo, a Buffalo Clan personal name [r-WT, f]
cecą́įxcį p’ak’íra — it's the end [su-W]
cecejera — the blue jay [d]
cĕcĭ (ttAe ttAi) — the edge [l-N]
cecsų — string [m]
ceg — in the beginning [jb-F]
Cega — Buffalo, a Buffalo Clan personal name [d-WG]
céga — that [g-C]
cegá — the standing one [lt-I]
cegajeréną — that I had died [h-R1, h-R2]
cegara — the new [cp. cek] [d]
cegarok’ų — new ones [cf. rok’ų, to make] [m]
cegarok’ų — newly initiated [cf. rok’ų, to make] [m]
cegé (tteAe Ke) — beginnings [jc-T]
cége — I’m dead [jc-F]
cegéja (ttAe Ke tt) — at first [jc-T]
cegéja (tteAe Ke tt) — at first, at the beginning [jh, rw-W, p-C, r-P, r-TB, r-WH, r-Y]
cēgéja (tteAe Ke tt) — at first, at the beginning [mn]
cegéja (ttAe Ke tt) — at the outset [r-T]
cegéja (ttAe Ke tt) — at the start [l-TT]
cegéja (ttAe Ke tt) — first [jmc-B, r-TB]
cegéja — from the very first [r-P]
cegéja (ttAe Ke tt) — in the beginning [jb-HM, jb-MH1, sb-L, sb-TD, h-B, h-T, r-D, r-DC, r-WH]
cegéja (tteAe Ke tt) — in the beginning [jc-T, l-SM]
cegéja (ttAe Ke tt) — in the beginning [r-TB]
cegéja (ttAe Ke tt) — in the first place [r-WH]
cegéja (ttAe Ke tt) — new [sb-L]
cégeja — that cow [h-H]
cegéja — the first time [rt-T]
cegéja — when all was new [se-I]
cegejaréją — in the beginning [h-R1, h-R2]
cegejaréją (ttAe Ke tt Le tt) — the first time [r-T]
cegéjašge — in the beginning [jb-SN]
cegejaške (ttAe Ke tt deKe) — in the beginning [sb-L]
cegerégi — in early (days) [jc-F]
cegeregi (ttAe KLe Ki) — in the beginning [r-TB]
cegᵋrégi — in the early days [al]
cegᵋrégi — long ago [fu]
cēgērḗšgē — before [r-HD]
cēgērḗšgē — in the beginning [r-V]
cégeréšgera — in the beginning [ss-B]
cegī́ja — in the beginning [r-HD]
cegíži — I will die [p-B]
cegiži — when I die [rv-G]
cegos — rope [cf. ce, buffalo] [m]
cegos — string [cp. cēksų] [z]
cegsu — rope [cf. ce, buffalo] [m]
cegų — to think (?) [d]
céguc — a buffalo hunt [cf. ce, buffalo; guc, to shoot] [rt-T, m]
cegus — rope [cf. ce, buffalo] [m]
cegųs — string [cp. cēksų] [z]
cegxjį́ną — in the beginning [w-TI]
cegxjį́ną — the very new [w-TI]
ceǧᵋnína — a young one, new born [jb-P2]
cēǧižą — a swamp [z]
céha — buffalo robe, skin [g-H]
cehahicira (chā-ha-he-chee-ra [j]) — tents of buffalo skin [j]
cehara — a buffalo or cow hide [d]
cehára — buffalo skin, hide [f, sb-W]
cehara (chā-har-rah [j]) — robe of buffalo skin [j]
cehásganąka — the white buffalo hide [rt-T]
cehášišik — an old buffalo hide [h-T]
ceháwaiį́ — buffalo blanket, robe [f]
cehawaįna — a buffalo robe [d]
cēhé (ttAe Ae) — dare devil, nut [ki, hl]
cehecukira — a spoon made of buffalo horn [d]
cehecuzi (chā-hay-chu-zee [j]) — horn spoon [j]
cehera — a buffalo horn [d]
cēhéseréc — longhorn cow [mn]
cehį (tteAe Ai) — (yarn) belt [cf. ce, buffalo; hį, hair] [l-E, m]
céhį — buffalo hair (belt) [jb-K]
cehį (ttAe Ai ) — woolen belt [jc-T]
cēhį́ hipirák (ttAe Ain Ai lAi LK) — buffalo hair sash, yarn belt [ki, hl]
cēhį hipirak — yarn belt [hh]
Cehikikarac — Buffalo Clan [mck]
cehįna — a belt made of interwoven scarlet and blue wool [d]
cehįna — the hair of a buffalo [d]
cēhį́pirák — yarn belt (for a dance costume) [mn]
cehį̄́pirak — buffalo hair belt, buffalo yarn sash [hl]
cehira (tshayheerar) — hard [k]
cehira — the teeth of a buffalo [d]
cehįra (ttAe Ai L) — woolen belts [r-E]
cehišujᵋra (ttAe Ai doAo ttL) — red woven yarn belt [l-O]
cehišujra (tteAe Ai doAo ttL) — red buffalo-hide fur robes [sb-V]
cehují — 2 year old male buffalo [sm-E]
ceigišerera (tteAeyi Ki dAe Le L) — attending the buffalo [r-H]
ceik — new [su-W]
ceiksųp (?) — rushes (cf. caiksųp) [sh-R]
céirakará — cowboy [mn]
ceitotumtera (cha-e-do-toom-da-dah) — lariat [ge]
ceižą (tteAeyi d) — a buffalo [r-E]
céjega — that buffalo [rh-S]
céjega — that cow [h-H]
céjega (ttAe tte K) — the buffalo [bp-TB]
cējega (tteAe tte K) — the buffalo [r-E]
cejéja — near to, or at the edge [lt-U, l-O]
cejéja (tteAe tte tt) — on the edge [l-B]
cejera — edge [m]
cek (tteKe) — beginning [jc-T, m]
cek (tteAeKe) — first [hz-O, jb-F, jh, sb-HW, h-R1, h-R2, r-O, r-WH]
cek — first [rv-F, jb-S1b]
cék — first of the month [g-H]
cek (tteAeKe) — first time [sb-TJ]
cḗk — first, new [hl]
cek (chaak [j]) — fresh [j]
cek — just, now [m]
cek — new [d, g-H, m]
cēk — new [ma]
cek (tteAe K) — new one [r-T]
cek (tteAeKe) — the beginning [jc-T]
cēk — the beginning [mn]
cḗk — the first [mn]
cek — to be new, fresh [m]
cek (ttAeKe) — to begin [r-T]
cek — where they first [r-DC]
cek — young [jb-N, m]
cek cų̄įne — newborn [hh]
cek- — short for ceka [d]
cék’enína — it is new [d]
cek’jíną — for the first time [sb-P]
cek’jína — the first time [sb-W]
cek’jínra — the first time [hz-L]
cek’ųna — to make anew, to begin [d]
ceka (ttAe K) — first [r-BS]
ceka — the standing or upright object (animate or inanimate) (Oto, taha; Omaha, tā, or te) [d]
cekacą — new [sm-E]
cekcokją́ — first menses [h-C]
cekcǫkjįžą (chaak-chōk-jēn-sha [j]) — puberty [j]
cḗkcųįné — newborn baby [mn]
cekere (tteAe KeLe) — in the early days [sb-E]
Cekhikikarac (chac-he-kee-ka-rach [j]) — Buffalo Clan [j]
cekho’ų́ne-eca — at the beginning [d]
cekhohuéja — where they started from [r-DC]
cekí — youngest [sb-A]
cekihareja (ttAe Ki A Le tt) — when I first spoke [l-TC]
Cekikárajera — Buffalo Clan [r-TC4]
Cekinekimináka — She who First Sits Alone, a female name in the Bear Clan. A reference to a weened cub. [mck]
cekiziži (tteAe Ki di) — when he first had [l-O]
cekjanahe (ttAe Ktt n Ae) — I will die [r-D]
cekjanahegają (ttAe Ktt n Ae K tt) — I am to die, so [r-O]
cekjanehegają (tteAe Ktt ne Ae K tt) — I shall die [r-O]
cekje — I shall die [r-P]
cékje — I will increase [sb-W]
cekjį (tteAe Kitti) — brand new [r-H]
cekjį — first, the first one [rv-F, r-DC, m]
cekjį (ttAeKe Kitti) — for the first time [r-P1]
cekjį (tteAe Kitti) — the beginning [jc-T]
cékjį — the first time [jh, jh-M]
cekjį (ttAe Kitti) — the first time [sb-HW, l-B]
cekjína — at the very beginning [sb-TB]
cekjína — first [jh]
cekjįna (ttAe Ktti n) — first [r-TB]
cekjina — in the beginning [sb-TB]
cékjįną — in the beginning [ss-B]
cekjína — in the first place [r-DC]
cēkjī́nā — the first [jb-HS]
cekjína — the first [jb-MH1]
cekjiną — the first [r-BC]
cekjįna — the first [rv-F]
cekjina — the first [sb-N]
cekjína — the first thing [jb-BH, r-V]
cekjína — the first time [jb-MR]
cekjíną — the first time [rh-T, r-G]
cekjį́na — the very first [jb-FC]
cekjį́na — the very first thing [jb-J4]
cekjína — then once [sb-TB]
cekjíną — to begin with [h-R1, h-R2]
cekjinihe — I will die [p-T]
cekjį́ra — for the first time [rv-F]
cekjįra (tteAe Kitti L) — in the first place [sb-HW]
cekjį́ra — just then [rv-F]
cekjįra (tteAe Kitti L) — on the start [sb-E]
cekjįra (tteAe Kitti L) — the first (one) [r-BB, r-BC, r-D, r-I, r-J]
cekjį́ra — the first one [rv-F]
cekjį́ra (ttAe Kitti L) — the first thing [jb-SE]
cekjįra (tteAe Kitti L) — the first thing [r-BB]
cekjira — the first time [p-F]
cekjįra (tteAe Kitti L) — the first time [r-D, r-Y]
cekjįža (ttAe Kitti d) — a new one [l-N]
cekjįže (tteAe Kitti de) — it was fresh [l-TM]
cekjoneháwi — I will die [p-T]
cekjonékjeną — I will die [rw-W]
cekjonéže — will I die? [h-W]
ceknąka (ttAe Kn K) — the new ones [r-D]
cekra (tteAe KL) — the new one [r-I]
cekraišge (ttAe KLy deKe) — I should have gone [r-Y]
cēksų́ — rope [cf. cēsų] [su-W, mn, we, hl]
ceksų — rope [g-H]
cekšúna — new [ha]
cekšunu — it is new [d]
cekte — the first ones [hz-L]
cekų (tteAe Ko) — first [r-D]
cekų (tteAe Ko) — right at the start [r-D]
cekų́ — to begin (new-make) [f]
cekųnaíeca — beginning [f]
cekxetéhugi — as he was approaching adulthood [r-P]
cekže? — Is it new? [d]
cēmą̄́ką — buffalo medicine plant [inferred from tcemaką] [sm-E]
cémą́́ka (tcémʌ́ka [mck]) — buffalo medicine, a kind of weed with pink blossoms, and which resembled a buffalo tail. The medicine was used for long distance runners, war (to give endurance), and to purify lodges used in buffalo hunting. The medicine was chewed and spit on the body of a man or animal, or spit on the hand and rubbed on the animal or person treated [mck]
cemą́ką (tcemʌ̃´kʌ̃ [mck]) — buffalo medicine, created from a special weed. It was an antidote to someone who became weak while on the warpath because of a slain enemy's ghost. It was administered orally while the victim was whipped with a buffalo tail [mck]
cēmą̄́nąsgé — sweet grass, glyceria ? [from tcemananske] [sm-E]
cemanąskĕ (tcemanʌskĕ [mck]) — a plant used as a love medicine (Nebraska) [mck]
cemąoracera — buffalo ("earth-traveling cattle") [d]
cémąórájera — buffalo ("earth-traveling cattle") [f]
céną (ttAe n) — I died [h-R1, h-R2, r-TB]
cēną́cge — beef heart (food) [mn]
cenąckera — a buffalo heart [d]
cenacura — the hair on a buffalo’s head [d]
cenąka (ttAe n K) — the buffalo [sb-V]
cēnąka (tteAe n K) (ttAe n K) — the buffaloes [r-E]
cenasuhušeregara — a buffalo skull [d]
ceniǧara — a buffalo paunch [d]
cēnį́hiksí — cow, calf [hl]
cēnį̄́k (tteAe niKi) — calf [r-E]
cenikisnigera (ttAe ni Kiri ni KL) — the buffalo yearlings [r-TB]
cenį́ksi — calf [f]
ceniksi (chay-niksi [j]) — calf [j]
ceniksi (chā-nik-see [j]) — veal [j]
cēnį̄́ksí — cow, calf [hl]
Cenįksiga — Suckling Buffalo Calf, a Buffalo Clan personal name [r-WT, f]
ceniksinik — a buffalo calf [ha, d]
ceniksira (ttAe ni Kiri L) — the little baby buffaloes [r-TB]
ceniksira (ttAe ni Kiri L) — the little buffaloes [r-TB]
cenina (cha-ne-nah) — fall [ge]
cenį́sge — swampy place [mn]
Cenišanąkra (Cha-nee-shanak-ra) — Beef River, Buffalo Stream [j]
cēnįxa — morel mushroom [hh]
cēnį́xa (ttAe ni HA) — tripe [ki, mn]
cénǫká — the buffaloes [rt-T]
cenuk — cow [ha]
cep (tteAele) — to be eaten up [r-E]
cep — to be gone, finished, dead [m]
cēp — to consume [d, mn]
cep (tteAele) — to eat up [l-B]
cep — to expend [cf. Omaha, sude; Oto, thoce; Dakota, sota] [d]
cep (tteAele) — to use up [d, l-B]
cēp hī́ — to consume something, to eat up, to drink up [hl]
Cep’aga — Buffalo Head, a Buffalo Clan personal name [d-WG]
cep’ánągᵋrešgē — buffalo head also [r-BD]
Cep’anųpga — Two Buffalo Heads, a Buffalo Clan personal name [r-WT, f]
cepa — buffalo head [cf. ce, buffalo; pa, head] [m]
cēpá — I eat up, consume [we]
cēpá — I finish [we]
cepasga — white buffalo head [p-B]
cēpí — to eat up, consume [we]
cēpí — to finish [we]
cepí — to finish consuming [su-W]
cepikiwiže (ttAe li Ki wi de) — they ate it up [l-B]
cepira — a buffalo liver [d]
cepire (ttAe li Le) — they ate it up [l-N]
cepireže (ttAe li Le de) — they ate it up [r-BS, r-T]
cepiwiže (ttAe li wi de) — they ate it up (dual) [r-WH]
cepíxcį́reže — they ate it up [sb-D]
cepiža (ttAe li d) — he ate it up [r-BB]
cepiže (tteAe li de) — he ate it up [l-N, r-D]
cepiže (tteAe li de) — to finish (all of it) [bp-TC, m]
cepiži (tteAe li di) — he ate it up [bp-TC]
cepkaragigi (tteAele K L Ki Ki) — when they cause him to consume his own [r-HO]
cepkarakiregųnį (ttAe lK L Ki Le Ko ni) — as they must have eaten up [r-TB]
cēpōkąnąk — buffalo headdress [hh]
cēprá — you (sg) eat up, consume [we]
cēprá — you (sg) finish [we]
cepranįgiži (tteAe lL ni Ki di) — if you don’t eat it up [r-D]
cepwahireže (ttAele w Ai Le de) — they ate them up [bp-TA]
cepwakaragiregiži (ttAe lw K L Ki Le Ki di) — they ate up [r-BS]
cera — a cow or ox [d]
céra — beef [f, j]
cera — buffalo [r-BD]
cera — cattle [me, b-G, j]
céra (ttAe L) (tteAe L) — the buffalo(es) [g-H, jb-V, rt-T, bp-TB, sb-V, l-N, r-HO, r-O, r-TB]
cēra (ttAe L) (tte L) — the buffaloes [r-E]
céra — the oxen [lt-F]
cerábera — a water root (apparently the lotus) [r-WT]
ceráp — a weed found in shallow water whose roots were dried and then boiled [r-W.1.7a]
cēráp — banana, water lily [hl]
cēráp — lotus, lotus root [mn, hl]
ceráp (tcelʌ́p [mck]) — water (lily) roots [mck]
cerap — water potato [sm-E]
cerap — water potato [sm]
cerápera — "a plant growing in the water, the root of which was eaten boiled with meat (this is apparently the lotus)" [r-WT]
ceraxkire náñkšunu — those buffalo barely visible in the distance are stirring [d]
cerera — a buffalo penis [d]
cērézi — beef tongue (food) [mn]
cerezira — a buffalo tongue [d]
cērók’į — roast beef [mn]
cerop — yellow lotus or water chinquapin (Nelumbo lutea) Both the nuts and tubers are added to meat for flavoring. "The tubers were harvested by wading into the pond to search for them in the mud with the toes. When found, the mud was worked away from them with the feet, and they were pulled out by means of a hooked stick. In shape and general appearance they much resemble a small banana." [cf. Omaha-Ponca, tethawe; Dakota, tewape] [gm, s]
ceruhina — a buffalo rib [d]
cerup (chā-rup [j]) — water lily (white) [j]
cēsgá — white buffalo [mk]
cesįc — buffalo tails [sm]
cēsį́cošók — blazing star plant (inferred from cecįc hocok) [sm-E]
cēsį́cošók — dotted button snakeroot (inferred from cecíc hocok, like buffalo tail) [sm-E]
cēsį́cošók — milkwort (inferred from cecįcozok, buffalo tail) [sm-E]
cesįjinągᵋrešgē — the buffalo tails also [r-BD]
cesjana — new [sm-E]
Ceskága — White Buffalo, a Buffalo Clan personal name [lu-C, f]
cesų́ — rope [su-W]
cešą́na — buffalo cow’s vagina [d]
cešana — new [sm-E]
cešaną — new [sm-E]
cešaraheci — a buffalo skin lodge (skin without hair) [d]
cešge — if I die [p-B]
cešíbera — buffalo entrails [d]
cešįna — buffalo fat [d]
cešišagera — buffalo hooves [d]
cešų́ckaiįrasá — bull [f]
cešųckeįrasa — buffalo or ox with testicles, one that has not been castrated [d]
cešųckera — buffalo testicles [d]
cet’į — it appeared [jmc-B]
ceteǧera — a buffalo bladder [d]
cetobera (cha-dob-er-rah) — gooseberries [ge]
cétoc — 2d year male buffalo [sm-E]
cetogara — buffalo bull [d]
cetok (tshaatoak) — buffalo [k]
cetok — buffalo bull [cf. ce, buffalo] [m, hw]
cētok — buffalo bull [hh]
cētók — buffalo bull [z, hl]
cetókmorąci (tshaatoak´moarartshee) — male buffalo [k]
cetokxununingera — young buffalo bull [d]
Cetonįka — Young Buffalo Bull, a Buffalo Clan personal name [d-WG]
cētós — buffalo bull [hl]
cētoš — buffalo calf [hh]
cētóš — buffalo calf [hl]
cétóš — buffalo calf [z]
cétoš (tcéḋoc [mck]) — two year old male buffalo. If anyone insults them, they will retaliate, often goring a rider's horse. [mck]
Cetošnįka — Buffalo Yearling, a Buffalo Clan personal name [r-WT, f]
cetoxira — windpipe of a buffalo [d]
Cetoženįka — Buffalo Yearling, a Buffalo Clan personal name [r-WT, f]
cetóžera — the buffalo bull [sb-BW]
cēwą́k — bull (of cattle) [j, mn, hl]
cewą́kera — bull [f]
cewakera howawąra (cha-wah-ka-dah-ho-wah-wun-dah) — beetle [ge]
cewakerera — buffalo dung [d]
cewą́knunik — bull [ha]
cewą́knunik — mule [ha]
cēwąnąǧi (ttAe w n Hi) — wanderer, gaddabout; lit., buffalo ghost [ki]
cewanąžį — thistle [hh]
cewanaži — thistle [z]
cēwás — udders [hl]
cewásni(hi)kini — butter ("cow milk grease") [d]
Cewaši (cha-wa-shee [j]) — Buffalo Dance [j]
cewašicóni — the dance leader at a Buffalo Dance [mck]
cewašįna — buffalo tallow [d]
cewazenina — milk [d]
cēwáznį — cow’s milk [mn, hl]
cēwaznį — milk, dairy [hh]
cewazní hikíni — butter [f]
cēwáznį wikį́nįjá — cheese [hl]
cewegihara (cha-wa-gi-ha-ra [j]) — dried buffalo meat [j]
cēwehara (tteAe we A L) — food (lit. dried buffalo meat) [r-E]
cewezkinįna (cha-waaz-ke-nee-nah) — butter [ge]
ceweznįna (cha-waaze-nee-nah) — milk (milk in the bag) [ge]
cēwį́ — cow [mn]
cewį́na — cow of a buffalo, domestic cow, etc. [d]
cewinahira — gullet of a buffalo, etc. [d]
cēwį́ra (tteA wi L) — female buffaloes [r-E]
Cewįxetega — Big Female Buffalo, a Buffalo Clan personal name [d-WG]
cewižą (tshaaweezhar) — a female buffalo [k]
cewognina (cha-woag-nee-nah [j]) — milk [j]
Céwohą (Tcéwohʌ̃ [mck]) — a ceremony held for buffalo before they are hunted [mck]
cēwonįge (ttAe wo ni Ke) — domestic cattle, beef [ki]
cewosmitukįk (cha-woas-me-doo-kink [j]) — to milk [j]
