Hocąk Syllabic Text — Warbundle Feast of the Thunderbird Clan, Version 3

Hocąk Syllabic Text — Warbundle Feast of the Thunderbird Clan, Version 3

narrated by a Member of the Thunderbird Clan

Original Text — | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50 | 51 | 52 | 53 | 54 | 55 | 56 | 57 | 58 | 59 | 60 | 61 | 62 | 63 | 64 | 65 | 66 | 67 | 68 | 69 | 70 | 71 | 72 | 73 | 74 | 75 | 76 | 77 | 78 | 79 | 80 | 81 | 82 | 83 | 84 | 85 | 86 | 87 |

English Translation

Stylistic Features

	hapaxlegomena: bōǧicga, "to be struck with a blast, as with a bullet"; ga herejigó, "here it is"; hikipirak, "protective vest"; honikižu, a variant of hanikižu, "to be with you"; hosek/husek, "danger"; sairakarara, "?"; Rōhakja’úwahira, "Disease Giver" ("He Who Causes Somatic Reversal"); -žara, a variant of the emphatic -žare.
	rare words: hokųk found embedded in cinąk-hokųgᵋra (ttAi nK Ao Ko Ke L), "streets"; hižąkixjį, "proper" (found only in Marino); hōsák, "to talk very fast, to make a sudden exclamation, to make a surprised exclamation" (found only in Helmbrecht-Lehmann); kuru’i, "to wear"; tejanaixjį, it is about time (found only once); Wanaǧírak, "Spirit"; wokera, "food, pieces of meat (ritual)," (found only in Marino); wōšgą́gre, "great endeavor; religious movement" (found only in Miner); xewe, "to weaken" (found only in Marino)
	use of wapahi hokųgᵋra, "weapon-paths" rather than warpaths.
	use of the expression waną’į́-rusgijgi, "heart-binding".
	frequent use of the uncommon eži, "however".
	a great fondness for šgé, hišgé, "also".
	x

Winn. 5, #20: 1
w Ki Ko L.	A ntt.	Ai Lo dtt Ki.	wo A L dKe.	e Ki.	ttA A L dKe.	A ntt.	Ai Lo dtt
Wagigóra	haną̄́c	hirušjągi,	wohą́raške,	égi	caharašge	haną̄́c	hirúšją
The feast	[all]	when it is ready,	[the kettles as well,]	and	buckskins also	all	to be ready

w Ai Le Kr.	e Ki.	w Ki Ko L	A K L tee tee Ki	e Ki.	w n n.	rA Ke Le L.
wąhírega,	égi	wagigóra	hakarat’et’egi,	égi	wanā́na:	"Sakerera
when they get,	and	the kettles	once they are put on to boil,	then	[he whoops:]	["Warbundle owners]

rA Ke Le.	ni Ktt KL.	ttAi	Ao do dA w KeLe.	ni xo Lo Ai ttiwi n.	e liAi K tt.	ne.	w o n KeLe.	Ai Ke
Sakere	nįkjągᵋra,	ci	hoz..ušawagᵋre,	nįkúruhįjwíną.	Epįgają.	Ne	wa’ųną́gᵋre	hįké
[Warbundle]	[the children,]	[lodge]	[you who are going to fill,]	I greet you.	It is good.	You	the ones who are	not

Ai de we wi wi niy n K.	Ai L Ki tti wi L.	tti L.	Aoyi xitti	ttili	Ai L Ki Ki wi L	e liAi K tt.
hišewewįwinianąga	hiragijiwira.	Cira	hoixjį	jįp	hiragígiwira.	Epįgają.
[you have not pondered, and]	[you have cared for us.]*	My lodge	full	[to assemble]	[you have done for us.]**	It is good.

* Radin has, "You have put aside all the wrongs I have done you and accepted my inventation."
** Radin has, "You have filled my lodge."

