by Richard L. Dieterle
When Hare finished creating the Medicine Rite, his grandmother Earth made a special donation to the human beings so that they might have more of life. She told Hare to look at her, and when he did he saw that a plant was growing out of one of her breasts. This was the first maize plant.1 Still the people did not know how to cultivate this plant. When his clan had fallen on hard times, a Hočąk clan chief fasted on behalf of all his people. In time, the Maize Spirit, who rules over all aspects of corn, appeared to him and taught him all that he needed to know about cultivating and preserving corn.2 The tassels that appear on the ears of corn are also the manifestations of a female spirit, the sister of Green Man (Wąkčoga). Green Man is actually a Waterspirit, and at the same time, the spirit chief of black rocks. Heated black rocks are used to roast the corn, so the spirit of these rocks gains his name by being covered in green corn husks. His brother, Big Belly, is the pit in which the corn is roasted.3
When they planted the corn seed they used to pray to the local Waterspirit both so that he might keep the fields moist, and so that they might avert his ill humor, a malevolent will that could express itself in a devastating flood.4
Just as there are four seasons of the solar year, mani, "winter"; wana, "spring," tok, "summer," and čani, "fall"; so there are four seasons of corn. These are: Mąįna'ųwira (Earth Cultivating Month), Waxojrawira (Corn Tasseling Month), Watajoxhiwira (Corn Popping Month), and finally the time at which the Green Corn Dance is given to celebrate the harvest.5 In this dance everyone chooses a partner forming a double line. There is no restriction on who may participate. The dance is done to songs in a shuffle step, sometimes dancing forward and sometimes backwards. Usually it lasts 45 minutes or longer depending on the number of songs that are sung.6
Modern corn has kernels that are uniformly yellow, but maize as it was originally grown was polychrome, with kernels of yellow, white, red, orange, purple, and black. This is now styled "Indian corn," or "flint corn," called in recent times, waručúčge, "red corn," in Hočąk. [inset] The Hočągara had many ways to serve corn, the most popular in the literature being roasted with bear ribs. Another way to serve corn is in maple syrup, a mix called wašuǧe watuč. It can also be made into hominy, called watašoroč.7 Perhaps the favorite use of corn is in corn soup. This is usually made by taking three quarts of carefully washed Indian corn and boiling in ten quarts of water for every quart of corn. The corn is boiled for eight hours with frequent stirrings. After the corn has boiled for four hours, four pounds of chopped venison or other meat is added.8
It is also worth noting here that not only did the Native Americans develop maize, but invented popcorn, called watájox in Hočąk. It is said, "According to Chief Whirling Thunder, a 20th century Winnebago chief in Chicago, Winnebago Indians have — for as long as anyone remembers — popped popcorn right on the cob by inserting a sharp stick through the cob and holding it near the fire."9 A month on the Hočąk calendar is named for the time when corn is dried and roasted: Watajoxhiwira ("Corn Popping Month").10 It is said that crickets announce the ripening of corn by weeping during Watajoxhiwira, since it was during this month that their spirit chief was killed. Cricket used to own all the green things of the earth, but lost them to the sons of Earthmaker who regained them for humanity.11
Links: Earth, The Sons of Earthmaker, Hare, Moon, Waterspirits, Bluehorn (Green Man).