cewuzkiminą (cha-wooz-ke-me-nan [j]) — butter [j]
cēx — marsh, swamp [mn, hl]
cex (chaax [j]) — new [j]
Cēx Hací — name of a settlement near Necoosa, Wisconsin, lit. swamp-dwellers [z]
cex’į — hard [r-G]
cēxá hį̄ — eyebrow [hl]
cēxahı̨̄ — eyebrow [hh]
cexáhį́na — eyebrow [f]
cexahįna — the eyebrows [d]
cēxaį — eyebrow [hh]
cēxáį — eyebrow [hl]
cḗxąį — eyebrow [mn]
cexara (chai-xa-ra [j]) — nape of the neck [j]
cexatągra (chaak-xa-dug-ra [j]) — young people [j]
cé=xci — buffalo, "original beef" [g-H]
céxcí ha — buffalo robe [g-H]
cexcíhara — a buffalo robe [ha]
cexcihara — the hide of a buffalo, or real ce, as cehara may be that of a cera or cow. [d]
cexcį́kacą — just about then [sb-D]
cexcina — a buffalo, "real ce" [d]
céxcį́na — buffalo [f]
cēxeja (tteAe xe tt) — in swamps [r-E]
cēxeja (tteAe xe tt) — in the swamps [r-E]
cēxéte — bull [mn]
cexi — a hard time [kf]
cexi (chā-xē [j]) — dear (costly) [j]
céxi — difficult; dear, precious [d]
cexi (ttAe xiAi) — difficulties [r-T]
cēxí — expensive, difficult [cf. xi, to be selfish, vengeful] [m, hl]
cexi — hard [cf. xi, to be selfish, vengeful] [m]
céxi — hardship [h-W]
cexi (tteAe xiAi) — scarce [r-O]
cexi-áwigi — if I should meet with some great trouble [sb-TB]
cexiara (ttAe xiAiy L) — in difficulty [l-M]
cexiawaíregi — whenever they are in difficulties [jb-F]
céxiawaírešgé — they become difficult [h-R1, h-R2]
cexigáją — it is hard [h-R1, h-R2]
cexigiži — difficult [r-WT]
cexigiži (ttAe xiAi Ki di) — that is rare [sb-L]
cexigiži (tteAe xiAi Ki di) — when it becomes difficult [r-D]
cexiharawegiži (ttAe xiAi A L we Ki di) — when you have a hard time [r-E]
cexiraregi (tteAe xiAi L Le Ki) — rare [sb-L]
cexiraregixjį (ttAe xiAi L Le Ki xitti) — rare [sb-L]
cexiwawegi — to get into difficulties [m]
cexixjį (ttAe xiAi xitti) — they are very rare [r-E]
cexixjį wahis’aže — extravagant [cf. xi, to be selfish, vengeful] [m]
cexižą (tteAe xi d) — a swamp [bp-TA, m]
cexiže — costly, expensive [cf. xi, to be selfish, vengeful] [m]
cēxjį (ttAe Hitti) — buffalo [ki, mn, hl, hh]
cexjį — buffalo [m, hw]
Cēxjį — Buffalo Clan [hh]
cēxjį hā — buffalo hide [hh]
cexjįna — as soon as [m]
cexjį́na — buffaloes [al]
cexjína — buffaloes [jh-M]
Cexjį́nągᵋre (ttAe xitti nK KeLe) — the buffaloes [r-E]
cēxjįra (chā-xji-ra [j]) — buffalo [j]
cëxjį́žą — a buffalo [rh-S]
Cexohąphiga — Lightens the Highland Marsh, a personal name in the Bird Clan [r-WT]
cexra (chāx-ra [j]) — swamp [j]
cexsų́ — rope [su-W]
cezuke (cha-zook-kay [j]) — butternut [j]
céžé — he stood [sb-B]
ceže — it came [sb-T5]
cežé — it stood [sb-T5]
cežé — it was [sb-T5]
cgą — to take a chance (at something), grope for [vid. cga] [m]
cga — to try, test [m]
cgajinanąk (ttK tti n nK) — to send clear through [r-HO]
cgak — to be thick (in clusters of arrows, etc.) [m]
cgāp — thick (cluster of arrows, etc.), a lot of something [hl]
cgawigaške (ttK wi K deKe) — [when they] would try it [l-M]
cgax — to throw, glance [m]
cge — to be tired [m]
cge — to choke [m]
cgis — to cut [vid. cgux, cgus] [m]
cgu — to exert pressure [m]
cgų mącó iránahį c’e — he thinks that I am a grizly bear [d]
cgus — to cut completely [vid. cgux, cgis] [m]
cgux — to cut in half ? [vid. cgus, cgis] [m]
ci (ttAi) — (the) lodge(s) [lt-C, lt-R, lt-TB, lt-U, hz-L, rv-G, jb-MH1, jb-HS, jb-PM, sb-L, l-O, r-BC, r-H, r-T, r-Y, m]
ci (ttAi) — abode [h-C, jc-T]
cį — boy, youth [m]
ci (ttiAi) — buildings [sb-HW, hl]
cí — he lived [lt-M]
ci (ttAi) — home [sb-BT, sb-TD, r-BS, r-D, r-H]
cí — house [g-H, h-H]
cī́ — house [mn]
cī — house, lodge, building [hl]
ci (ttAi) (tshee [k]) (chee [tu]) — houses [k, tu, lt-F, lt-I, h-G, h-R2, jb-K, l-M, r-I, r-BS, r-O, m, hl]
ci (ttAi) — hut [sb-F]
cí — lodge [g-C]
ci (ttiAi) — tent [h-G, jc-T, l-M, r-E, r-BS, m]
cī́ — to dwell [mn]
cī — to live, dwell [hl]
ci (ttiAi) — to live, dwell [lt-R, rv-F, sb-HW, l-SM, m]
ci ejanąka — the camps [b-E]
cī habokiǧąke — tipi [hh]
cī hakeré — to keep house, to take care of a house [hl]
cī hapé — to stay home, to house-sit [hl]
cī higisįc — broom [hh]
cī higisį́c — broom [we, hl]
ci hihák — top of the house, roof of the house [hl]
cī hiraísarác — nail (carpentry) [hl]
cī hirakára — housekeeper [hl]
cī hogoke — outside the houses or the homes, in the space between the houses [we]
cī hoijás — tent (literally, "stretchy house") [hl]
cī hoijas — tent [hh]
cī hoixjı̨́ — full house (poker) [hh]
cī hokįnį — to borrow from another's house [we]
cī hokįnį — to look for a place to live [we]
ci honaisa-irawiną — jail [cf. wonąse, lock] [m]
cī hónąse — jail [hl]
cī hónąse wagigí — to put someone in jail [hl]
cī horakį́nį — you (sg) borrow from another's house [we]
cī hušérek — the framework of a house [hl]
cī kų̄hąįja — downstairs [hh]
cį mą̄ hiruža — mop [hh]
cį mą̄įja hokiwagax hokikere — floor puzzles [hh]
cī nąk (tchî nuk) — village [l]
ci p’arap’árac — the round lodge [r-WT]
cī poroké — wigwam, a Winnebago Indian dwelling [we]
ci porokeižą — round shaped lodge [cf. poro, round] [m]
cī rahé — ceiling, roof [hl]
ci sérec — long lodge [cf. ci, lodge; serec, long] [r-WT, m]
ci serejižą — a long lodge [e-B1]
ci serejį́žą — a long lodge [e-B2]
ci sĕ́rĭšrakunuk — "to cut the tent in two," a term for evil gossip which often resulted in partitioning a lodge off into separate, closed sections, or moving part of a large paternal family into a new house [mck]
ci taníec’a — the third house [d]
cī́ tāxú — house fire [mn]
ci uañgéja — upstairs [h-TM]
ci uáñgera — upstairs [h-TM]
cī wākį́nį — I borrow from another's house [we]
cī wažą hožu — shed [hh]
cī́ wažṓžunį́k — shed [mn]
cī wirókų — furniture [hl]
cī́ wīrókų — furniture [mn]
cī wiruhas — house keys [hh]
cī woinąžį — halfway house [hh]
cī́ wōmį́š — carpet, rug, floor-throw; floor [cf. ciómįš] [mn, hl]
cī wōmįš — rug [hh]
cī wonąc hirakarara — Housing Authority [hh]
cī woną́se — jail [cf. ci, lodge] [m]
cī wonasera — the jail [hh]
ci ženúñgere — a house [rh-S]
ci-ábokiža — a teepee [h-G]
ci-ák’a — across the lodge [sb-W]
ci-hipokixake — teepee [cf. ci, lodge; hipa, up to ?] [b, m]
ci-hoją-si (> ciojąsižą) — to crawl in ? [cf. ci, lodge; si, foot] [m]
ci-hokisák-eja — at the center of the lodge [jb-MH2b]
cí-horokgèja — in the midst of his lodge [r-S]
ci-kik’ųinanąga — they had pitched their tents, and [b-E]
Ci-ohąphiga — He who Lightens up the Lodge, a personal name in the Bird Clan [r-WT]
ci-okini — to have in house [cf. ci, lodge; kįnį, to have] [m]
Cí-okiságᵋnąžį̀na — He who Stands in the Center of the Lodge [jb-N]
ci-okónoñkra — lacrosse ball [r-WT]
Ci-omąciga — She who Lives in the Earth Permanently, a Bear Clan personal name [d-WG]
cí-omanaìžą — an empty abode [h-C]
ci-ominągᵋra — where the lodge should stand [r-BD]
ci-orógeregi — in the midst of their lodge [sb-P]
ci-óžu-àgere — this lodge full of [rh-S, sb-W]
ci-óžu-aka — those that were in the lodge [sb-TB]
cī-pŏ́rōkēnī́sgĕxjį̀ją — one almost as large as the lodge [jb-HS]
ci-sā́nį̆k — on the side of the lodge [jb-HS]
ci, ci, ci (tiAi tiAi tiAi) — chee, chee, chee (an imitation of laughter) [sb-F]
ci’ojus (cheyo-jus ? [j]) — to tend [j]
cī’ų — carpenter [hh]
cī’ų́ — carpenter [mn, hl]
ci’ų (che-un [j]) — to build (house) [j]
ci’uiránąga (ttAi oyi L n K) — building a lodge, and [jb-SE]
ci’ųwagigiže — to build a lodge [cf. ‘ų, to do] [m]
ci’ų́wagigiži — to build lodge (cf. ci, house) [m]
ciábokíǧaké — teepee [mn]
ciágᵋre (ttAiy KeLe) — the lodge [jb-SE]
ciágᵋre (ttAiy KeLe) — this lodge [jb-SE]
ciagiži (ttAiy Ki di) — they lived, and [r-BB]
ciaja (ttiAiy tt) — the house [l-M]
ciajagiže (ttiAiy tt Ki de) — he went back to his home [r-D]
ciak’a — the lodge [p-B]
ciak’i — they dwelt [b-LK]
ciáka — the lodge [jb-A, jb-SE1]
ciákixárojikaragi — between the lodge [jb-B]
ciaminagra — the foundation [b-LK]
cianąga (ttiAiy n K) — he lived, and [r-BB]
ciánąga — they lived, and [jb-CLS]
ciánųgwišguni — they were living [rs-S]
ciápe — he stayed at home to take of the lodge [lt-TB]
ciape — housekeeper [cf. ci, lodge; hape, to keep house] [m]
ciápe — they stayed to take care of the house [lt-I, lt-TB]
ciape — to stay at home [cf. ci, lodge] [m]
ciápegi — to wait at the lodge [h-R1, h-R2]
ciápekcąné — they will stay to take care of the house [lt-I]
ciapekjonihawire — we are obliged to take care of the home [r-BC]
ciápera — the home-stayers [h-R1, h-R2]
ciapere (ttAiy leAe Le) — stay at home [sb-BT]
ciaperekjōnē — would remain at home [r-BF]
ciapi — to keep house [cf. ci, lodge; hape, to keep house] [m]
cibonogis naįjá hap'a-ną́-i — Hit the Tree game. A game in which contestants attempted to hit a particular tree with a ball. [r-WT]
cįca — wares [me]
cicábiréra — their lodge [jb-E]
cicábirera — their lodge [jb-PM]
cī́cąk — outside the house [mn]
cicąksikera — mink [me]
cicegí — to stand there (singular) [su-W]
cicejéja — at the edge of the [lodge] [rs-S]
ciceké — it came [sb-T5]
cicére — they stood up [lt-R]
cicéregi — to stand there (plural) [su-W]
cįcįnįgera — child [me]
cį́cį́nįkra — the boys [sb-B]
cįcįžą — a boy [m]
cīcówe — front yard, front lawn [mn, hl]
cieca — at the lodge [d]
ciéja (ttiAiye tt) — at home [sb-BT, r-BB, r-D]
ciéja — at the house [lt-F]
cíeja — at the lodge [ha]
ciéja (ttAiye tt) — at the lodge [lt-R, lt-TB, p-M, r-Y]
ciéja (ttAiye tt) — in the house [jb-P]
ciéja (ttiAiye tt) — in the house [lt-I, sb-BT, sb-TM]
ciéja (ttAiye tt) — in the lodge [lt-M, lt-R, lt-TB, r-TB]
cieja (ttiAiye tt) — into the house [sb-F]
ciéja — into the lodge [lt-R]
cieja (ttAiye tt) — to his house [l-TF]
ciéja (ttAiye tt) — to the lodge [lt-R, rv-F, r-H, r-T, r-TB]
cieja — to your home [p-M]
ciéja — where they had lived [p-M]
ciéjagigiži (ttiye tt Ki Ki di) — when he got home [l-O]
ciejagiže (ttiAiye tt Ki de) — he got home [r-D]
ciejagiže (ttAiye tt Ki de) — when at the lodge [r-Y]
ciéjašge — even at our lodge [jb-V]
cietakaeca — at the back of the lodge [d]
cietakaíeca — back of the house [f]
cigą’a — that lodge [m]
cigí — he lived [rt-T]
cigi — he lives [sb-TM]
cigi’ų́kjanegíži — he’s going to make a lodge [jb-MR]
cįginągre — this lodge [m]
ciginągre — those lodges [m]
cī́gisį́c — broom [hl]
cīgisįc — janitor [hh]
cī́gisį́c — janitor [mn, hl]
cigisįj (chee-ge-sinj [j]) — broom [j]
cigiži (ttiAi Ki di) — he lived, and [rs-S, l-B]
cigíži — lodges [jb-F]
cigiži (ttiAi Ki di) — to live [r-E]
cigojáną’ka — those lodges [m]
cigowikáwakaraíregiží — when they first entered the lodge [rs-S]
Cihabokihaketera (Tchee-ha-bo-kee-ha-kay-te-ra) — Monona Lake, Teepee Lake [j]
cihagéja — on top of the house [ha]
cīhák — roof of house [mn]
cīhą́kši — skyscraper [hl]
cīhą́kšixjį́ — skyscraper [mn]
cihankeca — on top of the lodge (Hdn) [d]
cihapera — the one who stayed at home [ch]
cihašerek — framework for a lodge [cf. ci, house; šerek, long object ?; ha, covering, bark ?] [m]
ciheižą (ttiAi Aeyi d) — a lodge [sb-E]
cihera (ttAi Ae L) — the top of the house [l-M]
cihihageja — upon the housetop [b-LK]
cihiregiže — they lived [hz-C]
cihiwaníwina — our houses [g-C]
cihižą — a lodge [r-WB]
cihomąraregi (ttAi Ao m L Le Ki) — when in the village [r-Y]
cihoracieja — into your house [b-LK]
cihorok hiregirera — they keep in house [cf. ci, lodge; horok, together, inside] [m]
cihorok regi — in the heart of, in the very midst of [cf. ci, lodge; horok, together, inside] [m]
cī́huic — bottom part of the house, foundation [mn, hl]
cīhuici — bottom part of a house, foundation [hl]
cihužé — it came [sb-T5]
cįī kere-rá — homeowner, housekeeper [we]
cį́ja (< hacį́ja) — where? [h-R1, h-R2]
cį̄́ja (< hacį́ja) — where? [mn]
cijąhižą — another camp [jmc-B]
cį̄́janąká — which one? [mn]
cı̨́jašąną — wherever [ss-B]
cijerera (ttAiyi tte Le L) — from the lodge [jb-P]
cik — bunched together ? [m]
cik’anáñka — those tents, lodges, or houses [d]
cik’eánañka — so many tents [d]
cik’eregí — if he starts [sb-BW]
cik’eregí — when he starts [sb-BW]
cik’ų — to make a camp [cf. ci, lodge; k’ų, to make] [m]
cíka — that house [g-H]
cikanąk (ttAi K nK) — a pair [l-L]
cikarahesgexjį — a likely looking lodge [hz-L]
cikarak’inina — to have gone back home again [d]
cíkenižé — he came right away [sb-B]
cikére — he did it suddenly [lt-TB]
cikére — he started [lt-I]
cikére — he started home (or, back) [lt-R, lt-U]
cikére — he went off [lt-I]
cīkére — homeowner, housekeeper [hl]
cikere — homeowner, housekeeper [z]
cīkere — housekeeper [hh]
cī́keré — housekeeper [mn]
cikerejega — center-pole [cf. ci, lodge; kere] [m]
cikerejega (ttiAi Ke Le tte K) — the pole [l-B]
cikerékcąné — he will start home [lt-U]
cíkĕrĕra (tcíkĕlĕla [mck]) — "home keepers," he oldest men, heads of families [mck]
cikérera — the lodges [jb-L]
cikerera (ttAi Ke Le L) — the private lodges [sb-L]
cikereragiži (ttAi Ke Le L Ki di) — that kept lodges [sb-L]
Cíkĕriga (Tcíkĕliga [mck]) — Keeping House, a female name in the Bear Clan — a reference to a bear's den. [mck]
cī́kiją́ — wall (of a house) [mn]
cikik’oíneže — they built a house [h-H]
cikik’uánañga — he made a house [rh-T]
cikik’ųhireže (ttiAi Ki Koo Ai Le de) — they made themselves a lodge [bp-TP]
cikik’uíneže — they made a camp [jc-S]
cíkinže — he already came [sb-B]
cįkíreki — the first time [sb-G]
cikisageja (ttiAi Ki rA Ke tt) — the center of the lodge [sb-BT]
cíkisį́c — broom [f]
cikisįcera — a broom [d]
cikisícira — broom [ha]
cíkisį́š (tsheek´eesinsh´) — broom [k]
cikjanahawiže (ttAi Ktt n A wi de) — we will camp [r-Y]
cikjéną? — may I live? [h-H]
cikonǫk — a pair [cf. ci, lodge, to dwell; konąk] [m]
cīmą̄ — floor [hh]
cī́mą — floor [mn]
cimą’ųna — to make arrows [r-WB]
cīmą́įja — downstairs [mn]
cina — he dwelt [b-G]
ciną (ttAi n) — she lives [r-D]
cina — to have come to this place not his home [d]
cíną’ka — those lodges [m]
cinag — city [b-G, b-LK]
cinąg — village [hz-L, r-WB]
cinąga (ttAiyi n K) — he lived, and [r-D]
ciną́gakjį̄ — the whole village without exception [r-V]
cinagara — a village [d]
ciną́gara — village [ha]
cinągašinira (ttiAi n K diAi ni L) — your village [r-D]
ciną́geja — at the village [ha]
cináñgejá — at the village [lt-R]
cinągeja (ttiAi n Ke tt) — from the village [jc-T]
cinañgéja — in town [rh-S]
cinągeja (ttiAi n Ke tt) — to the village [l-B, l-N, r-HO]
cīną́geja — to town, in town, in the village, downtown [z]
cinągenągere — in the village [rv-F, r-K]
cinągeną́gere — in the village [rv-F]
ciną́genągere — the village [rv-F]
ciną́genąk — the village [rv-F]
cinañgenañka — that village [p-B]
cinągᵋnąka (ttAi nK n K) — the people (villagers) [r-BB]
cinągᵋnąka (ttAi nK n K) — the village [l-N, l-SM]
cinągᵋnąka (ttAi nK n K) — the village [l-SM]
ciną́genąka — this village [rv-F]
cíną́gᵋnąka — town [fu]
cinągᵋnąka (ttAi nK n K) — that village [r-E]
cinągᵋnąka (ttAi nK n K) — this village [r-E]
ciną́gᵋra (ttAi nK KL) — he is living [l-O]
cinągᵋrá — in the village [r-V]
ciną́gᵋra (ttAi n KL) — in town [jb-P]
Cinągera (Chede-nug-er-rah) — Milwaukee [ge]
cinągᵋra (ttiAi n KL) — the village [al, l-N]
ciną́gᵋra (ttAi nK KL) — the village [jb-S1b, jc-T, l-O, l-SM]
ciną́gera — the village [jf-J1a, jf-J1b, rv-F, r-K]
cinągera (ttAi n KL) (ttiAi nK KL) — the village [rv-F, r-BC, r-K, r-HO, r-TB]
cínągera — the village [rv-F]
cináñgera — town [h-W]
ciną́gᵋra (ttAi nK L) — villages [l-SM]
ciną́gera — villages [rv-F]
ciną́gᵋre (ttiAi nK KeLe) — the lodge [l-O]
ciną́gere — the town [h-R1, h-R2]
ciną́gᵋrižą — a village [r-HD]
cinągicejerégi — near the village [al]
cīną́giją́ — member of a foreign tribe [mn]
ciną́giją — the tribes [jb-F]
cinągíją — the tribes [rv-F]
cinągijaį́žą — one of a different tribe [sb-P]
cináñgijanañka — this other tribe [jw-B]
cináñgijanóñka — the other tribe [jw-B]
cínągiją̀ra — different tribe [jb-KX]
ciną́gijąrègi — in the different tribe [jb-KX]
cinañgipaíja — at the end of the town [rh-S]