	Winn. 5, #20: 2
ttAo Ke w A wi L.	Ki Ki no lL.*	tto liAi wi wi Ki.	A ntt.	wK.	w doAo deAe	Ai Le de.	xeAe te L.
Cókewahawira,	kikínų̄bᵋra	jopíwiwigi,	haną̄́c	wąk	wašošéwe	hireže.	Xetera
Our grandfathers,	the brothers	the four of them,	all of them	men	brave	they were.	The oldest one

* just before this word are a number of indistinct markings which appear to have been erased words.

ttAi wo tee Ai K.	Ai Ky Le de.	e Ki.	Ai no le tte Le L.	AoKo mi n K	Ai Ky Le de.	Ai t ni L.
"Ciwoit’éhiga"	higaíreže.	Égi	hinųbéjerera	"Hų̄k Miną́́ka,"	higaíreže.	Hitanį́ra
"Kills within the Lodge"	they called him.	And	the second one	"Chief who is Seated,"	they called him.	The third

w l no reAe K.	Ai Ky Le de.	Ai tto lL.	ttAi wo tee Ai K.	Ai Ky Le de.	ttAi wo tee Ai K.
"Wabanosega"	higaíreže.	Híjobᵋrà	"Ciwoit’éhiga"	higaíreže.	Ciwoit’éhiga
[?]	they called him.	The fourth	"Kills within the Lodge"	they called him.	Kills within the Lodge

Ao Ki ry tt.	Ai doKo.	Ai Kotto	Ai Le dKe.	lo xittK	Ai se ra de.	e rKe.	w i	Ai Ki liAi L K n K.
hokisaija,	hižuk	higuc	hírešgè,	bōǧicga*	hires’aže.	Ésge	wa’i	hikipirakanąka**
in battle,	gun	to be shot	if he was,	[to be struck with a blast]	he would.	Therefore,	blanket	(this protective) belt

* the meaning of this word, a hapaxlegomenon, is analyzable: bo-, "to be propelled by air"; and ǧicga, "to strike".
** this term, hikipirak, which is a hapaxlegomenon, clearly refers to what we would now call a "bullet-proof vest."

Ko ttAi Le K.	Ai doKo m L.	Lo Ai	Ai.	oyi Le K.	Ai Ki liAi L KL.	Ko Lo dKe K.
gújiregá,	hišukmara	rohi	hi	’ųirega,	hikipiragᵋra	kurušgega,
when they shot,	the bullet	his body	it made	when they did,	[the protective vest]	when he untied,

Winn. 5, #20: 3
Ai doKo m L.	w i	Ai Ki liAi L KL.	Ai doKo m L.	Aoyi ttAi ra de.	e rKe	te e	w Lo x li d
hišukmara	wa’i	hikipiragᵋra,	hišukmara	hoicis’aže.	Ésge	tee	Waruǧapižą
the bullets	blanket	protective vest,	the bullets	it would be full.	So	this one	a Warbundle

o n.	wo n xi Le.	Ai Lo xoAo L[o]Ko	liAi de Le n.	wK Kidi Ko i	dKe.	Ai L rA n.	wo t
’úną.	Woną́ǧiré	hiruxuruk	pįžereną,	wąkšíko’į́	ške	hirasáną.	Wotá
he made.	War	he was able	to be good at,	Life	also	it was together with.	He requested

ttAo ni L.	wo n xi Le L.	rA Ke Le L.	mi nK dA w KeLe.	tt n K.	Ai ttAo Ke Ai w Ai wi L.
conira	woną́ǧiréra.	Sakerera	miną́kšawągᵋre	janąga,	hicṓkehiwahíwira
from the beginning	the war.	Warbundle owners	who are seated	everyone,	our grandfather

Ai Ki n A wi Ki.	t ni L.	Ai tte	w Ki Ki Ktt ni A wiy n K Le L.	w xoAo liAi ni	Ao Ki o L.	ttAi.
hikinahawigi,	tānį́ra	hije	wagigikjanihawianagᵋrera.	Waxopį́nį	hoki’ųra	ci
[if he brings himself up, (?)]	tobacco	there	I will be giving him.	Spirits	[the main ceremony]	lodge

