retold by Richard L. Dieterle
Once there was a man who was very powerful and respected among the people. He was a member of the Medicine Rite. This man had only one son, and because the boy had no brothers, he knew very little. In the course of time, the father began to give his son presents. He put a kettle on the fire for him, and told him to be brave and to be a real warrior. The son wondered to himself why he was giving him gifts and advice. The father kept giving his son gifts, and eventually he gave him a fine horse and told him, "My dear son, in order to be a warrior, there are certain things you must know." Then his son understood what he meant.
In the course of time the young man married a beautiful woman with red hair who came from another tribe. His father was smitten by her beauty and cast longing eyes upon her. His son did not fail to notice it. So the son gave his father this woman. The old man was very grateful and said, "How can I ever repay you, you have made my heart glad." So the father gave his son all the knowledge that he possessed.
In time the red haired woman sicked and died. The old man made a bowl of her skull and then composed a song which is used to this day in the Medicine Rite. [1]
Commentary. "certain things you must know" -- these things include not just techniques of warfare, but more importantly spiritual matters designed to strengthen and aid the warrior in battle.
"red hair" -- in stories, women with red hair are always beautiful, but come from foreign tribes, and are almost always Giantesses.
"cast longing eyes upon her" -- the taboo against in-laws of different generations interacting is extremely strong, so much so that the father-in-law and his daughter-in-law cannot even speak directly to one another, and for them to look upon each other is at least a breach of etiquette. We might expect under these circumstances for the son to be offended. The story, therefore, set up the extreme importance of the knowledge that can be passed on, that it is greater than in-law taboos and greater than the marriage bond.
"a bowl of her skull" -- this is, of course, a sign of respect rather than denigration.
Links: Pretty Woman.
Stories: pertaining to the Medicine Rite: The Medicine Rite Foundation Myth, The Journey to Spiritland, Holy Song, Maize Origin Myth, The Necessity for Death, Hog's Adventures, Great Walker's Warpath, see also Other Stories from Jasper Blowsnake's account of the Medicine Rite.
Stories from Jasper Blowsnake's account of the Medicine Rite (The Road of Life and Death) in notebook order: The Shell Anklets Origin Myth, V 1, Keramanic'aka's Blessing, The Woman's Scalp Medicine Bundle, The Blessing of Kerexûsaka, Historical Origins of the Medicine Rite, Hare Secures the Creation Lodge of the Medicine Rite, Lifting Up the Bear Heads, East Enters the Medicine Lodge, V. 1, The Creation of the World, V. 12, The Creation of Man, V. 8, Otter Comes to the Medicine Rite, The Journey to Spiritland, V. 4, East Enters the Medicine Lodge, V. 2, Testing the Slave, South Enters the Medicine Lodge, V. 2, The Descent of the Drum, V. 1, The Commandments of Earthmaker, The Coughing Up of the Black Hawks, The Animal Spirit Aids of the Medicine Rite, The Arrows of the Medicine Rite Men, V. 2, East Shakes the Messenger, The Medicine Rite Foundation Myth, V. 4, The Messengers of Hare, V. 2, North Shakes His Gourd, Grandmother's Gifts, South Seizes the Messenger, Four Steps of the Cougar, The Messengers of Hare, V. 1, The Island Weight Songs, The Petition to Earthmaker, A Snake Song Origin Myth, The Completion Song Origin, Great Walker's Medicine, V. 2, Great Walker and the Anishinaabe Witches, The Diving Contest, The Sweetened Drink Song, The Plant Blessing of Earth, Tobacco Origin Myth, V. 3, The Tap the Head Medicine, The Claw Shooter, Tobacco Origin Myth, V. 4, Peace of Mind Regained, The Journey to Spiritland, V. 5, The Shell Anklets Origin Myth, V. 2, The Descent of the Drum, V. 2, South Enters the Medicine Lodge, V. 1, Death Enters the World.
Themes: a being has red hair: Redhorn's Sons, Redhorn's Father, Hare Retrieves a Stolen Scalp (vv. 1 & 2), The Hotcâgara Contest the Giants, Redhorn Contests the Giants, The Sons of Redhorn Find Their Father, The Daughter-in-Law's Jealousy, He Who Eats the Stinking Part of the Deer Ankle; red as a symbolic color: The Journey to Spiritland (hill, willows, reeds, smoke, stones, haze), The Gottschall Head (mouth), The Chief of the Herok'a (clouds, side of Forked Man), The Red Man (face, sky, body, hill), Spear Shaft and Lacrosse (neck, nose, painted stone), Redhorn's Father (leggings, stone sphere, hair), The Sons of Redhorn Find Their Father (hair, body paint, arrows), Wears White Feathers on His Head (man), The Birth of the Twins (turkey bladder headdresses), The Two Boys (elk bladder headdresses), Trickster and the Mothers (sky), Rich Man, Boy, and Horse (sky), The Blessings of the Buffalo Spirits (Buffalo Spirit), Bluehorn Rescues His Sister (buffalo head), Wazûka (buffalo head headdress), The Baldheaded Warclub Origin Myth (horn), The Brown Squirrel (protruding horn), Bear Clan Origin Myth (funerary paint), Wonághire Wâkcik Clan Origin Myth (funerary paint), Deer Clan Origin Myth (funerary paint), Thunderbird Clan Origin Myth (stick at grave), Pigeon Clan Origins (Thunderbird lightning), Trickster's Anus Guards the Ducks (eyes), Hare Retrieves a Stolen Scalp (scalp, woman's hair), The Race for the Chief's Daughter (hair), The Daughter-in-Law's Jealousy (hair), Redhorn's Sons (hair), Redhorn Contests the Giants (hair), The Woman's Scalp Medicine Bundle (hair), He Who Eats the Stinking Part of the Deer Ankle (hair), The Hotcâgara Contest the Giants (hair of Giantess), A Man and His Three Dogs (wolf hair), The Red Feather (plumage), The Man who was Blessed by the Sun (body of Sun), Red Bear, Eagle Clan Origin Myth (eagle), The Shell Anklets Origin Myth (Waterspirit armpits), The Twins Join Redhorn's Warparty (Waterspirits), The Roaster (body paint), The Man who Defied Disease Giver (red spot on forehead), The Wild Rose (rose), The Medicine Rite Foundation Myth (warclub), Îtcorúcika and His Brothers (ax & packing strap), Hare Kills Flint (flint), The Twins Retrieve Red Star's Head (edges of flint knives), The Mulberry Picker (leggings), The Seduction of Redhorn's Son (cloth), Yûgiwi (blanket).
Notes:
[1] Paul Radin, The Road of Life and Death: A Ritual Drama of the American Indians. Bollingen Series V (Princeton: Princeton University Press, 1973 [1945]) 179-180.