by Richard L. Dieterle
Red Bear is identical with the zephyr that blows from his land in the west.
He is spirit chief over the brown bears [inset]. He was the second spirit bear that Earthmaker created, and has special charge over the maintenance of the earth. [1] His color is that of the setting sun, reflecting the purpose of Earthmaker, who placed him in the west to be a gatekeeper of the Great Beyond. The Hotcâk Red Bear Subclan, who descend from him, express his spirit by taking charge of disciplinary functions and acting as sergeants-at-arms at councils. They also help prepare the Bear Clan for war. [2]
Links: Bear Spirits, Blue Bear, White Bear, Black Bear, Ghosts, Island Weights, Earthmaker, Cosmography, Were-grizzles and other Man-bears.
Stories: pertaining to the function of Red Bear: The Journey to Spiritland, The Creation of the World, Bear Clan Origin Myth (v. 7); mentioning (spirit) bears (other than were-bears): White Bear, Blue Bear, Black Bear, Bear Clan Origin Myth, The Shaggy Man, Bear Offers Himself as Food, Hare Visits His Grandfather Bear, Hare Establishes Bear Hunting, The Woman Who Fought the Bear, The Wolf Clan Origin Myth, Hotcâk Clans Origin Myth, The Messengers of Hare, Bird Clan Origin Myth, The Hotcâk Migration Myth, Red Man, Hare Recruits Game Animals for Humans, Lifting Up the Bear Heads, Hare Secures the Creation Lodge, The Two Boys, Creation of the World (v. 5), Spear Shaft and Lacrosse, The Brown Squirrel, Snowshoe Strings, Medicine Rite Foundation Myth, East Enters the Medicine Lodge, Lake Winnebago Origin Myth, The Spider's Eyes, How the Thunders Met the Nights, The Race for the Chief's Daughter, Trickster's Tail, Old Man and White Feathers, cf. Fourth Universe.
Themes: red as a symbolic color: The Journey to Spiritland (hill, willows, reeds, smoke, stones, haze), The Gottschall Head (mouth), The Chief of the Herok'a (clouds, side of Forked Man), The Red Man (face, sky, body, hill), Spear Shaft and Lacrosse (neck, nose, painted stone), Redhorn's Father (leggings, stone sphere, hair), The Sons of Redhorn Find Their Father (hair, body paint, arrows), Wears White Feathers on His Head (man), The Birth of the Twins (turkey bladder headdresses), The Two Boys (elk bladder headdresses), Trickster and the Mothers (sky), Rich Man, Boy, and Horse (sky), The Blessings of the Buffalo Spirits (Buffalo Spirit), Bluehorn Rescues His Sister (buffalo head), Wazûka (buffalo head headdress), The Baldheaded Warclub Origin Myth (horn), The Brown Squirrel (protruding horn), Bear Clan Origin Myth (funerary paint), Wonághire Wâkcik Clan Origin Myth (funerary paint), Deer Clan Origin Myth (funerary paint), Thunderbird Clan Origin Myth (stick at grave), Pigeon Clan Origins (Thunderbird lightning), Trickster's Anus Guards the Ducks (eyes), Hare Retrieves a Stolen Scalp (scalp, woman's hair), The Race for the Chief's Daughter (hair), The Daughter-in-Law's Jealousy (hair), Redhorn's Sons (hair), Redhorn Contests the Giants (hair), The Woman's Scalp Medicine Bundle (hair), A Wife for Knowledge (hair), He Who Eats the Stinking Part of the Deer Ankle (hair), The Hotcâgara Contest the Giants (hair of Giantess), A Man and His Three Dogs (wolf hair), The Red Feather (plumage), The Man who was Blessed by the Sun (body of Sun), Eagle Clan Origin Myth (eagle), The Shell Anklets Origin Myth (Waterspirit armpits), The Twins Join Redhorn's Warparty (Waterspirits), The Roaster (body paint), The Man who Defied Disease Giver (red spot on forehead), The Wild Rose (rose), The Medicine Rite Foundation Myth (warclub), Îtcorúcika and His Brothers (ax & packing strap), Hare Kills Flint (flint), The Twins Retrieve Red Star's Head (edges of flint knives), The Mulberry Picker (leggings), The Seduction of Redhorn's Son (cloth), Yûgiwi (blanket).
Notes:
[1] Walter W. Funmaker, The Bear in Winnebago Culture: A Study in Cosmology and Society (Master Thesis, University of Minnesota: June, 1974 [MnU-M 74-29]) 15, 61, 65. Dr. Funmaker is a member of the Winnebago tribe. His informant was Walking Soldier (1900-1977) who was a member of the Bear Clan.
[2] Walter Funmaker, The Winnebago Black Bear Subclan: a Defended Culture (Ph.D. Thesis, University of Minnesota: December, 1986 [MnU-D 86-361]]) 48-49. Informant: One Who Wins of the Winnebago Bear Clan.