		Winn. 5, #20: 4
Ao do dA w KeLe.	ni Ko Lo Ai ttiwi n	w A n Kd n.	ni Ko Lo Aitti wi tti Ko.	wi Ki Ko L.	tt ni Ki Ki	A ntt.
hožušawagᵋre,	nįkúruhįjwíną,	wahanąkšaną.	Nįkúruhįjwíjigo!"	Wigígora	janigigi	haną́c
you who are filling,	we greet you,	is what I am saying.	We greet you!"	To give a feast	?	all

t ni	nl a Ki	wo Ki do n.	e Ki.	lAe tti ttAe tte tt.	mi nK nKd n.	we n.	A Ao.
tānį́	nąp’áki	wogížuną.	Égi	pejicējēja	mįnąknąkšaną.	Wéną,	"Hąhó,
tobacco	in each hand	he offered them .	And	by the edge of the fire	they sat.	He said to them,	"Now then,

K Ae Le tti Ko	K Ae Le tti Ko.	a n K.	t ni.	n le tt.	w t Kini K Lo Ko r n K.	leAe tte tt.	Ao le de.	A Ao.
ga herejigó,	ga herejigó,"	anąga	tānį́	nąpeja	watáknįk	pejēja	hobéže.	"Hąhó,
here it is,	here it is,"	he said, and	tobacco	in his hand	a small amount	in the fire	he put it down.	"Now then,

ttiAiyo Ki rA Ko n di L.	t ni L.	me e Le n.	t ni	Ao ni Ki do n.	ne	Ai Ly L K L n L di wiy n K.
Ciokiságonąžį́ra,	tānį́ra	meereną.	Tani	hunįkižuną.*	Ne	hirairakaranąrážiwiánąga
He who Stands in Our Midst,	the tobacco	here it is.	Tobacco	it is with you.	You	you have come to stand among your own, and

* honikižu appears to be a variant of hanikižu, of the same meaning.

				Winn. 5, #20: 5
w xoAo liAi ni	w L Ki do L.	L? L dA Ai d.	Att wiy n K.	ttA lo ni Ay tte ni wi Ki.	ne	wo L KL
Waxopį́nį	warakižura,	rarašahiža	hajwiąnaga,	cabonihaijeniwigi,	ne	worágᵋra
Spirits	with them,	you encouraged us to believe	[when we came,]	if we put on top of his head,	you	the message

ni ne de	Ai deAe de	ayi Le d L.	e Ki.	wo t ttAo ni L.	rA ni Ki w lA Ai L.	Ai Ki lA Ai Le Ktte n.
ninéže	hišéže	airežara.	Égi	wotáconira	sanigiwapahira	hikipahirekjeną.
even I	you promised	[they most definitely had said].	And	the first request	the edges of the weapons	they will be caused to meet.

wo n xi Le L.	Ai d.	Ai Ly Ki Loyi ttA wi Ko	A Ke.	Ao rALe	w w ni Ktt wi n.	wK KL	Ai Ki L.
Woną́ǧirera	hižą	hiraikiroicąwigo,	hąké	hōsré	wawanįkjawiną.	Wągᵋra	hįkira
The Wars	one	if we are directed,	not	thin	may we not go.	Men	to fight

A Ki KoweKe	Ai Le dKe.	w lA Ai	Ao Lo Ke tt.	w w wi deKe.	w lA Ai	Ao Ko Ke L.	w we Ktt wi n.	e Ki.
hakikowek	hírešgè,	wapahi	horogéja	wawawišge	wapahi	hokųgᵋra	wáwekjawiną.	Égi
to try to get	if they were,	weapon	in the midst	our being also	weapon	paths	we will go on.*	And

* Radin translates (or perhaps paraphrases), Woną́ǧirera hižą hiraikiroicąwigo, hąké hōsré wawanįkjawiną. Wągᵋra hįkira hakikowek hírešgè, wapahi horogéja wawawišge wapahi hokųgᵋra wáwekjawiną, as, "And if in a vision we be directed to go on the warpath, may we receive the complete blessing, even though we be in the midst of the battle."