Stories: about maize (corn): Maize Origin Myth, Maize Comes to the Hočągara, The Medicine Rite Foundation Myth, The Green Man, Grandmother's Gifts, Waterspirits Keep the Corn Fields Wet; Grandmother Earth as a character: Medicine Rite Foundation Myth, Maize Origin Myth, Grandmother Packs the Bear Meat, Grandmother's Gifts, Owl Goes Hunting, Hare and the Grasshoppers, Hare Acquires His Arrows, The Plant Blessing of Earth, Hare Visits the Blind Men, Hare Visits His Grandfather Bear, Hare Visits the Bodiless Heads, Hare Burns His Buttocks, Hare Gets Swallowed, Hare Kills Wildcat, Hare and the Dangerous Frog, Hare Retrieves a Stolen Scalp, Hare Recruits Game Animals for Humans, The Necessity for Death, Hare Secures the Creation Lodge, Hare Steals the Fish, Hare Kills Sharp Elbow, Hare Kills Flint, The Creation of the World, The Creation of Man (vv 4, 6), Hare Establishes Bear Hunting, Redhorn's Father (?); in which Waterspirits occur as characters: Waterspirit Clan Origin Myth, Traveler and the Thunderbird War, The Green Waterspirit of Wisconsin Dells, The Lost Child, River Child and the Waterspirit of Devil's Lake, A Waterspirit Blesses Mąnį́xete’ų́ga, Bluehorn's Nephews, Holy One and His Brother, The Seer, The Nannyberry Picker, The Creation of the World (vv. 1, 4), Šųgepaga, The Sioux Warparty and the Waterspirit of Green Lake, The Waterspirit of Lake Koshkonong, The Waterspirit of Rock River, The Boulders of Devil's Lake, Devil's Lake — How it Got its Name, Old Man and Wears White Feather, Waterspirits Keep the Corn Fields Wet, The Diving Contest, The Lost Blanket, Redhorn's Sons, The Phantom Woman, Įčorúšika and His Brothers, Great Walker's Warpath, White Thunder's Warpath, The Descent of the Drum, The Shell Anklets Origin Myth, The Daughter-in-Law's Jealousy, Snowshoe Strings, The Thunderbird, Hare Retrieves a Stolen Scalp (v. 2), The Two Children, The Twins Join Redhorn's Warparty, Earthmaker Sends Rušewe to the Twins, Paint Medicine Origin Myth, Waruǧápara, Ocean Duck, The Twin Sisters, Trickster Concludes His Mission, The King Bird, The Medicine Rite Foundation Myth, Great Walker's Medicine (v. 2), Heną́ga and Star Girl, Peace of Mind Regained, How the Thunders Met the Nights, The Spiritual Descent of John Rave's Grandmother, The Boy who was Captured by the Bad Thunderbirds, The Shaggy Man, The Woman who Married a Snake (?), Hare Secures the Creation Lodge, Ghost Dance Origin Myth I, The Sacred Lake, Lost Lake.
1 Oliver LaMère and Harold B. Shinn, Winnebago Stories (New York, Chicago: Rand, McNally and Co., 1928) 104-105. Informant: Oliver LaMère of the Bear Clan. Paul Radin, The Winnebago Tribe (Lincoln: University of Nebraska Press, 1990 ) 309.
2 Sally M. Hunter, Four Seasons of Corn: A Winnebago Tradition (Minneapolis: Lerner Publicatons Company, 1997) 16-17.
3 Paul Radin, "The Blue Man," Winnebago Notebooks (Philadelphia: American Philosophical Society) Notebook 55; Paul Radin, Untitled, Winnebago Notebooks, Freeman #3858 (Philadelphia: American Philosophical Society) Winnebago IV, #5: 4-16.
4 Walking Cloud, "Narrative of Walking Cloud. In an Interview with the Editor," Reuben Gold Thwaites, ed., Collections of the State Historical Society of Wisconsin, Vol. 13 (Madison: Wisconsin Historical Society, 1887) 466-467.
5 Radin, "The Blue Man," 37.
6 Radin, "The Blue Man," 37-38.
7 Mary Carolyn Marino, A Dictionary of Winnebago: An Analysis and Reference Grammar of the Radin Lexical File (Ph.D. Thesis, University of California, Berkeley, December 14, 1968 [69-14,947]) 404, sv wa.
8 Hunter, Four Seasons of Corn, 36.
9 From the website, "What's Up with Popcorn?" (now defunct); but the same information is now contained at "History of Popcorn."
10 Radin, The Winnebago Tribe, 76-77.
11 Radin, "The Blue Man"; Radin, Winnebago IV, #5: 4-16.