cinągiparegi (tti n Ki lA Le Ki) — on the edge/outskirts of the village [l-N, r-Y]
cinągižą — a city [b-LK]
ciną́gižą — a town [bp-G]
cinągižą (ttAi n Ki d) (ttiAi n Ki d) — a village [jb-F, l-B, l-M, l-N, l-SM, r-E, r-K, r-TB]
cináñgižą — a village [jb-FF]
cináñgižą́ — a village [lt-C, lt-I, lt-R]
cínągížą — a village [rv-F]
cinągižą (ttAi n Ki d) — a town [r-E]
cináñgižą-nañkšgúniže — it was a town [h-O]
cínągižą́hį — own village [rv-F]
ciną́gižąwižą — a different tribe [jb-W]
cinągiži (ttiAi n Ki di) — he lived [l-B]
cinągiži (ttiAi n Ki di) — that lived [bp-TP]
cinągnañka — the villagers [r-WB]
cinągopasera (ttAi n Ko lA reAe L) — the corner of the village [r-Y]
cīną́goxeté — city [mn]
ciną́goxonùną — the small village [jb-F]
cínągóžejaį́ja — the end of town [h-R1, h-R2]
cináñgra — the village [lt-C, lt-R]
cinąį̄́ — to try to live [jb-PM]
cinak — appearing, visible (?) [g-H]
cinak — city [g-C]
cináñk — he did it suddenly [lt-I]
cináñk — he stood suddenly [lt-TB]
cinąk (ttAi n K) — the house [r-BB]
cinąk (ttiAi nK) — the town [r-E]
cīną́k — town [lp, mn, hl]
cínañk — town [rh-S, h-W]
cinąk (ttiAi nK) — town [rv-F, bp-TP, h-R1, h-R2, r-D]
ciną́k — tribe [m, hl]
cinąk (ttAi nK) (ttiAi nK) — village [g-C, rv-F, jb-F, sb-F, sb-L, l-M, l-TF, r-BB, r-D, r-E, r-HO, r-T, r-TB, r-WH, r-Y, m]
cináñk — village [lt-C]
cinañk — village [lt-R, p-B, r-K]
cīną́k (ttAi nK) — village [mn, hl]
cínąk — village [rv-F, jb-MR, sm-E]
ciną́k (ttAi nK) — village [rv-F, jc-T, l-O, l-SM]
cinak hatéža — large city [g-C]
cīnąk hiją — from another nationality [hh]
cīną́k hoxeté — city [mn]
Cīnąk hoxete — Sioux City, Iowa [hh]
Cīnąk hoxete eja — Sioux City [hh]
cinąk-hipáija — the approaches [cf. ci, lodge; hipa, up to] [m]
cinąk-hokųgera (ttAi nK Ao Ko Ke L) — streets [r-O]
cīną́k’ų̆ — he lived [jb-HS]
cinąka (ttAi n K) — his lodge [l-O]
cinąka — that lodge [m]
cínąka — the house [jb-CLS]
cínąka — the lodge [jb-DE]
cinąka (ttAi n K) — the lodge [l-O, l-SM]
cinąka (ttiAi n K) — the lodges [l-O]
cinañka — the one that lived [p-B]
cínaka maitajéhi gíwank šána — the wind put down that house [g-H]
ciną́kąnaka — he faced, and [sb-T5]
cináñkara — a village [d]
cinąkeja (ttiAi nK e tt) (ttiAi n Ke tt) — at that village [l-S, l-TF]
ciną́keja — at the village [jb-F]
cinąkeja (ttAi n Ke tt) — at the village [l-M, r-Y]
cinąkeja (ttAi n Ke tt ) — to the village [r-E]
cinąkera (chee-nunk-er-rah) — stairway [ge]
cinąkere (ttiAi n KeLe) — the lodge [sb-HW]
cinąkere (ttAi n KeLe) — the village [r-Y]
cinąkere (ttAi nK KeLe) — who lived with her [r-T]
cínąki — he lived [rs-S]
ciną́ki — they were living, so [h-T]
cinąkipáija (ttiAi nK Ki lAy tt) — at the edge of the village [l-SM]
cinąkipáija (ttAi n Ki lAy tt) — on the edge of the village [r-TB, r-Y]
ciną́kiránaka — they came and sat, and [sb-D]
ciną́kiranaka — they came and sat, and [sb-K]
cinañkíre — became suddenly [lt-M]
ciną́kirežè — it had come out [sb-T5]
ciną́kireže — it would come [sb-T5]
cinąkižą (ttAi n Ki d) — a town [h-R1, h-R2, r-HO]
cinąkižą (ttiAi n Ki d), (ttAi n Ki d) — a village [rv-G, sb-F, sb-HW, sb-L, l-O, l-S, l-TC, bp-TP, r-D, r-H, r-Y]
cinąkižąnąkše (ttAi n Ki d nK deAe) — a village was [= sitting] [l-M]
cinąkiži (tti n Ki di) — she had lived [jc-T]
cinąknąka (ttiAi nK n K) — that town [sb-F, r-O]
cinąknąka (ttAi nK n K) — the village [r-D, r-H, r-J]
cinąknąkre (ttAi nK n KLe) (ttAi n Kn KeLe) — the villages [sb-L, l-E]
cinąkokanągᵋwira (ttiAi nK Ko K nK wi L) — in his own village [l-SM]
cinąkokanągᵋwira (ttAi nK on KeLe) — village [l-O]
cinąkokanąkra (ttAi n Ko K nK KL) — his village [r-D]
cíną́kokiságeja
(ttiAi nK Ko Ki rA Ke tt) — in the middle/center of the village [l-MS]
cinákokisákeja (ttAi n Ko Ki rA Ke tt) — in the center of the village [r-E]
cinąkorakanągᵋra (ttiAi nK Ko L K nK KL) — your village [l-O]
cinąkorokeja (ttiAi n Ko Lo Ke tt) — in the village [r-Y]
cinąkoxetera (ttAi n Ko xeAe te L) — the big villages [r-T]
cinąkožejaija (ttAi n Ko de tty tt) — at the edge of the village [r-O]
cinąkožejaija (ttiAi n Ko de tty tt) — at the end of the village [bp-TP]
cinąkožejaija (ttAi n Ko de tty tt) — the end of the village [r-E]
cinąkožejaxjįyeja (ttAi n Ko de tt xittiye tt) — at the (very) end of the village [r-Y]
cinąkra (ttAi n KL) — coming out [r-Y]
cinąkra (ttiAi nK KL) — he lives [sb-F]
cinąkra (ttiAi nK KL) (ttAi nK KL) (ttAi n KL) — the town [r-D, r-I, r-T, r-WH, r-Y, j]
cinąkra (ttAi n KL) (ttAi nK L) (ttAi nK KL) (ttiAi n KL) — the village [l-M, r-D, r-H, r-O, r-WH, r-Y]
cinąkra (ttAi n KL) — the village [sb-L, sb-V, l-MS, j]
cinąkra (ttAi n KL) — to the village [l-MS]
cinąkragiži (ttAi n KL Ki di) — the villages, and [sb-L]
cinąkre (ttAi n KLe) — the lodge [sb-L]
cináñks’á — he dwelt always [lt-F]
cinąks’aže (ttAinK ra de) — he would be [l-B, l-S]
cinąks’aže (ttAi nK ra de) — they would live [r-H]
cinąkšaną (ttiAi nK dA n) — I live [r-H]
cináñkšaną — she lived [jh-M]
cinąkšąną (ttAi nK dA n) — there are living [l-S]
cinąkšąną (ttAi n Kd n) — they live [l-O]
cinañkše — he landed [p-B]
cinąkše (ttiAi nK deAe) — he lived [r-O]
cinąkše (ttiAi nK deAe) — they lived, they were living [sb-BT, l-SM, r-HO, r-I]
ciną́kše — they were living [h-T]
cínañkše — they were living [h-W]
cinañkšgúni — he was living [h-H]
cinąkškuniže (ttiAi nK doKo ni de) — he lived [r-BB]
cinánañk — he did it often and suddenly [lt-I]
cinanka harukšeknankšunu — the house sits leaning [d]
cinankeca — at the village [d]
cinankokere — to visit [d]
cínankšana — they’re living [jmc-B]
cinara (ttAi n L) — the village [r-Y]
cinąxge — seats where women work [m]
cįnéže — he started towards [h-O]
cínigra — my house [h-R1]
cinihera (ttAi ni Ae L) — they had lived [r-BS]
cínįk hanínera — their little camp [jc-S]
cinįkižą (ttiAi ni Ki d) — a (small) lodge [r-Y]
cinįkižą (ttiAi ni Ki d) — a little hut [sb-F]
cinįkjeną (ttAi ni Kette n) — you will not live [sb-L]
cínįkra — my house [h-R2]
cinine’ų (che-nee-nā-oon [j]) — prefix (or prelude) [j]
cinǫ́ge — village [jb-F]
cinǫgéja — in the villages [jb-F]
cinogéja — to the village [bb-B]
cinǫgéja — to the village [jb-F]
cinōgᵋna — village [r-V]
cinṓgᵋnąká — the village [r-V]
cinṓgᵋną̄ká — the village [r-V]
cinǭgᵋnąká — village [r-V]
cinógeniñgìžą — a little village [h-TM]
cinogenogere — in this village [p-M]
cinǫ́genǫgere — the village [jb-F]
cinógenoñgere — this village [rg-G]
cinǫ́genǫk’a — the village [jb-F]
cinóñgenoñka — that town [h-B]
cinoñgenoñka — that village [jh-M]
cinógenǫka — the village [jc-S]
cinṓgᵋnǭka — village [r-V]
cinǫ́gera — the village [jb-F, sb-W]
cinǫ́geregi — the village of [sb-W]
cinógiąnąkšgúni — there was a village [jc-S]
cinogiánoki — village [bb-B]
cinǫ́giją — other tribes [jb-F]
cinǫgijaį́ja — in another tribe [jb-F]
cinǫgijánąk’a — the other tribes [jb-F]
cinǫgiją́nąk’a — the other tribes [jb-F]
cinǫgijánǫk’a — the other tribes [jb-F]
cinǫ́gijanǫ́k’a — the other tribes [jb-F]
cinóginoñkšgùni — it was a town [h-W]
cinogip’aíja — to the edge of the village [jb-F]
cinōgipaíja — suburbs of village [r-V]
cinóñgižą́ — a village [r-P]
cinogoxétera — the large village [jb-F]
cinǫ́goxonu — small village [jb-F]
cinǫgoxonúna — the smaller village [jb-F]
cinǫ́goxonùna — the smaller village [jb-F]
cinǫ́goxonùnǫk’a — the smaller village [jb-F]
cínogra — the town [h-O2]
cinǫ́k — the village [rw-W]
cinoñk’iságeja — village there [sb-W]
cinókgiánañkšgùni — a town was [h-G]
cinǫ́kijaį́ja — some of the tribe [rw-W]
cinǫ́kipaíja — at edge of village [rw-W]
cinǫnkšgúni — they were [h-C]
cinųge — rear door [cf. ci, lodge; nųx, side, rear] [m]
cínugéja — to the old town [h-R1]
cinúñgere — this house [h-B]
cinúñgižą — a town [jh-M]
cinuñkéja — that town [rh-S]
cinųkéja — to the old town [h-R2]
cinuknignigra (che-nuk-nig-nig-ra [j]) — sparrow [j]
cīnų́xge — area of a room close to the door; front half of a lodge [mn]
cinųxge — back of each side of a tent [jb-KX]
cinúxge — back of lodge [jb-G]
cinų́xge (ttiAi no xeKe) — in back of the tent [jc-T]
cīnų́xge — rear end of a lodge, woman’s storage area (in a lodge) [hl]
cinų́xge — the side of the lodge [cf. ci, lodge; nųx, side, rear] [jb-KX, m]
cinųxgéaki — each side of the lodge [jb-KX]
cinuxgéja (ttAi no HKe tt) — back next to the wall [jb-SE]
cinuxgéja — back wall of lodge [jb-D]
cinuxgéja (ttAi no xeKe tt) — from the back of the lodge [l-N]
cinuxgéja — in back of tent [jb-B]
cinuxgéja (ttiAi no xKe tt) — in the corner next to the door [r-I]
cinuxgéja (ttiAi no xeKe tt) — in the lodge next to the door [sb-BT]
cinuxgéja (ttAi no xeKe tt) — on the side of the lodge [l-B]
cinųxgeja — side of a lodge [cf.ci, lodge; nųx, side, rear] [m]
cinuxgéjanañkše — it was in back of her house [h-W]
cinuxgéra — the back (end) of a house [cf. ci, lodge; nųx, side, rear] [h-R1, h-R2, m]
cinuxgere — inside [cf. nųx, side, rear] [m]
cinųxgere — inside door [cf. ci, lodge] [m]
cinúxgére — next side to the door (place for wood, clothing, utensils, etc.) [h-R1, h-R2]
cinųxjį — place near door [sb-BT]
cinų́xjį — rear door [cf. ci, lodge] [m]
cinųxjį — rear door [cf. nųx, side, rear] [m]
cinųxjįja (ttiAi no xitti tt) — next to the door [sb-BT]
cīnų́xke — rear end of a lodge, woman’s storage area (in a lodge) [hl]
cio-cakenaįja — not far [m]
ciócakénaįja — near the camp, house [jw-B]
cíogikawaireže — they went into the lodge [jb-DE]
ciógižúną — he placed in the tent [jb-P2]
ciogoke — outside the houses or the homes, in the space between the houses [cp. cī hogoke] [z]
cīógoke — outside the houses or the homes, in the space between the houses [we]
cioijás — tent [mn]
ciojąsižą (< ci-hoją-si) — to crawl in ? [cf. ci, lodge; ją, to curl up; si, foot] [m]
ciokąnągᵋra (ttAiyo K nK KL) — the ball [l-SM]
ciokeregi (ttAiyo Lo KeLe Ki) — in the village [jb-P]
ciokereja (ttAiyo Ke Le tt) — at the center lodge pole [l-B]
ciokereja (ttiAiyo Ke Le tt) — on the center pole [l-B]
ciokerera (ttAiyo Ke Le L) — to carry it into the lodge [r-H]
ciókewe (ttAiyo Ke we) — lodge entrance [jb-SE]
Ciókewe Nąwą́na (ttAiyo Ke we n w n) — the Lodge Entrance Song [jb-SE]
ciokįnį — to borrow from another's house [cp. cī hokįnį] [z]
cīókįnį — to borrow from another's house [we]
cīókįnį — to look for a place to live [we]
Ciókisag honąžį́na — He Who Stands in the Middle of the Lodge, a ritual name for fire [jb-FC]
ciókiságeja (< ci-hokisák-eja) — in the middle of the lodge, within the center of the lodge [jb-AM, jb-DD1, jb-DD2, jb-FC, jb-G, jb-MH2a, jb-MH2b, sb-BT, r-HD]
ciokiságeja — in the middle of the room [jh]
ciókiságeja (ttAiyo Ki rA Ke tt) (< ci-hokisák-eja) — to the middle/center of the lodge [jb-MH2a, jb-SE, jh]
cīōkisā́gējā — towards the center of the lodge [jb-HS]
ciokiságejakše — it lay in the middle of the lodge [sb-TB]
Cíokiságᵋnąžįna — He who Stands in the Center of the Lodge [jb-N]
Ciokisagᵋnąžį́na — He Who Stands in the Middle of the Lodge (the fire) [jb-PM]
ciokiságera — the center of the lodge [jb-AM]
ciókiságera — the center of the lodge [jb-DD1, jb-MH2a]
ciṓkīsā́gᵋra — the center of the lodge [jb-HS]
ciṓkīsā́gᵋrā — the center of the lodge [jb-HS]
ciókiságere — in the center of the lodge [jb-MH2a]
ciókiságeregi — in the center of the lodge [r-HD]
ciokisageregi (ttiAiyo Ki rA KeLe Ki) — in the middle of the lodge [l-B]
Ciokisagonąžįna — He who Stands in the Middle of the Lodge, a ritual name for fire [jb-E]
Ciokiságonąžį́na — He who Stands in the Middle of the Lodge, a ritual name for fire [jb-SS]
Cíokisagonąžį́na — He who Stands in the Middle of the Lodge, a ritual name for fire [jb-E, jb-O]
Ciokiságonąžį́ra (ttAiyo Ki rA Ko n di L) — He who Stands in Our Midst, a ritual name for fire [jb-P]
ciṓkīsak — center of the lodge [jb-HS]
ciōkīsā́k — in the center of the lodge [jb-HS]
ciókisak — the center of the lodge [jb-DD1]
cíokisák — the middle of the lodge [jb-E]
ciokisakeja (ttAiyo Ki rA Ke tt) — on the center lodge pole [r-Y]
Ciokit’ųrewįga — She who Thrusts Herself within a Lodge, a Bear Clan name [r-BC]
ciókságeja — in the middle of that [jb-P2]
ciómanaížą — old camping spot [jmc-B]
cíomį́genąkanągwíną — in our house he sits [h-R1, h-R2]
ciómįš — carpet, rug, floor-throw (cf. ci womį́š) [mn, hl]
ciómįš — floor [mn]
ciónąsá — to put in jail [mn]
Ciónazįga — Stand in the House, a Bear Clan personal name [d-WG]
ciópasé — corner of the house (inside) [cf. cópasé] [mn]
cįopasḗra — the edge of [jb-DE]
ciorakąnągíži (ttAiyo L K n Ki di) — if you keep it in your home [jb-P]
ciórogeregi — in the midst of the lodge [rv-F]
ciórugerégi — within this village [rw-W]
cíosewe (ttiAiyo reAe we ) — bark house [l-N]
cioxušara — cleared ground around a village [r-WT]
cióžeją (ttAiyo de tt) — at the end of the lodge [jb-SE]
ciožeją́ (ttAiyo de tt) — at the lodge [jb-SE]
ciožeją́ (ttAiyo de tt) — of the lodge [jb-SE]
cióžejaį́ja (ttAiyo de ttyi tt) — at the end of the lodge [jb-SE]
ciožejaį́ja (ttAiyo de ttyi tt) — at the other end of the lodge [jb-SE]
cióžejaį́ja (ttAiyo de ttyi tt) — to the end of the lodge [jb-SE]
cióžejaį̀ja (ttiAiyo de tt tt) — the end of the lodge [jb-SE]
cióžu (ttAiyo do) — in the lodge [jb-SE r-BD]
cióžu (ttAiyo do) — in this lodge [jb-SE]
cióžu (ttAiyo do) — within the lodge [jb-SE]
ciōžūā́kā — inside the lodge [jb-HS]
ciōžuáki — the inside of the lodge [jb-PM]
cip ([t]tili) — a noise like striking [l-TM]
cip — to make a thudding or stamping noise [m]
cip’árokera — the oval lodges [jb-F]
cip’į́xjį — a nice tent [jc-S]
ciparaparac — round lodge [r-WT]
cipárok’énįke — an oval lodge [r-HC]
ciparokéžą — a tent [jh-M]
cipáruke — round teepee [e-B2]
cípiža — a good lodge [ha]
cīpóroké — Hocąk Indian dwelling, wigwam [hl]
cipóroke (ttAi lo Lo Ke) (ttAi lAo Lo Ke) (ttAi loAo Lo Ke) — oval lodge [hz-L, jf-J1b, l-O, l-SM, r-BS, r-TB]
cīporoke — round house [hh]
cipórokē — round lodge [jb-DE]
cipṓrokē — round lodge [jb-DE]
cipóroke — round teepee [e-B1]
cipóroke — wigwam [j, s]
ciporoke (chi po lo ke) — wigwam [l]
cīpóroké — wigwam, dome-shaped house, covered with bark or canvas [mn]
ciporokeižą (ttAi loAo Lo Keyi d) — a round house [cf. ci, lodge] [r-I, m]
ciporokeižą (ttAi loAo Lo Key d) — a round tent [r-BB]
ciporokeižą (ttAi loAo Lo Keyi d) — an oval lodge [sb-L, jc-T, l-N, l-O, r-T, r-TB]
ciporokeižą (ttAi loAo Lo Ke d) — an oval shaped abode [jc-T]
ciporokeižą (ttAi loAo Lo Keyi d) — an oval tent [l-TM]
cipṓrokēxēteížą — a large round lodge [jb-DE]
cipórokexetéžą — a large oval lodge [jb-J4]
cipórokexetéžą — an oval lodge [jf-J1a]
ciporoporo — round lodge [hz-L]
ciporukéža — round tent, lodge, grass tent [g-C]
cira (ttAi L) — deer (for cara) [l-M]
cira (ttAi L) — his abode [jc-T]
círa — home [jb-MR]
cira (ttAi L) — home [l-O, r-HO, r-TB]
cira — the bottom (of a lake) [wb]
cira (ttAi L) — the home, his home [jb-P, sb-
F, sb-BT, sb-TD, l-B, l-M, l-TM, r-BS, r-T]
cīra — the house [hh]
cira (ttAi L) (ttiAi L) — the house [k, me, d, e-B1, b-E, jb-K, jb-O, sb-HW, r-I, r-TB, j]
cirá — the house [lt-I]
círa — the house, lodge [g-H, g-C, lt-F, lt-R, p-M, e-B2, rv-F, jb-A, jb-CLS, jb-DD1, jb-DE, jb-K, jb-MR, jb-O, jb-PM, jb-SS, jh, h-G, h-O, l-B, r-WH]
cira (ttAi L) (ttiAi L) — the lodge(s) [cp. ciža] [d, hz-C, rv-F, al, jb-AM, jb-DE, jb-F, jb-SE, sb-BT, sb-L, l-O, l-SM, r-BC, r-H, r-HO, r-T, r-TB, r-Y]
cirá — the lodge(s) [jb-DE, jb-F, jb-MH2b, r-HC]
cira (ttAi L) — the tent [jc-T]
cira (ttAi L) — the tent, tents [d, jb-SE1, l-TM, r-D]
círa — their lodge [jb-DE]
círa (ttAi L) — this lodge [jb-SE]
cira (ttAi L) — to the house [l-M]
círa (ttAi L) — your tents [r-E]
círa xí — a smoky tent [d]
ciragi (tti L Ki) — where he lived [r-HO]
cirágisįjirekjéna — they must sweep the tent out [rt-T]
ciragiži (ttAi L Ki di) — that lived [sb-L]
cīrahe — ceiling [hh]
cīráhe — ceiling, roof [mn, hl]
círahe — passed above the lodge [g-C]
círahe — top of tent [jc-S]