				Winn. 5, #20: 6
w niKi xAo L.	tt n K.	wo n xi Le	Ai Lo xAo Lo Ki Le L.	ttiAiyo Ki rA KeLe Ki.	Ai Lo ldi tt KeLe.	Ai d
wánįkxura	janąga	woną́ǧire	hiruxurukirera	ciókiságeregi	hirobᵋžijagᵋre	hižą
bird skins	all these	war	they are used in	in the center of the lodge	[that are lain ?]	one of them

y Ki Kx wi deKe.	Ai Ke.	Ao reAeK	A ni	w w ni Ktt wi n.	e Ki.	rii xitti	w Kidi K i Ktt wi n.
yākíkaxwišge	hįké	hosek*	hani	wawanikjawiną,	égi	s’ixjį	wąkšíga’įkjàwiną.
we are going to adorn ourselves, also	not	danger	[to have ?]	we will not go,	and	very long	we will be granted life.

* this could also be husek.

ttAe K.	leAette L	tt ne.	t ni.	Ao ni Ki do n.	K Ae Le tti Ko.	K Ae Le tti Ko.	ttAo K.	m o L.	t niyo ni Ki do n.
Ceka,	péjᵋra	jané	tānį́	hunįkižuną.	Ga herejigó,	ga herejigó.	Coká	Mą̄’ų́ra	tānį́-ónįgižùna.
[First,]	fire	this	tobacco	I pour to you.	Here it is,	here it is.	Grandfather	Earthmaker	I offer tobacco to you.

t ni tt ne.	ne doo L.	Ae Le no ni Ke.	A Ke	w n o Ke we.	Loro doAo Lo xAo LoKo ni Ktt ne Ai deAe de	ayi Le de L.
Tanijane	ne š’ųra	herenunige	hąké	waną’ṓkewé	rusšuruxuruknikjanehišeže,	airežera.
The tobacco	you yourself made	it was, but	not	willingly	you cannot take it from us,	it is told.

						Winn. 5, #20: 7
t niyo ni Ki do n.	wo t ttoAo ni L.	wo n xi Le L.	e Ki	w Kdi Ko i L.	ni Ki t wi n.	e Ki.	w niyo ttKe	Ai rK L.
Tānį́-ónįgižùną.	Wotaconira:	woną́ǧirera	égi	wąkšigo’į́ra	nįgitáwiną.	Égi	waniócge	hįsgará
I offer tobacco to you.	[First request:]	[wars]	and	life	[I ask of you.]*	And	animal	the white haired

* Radin translates this as, "I offer tobacco to you, that I may become a warrior and have long life."

w Ki d.	ttA L.	wo w K L.	e Ki.	ttA A L.	Ko Lo i.	ni t Ktt ni Ki Ki wi n.	w Ko tte L.	riAi d.
wągížą	cára	wowakąra,	égi	cahara	kuru’i,	nįtakjanigigiwiną.	Wagujera	sižą
a male	deer	the choicest parts,	and	the deer skin	to wear,	[we will cause to be heated for you.]	Moccasins	[long]

t ni L.	Ai L ni Ki to ttAl wi n.	A Ao.	K a Ae Le tti Ko.	Ke Le tto reAele xeAe te L.	w Lo xl.
tānį́ra	hiránįgitucabwira.	Hąhó,	ga’á herejigó.	Kerejųsepxetera,	Waruǧáp
tobacco	[we extend to you].	[Now then,]	here it is.	Great Black Hawk,	Warbundle

Ai L K L L.	t ni.	Ao ni Ki do n.	wo t tto ni L.	wo n xi Le L.	A K.	n Ko L.	Ai d	w w wi Ki.
hirakárara,	tānį́	hunįkižuną.	Wotáconira:	wōną́ǧirera	hąká	nągúra	hižą	wawawigí,
the one who is in charge,	tobacco	I offer you.	The first request:	wars	?	[the road]	one	if we go on,

A Ke	wo rAK	w w ni Ktt wi n.	w KL.	Ai d Ki L.	A Ki KoweKe Ki Le deKe.	A ni m[i] Ki Ktte n.	w lA Ai
hąké	wosga	wawanikjawiną.	Wągᵋra	hižąkíra	hakikowekirešge,	hanimįgikjeną.	Wapahi
not	[in vain ?]	we will not go on.	Men	just one	[it is also to be gotten,]	[may it be that he is seized.]	Weapon

		Winn. 5, #20: 8
Ao Ko Ke L.	w we Ktt wi n.	wo A L.	ttAyi d.	w ttoKoxo.	A L.	Ko Lo i.	w Ko tte L.	rii d.	wo A L.
hokųgᵋra	wawekjawiną.	Wohą́ra	caížą	wacgux,	hara	kuru’i,	wagujera	s’īžą	wohą́ra
paths	we are going to tread on.	The kettle	a deer	half,	the hide	to wear,	the moccasins	[a long one]	the kettle

ni Ki to dtt Le A wi n.	K a Ae Le tti Ko.	t ni L.	K a Ae Le tti Ko.	wiyo Le Le Ki.	w K tt.	Ao KL.
nįgitušjabehawiną.	Ga’á herejigó,	tānį́ra	Ga’á herejigó.	Wioréregi	Wakąjá	Hųgᵋra
we offer you.	Here it is,	the tobacco	here it is.	The place of the setting sun	Thunder	the Chief

t ni	Ao ni Ki do n.	e Ki.	ttAo K K.	rA Lo riKi ttiKi.	w n i	Ai tto L K L Ke Le Ki.	wo n xi Le L.	tt Ko L
tānį́	hunįkižuną.	Égi	cokagá	sarusgijik	waną’į́	hijorakarageregi,*	woną́ǧiréra,	jagura
tobacco	we offer you.	And	grandfather	[heart-binding]	[mind]	[there as you were telling your own, ?]	wars,	whatever

* hija-hora-kara-k-here-gi. Thanks to Sheila Shigley for her suggestions here.

Ki Koro wi Ki.	tt n K.	Aoyi ttA Ki.	de e.	ni Ki t wi n.	e Ki.	Lo Ai y Ki rK wi L	Ai d.	ni KttK Ki Ki rKe
gigų́swigi,	janąga	hoicagi,	žee	nį̄gítawiną.	Égi	rohiakisgawira	hižą,	nį̄kją́kikisge
you taught him,	all these	[if you added, ?]	that	we ask of you.	And	our own members	one of them,	like a child

					Winn. 5, #20: 9
w Lotto	w Ko A tte L.	t ni L.	Ai L Lo ttAl	ni Ki lA A Le A wi n.	A Ao.	K a Ae Le tti K.	t ni L.
warúc	waguhajera	tānį́ra	hirarucap	nįgipaharehawiną.	Hąhó,	ga’á herejigá,	tānį́ra.
to feed	[?]	the tobacco	together with	we offer you.	[Now then,]	here it is,	the tobacco.