ciraheja (ttiAi L Ae tt) — up through the opening above [in the lodge] [bp-TA]
cirahera (chee-dah-ha-dah) — roof [ge]
ciráherá — smoke hole of a tent (Reuben) [d]
cirahera (ttiAi L Ae L) — the opening above [bp-TA]
cirahéra — the top of the house [sb-P, h-R1, h-R2]
ciraherášge — top of the house [h-R1, h-R2]
cīráisarác — nail (in carpentry) [mn, hl]
ciraisarącra (tsheeriisarartshrar) — nails [k]
ciraiserecra (chee-rai-sai-raich-ra [j]) — nails [j]
ciraka — a good housekeeper [raka ?] [m]
cirarĕ — I run [mck]
ciré — go (imperative) [su-W]
ciré — he began [lt-F]
círe — they dwelt, lived [lt-R, h-TM]
ciré — they lived [p-C]
ciré — to go past [su-W]
cire — to start to (do) [su-W]
círegi — as they lived [jb-DC]
ciregi (ttAi Le Ki) — home [sb-F]
cirégi — in the house [lt-I]
ciregi (ttAi Le Ki) — into the house [sb-BT]
ciregiagają (ttiAi Le Kiy K tt) — I would that you stayed at home, but [r-E]
ciregiži (ttAi Le Ki di) — they lived, and [sb-L]
cirekíže — he started [sb-G]
ciréra — they lived [rv-F]
cirexírigeja — at the old abode [h-C]
cirexirigeną́ka — the old houses [h-R1, h-R2]
cirexirìnǫ́ka — the old houses [h-R1]
círeže — they lived [h-G, r-P]
cireže (ttiAi Le de) — they lived [r-H, r-I]
círežé — they started [sb-T5]
cirihira (che-re-hee-ra [j]) — wall [j]
ciríkokíri — to shine in the tent [jb-EM1]
círirogíkonokí — the one dwelling within the lodge [jb-SS]
Círirogikónokše — He who Stands within the Lodge [jb-E, jb-N]
cirirohą́ — they remain in the tent much [r-HD]
cirižą — a home
ciro — village [al]
círo-ihawaíreną — they enter the lodge [r-HD]
ciroášgéja — near by [the village] [rs-S]
ciroášgenįk — near the village [rs-S]
cirób — the door [hz-L]
cirob honasežą (chee-rob-ho-na-say-sha [j]) — latch [j]
cirobara (ttiAi Lo lL) — the door [d, r-WH]
ciróbᵋcągḕja — outside the entrance [jb-DE]
cirobéja — at the door [r-V]
ciróbeja — at the door [rh-S, jb-SE1, h-G, r-HC]
cirobḗja — at the entrance [jb-DE]
ciróbeja (ttiAi Lo le tt) — at the entrance [l-SM]
cirobéja — door [b-G, jh-M]
ciróbeja (ttAi Lo le tt) — front door [sb-L]
ciróbeja (ttAi Lo le tt) — of their door [jb-SE]
cirobéja — out the door [p-B]
ciróbeja (ttAi Lo le tt) — outside [r-HO]
ciróbeja (ttAi Lo le tt) — the door [l-SM]
ciróbeja (ttiAi Lo le tt) — towards the door [l-B]
ciróbējijéregi — where there should have been an entrance [jb-DE]
cirobenąžįkere — door poles [cf. ci, lodge; rop, door; nąžį, to stand; kere] [m]
círobeną́žįkerera — the door poles [jb-MR]
ciróbenigèja — by the door [rh-S]
ciróbᵋra — entrance [jb-DE]
ciróbera — the door (entrance) [jb-EM2, jb-F, jb-FC, h-H, h-R1, h-R2, l-B, r-HO]
ciróbᵋra — the entrance [jb-DE]
ciróbera (ttiAi Lo lL) — the yard [ci, lodge; rop, door] [l-B, m]
ciróberegí — in the door [jb-EM1]
cīróbirokárak — hinge (on a door) [mn]
cirobirokera — a door-flap, a tent-flap [d]
cirobirokere (ttAi Lo li Lo Ke Le) — door flap [r-HO]
ciróbironąse (tsheeroab´eeroanarsay) — padlock [k]
cīrobiruhas — door latch [cp. cīrop hiruhas] [z]
cīróbiruhás — door latch [we]
cirobižą (ttAi Lo li d) — a door [rt-T, p-B, l-SM, r-E]
ciróbocagíwera — the door we go towards [jb-FC]
cīróboš’ók — door knob [mn]
cirobra — door [b-G]
cirogeja (ttiAi Lo Ke tt) — at the smoke hole [r-H]
cirogeja (ttiAi Lo Ke tt) — in the lodge [l-SM]
cirogeja (ttAi Lo Ke tt) — in the lodge [r-T]
cirogeja (ttiAi Lo Ke tt) — in the tent [jc-T]
cirogeja (ttiAi Lo Ke tt) — inside the lodge [sb-BT, l-N]
cirogeja (ttAi Lo Ke tt) — within the lodge [r-TB]
cirógᵋrā — entrance of the lodge [jb-HS]
cirógera — inside the lodge [jb-MR]
cirogeregi (ttiAi Lo Ke Le Ki) — [while] in the house [l-M]
cirógigįǧanągá (ttAi Lo Ki Ki H n K) — he would go around the lodge [jb-SE]
cirogįgį́x (ttAi Lo Ki KiHi) — all around the lodge [jb-SE]
cirógigį̄x — around the lodge [r-HD]
cirógigįx — he made a circuit of the lodge [jb-MH2b]
círogigį́x — he walked around the lodge [jb-MH2b]
cirógigix — the lodge [jb-B]
cirógigįxirènąga (ttAi Lo Ki Hi L n K) — they go around the lodge, and [jb-SE]
cirṓgijā́ka (< círok-ejaka) — inside the lodge [jb-HS]
cirogiráxucną́kše — he was looking at the camp [jc-S]
cirógogį́xše — he made a circuit of the lodge [jb-MH2b]
ciróhą (tciróhʌ̃ [mck]) — plenty of tents [mck]
cīrōhī́ — one side of the lodge [jb-HS]
ciróhogįgį́xhi — he made them all around inside the lodge [lt-U]
círoikáwaníže — he did not come into the lodge [h-R1, h-R2]
círoikáwaréną — they entered the lodge [r-HD]
cīrōímį̆ki — they were stretched out in the lodge [jb-HS]
ciroixjį́ — the lodge was completely filled [jb-MH2a]
ciroixji-ą́kše — the lodge was full [jb-SE1, sb-W]
ciroíxjįxjįže — the lodge was packed [jb-F]
ciroixjį́že (ttAi Lo Hitti de) — the lodge was filled [jb-SE]
cīrók — the indoors [mn]
cirokaninąk’ų (< ci-rok-hani-nąk-’ų) — to be in the open, uncovered (cf. ci, house; rok, within, inside; hanį, to have, hold; ‘ų, to do, to be) [m]
cirokaraizicgają — when he peeped in [al]
cirókareki — inside the lodge [sb-B]
cirokéinegíži — as she entered [the lodge] [rs-S]
ciróp — door [jb-DE]
cīróp — door [lt-I, mn, we, hl]
cīrop — door, doorway [hh]
cirop (ttiAi Lolo) — door, the flap over a doorway [cf. ci, lodge; rop, door] [r-D, r-H, r-HO, r-WB, m]
cīróp — doorway [we, hl]
cirop — entrance of the lodge [jb-HS]
cīróp — opening [we]
cīrop hinąžįkere — door poles [hh]
cīróp hinąžį́kere — door poles [hl]
cirop hirohes (cheroop-he-ro-haas [j]) — padlock [j]
cīróp hirokárak — hinge (on a door) [hl]
cīróp hirokére — door flap [cf. cī, lodge; rop, doorway] [m, mn]
cīróp hiruhás — door latch [we]
ciróp hiruhásra — the door opener (the door key) [lt-R]
cīróp horupį́nį — doorknob [hl]
ciropa (ttAi Lo lA) — door [r-H]
ciropara (ttiAi Lo lL) — the door [sb-HW]
ciropeja (ttiAi Lo le tt) (ttAi Lo le tt) — at the (lodge) door [sb-F, l-TM, r-BB, r-BS, r-D, r-I, r-T, r-TB]
ciropéjá — at the door [lt-R]
ciropeja (ttiAi Lo le tt) — in the door [r-D]
ciropeja (ttAi Lo le tt) — to the door [r-BS, r-TB]
ciropera — door [me]
ciropera hasera (chee-dope-e-da-has-er-rah [j]) — key [j]
ciropera hazera (chee-dope-e-du-haz-er-rah) — key [ge]
ciroperuhasara — a key [d]
ciróphiruhásra — the door keys [lt-R]
cirópižą́ — one door flap [lt-U]
cirōpra — the door [hh]
cirópra (ttiAi Lo lL) — the door [lt-R, r-D, r-H, r-I, r-T, r-WB, j]
ciropregi (ttAi Lo leLe Ki) — at the door [r-D]
ciropruhosera — key [me]
ciroruǧucše — the house they looked at [h-R1, h-R2]
cī́rorū̀šų — lodge covering [jb-HS]
cirotakac — doorway [cf. ci, house; ro, door ?; kac, heat, sunlight] [m]
cirowagįǧᵋrèną (ttAi Lo w Ki HLe n) — he went around the lodge [jb-SE]
círowákareže — he went to the lodge [rs-S]
cirowákereže — he went back to the lodge [rs-S]
cīruhi — wall [hh]
cīrúhi — wall of house [mn, hl]
cisániñk — entire lodge [sb-W]
cisánįk — one side of the lodge [jb-MR]
cisepera (che-sep-er-rah) — freight train ("black house") [ge]
cisérec — long house [h-B]
cīserec — long house [hh]
cīsérec — long house [mn]
ciserec — nails [me]
ciserecga (ttAi reAe Le tt K) — that longhouse [r-I]
ciserecį (ttiAi reAe Le tti) — long lodge [r-BB]
ciséreciyañk — one long lodge [lay] [rs-W]
ciserecižą (ttiAi reAe Le tti d) (ttiAi rAe Le tti d) — a long house [bp-TA, r-BB, r-I]
ciserecižą (ttiAi rLe Le tti d) — a long lodge [l-SM]
ciserecižą (ttiAi rAe Le tti d) (tti reAe Le tti d) — a long tent [r-E, r-O]
ciserecižąkše (ttAi reAe Le tti dK deAe) — a long tent it was [l-M]
ciserecka (ttAi reAe Le tt K) — the long house [r-BB]
ciserecka (ttAi reAe Le tt K) — the long tent [r-T]
ciserecžą (ttiAi reAe Le tt d) — a long lodge [sb-BT]
ciserejaga (ttiAi reAe Le tt K) — within the lodge [l-SM]
ciserejakre (ttAi rAe Le tt KeLe) — long lodge [r-H]
cisérejižą — a long house [h-B]
císerejìžą — a long house [h-O]
ciserejižą (ttAi reAe Le tti d) — a long lodge [l-MS, l-O, r-H, r-WH]
ciserejížą — a long lodge [sb-W]
ciserejižą (ttAi rAe Le tti d) — a long tent [jc-T, r-E]
cīsóroc — tripod house; house with spire, like church; A-frame house [mn]
cisúrut’ǫbeja (cišúrut’ǫbeja ?) (ttAi roAo Lo too le tt) — between the tent and pole [r-E]
ciš’unajiregi — when are you making a tent [al]
cíšjañxjìna — strong house [rh-T]
cíškun — he came [g-C]
cišora (che-sho-ra [j]) — tent pole [j]
cišu — (poles) for the framework of lodges [se-P]
cīšú — camp post, tent pole; stud [mn]
cišú — lodge pole [cf. šu, pole ?] [r-H, m]
cīšú (chee-shoo [j]) — lodge poles [j, mn]
cīšu — pole [hh]
cišú (ttAi doAo) — poles [l-N, r-H]
cīšu — poles for bracings of dwelling, tent poles, lodge poles [hh]
cīšú — poles, tent-poles, bracings of dwelling, wigwam, or teepee, support beams [we]
cišú nąžįk’ere — vertical poles of a lodge [r-WT]
cišu nąžįkere — vertical poles of a lodge [cf. ci, lodge; šu, pole; nąžį, to stand; kere] [m]
cīšu rut’ųp — lodge side-piece, horizontal pole [hh]
cīšu suruteąp — type of tent poles [r-WT]
cišuižą (ttiAi doAoyi d) — a tent pole [r-I]
cišuižą (ttAi doAoyi d) — one of the tent poles [l-M]
cišunąžįkereja (ttAi do n di Ke se tt) — on the frame of the tent [r-D]
cišúnažįkérenąka — the upright lodge poles [jb-MR]
cišúnąžįkèrera — upright tent poles [jb-MR]
cišúnu — he usually comes [sb-B]
cišura (che-shoo-dah) (ttAi doAo L) — the lodge pole [ge, me, d, jc-S, r-BB, r-Y]
cišúra — the lodge poles [al, jb-MR]
cišurut’ǫbeja (ttAi doAo Lo too le tt) — between the lodge poles [r-Y]
cišurut’ǫbeja (ttiAi doAo Lo toolo le tt) — to the lodge poles [sb-BT]
cišúrut’ǫbeja — to the side poles [jb-B]
cišúrut’ǫbeja (ttAi doAo Lo too le tt) — to the side poles [r-TB]
cišúrut’ǫbeja (ttAi doAo Lo too le tt) — on the cross piece of the house [r-E]
cišurut’ǫbera — lodge side pieces [cf. ci, lodge; šu, pole; t’ąp, to tie ?] [m]
cišurut’ǫbižą (ttiAi doAo Lo too li d) — a long pole [jc-T]
citahera — smoke hole of a tent [d]
citaihira (chee-dy-he-dah) — smoke hole [ge]
citakoc (chee-tah=cotch) — stove ("house warmer") [ge]
citi — this lodge [m]
citihera (chee-di-ha-dah) — ceiling [ge, j]
citiną́gre — these lodges [m]
citnągera (chede-nug-er-rah) — town [ge]
cito — a female form of address for an elder brother [r-WT]
citó (ttiAi to) — brother [h-R1, h-R2, jc-T, l-TM]
citó — older brother (female speaking) [cf. cį, boy?] [jc-T, l-SM, r-WT, m, mn]
citoga (ttAi to K) — my brother [jc-T]
citoga (ttiAi to K) — my older brother [l-TM]
citoga (ttAi to K) — older brother [jc-T, r-O, r-T]
citogahaga (ttiAi to K A K) — my brother [jc-T]
citohára — my elder brother (as called by sisters only) [f]
citohara — my elder brother (woman speaking) [d]
citohara — my older brother (female speaking) [p-B]
citokotąhira (chee-doke-o-du-he-dah) — wall [ge]
citora — her elder brother [d]
citorá — his elder brother (as called by siblings) [f]
citoraká — your (sg.) elder brother [d]
citoráka — your elder brother (as called by siblings) [f]
citóre (?) — O elder brother [d]
citówira — my brothers (direct address) [h-W]
citubera (chee-doob-er-rah) — door [ge]
ciuánąga — she put camp up [jc-S]
cių́n — to build (house-make) [f]
ciųra (ttAiyo L) — the home you have [jb-P]
ciwacíniwina — your houses [g-C]
ciwaciwira — rush matting (lodge top) [m]
ciwagigi-ánąga — he put them in the lodge, and [jb-F]
ciwáñgra — upstairs [lt-I]
cīwą́gra hotí — to go upstairs [hl]
cīwą́gra wātí — I go upstairs [mn]
cīwą́grotí — to go upstairs [mn]
Ciwaižega — He who Makes One Abandon the Lodge and Flee, a personal name in the Bird Clan [r-WT]
ciwajigeregiži (ttiAi w tti Ke Le Ki di) — when the drum was hit [l-E]
ciwajigereže (ttAi w tti Ke Le de) — it thundered [l-M]
cīwą́k — attic [mk]
cīwą́k — upstairs [mn, mk]
cīwąk ’ḗja hotí — to go up [hl]
cīwąk eja — upstairs [hh]
ciwánina — his houses [g-C]
ciwánina — my houses [g-C]
ciwanínera — their houses [g-C]
ciwasų́jeja — close to house [h-T]
ciwašínina — your houses [g-C]
ciwažąhiranihega — the lodges that had been [hz-L]
cįwį (ttAi wi) — a loud noise [r-T]
cįwį (tti wi) — large noise [sb-E]
cįwį́ (ttiAi wi) — roaring [r-BB, hl]
cįwį́ — rumbling sound [lt-TB]
cįwį́ — sound causing vibration [mn]
cįwį (ttAi wi) — thundering [sb-L, jc-T]
cįwį — to make a metallic rattling sound [cf. gicįwį] [ma]
cįwį́ — to ring [hl]
cįwį́ (ttAi wi) — to roar [r-BC8, r-HO]
cįwį́ — to rumble [m, hl]
ciwį-jikereže — noise of drum [ciwį, to rumble; ji, to arrive, coming; kere, to start going back] [m]
ciwįą́gᵋra — the roaring [r-A]
cį́wįągùnąke — they come making the sound cįwį [sb-N]
cíwįánąga — it roared [jc-S]
cįwįcį́wį — sound causing vibration [mn]
Cįwįgúga — He Who Comes Making Cįwį, a personal name in the Thunderbird Clan [sb-N]
Ciwįgúga — Making the Sound “Ciwį” [r-P]
cįwįhírąke — they make the noise "cįwį" [sb-N]
ciwį́huną — it came roaring [jb-DD2]
cįwįhuže (ttAi wi Ao de) — there came a loud noise [r-T]
cįwįhuže (ttAi wi Ao de) — there was a loud noise [r-T]
cįwį́že (ttiAi wi de) — he drummed [r-E]
ciwiji — to rumble [cf. ciwį, noise (of a drum)] [m]
cįwiji — to rumble [cf. ji, to arrive coming] [m]
Ciwįjikerehiga — Comes Making the Sound Ciwį, a personal name in the Bird Clan [r-WT]
Cįwįjikerehiga — He Who Makes Cįwį, a personal name in the Thunderbird Clan [sb-N]
ciwįjikerehininąkra (ttiAi wi tti Ke Le Ai ni n KL) — he does not do in his thunderings [l-M]
ciwįjikereje — noise of a drum; to spread (of noise) [cf. ciwį, to rumble] [m]
ciwįjikeres’aže (ttAi wi tti Ke Le ra de) — it had thundered [sb-TD]
ciwįjikereže (ttAi wi tti Ke Le de) — it thundered [sb-TD]
cįwįjikereže (ttAi wi tti Ke Le de) — there was a great thunder [sb-L]
ciwįjikereže (ttiAi wi tti Ke Le de) — there was a noise [l-E]
ciwįjikereže — to spread (of noise) [cf. ciwį, noise (of drum); ji, to arrive coming; kere, to start going back] [m]
cįwįjireže (ttAi wi tti Le de) — it began to roar [jb-S2, sb-L]
cįwįjireže (ttAi wi tti Le de) — it made a loud noise [sb-L]
cįwíjireže — it rumbled [jb-S1a]
ciwį́na — noise [rh-T]
ciwī́ną — roar [r-A]
ciwíną — they have come [sb-H]
ciwį́ra — the noise [r-S]
cįwįra (ttiAi wi L) — thundering [r-D]
cįwįraheže (ttiAi wi L Ae de) — it went thundering [r-D]
ciwíre (ttAi wi Le) — live (imperative) [jh-M, l-M]
ciwirókunigerašgé — what they use in camping [al]
cįwixéte — mighty noise [h-T]
ciwiže (ttiAi wi de) — they lived [l-N, r-BS, r-WB]
Ciwoit’éhiga — Kills within the Lodge, a personal name [sb-W]
ciwomišara (tchee-wo-mesh-ara [j]) — carpet [j]
ciwomišra (che-wo-mish-ra [j]) — floor [j]
ciwomį́žera — carpet [f, d]
ciwonase (chee-wo-na-say [j]) — prison [j]
ciwonąse hocira — prison [cf. wonąse, lock] [m]
ciwosujeja (ttAi wo roAo tte tt) — near the house [r-I]
Cíwožúga — Fills the Lodge, a Bear Clan personal name [f, d-WG]
ciwusúncinįk — he came very near the lodge [jb-F]
cixununįkižą (ttAi xAo no ni Ki di) — a small lodge [r-Y]
ciyéja — in that lodge [p-B]
cī́z — cheese (< English) [mn]
cīz — cheese [hh]
cizira (tche-ze-dah) — passenger train ("yellow house") [ge]
cižą — a house [d]
cížą (ttAi d) — a house [lt-F, lt-I, l-M]
cížą (ttAi d) — a lodge [ha, d, lt-R, sb-L, h-H, h-O, h-W, l-N, l-O, r-BC, r-H, r-HO]
cižą (chee-sha [j]) — a lodge [j]
cížą — a tent [d, rh-S]
cižą — a tent [lt-C]
cížą — one lodge [al]
cíža wakéwina — I went into the lodge [g-C]
cížąk’į — [served as] a village [sb-TB]
cížąki — there is a village [sb-TB]
cižé — he came [sb-B]
cíže — he lived [h-C, h-TM]
ciže (ttAi de) (ttiAi de) — he lived [l-B, l-MS, r-BB, r-I]
ciže — they lived [jb-F]
ciže’e — this lodge [m]
cížege — he lived [h-G]
ckap — thick (close together, as trees, logs, boards, or people) [su-W]
ckáp’ — thick [sb-J6]
ckapji (ttK litti) — very close to one another [r-BB]
ckizréną — it was cut [su-W]
ckuré — to break by itself [su-W]
co (ttAo) — blue [jb-F, bp-TP, gm, j, r-J, s, m]
cō — blue [l, hh]
cō — blue/green (denotes spectrum from blue through green) [f, mn] (cf. Ioway, Oto, to; Osage, to(-ho); Sioux, so; Biloxi tohi; Ofo, ithóhi; Hidatsa, tohi, Crow, cúa).