wy xele Ao Le Ki.	Ao K wr m ni L.	t ni	Ao ni Ki do wi n.	ttAo K K.	ttAi wo tee Ai K.	w xoAo liAi ni.
Waixephúregi	Hokawasmą̄nį́ra,	tānį́	hunįkižuwiną.	Cokagá	Ciwoit’éhiga	Waxopį́nį
In the east	Those Who Walk in Darkness,	tobacco	we offer you.	Grandfather	Kills within the Lodge	Spirits

w n i d. Lo riKi ttiKi.	Ai tt	w n i	Ao L K L Ke Le Ki.	A Ko Leyi d.	A K L ni.	n di wi dKe.	w lA Ai niKi Kitti.
waną’į́-rusgijik	hija	waną’į́	horakarakeregi,	hagoreižą	hakarani	nažį́wišge	wapahínįkjį
[heart-binding]	there	[mind]	[as you put into,]	[after awhile]	to take up	we stand also	without any effort

rA ni Ki w lA Ai L.	Ai Ki lA Ai Le Ktt wi n.	te de rKe.	ni i t wi n.	ni Ktt KL.	wo n xi Le	Ai o n tte xitti
sanigiwapahira	hikipahirekjawiną.	Téžesge	nį’itawiną.	Nįkjągᵋra	woną́ǧiré	hi’ų nąjexjį
the edges of the weapons	we will be caused to meet.	This	we ask of you.	The children	war	[about to do with]

				Winn. 5, #20: 10
Ai Le n.	tt Ko	Ai w owe Le rKe.	wo n xi Le L.	Ai L Ki Loy ttA	Ai Le Ktte n.	t ni L.	ttA.
hiréną.	Jagu	hiwa’ųeresge	wōną́ǧirera	hirakiroicą	hirekjeną.	Tānį́ra	ca
they are.	[Whatever]	[similar to what we are doing ?]	wars	to be directed	may they be.	The tobacco	deer

Ai no Ki d.	Ae Le L.	A L.	w Ko tte L.	rii d.	Ai L ni Ki to ttA liwi n.	wo A L.	A A.	K a Ae Le tti Ko.
hinųgižą	herera,	hara	wagujera	s’īžą	hiránįgitucabwiną.	Wohą́ra,	hąhą́,	ga’á herejigó.
a female	it is,	hide	the moccasins	[a long one]	we offer you.	The kettle,	well now,	here it is.

Ao Lo ttA tte Le Ki.	Lo L.	rA niKi.	liAi dA nK.	t ni	Ao ni Ki do n.	Ao dAe Le o w Ai L.	ttAo K K.	w xoAo liAi ni.
Horocájeregi	róra	sānį́k	pįšanąk,	tānį́	hunįkižuną.	Hošere’ų́wahira,	cokagá,	Waxopį́nį
In the south	the body	that part	[you are good,]	tobacco	we offer you.	Disease Giver,	grandfather,	Spirits

w n i d. Lo riKi ttiKi.	Ai Ki w n i	Ao L K L Ke Le Ki.	wo n xi Le L.	L Ki doo wi Ki.
waną’į́-rusgijik	hikiwaną’į	horakarakeregi,	wōną́ǧirera	ragiš’ųwigi,
[heart-binding]	[by means of one's own mental powers]*	[when you put into,]	wars	when you two have made for him,

* based on hikiwaną’į beng analysed as, hi-, by means of; ki-, "one's own"; waną’į, "mind (etc.)".

							Winn. 5, #20: 11
de e	ni Ki t wi n.	tto K K.	A l tt rKe	wi L	Lo ttA tte K tt.	A l tt rKe.	n tto L tt Ki.	e
žee	nį̄gítawiną.	Cōkága	hą̄́bájasge,	wira	horocájegaja	hą̄́bájasge	nąjorajągi,	e
that	we ask of you.	Grandfather	[in broad daylight,]	the sun	when it straightens*	[in broad daylight]	you having blessed,	[he himself]

* that is, in the middle of the day.