co — first, in front, before; to lead [m]
có — green [g-H, e-B2]
co (cho [wb, d]) — green [wb, ha, d, e-B1, sm, h-T]
cō — grue [z]
co (ttoAo) — the blue one [r-I]
co (ttAo) — thick [r-BB]
cō — to be blue or green (3p forms only) [we, hl]
co — to spit [d]
cō hoc — green [l]
co-ižą́ — a blue one [h-TM]
coágeni — I lead [m]
coáginį́ — I lead him [mn]
coakere — I lead along [m]
coakere — I lead on the warpath [m]
coakerehanąk wa’ųną — to elope; I led her away [cf. šo, to lead; kere, to start going back; ‘u, to do] [m]
coánį — I walk ahead, lead [mn]
coážuająnà (ttAow dow tt ne) — that I have with me [jb-SE]
cobáha — four times [cp. jobą́hą] [mck]
cobašāna — fourteen [sm-E]
cocąna (cho-chun-nah) — blackbird [ge]
coci (tshoartshee) — green [k]
cóco — green in spots [g-H]
cocok — common elder (tree) [sm-E]
cocox — hollow (< loud snap ?) [sm]
cōcūx — horse fly [hh]
cōcų́x — horsefly [mn, hl]
cogagá — my grandfather [jf-J1a]
cogeni — to lead [cf. co, to lead; geni] [m]
cogᵋšį́šĕk (tcokᵋcíncĕk [mck]) — first monthly ceremony [mck]
cogiasanapekra (ttoAo Kiy rA nl leKe L) — the king bird [l-M]
cógigíže — blue he made it [jb-DD1]
cōgigī́žī — he made blue, and [jb-HS]
cōgínį — to lead someone [hl]
cogižažake — may apples (prob. for wicąwąogižožoke) [sm]
cohą — to boil deer [cf. ca, deer; hą, to cook] [m]
cohócira — blue [ha]
coikere manįra — to lead on the warpath [cf. co, to lead; kere, to start going back; manį, to walk] [m]
coikérera — he led me [rv-F]
coikjį (choik-jin [j]) — menstruation [j]
coikjį wa’ų (chōik-jin-wa-o [j]) — menses [j]
cóinina — the first ones [h-T]
coižą — a blue/green one [r-BC]
cojera (tchoge-er-rah) — badger [ge]
cok — good ? [m]
cǫk (tshoank) — horse [k]
cok’a — grandfathers [r-K]
cok’á — paternal and maternal grandfather (direct address) [r-WT]
cok’agá — father-in-law [al]
cok’agá — grandfather [sb-W]
cok’áka — grandfather [su-W]
cok’ara — grandfather [r-K]
cok’énįkhihiwíra — our grandfather [al]
cok’jį — menses [jb-F]
cok’jį́cegižą́k’iži — who was having her first menses [jb-F]
coká — grandfather (personal address) [hl]
cōká — grandfather (vocative) [cf. hicoké] [mn, hl]
coká — grandfather (vocative) [cf. hicoké] [rg-G, g-C, jf-J1a, jb-J4, jb-P2, h-O]
cōka — grandfather [hh]
cóka — grandfather, direct address [jf-J1a, jf-J1b, s]
coka (ttAo K) — grandfather(s), direct address [jf-J1a, sb-HW, sb-L, l-M, l-O, l-SM, r-D, r-H, r-HO, r-O, r-T, m]
cōká — paternal or maternal grandfather; father-in-law [mn]
cōka ēra hocira — grandpa’s house [hh]
cōka xete — great-grandfather [hh]
cokagá (ttAo K K) — grandfather [jf-J1a, jf-J1b, jb-J4, jb-SE]
cókaga — grandfather [jf-J1b, jb-J4]
cokaga (ttAo K K) (tshoakargar [k]) — grandfather(s) [k, jf-J1a, jf-J1b, sb-L, l-SM, r-D]
cokagá (ttAo K K) — my grandfather [jb-SE]
cokága (ttAo K K) — my grandfather [jb-SE]
cokaga (ttAo K K) — my grandfather [r-D]
cokága — paternal or maternal grandfather; father-in-law [cf. hicoké, cōká] [jb-J4]
cōkága — paternal or maternal grandfather; father-in-law [cf. hicoké, cōká] [mn]
cokaga (ttAo K K) — their grandfathers [l-O]
cokaja — wolf [sm-E]
cokánįkà (ttAo K ni K) — my grandfather [jb-SE]
cokara (ttAo K L) — the grandfathers [l-SM]
cokárakere — followed by [jb-S1b]
cokarakere — follower [cf. šo, to lead; kere, to start going back; kara] [m]
cokárekíri — he has brought home [rs-S]
cokáwinà (ttAo K wi n) — grandfathers [jb-SE]
cokáwirà (ttAo K wi L) — grandfathers [jb-SE]
cokawira (ttAo K wi L) — grandfathers [r-D]
cōkáxeté — grandfather’s older brother [hl]
cōkáxeté — great grandfather [z, hl]
cōkáxųnų́ — grandfather’s younger brother [hl]
cokci — menstrual flow [cp. cokjį́] [mck]
cokci wohąp (tcokᵋtci wohʌmp [mck]) — "menstrual flow corn," corn with crooked rows, which according to custom, were thrown to the side and not cooked [mck]
cokcócira — a menstrual lodge [d]
coke (ttAo Ke) — grandfather [r-D]
cokehíra — our grandfather [rs-S]
cokera (choakay-ra [j]) — grandfather [j]
cókera — the grandfather [lt-R]
cokere — to lead along; to follow [cf. co, to lead; kere, to start going back] [m]
cōkére — to lead someone, to go with someone, to accompany [hl]
cokére — with him [h-R1, h-R2]
cokére (ttAo Ke Le) — with them [r-Y]
cokéreranąga (ttAo Ke Le L n K) — with them, but [l-N]
cokéreže — he led her [jb-S1b]
cókiháwīgi — who was our grandfather [r-HD]
cǫ́kinuk (tshoank´eenook) — bitch [k]
cǫkiruškicira (tshoankeerooshkitsheerar) — bridle [k]
cokiságera — middle of tent [jb-A]
cokjį (ttAo Kitti) — her menses [sb-L]
cókjį — her menstrual period [jb-MR]
cokjį (ttAo Kitti) — her monthly terms [l-O]
cokjį — menses [m]
cokjį (ttAo Kitti) — menstruating women [sb-L]
cōkjį́ — to menstruate [m, hl]
cokjį nápeci’ų (tcokᵋdjĭ̃ nápetci’ũ [mck]) — a bow fire drill [mck]
cokjihoci (chok-jee-ho-chee [j]) — menstrual lodge [j]
cokoíšgera — they might [h-C]
cǫkwakina (tshoankwaukeenar) — saddle [k]
cǫ́kwǫk (tshoank´woank) — male dog [k]
comakere — you (sg.) lead on the warpath [m]
comeja — in the future [m]
cona — many [sm-E]
Cōną́ke — Bear Clan member [hl]
Coną́ke (Tconʌ́ke [mck]) — the Bear Clan [mck]
Cōną́ke Hų̄k — Blue Back [Bear] Chief [mk]
Conąke-hųk’a — First Chief, a Bear Clan personal name [r-WT]
Conąkecąwįga — Formost Blue Back, a Wolf Clan female personal name [f, d-WG]
Conąkecówįga — Formost Blue Back, a Wolf Clan personal name [f, d-WG]
Coną́kehǫka (Conã́kehõka [mck]) — Clear Weather Man, a personal name in the Bear Clan for the first born male [mck]
Conąkehųga — Chief Blue Back, a Wolf Clan personal name [f, d-WG]
conąkehų́k (tconʌkehũk´ [mck]) — leader of the Bear Clan [mck]
Conakera (or Conokera) — the ancient name of the Black Bear Gens, now known as the Hǫc Ikikaracara. [d]
cōnį́ — at first [mn, hl]
coni (ttAo ni) — at the lead [jb-SE]
cōnį́ (ttAo ni) — before [r-E]
coni (ttAo ni) — before [sb-E, h-B, r-BS, r-D, r-H, r-TB, r-Y]
coní — first [cf. nį, agentive nominalizer ?] [lt-C, lt-TB, m]
coni (ttAo ni) — first [jb-DC, jb-F, jb-SE, sb-F, sb-HW, sb-L, sb-N, l-MT, l-N, l-SM, h-R1, h-R2, r-BB, r-BC, r-D, r-HO, r-T, r-Y]
coní (ttAo ni) — first [jb-SE]
cónį (ttAo ni) — first [jb-SE]
conį́ (ttAo ni) — first [l-O]
cōnį́ (ttAo ni) — first [r-E, mn, hl]
cōnī — first one [jb-HS]
cóni (ttAo ni) — first, at first [lt-C, lt-M, lt-U, jb-A, jb-MR, jb-S1a, jb-SE]
coni (ttAo ni) — foremost thing [jb-SE]
cóni (ttAo ni) — the first [jb-SE]
coni (ttAo ni) — the first one [jb-SE]
coni (ttAo ni) — the first time [sb-TD, r-D]
conį́ — to begin with [w-TI]
coni (ttAo ni) — to lead [jb-SE]
coní wat’ehi (tconí wat’ehi [mck]) — the first kill of a novice hunter [mck]
conįagiži (ttAo niy Ki di) — she was walking ahead, and [r-E]
coniánañga — first he went [r-DC]
conihira (ttoAo ni Ai L) — he did before [r-D]
cónijéga — first [r-HC]
coníjega — first [sb-N]
conijinihera — the first to come [r-BC]
Conimaniga — Walks First, a personal name in the Bird Clan [r-WT]
Conimánįga — Walks First, a personal name in the Thunderbird Clan [r-W, sb-N]
Coniminąk’a — Sits as a Leader, a Wolf Clan personal name [d-WG]
conína — first [r-HD]
cōnī́nā — the first [jb-HS]
conína — the first [jb-I, r-HC, r-HD]
conínana — he would lead [r-HD]
conínē — before [jb-DE]
coníne — before [jb-S1a]
conine (ttAo ni ne) (cho-ne-nā [j]) — before [r-Y, j]
conine’ų (cho-ne-nā-oon [j]) — prefix, prelude [j]
coníneją — before this [jh]
cónineją — before this time [rt-T]
coninéną (ttAo ni ne n) — they would lead [jb-SE]
coninųpíwi — the first two [jb-S1a]
coniókewekjanègiži (ttAo niyo Ke we Ktt ne Ki di) — the one who should enter first [jb-SE]
conira (ttAo ni L) — from the beginning [r-F]
Coniražireka — He who is the First One Named, a personal name in the Bird Clan [r-WT]
conire (ttAo ni Le) — take the lead [r-WH]
coníre — the first ones [rv-F]
conireją (ttAo ni Le tt) — before [jc-T]
conírerešge — the first even [rv-F]
conį́ške (ttAo ni dKe) — before [l-O]
coniške (ttAo ni deKe) — in the first place [sb-BT]
coníxcį — the very first [lt-R]
conixjį — first [r-V]
conixjį (ttAo ni xitti) — the first (one) [jc-T, r-BB, r-O]
conī́xjī — the first one [jb-DE]
coníxjį — the first one [jb-MH2b]
coníxjį — the very first (one) [jb-I, jb-MH1, jb-MR]
cṓnį̆xjį̆jḕgā — the very first [jb-HS]
coníxjįna — first thing [jb-SD]
cónixjįna — the very first one [rw-W]
conixjįra — the very first [jf-J1b]
conįxjį́ra — the very first one [jf-J1b]
coniyąkše (ttAo niyK deAe) — he was leading it [r-WH]
coniže (ttAo ni de) — he took the lead [r-WH]
Conǫ́kewįka (Tconṍkewĩka [mck]) — Clear Weather Woman, a personal name in the Bear Clan for the first born female [mck]
cóp — four [g-H, d, lt-R]
cop (tshoap) — four [k, me]
cop — to crush, chop, tear [m]
cop — tube [d]
cop’ — four [sb-J6]
cop’íwiną — there are four of them [su-W]
copą́hą (ttAo l A) — four [sb-T5, r-TB]
copaha — four as a multiplicand [cf. copki] [d]
copą́hą — four times [sb-T5]
cṓpasé — corner of the house (inside) [cf. ciópasé] [mn]
copášana — four over; four remaining [d]
copašina — fourteen [d]
copašinaha nųpkerapananųp harawankeašina — 14 x 2 = 28 [d]
copašinecara — the fourteenth (?) [d]
copawíną — four of them [su-W]
copawíną — there are four (in answer to a question) [su-W]
copecara — the fourth [d]
copera — four [d]
copihi — four times [d]
copihi hinkša — he laughed four times [d]
cópiwi (ttAo liAi wi) (tshoap´eewee [k]) — four [k, sb-L, r-E]
copíwi — four [sb-D]
copiwi — four [sm-E]
copiwi — four kinds, in four places [d]
copiwi (ttAo liAi wi) — four of them [r-Y]
cópiwikjanahawiną (tto liAi wi Ktt n A wi n) — there will be four of them [r-E]
copki — four, as a multiplier [d]
copšana — only four [d]
cora (ttAo L) (tshoarar [k]) — blue [k, ge, bp-TP]
cora — green [ge, me]
córa — green [jb-DD1]
corá — green [jb-DD2, jb-FC]
cora — sky (the blue) [m]
cora (ttAo L) — the blue [r-BC8, r-P1]
cṓrā-jīkā̀ra-mīną̀kšĕ — it flashed blue from where he was sitting [jb-HS]
corakere — you (sg.) lead along [m]
córakjįgiži (ttAo L Kitti Ki di) — when you get menses [jb-P, m]
Coraminąk’a — Sits Blue, a Bear Clan personal name; also a Bird Clan name. [r-WT]
coránąkšaną — it was blue [r-A]
coraraže (ttAo L L de) — it was blue [r-T]
corašuj (cho-ra-shuj [j]) — purple [j]
coráže — he led [r-V]
corážu — you will lead [sb-W]
coré — blue [jb-CS]
core — green [jmc-B]
corénįk — just a little green [jmc-B]
corogeja (ttAo Lo Ke tt) — inside [r-D]
coropeja (ttAo Lo le tt) — in the door [jc-T]
coropregi (ttAo Lo leLe Ki) — at the door [r-D]
coruže — to lead (on a warparty) [cf. co, to lead] [m]
cōsą — hawthorn [hh]
cōsą — thorn apple [hh]
cōsą́ — thorn apple, hawthorn, haw tree [mn]
cosą hu — thorn apple tree [hh]
cosą́wą — fruit of a tree similar to the crabapple [r-WT]
cōsawa — pink [hh]
cōsawa — pink [hh]
cosąwa — red haw (Crataegus chrysocarpa). Usually resorted to for food only during famine [cf. Omaha-Ponca, taspā] [gm]
cosawa — red haw [s]
cōsáwa — to be pink [mn]
cosąwą hu — thorn apple [fanleaf-hawthorn, haw tree], Crataegus flabellata (Spach) Kirchn. Used as a food. [sm]
cosáwahu — berries on trees [sm-E]
cōsą́wąhú — thorn apple [sm-E]
cosąwara (cho-san-wa-ra [j]) — thorn apple [j]
cōsgé — bluejay; tattletale [mn]
cōsge — woodpecker [hh]
cōsgé — woodpecker [hl]
cōsge pāšūc — red headed woodpecker [hh]
cōsgé pā́šuc — red-headed woodpecker [hl]
Cosgénįka (ttAo rKe ni K) — Little Woodpecker, a character in a story [r-HO]
cosgénįka — the woolly woodpecker [w]
cōsgépašúc — red-headed woodpecker (literally, “red-headed bluejay”) [mn]
cosik (cho-seek [j]) — this side [j]
cosikara (ttAo ri KL) — the bullhead [bp-TO]
coske (ttAo rKe) — an unidentified species of bird [a spotted woodpecker] [l-M]
coske (ttAo rKe) — woodpecker [r-HO]
cosképašúc’era — red-headed woodpecker [d]
coskera — spotted woodpecker [d]
cošąkšąkera (cho-schunk-schunk-er-rah) — raven [ge]
cṓšará — lawn [mn]
cōšép — to be dark blue [mn, hl]
cōšép — to be dark green [hl]
cōšéreke — kingfisher [cf. co, blue; šere] [m, hl]
cōšeréke — kingfisher [z]
cošereke hu — fern (the bracken fern), Pteridium aquilinum (L.) This root [rhizome] is used in several remedies, most of them for female complaints. [sm]
cošerekega (ttAo deAe Le Ke K) — snipe (actually the kingfisher) [l-B]
cōšerékehú — bracken fern [sm-E]
cošerekera (ttAo deAe Le Ke L) — an unidentified species of bird [a kingfisher] [l-M]
cošgenihireže (ttAo deKe ni Ai Le de) — they could not run [sb-E]
cotégi — below [jb-A]
cotégi — here [jb-D]
cotégi (ttAo te Ki) — on this side [jb-SE, rt-T]
cōtégi — over this way [mn]
cotegíra — there, farther from the person addressed in the direction of the speaker [lp]
coteki — on this side of you; on this side of the place [cp. kušiki] [d]
cotekiceka — the one standing on this side of the place (cf. Omaha, duata); the pile of objects on this side of the place; the one upright inanimate object on this side of the place or of you (cf. Omaha, duate) [d]
cotekicekaec’a — by the standing or upright object, or the collection of objects, on this side of a place (cf. Omaha, duatedi;-tetatcotekihanka); that horizontal object on this side of a place, or of you; that long line of objects, moving or stationary, on this side of the place, or of you (cf. Omaha, duadhi; duake tcotekihankaetc’a); by that horizontal object on this side of the place or of you; by that long line of objects, etc. [d]
cotekinañká — that object sitting on this side of the place or of you. [d]
cotekináñka — those objects on this side of the place or of you [d]
cotekinañkáec’a — by that object sitting, etc. [d]
cotekináñkaec’a — by those objects on this side of the place, etc. [d]
cowacowara (chow-watch-how-war-rah) — toe [ge]
cowakjįge (ttAow Kitti Ke) — my monthly terms [r-Y]
cowanąc — almost [m]
cowarajáñxjį — very old [p-F]
cowáreją — formerly [p-B]
cowarejąra (ttAo w Le tt L) — the old ones [jb-P]
cowarejąxjį — long before us [jb-I]
cowe (ttAo we) (ttoAo we) — almost [jb-F, sb-F, bp-TC, r-BB]
cowé — almost [lt-I, jw-B]
cōwé — front part [mn]
cówe — he came near [rt-T]
cówe (ttAo we) — in front (of) [jb-SE]
cowe — in front, before (preposition) [cf. we, to travel] [r-G, m]
cowe (ttAo we) — nearly [p-B, p-M, jc-T, r-BB, r-BS, r-D, r-WB, r-Y]
cówe — pretty near [h-T]
cówe — that way [rh-T]
cowe (tto we) — together [bp-TP]
cówe — very near [h-R1, h-R2]
cowe (ttAo we) — very nearly [r-E]
cówe rúš’agenąže — he came near not doing it [jc-S]
cōwĕ-hiĕ́jā — in front [jb-HS]
cōwe-hīĕ́jā — in front of him [jb-HS]
cowehi-éja — right in front [sb-P]
cowehieja — before [b-G]
cówehièja (ttAo we Aiye tt) — in front [jb-SE]
cówehirèja (ttAo we Ai Le tt) — in front [jb-SE]
cowehiréja — in front of [jc-F]
cowéja — ahead [jb-HM, jb-J4]
coweja (cho-wa-ja [j]) — front [j]
cowéja (ttAo we tt) — in front (= of the future) [lt-F]
cowéja (ttAo we tt) — in front (of) [jf-M, jb-BH, jb-J4, jb-K, jb-SE, sb-TJ, r-DC, r-E, r-H, r-J, r-T]
cowéja (ttAo we tt) — in the future [jb-P]
coweja — in the future [z]
cowéja (ttAo we tt) — in the lead [r-Y]
cowéja — the first [jb-S1a]
cōwéja — up ahead, in front, in the future [mn]
coweja worak (cho-wā-ja-wo-rak [j]) — prophecy [j]
coweja’ųra (cho-wā-ja-o-ra [j]) — pioneer [j]
cowejahowera (cho-wa-ja-ho-wā-ra [j]) — to go forward [j]
cowĕ́jajḕgā — the first one [jb-HS]
cowéjajega (ttoAo we tt tte K) — the first ones [jb-SE]
cōwéjakąną́k — apron [mn, hl]
cowéjanąka — the first one [jb-SE1]
cowéjanąka — the foremost [jb-S1b]
cowéjanąkaša (ttAo we tt n K dA) — the first one only [jb-SE]
cowejášge — even in the future ahead [jb-T4]
cowéjᵋnąka — the first one [r-HD]
cowéjerera — the leading [jc-F]
coweną — almost [r-G]
coweno — almost [m]
coweno (ttAo we no) — nearly [l-TT]
cowéra — across [sb-W]
cowéra (ttAo we L) — ahead (of) [al, jc-F, jb-J4, jb-SE, l-SM]
cowéra (ttAo we L) — at the head [jb-SE]
cowéra — directly facing [rw-W]
cowéra (ttAo we L) — forward [jb-P]
cowéra (ttAo we L) — in front [jb-FC, jb-J4, jb-SE, sb-BW, r-T]
cowerá — in front [jf-J1b]
cowéra (ttAo we L) — to lead [jb-SE]
cowéra hagiruce (ttAo we L A Ki Lo ttAe) — to cross their path [r-BC8]
cowére — ahead of you [jb-J4]
cowére — next time [rw-W]
cówerege — ahead of time [g-H]
cowéregi (ttAo we Le Ki) — ahead [jb-DE, rv-F, l-O]
cowéregi (ttAo we Le Ki) — before [l-O]
cowéregi — hereafter, in the future [rh-T, rt-T, p-B]
cowḗregi — in front [jb-DE]
cowéregi (ttAo we Le Ki) — in the future [rv-F, jc-T]
cowéregi — on ahead [jb-DE]
cowerojiną́kiže — he placed it in [jb-BH]
cowestucobera (chow-waas-dootch-cho-ber-rah) — corn meal [ge]
cōwéšge — almost [mn]
cowéšge — it was near there [jw-B]
cowéxjį (ttAo we xitti) — a few [r-D]
cówexjį — a little [jh]
cowéxjį (ttAo we xitti) — just a little [jb-T4, bp-TC, r-D, r-E]
cōwéxjį — just a little [mn]
cowéxjį (ttAo we xitti) — only a few [l-B]
cowéxjį (ttAo we xitti) — very little [jw-B, r-Y, m]
cowéxjį (ttAo we xitti) — very small [r-Y]
cowéxjį (ttAo we xitti) — just barely [r-E]
cowexjį pokšarehiže — to escape ? [cf. po; kšare, to molest ?] [m]
cowéxjįnį́k (ttAo we xitti niKi) — a few [sb-L]
cowéxjinįk — just a little [jb-KX]
cōwéxjįnį́k (ttAo we xitti niKi) — just a little [mn]
cowéxjįnį́k (ttAo we xitti niKi) — just a little [r-HO]
cowéxjįnįk (ttAo we xitti niKi) — just the least bit [l-N]
cowiógižúže — he put it in front for him [jb-SD]
cowogera — muskrat [me]
cowoikieska — twenty-five cents [me]
cowǫsera — corn [me]
cox — to burst [f, d, j]
cox — to snap (as a cap) [d]
cóxca — blackbird, bird on horses, cows [g-H]
coxcą-aporoskara — white-winged blackbird [d]
coxcą-aporošucera — red-winged blackbird [d]
coxcą́na — a blackbird [d]
coxera (chō-xa-ra [j]) — eyebrow [j]
cōxją — blackbird [hh]
cōxją́ — blackbird [mn, hl]
coxjąra (ttAo xtt L) — blackbird [l-M]
cṓxjį̆ — very blue [jb-HS]
cóxjį — very green [jb-BH]
coxji — very? blue, an unknown species of bird [sb-W]
coxjįna (ttAo xitti n) — many [r-D]
coxjįreže (ttAo xitti Le de) — they were very blue [sb-L]
coxjįže (ttoAo xitti de) — it was very blue [r-BC8, r-P1]
cóxoc, pl. coxociténa — blue (xoc, gray) [g-H]
coxócira — blue [d]
cozigara — the little bull-head fish, about 9 inches long, looks like some catfish [d]
cōzík — bullhead (fish) [j, mn, hl]
cožu (ttAo do) — he went with [r-Y]
cōžú — to lead, to be in the company of someone, to accompany [hl]
cožuánąga — he went with [and] [jc-S]
cóžuirànąga (ttAo doyi L n K) — go with them, and [jb-SE]
cožujira (ttAo do tti L) — he led [r-D]
cōžúkjanégi — he has in his company [r-HD]
cóžuokewerà (ttAo do Ke we L) — his crowd [jb-SE]
cožura (ttAo do L) — the leader [jb-P]
cožuránañga — he took along (and) [rg-G]
crā́k — truck (< English) [mn]
cų — fern [sm]
cų (ttoAo) — he had (one) [lt-F, lt-M, lt-R, jc-T]
cu (ttAo) — inside, within [r-BB, m]
cų — lots [sm]
cų — many [m]
cų́ — much [g-H]
cų (ttAo) — multitude [sb-TD]
cų (ttAo) — plenty [l-B, m]
cų — to abound; there is some or one [lt-TB, d]
cų̄́ — to be plentiful, to be available [mn]
cų̄́ — to bear a child [m, mn]
cų́ (ttAo) — to exist [r-TB, mn]
cų́ (ttAo) — to give birth [r-TB, m, mn]
cų̄ — to have many [we, hl]
cų̄ — to have plenty, to be provided with [hl]
cų (ttoAo) — to have, to possess [r-D, m]
cų xcín — too much [g-H]
cu-iníną — he did not have [jh]
cų’į́́reže — he was given birth [rv-F]
cųakšaną (ttoAow Kd n) (ttAow Kd n) — there are many [l-N, l-SM, r-TB]
cųanąga (ttAow n K) — to have, and [r-TB]
cųcewerac (chun-cha-wa-lach [j]) — bucket (of birch bark for sap) [j]
cųcewewac (chun-cha-wa-watch [j]) — canoe (birch bark) [j]
cucu (chu-chu [j]) — blunt [j]
cucuá — made ?weak and ?ready to ?break and fall [lt-F]
cų́cųna — a bull-frog [d]
cūcús — sound of a breaking twig, sound of a small clock tick, crackling sound [hl]
cūcús — tapping sound; cracking noise [mn]
cucusanąkše (ttoAo ttAo rnK deAe) — he was whacking away [l-B, m]
Cucúskanašįga — Snapping Twig, a male dog name in the Bear Clan [mck]
cūcúš — to be brittle [mn]
cucúx — blunt (not sharp) [f]
cucuxa — dull, as a knife [cp. kicucuxa] [d]
cúek — snipe [g-H]
Cuga — Ladle, a Bear Clan personal name [d-WG]
cųgakjįnįkra — you little grandson [h-R2]
Cugáwįga — Ladle Woman (refers to a bear licking its paw), a Bear Clan personal name [f]
cugi — spoon [ha]
cūgi — spoon [hh]
cúgi — spoon [m]
cūgí — spoon [mn, hl]
cūgi šgācra — spoons (card game) [hh]
cūgiásąnąpké — kingbird [mn, hl]
Cugiga — Spoon, a Bear Clan personal name [f, d-WG]
cúgik’ásanapkéžą — shape of spoon [jc-F]
cūgímį̄k — to sleep together in a spoon position [mn]
cugira (choo-ge-ra [j]) — shell ladles [j]
cugira (ttAo Ki L) (choo-gi-ra [j]) — the spoon [l-N, j]
cugíra — your spoons [r-BF]
cųgírašaną — only their spoons [r-BF]
cūgísą — clam [cf. cūgi, spoon, shell; są, white] [m, mn, hl]
cūgisą — oyster [hh]
cūgísą̄ — oyster [mn, hl]
cūgísą̄ — oyster shell [cf. cūgi, spoon, shell; są, white] [m, hl]
cūgisa (choo-gee-sa [j]) — spoon (clam shell) [j]
cugisasu (chu-gi-sa-soo [j]) — pearl [j]
cugisawą (choo-ge-sawan [j]) — clam [j]
cugisawą (choo-ge-sawan [j]) — oysters [j]
cugižą (ttAo Ki d) — a spoon [l-N]
cųgíži — [after] she gave birth [h-R1, h-R2]
cųgiži (ttAo Ki di) — if he had [r-T]
cųguak (cąguak ?) — younger sister [m]
cuñguák’ — younger sister (direct address ?) (obsolete) [r-WT]
cuhinįjeną (ttAo Ai ni tte n) — he does not leave them in peace [r-T]
cųhire (ttAo Ai Le) — they have [l-N]
cųhirenįže (ttoAo Ai L ni de) — they did not have [r-H]
cųhireže (ttAo Ai Le de) — they had [r-WH]
cuiraniną — they do not have [rv-G]
cųírekjanèną — they are going to have [jb-DE]
cúįžé — many [jh]
cųj — plenty [me]
cuk’í — a spoon [d]
cųkanik — younger sister [me]
cųkerešge — interrupted fern, the name given to the ostrich fern, Osmunda claytoniana L. Hocąk use it for making a bed when they go hunting. The root is medicine. [sm]
cukira (chu-kee-rah [j]) — ladle [j]
Cukisarocra (Chu-ke-sa-rotch-ra) — Montello, Wooden Spoon or Ladle [j]
Cukisorocera (Chu-ke-sor-otch-er-rah) — Montello, Wisc., "Wooden Spoon or Ladle" [ge]
cųkiže (ttAo Ki de) — he made himself [r-BB]
cųkje — he will have many [r-G]
cuksigara — a weasel [d]
cų́ną (ttAo n) — it exists [r-HO]
cuna — she bore [b-G]
cų́ną (ttAo n) — there is much [jc-T]
cúną — there was [jb-S1a]
cų́ną — there was [jb-S1a]
cųną (ttA[o] n) — they have [r-BC8]
cųnąkšąną (ttAo n Kd n) — they have [jb-P]
cų̄nanīgi — that he had not [r-V]
cungnara (chun-gna-ra) — dog [bg]
cųnį (ttAo ni) — it did not have [sb-L]
cųnįánąga — he didn't have it, and [jb-CLS]
cųnįánąga — they did not have it, and [jb-CLS]
cųnigųnį (ttAo ni Ko ni) — there must not be much [l-B]
cuníną — there was any [jb-S1a]
cųnįne (ttAo ni ne) — he does not have [r-T]
cųnis’áže — there were not many who would do it [r-TC]
cunkjunkara (chunk-junk-a-ra) — wolf [bg]
cúnwi — aunt [s]
cųra (ttAo L) — it has [r-D]
cųra — the many [sm-E]
cura wawapį (choo-ra-wa-wa-peen [j]) — wampum [j]
cųránigi — if they did not have [jb-MR]
cus — to whack ? [vid., cux] [m]
cusa (ttAo r) — breaking through the thicket [l-SM]
cųsára — blood-suckers [leeches] [lt-TB]
cųsára (ttAo rA L) — leeches [sb-TD, r-TB]
cusaraíreže (< cus-haraíreže) (ttAo r Ly Le de) — they went making a noise of breaking sticks [l-SM]
cųsaraížą — a leech [jb-D]
cųsárara (ttAo rA L L) — leeches [sb-TD, h-T, r-TB]
cųsárara (ttAo rA L L) — the leeches [r-TB]
cū́šéreké — deerfly [mn, hl]
cųšereke — interrupted fern, the name given to the ostrich fern, Osmunda claytoniana L. Hocąk use it for making a bed when they go hunting. The root is medicine. [sm]
cušereke (choo-sha-rā-kay [j]) — kingfisher (bird) [cf. cošereke] [j]
cųšgák — grandson [jb-MR]
cųšgā́k — nephew [jb-HS]
cųšgákjenįkra — grandson [h-R1, h-R2]
cųšgákjinįgrá — my dear grandson [jb-G]
cųšgákjinįgra — my dear little grandson [jb-MR]
cųšgákjįnįgra — my dear little grandson [jb-MR]
cųšgákjįnįgrá — my own dear little grandson [jb-MR]
cųšgákjįnįkra — my nephew [h-R1, h-R2]
cųšgáno — my grandson [h-R1, h-R2]
cųšgā́nū — grandson [jb-HS]
cųšgánu (ttAo dK no) (ttoAo dK no) — grandson [jb-MR, sb-F, l-O, l-TM, r-HO]
cų́šge (tto deKe) — grandson, direct address [r-HO]
cų̄šge — grandson, nephew [hh]
cų̄́šge — grandson; nephew from mother’s brother [r-CW, w-T, mn, hl]
cų́šge — nephew, direct address [hl]
cųšgéra — her grandson [h-R1, h-R2]
cųšgexjįnįgera (ttoAo dK Kitti ni KL) — my little grandson [r-HO]
cųšguni — absence, none [m]
cų̄šgų́nį — empty, depleted, to be (all) gone [we, hl]
cųšgúni — he was without [rv-F]
cųšguni — never, no [m]
cųšgúnį (ttAo dKo ni) — no [jb-SE]
cųšguni (ttAo dKo ni) — none [sb-HW]
cųšgúni — nothing [m]
cušguni — they were without [r-WB]
cų̄šgų́nį — to be without [hl]
cųšguni — to exhaust [m]
cųšgúni — without [rs-S, jf-J1a]
cųšguni (ttAo doKo n[i]) — without [sb-TD, r-T, m]
cųšgų́nįge (ttAo doKo ni Ke) — they are all gone [jc-T]
cušgunigše — he was without [r-WB]
cųšguniną́kše — he did not have [jb-CM]
cųšgunira (ttAo dKo ni L) — without [jb-P, r-D]
cųñškánų — O grandson [lp-N]
cųškoni (chun-shko-nee [j]) — none [j]
cųškunye — there is none [d]
cųwahi — to make possible [m]
cų́wahi — to make possible for all [m]
cųwakšaną (ttoAow Kd n) — there are a lot [r-TB]
cuwegara — the gray plover [d]
cuwekpešogara — a species of plover; has lumps on the forehead [d]
cuwekskara — the small white plover; stripes on the neck, short neck, chunky body; lives on the high prairie. [d]
cuwi (chu-wee [j]) — aunt [j]
cų̄wį — aunt, father’s sister [hh]
cų̄́wį (ttAo wi) — aunt, father’s sister [l-N, hl]
cū́wį́ — father’s sister [mn]
cų́wįga (ttAo wi K) — aunt [l-N, l-O]
cųwų́s — fishy smell or taste [mn]
cųwųspą́nąték — strong, sharp fishy smell [mn]
cux — to clash ? [vid. cus] [m]
cuxątera (chuke-hut-er-rah) — common rat [cf. wicuk xate] [ge]
cųxjįánąga — they had plenty, and [h-R1, h-R2]
cųxjįnąkše (ttAo xitti n Kede) — he had lots [r-HO]
cū́žą́k — cousin (mother’s niece), granddaughter [hl]
cų̄žąk — granddaughter, niece [hh]
cų̄́žąk — granddaughter; niece from mother’s brother [mn]
cųže (ttAo de) — he had [l-S]
cųže (ttAo de) — he had plenty [r-HO]
cųže (ttAo de) — he was born [l-B]
cųže (ttAo de) — they had [r-TB]
cųže (ttAo de) — to give birth to, she gave birth [bp-TP, h-R1, h-R2, l-SM, r-T, r-TB, m]
cųže (ttAo de) — we have [r-Y]
cųžǫ́genú — my niece [h-R1]
cwąk ’éja hotí — to go up (as going upstairs) [hl]
cwēk — snipe [hl, hh]
cwḗk — snipe [mn]
cwēk — woodcock [hl]
e — a demonstrative pronoun that refers to something mentioned before [lp]
e (e) — and [sb-L, sb-TD, l-M, l-O, l-SM]
é — at [rh-T]
e — emphatic personal pronoun, "he, they" [hz-C, da]
e (e) — for him [r-E]
e — for that reason [sb-BW]
ē — he [jb-HS]
e (e) — he himself [ch, jb-P, r-P1, r-TB]
ē — he himself [r-HD]
é — he said it [w-TI]
e (e) — he, she, it [ha, lt-C, lt-F, lt-I, lt-M, lt-R, lt-TB, d, jc-F, g-H, ch, hz-L, hz-O, p-F, jh-M, rv-F, jb-AM, jb-B, jb-DC, jb-DE, jb-I, jb-J4, jb-K, jb-P, jb-P2, jb-R, jb-SE, jh, sb-BT, sb-HW, sb-L, sb-TB, sb-TD, sb-TJ, sb-TM, sb-W, jc-T, bp-A, bp-TA, bp-TC, bp-TP, h-R1, h-R2, h-T, l-B, l-M, l-N, l-O, l-SM, l-TC, l-TM, l-TT, r-BB, r-BC, r-BS, r-D, r-E, r-F, r-H, r-HC, r-HO, r-I, r-J, r-O, r-P, r-S, r-T, r-TB, r-V, r-WB, r-WH, r-Y, j, lp]
é — he, she, it [k, lt-C, lt-I, rw-W, w-TI, fu]
e (e) — here [hz-L, sb-L]
ë — him [h-H]
é — him [h-TG]
e (e) — him, her [d, jh, jf-J1b, ch, rv-F, sb-L, h-R1, h-R2, l-M, l-O, l-SM, r-BB, r-BC, r-D, r-E, r-O, r-T, r-WB]
e (e) — himself [l-SM]
e (e) — his own [bp-TPN]
e — his, her [rt-T, h-R1, h-R2, r-WB]
e (e) — I [l-MS, r-S]
e — in this (that) place, way; here, there, thus (with suffixes and stems) [m]
ḗ — it, this [mn]
e (e) — say [sb-L]
e (e) — so [ch, al, jb-P, sb-BT, sb-F, sb-HW, sb-L, sb-TD, l-M, r-BC8, r-BS, r-D, r-H, r-V]
é — so [rg-G]
e (e) — so that [l-SM]
e (e) — talking [l-N]
é — that (one) [lt-I, lt-R, lt-U, r-DC]
e (e) — that [lt-C, lt-I, jf-J1b, jb-I, jb-SE, sb-BT, jc-T, r-D]
ḗ — that [mn]
e — that way [jf-J1a, m]
e (e) — the one(s) [sb-L, l-MT]
e (e) — them [d, rv-F, jb-I, jb-J4, jb-P, jb-SE, sb-TJ, l-M, l-N, l-O, l-SM, r-D, r-HO, r-Y, j]
é — them [w-TI]
é — then [fu]
e (e) — then [jf-J1b, r-E]
e (e) — there [sb-F, jc-T, l-N, l-SM, l-TM, r-I]
e (e) — these [jb-MR, h-R2, r-H, r-Y]
é (e) — these [jb-SE]
e (e) — they [d, g-H, jh-M, rw-W, jb-MR, jb-P, jb-SE, jb-SN, sb-E, sb-L, sb-TD, sb-V, sb-W, jc-T, bp-TA, l-M, h-R2, h-TM, l-E, l-N, r-BB, r-BC8, r-D, r-E, r-H, r-HC, r-HD, r-O, r-T, r-TB, r-WB, r-WH, r-Y, j]
ē — they [jb-HS]
é (e) — they [k, lt-C, lt-TB, rv-F, jb-SE, sb-N]
e (e) — they themselves [r-T]
é (e) — this [jb-SE, fu]
e (e) — this [l-L, l-O]
e (e) (ay [j]) — those [jc-T, j]
e (e) — to answer [sb-TD]
e — to burn [m]
e — to direct [r-SD]
e — to her [h-R1, h-R2]
e (e) — to say, he said [lt-C, lt-F, lt-I, lt-M, lt-R, lt-TB, lt-U, p-B, jb-MR, r-BS, r-D, r-H, r-Y, j, lp, m]
é — to say, he said [lt-C, lt-I, lt-I, lt-U]
ḗ — to say, he said [mn]
ḗ — to sing [mn]
e — to speak [lp]
e (e) — to them [jb-SE]
e (e) — with him [jc-T]
e ’uñgigíže — he gave him that power [h-TG]
e aipį́ge (ey liAi Ke) — I like it, therefore [jb-SE]
e aninerena — it belongs to him or them [d]
e hánį̄gi — he had one [jb-DE]
e kik’uinekjena — is in itself [b-G]
e nąjų̄jaįréną — they blessed me [r-A]
e wairéną — they said it [h-TG]
e wak’ajéna — one who digs [su-W]
é weže — he said it [h-TG]
e- — the third person emphatic pronoun [lp]
é-ajowèną — [it] has gone by here [h-B]
e-ak’iriogiwaíreną — they have gone by here [jb-F]
e-áni — having it [jb-PM]
e-howį́kerekjéra — let us go back there [rv-F]
é-ogiweną — he went that way [jh]
e-okixábikjawìną — you will be company for us [jh-M]
e-órawašèrekjanèną — you will go into [rh-S]
é-owagirèną — they went by [jh]
é-owarèną — he went there [jh-M]
e-owárešgùni — there he went [rh-S]
e-oxá (eyo xA) — the falls [l-TC]
é-rakik’ûkjanáwiną — you will choose it [rv-F]
e-šaną — nothing but [r-WB]
e-že — he said [r-WB]
e’sagų́kje — he will use as a cane [rs-S]
é’sge — so [jc-S]
e’sge — that is why [jc-S]
e’ų́gi — as he created [jb-N]
e’ųra (ā-oo-ra [j]) — maker [j]
éagaíra — so sometimes [h-R1, h-R2]
eagiže (ey Ki de) — he made it [l-B]
eą́kaga — they never [jb-P2]
eąké (eya Ke) — so not [jb-P]
eąkeoiranįkjege (eya Ke oyi L ni Kette Ke) — so that they would not do it [jb-P]
eákikížu — they two [rw-W]
eamani-ahiajē — go walk by him [r-BD]
eaną́ci (ey n ttAi) — they all [jb-SE]
ēaną̄́cį̄xjį — all of them [r-HD]
ēaną́jwarác — he will select people for [r-HD]
eanieja — in [b-LK]
eanieja — to their own [b-LK]
eánįkiriną́ — he brought them [r-HC]
eánįkjanèną (ey ni Ktt ne n) — he will have it [jb-SE]
eā́nina — his [jb-PM]
eaninéreną́ — it (animate) belongs to him or them [f]
eanira (ey ni L) — he took it [l-O]
eánįra — his life (the life which he has) [su-W]
eaniraje (< e-hanira-aje) (ey ni L tte) — take it anyway [r-D]
eaniteną (ey ni te n) — I have taken it already [r-D]
earájiréną — they were the ones appointed [r-HC]
eat’enįnekjaneną (ey tee ni ne Ktt ne n) — they will kill you for that [jb-P]
eáwa’ų — therefore [r-DC]
ec’ąį́ñgirús — he, instead of me, took it [lp]
écą (e ttA) — and instead [r-O]
écą (e ttA) — but [sb-L, l-O, r-BB]
écą (e ttA) — but instead [sb-L, r-TB]
écą (e ttA) — indeed [r-BB]
écą (e ttA) — instead [jb-F, sb-TD, sb-W, r-TB, r-WH]
écą (e ttA) — then [sb-HW]
éca (e ttA) — there [jb-P, sb-A, sb-B, sb-D]
écą (e ttA) — this time [r-BB]
eca — toward [cf. ca] [m]
éca c’iré — live there [su-W]
ecąga ([e tA K]) — then [r-BS]
ecainéže — he went [rw-W]
ëcakárohiže — he was his friend [rh-S]
ecaniné — there you belong [f, d]
ecaráwa — towards it [jb-J4]
ecaráwašérekjanéną — you’ll go towards [jb-J4]
ecawaíreže — go towards there [jb-DE]
ecawáje — start out for there [rv-F]
ecawekjanahawiną (e ttA we Ktt n A wi n) — we will go to it [r-WH]
écawekjanéną — we’ll go towards [rv-F]
ecawékjonéną — he is going to go to [bb-B]
ecawéže (e ttA we de) — to go toward it [jb-F, bp-TW]
écawína — his wife [rt-T]
ecíra — he had to provide for [al]
econi (e ttAo ni) — first [l-M, r-BB, r-T, r-Y]
econi (e ttoAo ni) — the first [bp-TA]
econíxjį — first [r-TC]
econī́xjį — he first [r-V]
econíxjį — they first [jb-S2]
éconį̀xjį (e ttAo ni Hitti) — first [jb-SE]
ecoweja (e ttAo we tt) — at the head [r-Y]
ecoweja (e ttAo we tt) — in front [r-Y]
ecowéra — he, the first [r-HD]
écų — instead [cf. cų, to possess, have] [h-O, h-W, m]
ecų — there instead [h-R1, h-R2]
eehiwanąkše (ey e Ai w nK deAe) — he was talking about [r-BS]
eek — to damage, break up [m]
ega (e K) — as he said it [r-D]
ega (e K) — he would say [r-D]
ega (e K) — that he said [l-SM]
ega (e K) — when he said [l-O, l-SM]
ega (e K) — when he would say [r-T]
egacį́ja — here where [rv-F]
égacikjanéną — I’m going to have a lodge here [rv-F]
egahanihekjanahawiną (e K A ni Ae Ktt n A wi n) — here we will be [l-M]
égahirírekjeną — they are coming back here [r-HD]
egają (e K tt) — as he said this [r-BB, r-D]
egają (e K tt) — by saying [sb-F]
egają (e K tt) — having burned it [r-BB]
egają (e K tt) — he does [l-LM]
egáją — he said [h-B, h-W]
egają (e K tt) — he said [l-N, r-BB]
egają — he said it, and [p-M]
egáją — he said then [h-O, h-T]
egają (e K tt) — he said, and [l-E, l-N, l-SM]
egają (e K tt) — he said, but [l-O, l-TC, r-D]
egają (e K tt) — so [bp-TPN]
egają (e K tt) — they had said it [sb-L]
egają (e K tt) — when he did it [r-BB]
egają (e K tt) — when he had said it [sb-TD, bp-TC]
egają (e K tt) — when he said (this) [bp-P, r-I, r-BB]
egáją wąk (e K tt wK) — (what do) you mean by talking to me? [jc-T]
egáją wánąk (e K tt w nK) — it means to say [l-L]
egajinąkšaną — he comes over here [rv-F]
eganąc (< egi hanąc) — and all of them [p-M]
eganįsgexjįs’ažeže (e K ni rKe xitti ra de de) — you used to tell, he said [r-D]
égapahí — toward here [mn]
egasgexjįs’ahare (e K rKe xitti ra A Le) — you used to talk about [r-D]