w Ke n.	Le Ai y Ki rK wi L.	de rKe d.	w Ke Le L.	A K L ni	ni Ki to dtt Le A wi n.	e Ki.	ttA A L.	riAi d.	Ai L rA.
wą́geną.	Rehiakisgawira	žesgéžą	wakerera	hakarani	nįgitušjabehawiną.	Égi	cahára	sīžą	hirasá
he said.	One of our members	the kind	the headdress	with	we offer you.	And	deerskin	[a long]	together with

t ni L.	wo A L.	Ai L ni Ki to ttAl wi n.	A Ao.	me Le n.	t ni L.	ttAo K.	Al wi L.	t ni	Ao ni Ki do n.
tānį́ra	wohą́ra	hiránįgitucabwiną.	Hąhó,	mereną,	tānį́ra.	Coká	Hąpwira	tānį́	hunįkižuną.
the tobacco	the kettle	[we extend to you].	[Now then,]	here it is,	the tobacco.	Grandfather	Sun	tobacco	we offer you.

ttAo K K.	ttAi wo tee Ai K.	n tto L tt Ki.	w xoAo liAi ni.	w n i Lo riKi ttiKi.	w n i	Ai ttAo L K L Ke Le Ki.
Cokagá	Ciwoit’éhiga	nąjorajągi,	Waxopį́nį	waną’į́-rusgijik	waną’į́	hicorakarakeregi,
Grandfather	Kills within the Lodge	when you blessed him,	Spirits	[heart-binding]	[mind]	[when you effectd ?]

							Winn. 5, #20: 12
w t ttAo ni L.	wo n xi Le L.	tt rKe.	ttAo K K.	n tti Lo L tt wi Ki	de e.	w K nK Kd n	w lA Ai.	Ao ttA Ke n L
wataconira.	Wōną́ǧirera	jasgé	cokagá,	ną́jiroràjąwigì,	žee	waganą́kšąną.	Wapahi	hocagenara
that do I ask of you.	Wars	what	grandfather,	when you blessed him,	this	I ask for.	Weapon	[among ?]

Ao n di Ktte wi n.	w KL.	Ai d tee Ai tt n Ai tte Ki.	Ai tow Ki Kii Ktt wi n.	w n i Lo Ki tt.	w d L Ai d
honązį́kjewiną.	Wągᵋra	hižą́t’ehijanahijegi	hitoákik’į́kjawiną.	Wāną’įrokija	wažąrá hižą́
[I will stand in ?].*	Men	[for whom death has not been ordained ?]**	[may I take for myself.]	[Within one's mind]	something

* Radin "translates" this as, "May we have victory in war: and in the presence of the weapons of our enemies, make us safe."
** hižą́t’e means, "someone dies." Otherwise, the rest is Radin's translation, which is more of a paraphrase.

y L wiy n K.	t ni L.	Ai rKe	dA xoAo wi dKe.	Ai Ke	Ai L Ki tt diAi niKi ni Ktt n A wi de	ay Le d Le.
yarawianąga	tānį́ra	hisgé	šaxųwišge	hįké	hiragijasiniknikjanahawize,	airežaré.
[we think, and]	the tobacco	along with	[you will hear, also]	not	[?]	[as they say.]

t ni L.	wo A L.	ttA.	wo we Ky d.	ttA A L.	w Ko tte L.	riAi d.	ni Ki to dtt Le A wi n	ttAo K.	A A.
Tānį́ra	wohą́ra	ca	wowegaižą	cahara	wagujera	sīžą	nįgitušjabehawiną,	Coká.	Hąhą́,
The tobacco	the kettle	deer	a [?]	the deer skin	the moccasins	[a long one]	we offer you,	Grandfather.	Well now,

				Winn. 5, #20: 13
Ko ni K.	A Ae wi L.	t ni	Ao ni Ki do n.	wo n xi Le.	Low Ko wi n.	ttAo K K.	w n i L Ki Ki Le wi Ki.	w Ke n.
kunį́ka	hąhewira	tānį́	hunįkižuną.	Woną́ǧiré	rowaguwiną.	'Cokagá,	waną’įragigirewigi,'	wagéną.
grandmother	the moon	tobacco	we offer you.	War	we desire.	'Grandfather,	[mind ... ?']	she said to him.