egášge — he told it [jh-M]
egášge — he would say, but [h-R1, h-R2]
egášge (e K dKe) — he would say [r-E]
egažige (e K di Ke) — and besides [r-BS]
egé — he said [jb-T4]
ēgḗ — he said [r-V]
ége (e Ke) — he said [rv-F, sb-L, h-R1, h-R2, l-SM]
ege — he said [rv-F]
ege (e Ke) — he said, so [l-B]
egejinį (e Ke tti ni) — he said, so [l-O, r-O]
egeréną — here it is [h-T]
egešųnųną (e Ke doAo no n) — he [always] says [l-B]
égi (e Ki) — again [jb-P]
égi (e Ki) — already [l-MT]
égi (e Ki) — also [l-TM]
ēgi — and [jb-DE]
egī — and [jb-HS]
ḗgī — and [jb-HS]
egí — and [lt-F, w-TI]
egi (e Ki) — and [lt-M, lt-U, hz-C, rh-P, jf-J1b, jb-SE, b-G, sb-N, h-R1, h-R2, j, ss-B]
égi (e Ki) — and [universally attested]
égi (e Ki) — and then [sb-E, sb-L, jc-T, bp-TA, l-N, h-R1, h-R2r-BB, r-I, r-Y]
égi — as [p-C]
égi (e Ki) — but [hz-O, jb-B, sb-E, sb-L, h-R1, h-R2, l-N, l-SM, r-H, r-O]
ḗgi — but [jb-HS, r-HD]
égi (e Ki) — even then [l-TF]
égi (e Ki) — from here [jc-T]
égi (e Ki) — he asked [l-MT]
égi (e Ki) — he said, but [l-LM]
égi (e Ki) — he said, so [jc-T]
egi — hence [hz-C]
égi (e Ki) — here (place specified or understood) (< e, a demonstrative pronoun refering to something mentioned before, +-gi, a suffix designed to produce demonstrative adverbs) [jf-J1b, ch, rv-F, al, jb-D, jb-DD1, jb-F, jb-MH2a, jb-MH2b, jb-SE, sb-HW, sb-TD, sb-TJ, sb-V, jh-M, rh-S, rh-F, rw-W, p-C, h-B, h-C, h-G, h-T, bp-TC, sb-BT, sb-F, sb-L, sb-P, sb-TM, jc-T, bp-A, bp-TA, bp-TO, bp-TP, bp-TPN, l-E, l-LM, l-M, l-N, l-O, l-S, l-SM, l-TC, l-TM, l-TV, l-TF, r-BB, r-BS, r-D, r-E, r-H, r-HO, r-I, r-J, r-O, r-T, r-TB, r-Y, su-W, lp, m, w-TI]
egi — here [h-B, h-H, hz-L, r-S, j]
ḗgī — here [jb-HS]
ḗgi — here [mn]
egí — here [rs-S, h-W, h-R1, h-R2, l-MT]
égi — here it is [rv-F]
égi — if [ha]
égi — indeed [jb-S1a]
ḗgī — now [jb-HS]
égi (e Ki) — now [jb-K, jb-MH1, sb-TB, r-A, r-E,r-V]
egi — now [r-WB]
égi — now then [h-R1, h-R2]
egi (e Ki) — now then [l-O, r-WB]
égi (e Ki) — so [jb-S1a, jc-T, l-N, l-SM, r-D, r-E]
égi (eKi ) — so then [l-N]
égi — that [jh-M, jc-F]
égi (e Ki) — then [g-C, lt-C, rs-W, rh-T, ch, hz-L, hz-O, rg-G, p-C, p-M, jf-J1b, rv-F, al, jb-AM, jb-CLS, jb-CM, jb-CS, jb-DC, jb-DD1, jb-F, jb-G, jb-HM, jb-I, jb-J4, jb-K, jb-KX, jb-MR, jb-P, jb-P2, jb-PM, jb-S1a, jb-S1b, jb-SD, jb-SE, jb-SS, sb-BT, sb-E, sb-F, sb-HW, sb-L, sb-TB, sb-TD, sb-TJ, sb-V, h-O, h-T, rt-T, jc-T, bp-A, bp-P, bp-TA, bp-TC, bp-TP, bp-TPN, l-B, l-E, l-L, l-LM, l-M, l-MS, l-N, l-O, l-S, l-SM, l-TC, l-TF, l-TM, l-TT, r-A, r-BB, r-BC8, r-BD, r-BS, r-D, r-E, r-F, r-H, r-HD, r-HO, r-I, r-J, r-O, r-P1, r-T, r-TB, r-V, r-WH, r-Y, fu]
ḗgi — then [jb-DE, jb-HS, mn]
egi (e Ki) — then [jb-HS, jb-N, jb-SE, sb-L, sb-P, sb-TB, hz-C, h-R1, h-R2, l-TV r-S, r-WB]
ḗgī — then [jb-HS]
egí — then [lt-C]
egi — there [h-T]
ḗgī — there [jb-HS]
égi (e Ki) — there [lt-R, rs-S, jb-F, jb-K, jb-SE, rh-S, rh-T, bp-P, bp-TB, bp-TC, bp-TW, l-B, l-LM, l-MT, l-N, l-S, l-TM, h-W, h-R1, h-R2, r-D, r-HO, r-T, r-Y]
égi (e Ki) — they [sb-L, l-B]
égi (e Ki) — they said [r-TB]
ḗgī — thus [jb-HS]
égi (e Ki) — thus [r-E]
egi (e Ki) — well ... [jh-M, h-C, h-O2, r-Y]
égi (e Ki) — well (exclamation) [ch, sb-HW, sb-L, sb-TD, sb-V, l-B, l-N, l-SM, r-BS, r-D, r-E, r-H, r-HO, r-I, r-T, r-TB]
egí — well [h-T]
egi — well [hz-L, h-R1, h-R2, r-WB]
égi — when [jb-K]
egi — when he asked for it [p-T]
égi (e Ki) — when he had said [sb-TD]
egi — when he said it [p-M]
egí — when raised in pitch it means, "and, er .... (pause)" [su-W]
égi ageregi (?) — that is [r-B1]
égi hereną́ną — should be right here [su-W]
egi higajíną — repentant [m]
egi kanąkre — set it here (imperative) [hh]
egi t’ųpre — put it here (imperative) [hh]
égi žigé — now [sb-N]
egi-hížą — then one [r-S]
egiakra (e Kiy KL) — he is located here [sb-HW]
egiákše — she lay [h-R1, h-R2]
égieréną — it is right here [su-W]
égiga — then there [h-R1, h-R2]
egigają (e Ki K tt) — then [r-D]
egigająga (e Ki K tt K) — only when he spoke [l-M]
égigajini (e Ki K tti ni) — maybe [jb-P]
égigajini ( e Ki K tti ni) — maybe then [jb-P]
égigajini (e Ki K tti ni) — then [bp-A, l-SM]
égigájīni — then [r-HD]
égìgé (< égi žigé) — and also [ss-B]
egihikanągwira — he put us here [hz-L]
égihisgé — and also [hz-L]
eginąkšaną — he sits, and [hz-L]
eginąkšaną — here it was [r-A]
égip’a — from here [su-W]
Egipt — Egypt [b-E]
egįreja (e Ki Le tt) — I have been here [r-E]
egireže (< égi-hare-že) (e Ki Le de) — then he went [r-D]
egíšaną (e Ki dA n) — only [l-SM]
egíšanąréšge — even there [rv-F]
égišge — and indeed [jb-S1a]
egíšge — and on the other hand [h-R1, h-R2]
egišge (e Ki deKe) — at this place [jc-T]
égišge — besides [jh]
egíšge — indeed [jb-K]
egišge — near (?) [rw-W]
egíšge — yet [rv-F]
egixjį (e Ki xitti) — about here [r-H]
égixjį — and just then [rh-S]
egixjį (e Ki xitti) — here [sb-TJ, jc-T]
egixjį (e Ki xitti) — here about [l-M]
égixjį (e Ki xitti) — here at [r-D]
égixjį — just about then [r-V]
égixjį (e Ki xitti) — just then [ch, sb-HW, sb-L, sb-TJ, l-O, rh-T, h-O, r-D, r-T, r-TB, r-WH, r-Y]
égixjį (e Ki xitti) — then [r-T]
egixjį — when [hz-O]
egixjįšana (a-gix-je-sha-na [j]) — momentary [j]
égižą — and one [p-M]
égiže — he made it sound [h-B]
égiže (e Ki de) — he said [r-E]
egíži (e Ki di) — as he said [jc-T]
egiži (e Ki di) — he asked [l-MT]
egíži (e Ki di) — he said [jb-DE, jb-S1a, h-O, h-TM, h-R1, h-R2, bp-TP, l-S, r-BB, r-O, r-T, r-TB, r-Y]
égiži — he said that [rt-T]
egíži (e Ki di) — he said, and [l-B, l-N, r-H, r-O]
egiži (e Ki di) — he said, and [l-SM]
egiži (e Ki di) — he said, but [jc-T]
egiži — he said, so [ch, l-B]
egíži (e Ki di) — he said, so [jc-T, l-TM, r-D, r-O]
egíži — he says [sb-TM, h-T]
egiži (e Ki di) — he told you [l-M]
egiži (e Ki di) — if he said [jb-P]
egíži — if he says [r-TC]
egiži (e Ki di) — so [jc-T]
egíži — so she was saying [jb-MR]
egíži — they said [sb-W]
egiži (e Ki di) — when he had said [sb-F]
egiži (e Ki di) — when he had spoken [l-O]
egiži — when he said [r-WB]
egiži (e Ki di) — when he said this [r-D]
egiži — when he speaks [r-BC]
egižige (e Ki di Ke) — he asked [again] [l-MT]
égižige — then again [jb-KX]
egoraíšibwiánąga — you go through this, and [rv-F]
egruhanehara’ų — they went on [r-WB]
egų — well [ss-B]
éǧera (aaghz´aarar) — earbobs [k]
ehamąkaragicįkjeną (e A m K L Ki ttiAi Kette n) — so let us live there together [bp-TP]
ehanaxgu (a-ha-nax-gu [j]) — to mind (attend to) [j]
ehąninera (ā-harninayra [j]) — theirs [j]
ehapahi — to start out [cf. e, to scatter; pa] [m]
eharapahikjoneną — you will start out [r-BC]
eharašjane (ā-ha-rash-ja-nā [j]) — to inherit [j]
éhare — he said [jc-F]
ehé — O my [jb-J5]
ehekišora (ā-hā-ke-sho-ra [j]) — mate [j]
eherehíreže — he was made (caused to be) [r-K]
ehirowe (ā-he-ro-wā [j]) — accord [j]
éhišgága — this time [jc-S]
ehišge (e Ai dKe) — now this [jb-P]
ehó ehó — an exclamation [sb-J6]
eho-eho-ho — an affirmative exclamation used in the Medicine Rite [jb-BH]
eho-o-o eho-ho-o — eho-o-o eho-ho-o, a cry made in the Medicine Rite in imitation of the sound of water suddenly turning to steam [jb-HS]
eho-o-o wehā́ wehā́ — eho-o-o wehā́ wehā́, a cry made in the Medicine Rite in imitation of the sound of water suddenly turning to steam [jb-HS]
eho-o-o-o eho-ho — eho-o-o-o eho-o-o-o, a cry made in the Medicine Rite in imitation of the sound of water suddenly turning to steam [jb-HS]
eho-o-o-o eho-o-o-o wehā́ wehā́ — eho-o-o-o eho-o-o-o wehā́ wehā́, a cry made in the Medicine Rite in imitation of the sound of water suddenly turning to steam [jb-HS]
eho-o-o-o eho-o-o-o wehā́ wehā́ eho-eho-ho — eho-o-o-o eho-o-o-o wehá wehá eho-eho-ho, a cry made in the Medicine Rite in imitation of the sound of water suddenly turning to steam [jb-HS]
eho-o-o-o wehā́ wehā́ — eho-o-o-o wehā́ wehā́, a cry made in the Medicine Rite in imitation of the sound of water suddenly turning to steam [jb-HS]
ehok’ųhira (e Ao Koo Ai L) — they give us [r-WH]
ehorakše — he told him that [p-F]
ehowahikekeną (e Ao w Ai KeKe n) — we shall [go] by him [sb-HW]
ehowaikarawigiži (e Ao wy K L wi Ki di) — we should go there [r-H]
ehowárekjanéna — there she’ll go [rt-T]
ehowinekjeną (e Ao wi ne Kette n) — let's go [r-TB]
eigiže (ey Ki de) (eyi Ki de) — he made it say [bp-TA]
eįkéogit’ųranįkjege (eyi KeAeyo Ki too Lyi L ni Ktte Ke) — so that the others would not get into it [jb-P]
eiki — and [mck]
eipaicera (eyi lyi tteAe L) — angel [jb-P]
eirakšakša (< e-hirakšakša) (eyi L KdA KdA) — you abuse her [jb-P]
eiruką́nąkjeną (eyi Lo KA n Kette n) — she will take charge of [jb-P]
éisgè — that way [cp. žesge] [w-TI]
eiži (ey di) — but [l-SM, r-D, r-T, r-TB]
eiži (ey di) — instead [sb-L, r-O]
eiži (ey di) — surely [r-D]
éja (e tt) — around about [r-E]
éja (e tt) — at [g-C, rs-S, sb-F, sb-TB, bp-TP, l-N, l-O, l-SM, r-BC8, r-BS, r-E, r-HO, r-O, r-Y]
ejá — at [lt-I, lt-TB]
eja — at [r-WB]
éja (e tt) — from [l-N]
éja (e tt) — from then on [jc-T]
éja (e tt) — from there [jc-T, bp-A]
éja (e tt) — here [sb-N, r-E]
éja — in a place [ss-B]
éja — in it [lt-I]
éja — in that place [ss-B]
éja (e tt) — into [l-L]
eja (ā-ja [j]) — on [j]
éja (e tt) — on [jb-SE, r-WH]
éja (e tt) — place [l-B]
eja — right there [rh-P]
éja — right there [rh-P]
éja (e tt) — since then [l-TF]
éja (e tt) — that [jb-P]
éja (e tt) — the place [l-B]
eja — the place [r-WB, j]
eja (e tt) — then [jb-SE, r-S]
éja (e tt) — then [lt-I, jb-HS, sb-E, sb-F, sb-HW, sb-L, sb-TD, sb-TJ, h-T, jc-T, bp-TA, bp-TC, l-B, l-M, l-O, l-SM, r-BS, r-E, r-H, r-V, r-WH, r-Y]
éjā — there [jb-HS]
ḗjā — there [jb-HS]
eja (e tt) — there [jf-J1a, jf-J1b, ch, rs-S, jb-A, jb-FF, jb-R, jb-SE, jh, rw-W, e-B1, rh-O, r-BC, r-S, r-WB]
ejá — there [lt-C, lt-I, lt-TB, lt-U, jb-HS]
ḗja — there [mn]
éja (e tt) — there, place mentioned or understood (< e, a demonstrative pronoun refering to something mentioned before, +-ja, a suffix designed to produce demonstrative adverbs) [universally attested] cf. Dakota, héci.
éja (e tt) — thereat [jc-T, r-TB]
éja (e tt) — towards it [r-Y]
éja (e tt) — when [jb-SE]
eja — whence [b-G]
ḗjā — where [jb-HS]
eja — where [jb-R, jh, r-WB]
éja (e tt) — where [or at] [ch, jb-SE, sb-TD, jc-T, l-M, l-N, l-O, l-SM, r-E, r-H, r-O]
eja epa — from thence [b-G]
ḗja gająga (e tt K tt K) — then [r-E]
éja hagí (e tt A Ki) — thereat where [l-M]
eja kąnąre — set it there (imperative) [hh]
eja raišgu — you (sg.) were over there [cf. gu, to come back; je?, standing] [m]
eja t’ų̄pre — lay it there (imperative) [hh]
eja-hikšákše — there he was laughing [h-R2]
éja-hožéją-heréną — that is the end [h-R2]
ejacą́ — thereto [jb-F, rw-W]
éjacą — thereto [jb-F]
ejag — there was [r-WB]
éjageže (e tt Ke de) — there he was [r-D]
éjagi (e tt Ki) — on the way [r-E]
éjagi (e tt Ki) — so then [l-S]
éjagi — there (at) [jb-F, h-T]
ejagiži (e tt Ki di) — there he is at [sb-L]
ejagiži (e tt Ki di) — there it was [l-M]
ejahí — there [rs-S, jb-F, r-BC]
éjahi — there at [h-T]
éjahímįgánąga — he lay too [jc-F]
ejahio (a-ja-he-o [j]) — to adorn [j]
éjahiwígają́ — after we got there [lp]
éjahiwígi hajíranąną — if we went they would come [lp]
ejájegi — that stood there [sb-N]
éjajegìži — that was there [jb-O]
éjajena — it is there standing [su-W]
ejajéže — he saw [jmc-B]
éjají — there [rw-W]
ejak — to be there, remain there [cf. jak] [m]
éjak’i — to be there [jb-F]
éjak’sane — it is there lying [su-W]
ejaki — in them [b-E]
ejakšaną (e ttK dA n) — he is there [l-TM]
éjakšē — it lays there [r-A]
ejakše (e tt Kede) — there it lay [r-O]
ejakše (e tt Kede) — there it was [l-O, r-D]
ejakše (e ttK deAe) — there was, there were [e-B1, r-BB, r-BS]
éjakše — there were [e-B2]
ejakšgúni — there was [rh-W]
ejanaheną (e Ktt n Ae n) — he will say it [r-D]
ejanaįkjéra — it will be there [jf-J1a]
ejanąki — he was there [hz-L]
ejaną́ki — that is who he was [jb-MR]
ejanąki — there was [rh-F]
éjanąksana — it is there sitting [su-W]
ejānąkšaną — it is on [r-A]
ejaną́kšaną — it was there [h-R2]
ejanąkšaną — there it was [r-A]
ejanáñkše — it was there [h-O]
ejaną́kše — there it was [rv-F]
ejanáñkše — there they were [h-C]
ejanąkšgúni — there it was [h-R1, h-R2]
ejanikše (e tt niKi deAe) — he cried out [r-BS]
ḗjapahí — toward there [mn]
ejare — hurrying [cf. jire?, to go by] [m]
ejareja (e tt Le tt) — over here [sb-L]
éjareške (e tt Le deKe) — even then [sb-HW]
ejášaną — however [rv-F]
ejášge (e tt dKe) — there [jb-P, l-O]
ejat’éže — there he died [h-R1, h-R2]
ejáwajikéreže — he went straight at them there [rv-F]
éjawą́k’sana — he is there walking around, moving (walking along a road, moving along doing something) [su-W]
ejawakjahireže — they saw [hz-L]
ejawewiže — they went towards it [hz-L]
ḗjaxjeré — to fit into [mn]
ejaxjį — about [b-LK]
ejáxjį — about that time [r-P]
ḗjaxjį́ — about there, about that time [mn]
éjaxjį — all the way [r-P]
ejáxjį — at about [sb-TM]
ejaxjį (e tt xitti) — directly [bp-TPN]
ejaxjį (e tt xitti) — just about [bp-TPN]
ejaxjį (e tt xitti) — perhaps [r-TB]
éjaxjį — perhaps [w-TI]
éjaxjį́ — perhaps [w-TI]
ejaxjį (e tt xitti) — probably [r-D]
ejaxjį (e tt xitti) — right at it [jc-T, r-D]
ejaxjį (e tt xitti) — there [r-D]
ḗjaxjį — there [r-V]
ejaxjį — where [r-WB]
éjaxjį́ — about there [r-HD]
éjaxjįnira (e tt xitti ni L) — at that very place [bp-TO]
ḗjaxjįnį̄́sge — about there, about that time [mn]
ejaže — there it was [rv-F]
éjaži (e tt di) — at that time [r-E]
éjaži (e tt di) — then [r-E]
éjaži (e tt di) — there again [bp-TO]
éjažigé — there again [hz-L]
ejažigižą (e tt di Ki d) — then the next one [l-M]
ejere — hurrying [r-SD]
ejeréną — they belong there [su-W]
éjererá — ones that belong there [su-W]
ejeréra — the ones who belong there [su-W]
ejereže (e tte Le de) — there he is [sb-L]
eji’uį́rekje — they would use there [rv-F]
ejigújerihìže — he shot [jb-O]
éjihirakíruxē — they would sit in a row [r-HD]
ejijéwa — there I struck [h-T]
ejikšákiše — there she was laughing [h-R1, h-R2]
éjiraną́k — it followed [r-TC]
ejirehi (a-je-rā-he [j]) — to exclaim [j]
ejižą (e tti d) — the next one [l-M]
ejogízeánąga — she dished it into, [and] [rs-S]
ejohówiránąga — they went by there, and [rs-S]
éjokawaireže — they entered [jb-L]
éjokawanąga (e tto K w n K) — she had crept, and [l-SM]
ejokít’at’anihéže — she remained speaking to him [rs-S]
ejonąpį́xjįže — there was a good camping place [al]
ejorok’ų́že — he went with them [there] [jb-MR]
ejowáji — it came from [r-P]
ejōwājī — it originated [jb-HS]
éjowajíreže — there they came from [r-TC]
éjowákaraíreže — they went back to there [h-R1, h-R2]
ejowaranąga (e tto w L n K) — go, and [l-TF]
ejowaranįąje (e tto w L niya tte) — don't go there [jb-P]
ejowareže (e tto w Le de) — he went to the place [r-E]
ejowareže (e tto w Le de) — instead he went there [jc-T]
ejowareže (e tto w Le de) — there he went [r-BS]
ejowé — there about [jb-B]
éjowínek’jéno — there let us go [h-R1]
éjowį́rekjéną — there let us go [h-R2]
éjožeją́neréną (< éja-hožéją-heréną) — that is the end [h-R1, h-R2]
ek — to damage, break up [m]
ék’janegáją — she would say [h-R1, h-R2]
eka (e K) — he had said [bp-TW]
ekanąkires’aže (e K nK Ki Le ra de) — he was swallowed (cp. ikanąk) [r-D]
ékaratàwiną (ey K L t wi n) — it is what we asked for [jb-SE]
ékena — to say habitually, to say often [d]
ekera (e Ke L) — you always were wanting [r-D]
éki — and [g-C, sb-B, sb-K, sb-T5]
eki — if (Hdn) [d, j]
éki — then [g-C]
eki — then [sm-E]
ékigò (e Ki Ko) — and then [jb-SE]
ekipihirege (e Ki liAi Le Ke) — they like best [l-M]
ekižeškena — at the same time [d]
ekižéškeną́ — simultaneous [f]
ekjanahege (e Ktt n Ae Ke) — it is what he would say, so [l-B]
ekjanaheną (e Ktt n Ae n) — he will say [r-D]
ekjanaheną (e Ktt n Ae n) — he will tell you [r-D]
ekjanahera (e Ktt n Ae L) — he is going to say [r-D]
ekjanégi — he was going to say [jb-DE]
ekjaneną (e Ktt ne n) — he will ask [r-J]
ékjanéną — he will say [jb-J4]
ekjaneną (e Ktt ne n) — he will say [r-D, r-J]
ekjaneną (e Ktt ne n) — he will tell you [r-D]
ekjanéna — he’ll say [rt-T]
ekje (e Kette) — he could say [l-B]
ékjonihéna — he’ll say [rt-T]
ékonógigíže — he let him marry [h-O2]
ekowákere — go toward [rt-T]
ekwaka (ake-waka [j]) — both [j]
Emerson eja — Emerson, Nebraska [hh]
én’ — he said [fu]
èn’ — he said [fu]
en’ — he said [ss-B, fu]
eną — he said [jf-J1a]
éną (e n) — he said [rv-G, jh-M, jf-J1a, jf-J1b, jb-P, jb-SE, sb-HW, sb-L, sb-TB, sb-TM, h-R1, h-R2, l-B, l-E, l-MS, r-B1, r-B2, r-BC, r-BD, r-BS, r-HD, r-HO, r-S, r-TC4, r-V, r-Y, ss-B, su-W, fu]
ena — saying [b-E]
éną — they said [r-BD]
ena — to say [d]
eną’įwįre — try to say [r-BC]
enąbozakje — to erect a post [cf. e, there ?; ną, wood; za, to erect] [m]
ēnąbózakjēnegiži — if he would place a stake (pole) [r-V]
enąbozákjonegìži — to place a victory pole [cf. ną, wood; za, to erect] [m]
enaįxjį (e ny xitti) — I could [l-TM]
enaįxjį (e ny xitti) — I could be able to do [bp-A]
enaįxjį (e ny xitti) — I wonder [r-WH]
enaį́xjį — I wonder [rv-F]
enaį́xjįra — assuredly [rv-F]
enaį́xjįra (e nayi xitti L) — I wish very much [jb-P]
enaį́ži — by this time [rv-F]
enąjojąže (e-nąjoją-že) — he blessed him [r-BD]
enéki (< e-inéki ?) (e ne Ki) — alone [l-SM]
enerena (ane-nay-ray-na [j]) — to belong (it is mine) [j]
eni (e ni) — the stones [l-M]
enįgᵋra — his son [al]
enį́gera — his son [jb-W]
éniñgwahíra — his sons [jb-D]
eninąka (e ni n K) — the stone [r-BB]
enižą (e ni d) — a stone [l-O]
enkure (ane-ku-ra [j]) — bring (imperative) [j]
enúgᵋra (enúkᵋla [mck]) — mother's sister [mck]
eocieja — he was of the house (lineage) [b-LK]
eocieja — his own house [b-LK]
eocieja — to his own house [b-LK]
eokiweže (eyo Ki we de) — he went by it [r-BS]
eónąkšį (eyo n KdiAi) — as they were taking the place of [jb-SE]
eoragnañke — those things which were told to them [b-LK]
eórawarak’aranąną — you can go back there [sb-FF]
eorawawišge (eyo L w wi dKe) — if you go near there [r-TB]
eowáhunį́kjonéną — there will not be any coming here again [bb-B]
eowairegiži (eyo wy Le Ki di) — we should go over [l-SM]
eowaireže (eyo wy Le de) — it went [r-H]
eowakaraireže (eyo w K Ly Le de) — they went home [r-H]
eowakarawire (< e-howakara-wi-re) (eyo w K L wi Le) — go back to there [r-I]
eowakere-wahikjaneną — he shall turn toward [b-LK]
eówakeréže — there he went [rw-W]
eowánįkjonéną — he will not go into [bb-B]
eowaraireže (ey o w Ly Le de) — they went to [r-D]
eowaráje (eyo w L tte) — you must take it [l-SM]
eoware (eyo w Le) — to go there [r-TB]
eoware (eyo w Le) — to go, he went [l-B, r-D, r-TB]
eowarēhígiži (< e-howarē-hi-giži) — he sent them [jb-PM]
eowárekjonéže — he’s going [jc-F]
eowaréną (eyo w Le n) — there he would go [jb-SE]
eowareweže (eyo w Le we de) — there he went [l-B]
eowareže (eyo w Le de) — he went [l-SM, l-TM, r-BS]
éowáreže — he went [rs-S]
eowareže (eyo w Le de) — she went towards it [l-SM]
eowareže (eyo w Le de) — there he went [r-BS, r-H]
eowį́nekjéra — let us go over there [rs-S]
ep’á — after [h-B]
ep’a — from now on [jb-V]
ep’á — from that (point) on [rs-S, r-P]
ép’a — from that place [jb-F, r-P]
ép’ā — from that time [r-V]
ép’a — from there [jh]
ép’a — since then [r-TC]
ép’a — that far [h-R1]
ep’á — thus far [h-T]
ep’į́ną — it is good [p-B]
ep’ína — it would be good [rw-W]
ep’įnawiną — we did good [jb-H]
ép’ip’a — from there [su-W]
ép’įxcįną́ną — the're real good [su-W]
epa (e lA) — after that [r-WH]
epa (e lA) — beginning [r-O]
épa — ever since that time [lt-M]
epa (e lA) — from now on, from henceforth [b-LK, rv-F. r-D]
ḗpa — from that point (in space) [mn]
epa (e lA) — from that time on [jb-HM, r-T, r-TB, r-WH]
épa — from that time on [jb-S1a]
epá — from then on [jb-HM]
epa (e lA) — from then on [sb-L, r-T, r-TB]
epa — from there [jb-J4]
epa (e lA) — from this time on [l-N]
épa (e lA) — henceforth [jb-SE]
epa (e lA) — henceforth [r-TB, r-WH]
épa — since [jb-B]
epa (e lA) — since that time, ever since then, from then on [h-C, b-LK, r-Y, j]
ēpa — since that time, ever since then, from then on [r-CW, mn]
épa — since then [h-TM]
epa (e lA) — since then [jb-SE, r-T]
epa — that far [h-R2]
epa (e lA) — then [b-G, jb-P]
épa (e lA) — then after [jb-SE]
epa (e lA) — thence [bp-TB]
epa (e lA) — this far [sb-F]
épa — thus [jb-S1a]
epa (e lA) — thus far [sb-F, r-TB, r-Y]
épa — to then [rw-W]
épa — up to [jb-S1b]
epara (ā-pa-ra [j]) — extent [j]
epį (e liAi) — good [r-Y]
epį (e liAi) — it was good [r-H, r-Y]
epį (e liAi) — it would have been better [sb-L]
epįgają (e liAi K tt) — it is better [r-Y]
epį̄gáją — it is good [jb-PM]
epįgáją (e liAi K tt) — it is good [rv-F, jb-SE, jc-T]
épiñkjanèną — it will be good [jh-M]
epíną (e liAi n) — it is good [ch, jb-SE, sb-BT, sb-E, sb-HW, sb-L, sb-TJ, h-B, h-G, l-B, l-M, r-BB, r-D, r-E, r-I, r-J, r-T, r-WH, r-Y]
epina — it is good [jb-PM, r-WB]
epį́ną (e liAi n) — it is good [rv-F, jb-K, jb-SE, l-N, l-SM, r-O, r-HO, r-TB]
epíną — that’s good [h-C, r-D]
epįnaną (e liAi n n) — it will be better [r-E]
epįnaną (e liAi n n) — it would be good [r-TB]
epinažige — it is good [hz-L]
epinóno — it would be good [h-R1]
epį́ra — it was good [jb-CM]
epirakjaneną (e liAi L Ktt ne n) — you will do me good [r-BB]
epįraną (e liAi L n) — you did right [l-B]
epįrawiną (e liAi L wi n) — you did well [sb-L]
epįrawiną (e liAi L wi n) — you have done right [sb-L]
epįxjįnagają (e liAi xitti n K tt) — it will be very good [sb-HW]
epixjįra (e liAi xitti L) — the better [sb-L]
erá — he said [jb-P2]
éra — he said [p-M]
era (e L) — his mouth (cp. ira) [r-D]
era (e L) — that he spoke of [sb-L]
era (e L) — to say, he said [b-Lk, rv-F, l-N, r-BS, r-TB]
era — work [m]
éraš — from that [r-DC]
erašguninaže (e L doKo ni n de) — you will be through with it [r-D]
erašwa’ųminąkše (e Ld w o mi nK deAe) — he was naming them there [l-M]
eraxeže (e L xe de) — much was said [sb-V]
ére — it is he (emphatic pronoun) [lp]
ére — it was the aforesaid [lt-C]
eregają (e Le K tt) — it is, he is, he was [e-B1, e-B2, l-SM]
éregi — when they did [al]
eregišaną — only he is [r-BC]
ereguniarwigi — it must be it they said [hz-L]
erehí (e Le Ai) — he made it [r-HO]
erehíže — he made it [jb-I]
eréhiže — he walked [rs-S]
erehúną — it’s coming [r-BD]
érek’įránañga — he went as it, and [jb-R]
erekjanaheną (e Le Ktt n Ae n) — he will be it [l-SM]
érekjanaheną (e Le Ktt n Ae n) — it is to be [l-MT]
éreną (e Le n) — he is it [r-Y]
ereną (e Le n) — he is the one [sb-L]
erenā — him [sm-E]
eréną — it is [e-B1]
ereną (< e-hereną) — it is [jb-J5, r-G]
éreną (e Le n) — it is [jh, e-B2, rv-F, rv-G, jb-P, jb-S1a, sb-TJ, r-BS, r-D]
éreną (e Le n) — it is he [jh-M, rw-W, r-T, r-Y]
éreną (e Le n) — it is the one [r-Y]
éreną (e Le n) — that is it [r-D, r-T]
eréną — they did [jh]
ēreną — way to go! (“That’s it”—direct translation) [hh]
éreni — it was time [rv-F]
ereníną — she is not [p-B]
ereno (aaraanoa) — he [k]
eréno (aaráanoa) — him [k]
erera (e Le L) — to be it [r-T]
erereną (e Le Le n) — they are (it) [rv-G, jb-P, r-BC]
eréreną (< e-herereną) — they are [r-G]
erereže (e Le Le de) — it was [r-TB]
eréreže — they did [rv-F]
Erešgúni-oñka — the Devil [cp. Herešgúnina] [h-B]
erešgúnina (< herešgúnina) — devils [h-B]
éreže — he was it [r-B1]
ereže (e Le de) — he, she, it was [sb-L, l-O, r-BB, r-D, r-H, r-T]
erežé (< herežé) — it was it [jb-A]
ereže (e Le de) — they did [l-N]
ereže (e Le de) — they dispersed [bp-TW]
ereže (e Le de) — they scattered [bp-TW]
ereže (e Le de) — they separated [bp-TW]
éreže — they were [jb-MH1]
ereže — to disperse [r-SD]
eri-agigíwinįgi — if we did not displease him [sb-TM]
erohą — many of you [p-T]
érohí — for a body [rs-S]
eruk’ánągigik’jegi — he will put it in charge of [jb-T3]
eruk’ónoną — in control [sb-TM]
erukonaįreže — they were to serve [r-BC]
erušjąjekjégi — so it would be ready [al]
es’áže — he used to say [sb-TM]
es’áže (e ra de) — he would say (it) [sb-TJ, h-R1, h-R2, bp-TP, l-N, l-SM, r-D, r-H, r-Y]
esącaeca — beyond, on the other side [d]
esagų́kje — he will use as a cane [rs-S]
esge — and so [h-B, r-BC]
ésge — and so [jb-F, h-B, h-R1, h-R2, h-T, r-B1, r-B2, w-TI]
ésge — and thus [h-R2]
esge — because (that is why) [b-G]
ésge — because [jb-HM]
esge — because that [b-G]
esge — caused [b-G]
esge — for [b-LK]
ḗsgĕ — for [jb-HS]
ésge — for that reason [p-M, r-A]
ésge (e rKe) — for this reason [jb-F, r-J]
ésge (e rKe) — is why he did it [r-BB]
ésge (e rKe) — it is the reason [r-BS, r-T]
ésge (e rKe) — it is why [r-D, r-T, r-TB]
ésge — just so [rv-F]
esge — nevertheless [b-LK]
ésge (e rKe) — so [cf. sge, uncertainty ?] [hz-L, hz-O, h-R2, rv-F, jb-P, jb-SE, sb-BW, sb-F, sb-HW, sb-L, sb-V, h-T, jc-T, bp-A, bp-TA, bp-TB, bp-TW, l-B, l-E, l-M, l-N, l-O, l-S, l-SM, r-A, r-BB, r-BC8, r-BD, r-BS, r-D, r-E, r-H, r-HO, r-I, r-O, r-S, r-T, r-TB, r-WH, r-Y, m, w-TI]
esge (e rKe) — so [hz-C, jb-SE, fu]
ésge (e rKe) — so now [l-SM]
ésge (e rKe) — so that is why [r-T, r-Y]
ésge (e rKe) — so therefore [ch, sb-BT, l-MT, r-H]
ésge (e rKe) — that is how [sb-V, l-B]
ésge (e rKe) — that is the reason (why) [r-H, r-HO, r-TB]
ḗsge — that is why [jb-DE]
ésge (e rKe) — that is why [rw-W, ch, hz-O, rv-F, jb-P, sb-L, sb-TJ, jc-T, l-B, l-L, l-MS, l-MT, l-N, l-O, l-S, l-SM, l-TC, r-BB, r-E, r-F, r-H, r-HO, r-O, r-T, r-TB, r-WH]
esge (e rKe) — therefore (that is why) [b-G, b-LK, hz-L, p-F, hz-C, jb-SE, bp-TW, bp-TP, l-L, l-M, l-TF, r-B2]
ésge (e rKe) — therefore [ch, hz-O, p-B, p-M, rv-F, jb-MR, jb-P, jb-SE, sb-BT, sb-E, sb-F, sb-HW, sb-L, sb-TD, sb-TJ, jc-T, bp-TA, bp-TB, bp-TC, l-B, l-MS, l-N, l-O, l-SM, l-TC, r-A, r-BB, r-BC8, r-BD, r-BS, r-D, r-E, r-H, r-I, r-P1, r-T, r-TB, r-TC, r-V, r-WH, r-Y]
ésgé — therefore [fu]
ésge (e rKe) — this is the reason [r-T]
ésge (e rKe) — this is why [r-B1, r-TB]
ésge (e rKe) — this is why [r-T]
ésge (e rKe) — thus [cf. sge, uncertainty ?] [jb-I, jb-K, jb-S1a, sb-W, l-L, l-O, r-BC8, r-BS, m]
ésgè — thus [fu]
esge — wherefore [b-E]
ésge (e rKe) — yet [jc-T]
esgegųnį (e rKe Ko n) — it is why [l-N]
ésgiąkága (< ésge hą́kaga) — so never [h-R2]
éske — and for that reason [sb-TM]
eske (e-skā [j]) — because [j]
éske — because [lt-R]
éske — so [sb-N]
eske — so [sb-TM, r-WB]
éske — that is [g-C]
éske — therefore [lt-I, lp-N, lp-S]
eske — therefore [r-WB, j]
éske — through [sb-TB]
éske — thus [sb-TM]
eš’ųkjéną — you will use it [jb-K]
eša (e dA) — alone [sb-E]
éšaną — alone [jb-F, r-BC]
ešana (e dA n) — he alone [r-H, r-T]
éšaną (e dA n) — he alone, only he [sb-BT, l-TT, r-BB, r-P1]
ešana (e dA n) — he only [sb-L, r-T]
ešana (e dA n) — him only [jb-P, r-D, r-I]
ešana (e dA n) — it was all [r-BS]
éšaną (e dA n) — only [rh-T, jb-S1a, h-G, jc-T, l-SM, r-B1, r-B2, r-BB, r-WH, r-Y]
éšaną (e dA n) — only him [l-SM]
ešana (e dA n) — only them [r-D, sb-V]
ešana (e dA n) — only they [hz-C, r-D]
ešana (e dA n) — only, alone (cf. Omaha, ešna, ehna; Dakota, iṡnana) [d, sb-L, r-D, r-E, r-I, r-T]
ešana (e dA n) — that only [r-O]
ešana (e dA n) — that was the only one [l-B]
éšana (e dA n) — the only one [jc-T]
ešana (e dA n) — the only one [r-I, r-T]
ešana (e dA n) — the only way [r-T]
ešana (e dA n) — these alone [r-E]
ešana (e dA n) — they alone [sb-L]
ešana (e dA n) — they only [r-TB]
éšaną heré — he is the only one [lp]
Ešana Hiraijeranaga — the Highest, a title of the Christian god [b-LK]
Ešana Hiraijeranaga Hinigra — the Son of the Highest, a title of Jesus [b-LK]
Ešana Hiraijeranagra — the Highest, a title of the Christian god [b-LK]
ešaną kiképewį — selfish [jb-S1a]
éšanąherége (e dA n Ae Le Ke) — he was alone [r-Y]
ešanąšge (e dA n deKe) — except this one [l-O]
ešanąšge (e dA n dKe) — the only one [l-SM]
ešanaxjį (e dA n xitti) — that only [r-BS]
ešanáxjį — that only [rh-S]
ešanaxjį (e dA n xitti) — the only one [r-Y]
ešanaxjį́nįk — that was all (the only) [rw-W]
ešgúni — he said [h-B, h-R1, h-R2, h-T]
ešguni (e doKo ni) — he said [p-B, r-BB]
ešguní — he says [jf-M]
ešgúni — they said [h-T]
ešguniže (e doKo ni de) — he said [jc-T, r-BB]
eši (e di) — but, however [b-G, b-LK, b-LP, hz-L, sb-L]
ešiga (e diAi K) — she told him [r-E]
ešige (e diAi Ke) — because [sb-F, l-N]
ešjosanasra (esh-jo-sanas-ra [j]) — complexion [j]
éškune — she said [g-C]
eškúni — he said, saying [g-C]
eškuniže (e doKo ni de) — he said [l-B]
éšonuna — he used to call them [jb-D]
ešónuną — he used to say [jb-D]
ešukra (ay-shuk-ra [j]) — elbow [j]
ešunúną (e dAo no n) — he used to say [jb-SE]
ešųnųną (e doAo no n) — he used to say [l-O, l-SM]
ešųnųną (e doAo no n) — he used to tell me [r-TB]
ešųnųną (e doAo no n) — he would say [r-T]
ešųnųra (e doAo no L) — he used to say [l-O, l-SM, r-TB]
etaehireže — they could start [r-BC]
Eten — Eden [b-G]
Eten-eja — out of Eden [b-G]
etétena, plural of té-e, tä-ä — this [g-H]
etirewikjanahawiže — we direct [cf. ti, to move; e, to speak, hawi] [m]
Eup’rat — Euphrates [b-G]
Ewa — Eve [b-G]
éwa-’unàñkšaną — she is doing it [h-W]
ewa’ųgḗ — since he has so ordained it [jb-DE]
ewa’ųjeną (e w o tte n) — he is the one [l-M]
ewa’úną — he did it [rh-T]
éwa’úną — he made it [jb-DD2]
ewa’uną́kšaną — he was [e-B1]
éwa’unáñkšaną — he was [e-B2]
éwa’unàñkšaną — it is [jh-M]
ewa’ų́nąkuni — it must be he [jb-DE]
éwa’ųšgune — [he] was the one that [rh-O]
ewa’ųže — he made it [r-BC]
ewagajéną — she, he meant [sb-TM]
ewagéną — he meant [p-B]
éwagéną — I meant [r-TC]
éwagi’ų́ — for that reason [jb-S2]
ewagigíže — he had them say it [jb-D]
ewagiona (a-wagi-o-na [j]) — meaning [j]
ewagiona (ā-wagi-o-na [j]) — to mean [j]
ewaírekjonéna — they’ll say [rt-T]
ewaíreną — they say [jb-P2]
éwak’éną — one who digs [su-W]
ewakaraírekijege — there they were to go, so [h-T]
ewakícų̄kdje — he ate with him [r-HD]
ewaną́capše — she discovered them by walking [h-T]
ewanąga (e w n K) — his talk, and [l-O]
Ewangelium — Gospel [b-LK]
ewanína — his own [al]
ewarúc — they ate [jb-F]
éwarucą́ — it was the attendant [r-HC]
ewarucono — he eats [ha]
ewasgerérekáragíreže — they made plates out of them [jb-A]
éwaų́ — he caused it [lt-TB]
éwaúines’akjanihéže — they would be the ones that would do it [h-R1]
ewawa’ųnañkíži — he [himself] had done all that to them [h-B]
ēwāwāgā́nąkšaną̄ — it is what is meant [jb-HS]
ewawakérekjanáwiną — we will go back here [rv-F]
ewawažą (e w w d) — this is something [r-Y]
ewawirukṓnairékjonéną — then they would [put] in charge of [r-V]
éwažą́wahigé — because she is something to them [lp-N]
ewé — he spoke [sb-W]
ewegi — he spoke to them [b-LK]
ewehi — to annoy [d]
éweną — he said that [su-W]
ewiráruhǫk’ — making eight [jb-F]
ewiruku — sacred regalia in the Peyote religion [m]
ewirukura — sacred regalia in the Peyote religion [m]
ewitáni — he made three [jb-S1b]
éwociražįnànąga — they lived, and [jb-F]
ewogíxunạ̀ną (e wo A Ki dAe Le n Kd n) — they would look after [jb-SE]
ewórianineną (e wo Leya ni ne n) — it is their work to do so [jb-SE]
ewušánižé — he didn’t stop [jb-DD1]
éx éx! — the sound pigs make [h-H]
éxcįná — straight toward something [lt-I]
exéte — a big killing [h-O]
éxjį — absolutely [m]
éxjį (e Hitti) — directly [jb-SE]
exjį (e xitti) — exactly [r-T]
éxjį — he himself [jf-J1a, jb-I]
exjį (e xitti) — he himself [r-D]
exjį (e xitti) — himself [jb-F, ch, hz-L, hz-O, bp-TC, r-D, r-WH]
éxjį — himself [jb-KX]
ēxjį́ — himself, herself, itself (emphatic) [mn]
exjį (e xitti) — his own [bp-TB, l-TM]
exjį (e xitti) — in spite of (all) [bp-TC, m]
exjį — most assuredly [b-LK]
exjį (e xitti) — themselves [sb-E, r-Y]
exjį — truly [r-P, m]
exjį (e xitti) — very much [r-BS]
exjį-žare — to caution [cf. ža, to make plain] [m]
exjįhires’aže (e xitti Ai Le ra de) — they would do very much [r-Y]
exjįkjanahegają (e xitti Ktt n Ae K tt) — I suppose he will say very much [sb-TJ]
exjįna (e xitti n) — to him [sb-L]
exjįnąkše (e xitti nK dAe) — he talked very much [r-BS]
exjįnąkše (e xitti nK deAe) — he was saying very much [r-BS]
exjįnéšge — even [jb-T3]
exjįžáre — he cautioned [h-R1, h-R2]
exjįžáre (e xitti d Le) — he said much [r-TB]
exjįže (e xitti de) — he did very much [r-D]
exjįže (e xiiti de) — he said many other things [r-O]
exjįži (e xitti di) — he himself [bp-TC]
exu (aakhoo) — poplar [k]
eyajiyoweže (ey ttiy o we de) — he came across [r-BB]
eyajižuweže (ey tti do we de) — someone went by [bp-TA]
eyáwaténą — then I'm going [rs-S]
eyoginąkše (eyo Ki nK deAe) — it ran that way [bp-TB]
eyowaguže (eyo w Ko de) — there he went home to her [l-TV]
eyowahuže (eyo w Ao de) — it came [bp-A]
eyowáreže (eyo w Le de) — he went [l-LM, r-Y]
eyowáreže (eyo w Le de) — he went there [bp-TA]
éžą (< é-hižą) — one of them [jb-S1a]
ežą́ raírekjané — one of them will go [lp]
éžare — he said [jb-J4]
éže (e de) — he answered [l-M, l-SM]
éže (e de) — he asked [l-B, l-E, l-M, l-MT, l-TM]
éže (e de) — he did it [r-BB]
ežé — he said [jb-B]
ḗže — he said [jb-HS]
ḗžĕ — he said [jb-HS]
éžē — he said [jb-PM]
eže (e de) — he said [jh-M, jb-F, jb-SE, hz-L, h-B, r-WB]
éže (e de) — he said [universally attested]
éže (e de) — he said to him [r-O]
éže (e de) — he told them [r-Y]
éže (e de) — it is said [sb-E]
éže (e de) — it spoke [r-E]
éže (e de) — they said [r-T, r-Y]
eže’e — these [jb-F]
éže’e — this one [jb-F]
ežéé — he it was [h-O2]
éžee — him [jw-B, h-B]
éžee (e de e) — it was he [l-O]
éžee — that one [h-C]
éžegų — so then [h-T]
ežegųže (e de Ko de) — that was all [l-M]
éžesge — that [jb-T]
ežesge — this kind [cp., žesge, this] [m]
ežeže (e de de) — he said [l-B]
éži (e di) — but [r-E]
éži — but then [jb-K]
eži (e di) — he said [l-B, r-HO]
éži (for eši ?) — however [r-S]
eži (e di) — instead [r-D]
ežiéži — perhaps, possibly [jb-DE]
éžiéži — then [jb-S1a]
ežigé (e di Ke) — and again [jb-P]
ežira (e di L) — his rectum (cp. užira) [r-D]
éžišge — she said [h-R1, h-R2]
ežúksarąhi (ezhook´sararhee) — rifle [k]