ttAi wo tee Ai K.	n tto L tt wi Ki.	wo n xi Le L.	L Ki do xitti wi Ki.	Ao t Ai Ke	w Koo ni Ki.
Ciwoit’éhiga	ną́jorajạ̀wigi,	wōną́ǧirera	rakižuxjįwigi,	hotahige,	wak’ųnigi,
Kills within the Lodge	when you blessed,	wars	[when you gave him,]	if they are left over,	when they were given to him,

de e	ni Ki t wi n.	t ni L.	wo A L.	ttA L.	ttA A L.	riAi di.	wo A L.	Ai L ni Ki to ttAl wi n	A A.
žee	nį̄gítawiną.	Tānį́ra	wohą́ra	cára	cahara	sīžą	wohą́ra	hiránįgitucabwiną.	Hąhą́,
these	we ask of you.	The tobacco	the kettle	deer	the deer skin	[a long one]	the kettle	[we extend to you].	Well now,

K a Ae Le tti Ko.	t ni L.	K a Ae Le tti Ko.	wi L Ko dKe xAe te L.	ttAo K K.	w xAo liAi ni.	w n i Lo riKi ttiKi.
ga’á herejigó.	Tānį́ra,	ga’á herejigó.	Wiragošge Xetera,	cokagá	Waxopį́nį	waną’į́-rusgijik
here it is.	The tobacco,	here it is.	Morning Star,	grandfather	Spirits	[heart-binding]

		Winn. 5, #20: 14
Ai Ki w n i	Ao L K L Ke Le Ki.	w xoAo liAi ni.	A Ae.	Ao ttA li Le L.	A Ae Ki rA KeLe Ki.
hikiwaną’į	horakarakeregi,	Waxopį́nį	hąhé	hocápirera	hąhé kiságᵋregi
[by means of one's own mental powers]	[when you put into,]	Spirits	night	their	at midnight

t ni Ao Ai ni Ki Ke Le Ktt wi.	de rKe L.	Ai Lo Ai Ai.	w o wi K tt.	wo A Ai Ki Lo tti ttiri
tānį́huhinigikerekjawi,	žesgéra	hirohihi	wa’ųwigają,	wohahikirujijis
tobacco [we offer to you,]	that kind	[done not quite right]	they did it, although	we are lacking in all the essentials necessary for success,*

* cf. hokirujijis (Ao KAi Loo tti ttir), "short of where, what one or more wants or ought to be" (Kingswan).

no ni Ke.	Al lL.	Ai d	ttAe xiAi ttili liKi.	w lA Ai	Ko Lo K Lr	n i	w o A n Kiwi n.
nųnįgé	Hąbᵋra	hižą	cexijį̄pgi	wapahi	korokaras	ną̄’į́	wa’ųhanąkwiną.
but	the Light and Life	one of them	[if it suddenly comes across troubles,]	weapon	[?]	to try	we are doing.

ttAe K.	e Ki.	w Kidi Ko i L.	Al li L	Lo tteAe y o Ktt wi L.	ni Ki t wi n.	wo A L.	t ni L.	ttA A L.
Ceka,	égi	wąkšigo’įra	hąbira*	ruceya’ųkjawira,	nį̄gítawiną.	Wohą́ra	tānį́ra	cahara
[First,]	[here]	life	[the (cause of) light]	we may be blessed,**	we ask of you.	The kettle	the tobacco	the deer skin

* normally one would expect Hąbᵋra, although this form is found elsewhere. It appears to be hap-hi-ra, "the cause of light," which when coupled with wąkšigo’įra, "life," that it is divine life that is the cause of the light that Morning Star possesses, and that by breaking off some of that divine light, it may be converted to life.
** Radin translates wąkšigo’įra hąbira ruceya’ųkjawira nį̄gítawiną, as "that is why we ask, grandfather, that we be blessed with life." Rucé (Loo ttAe) means, "to cut or separate by hand" (Kingswan), with the implication that the substance is soft.

					Winn. 5, #20: 15
riAi d.	Ai L ni Ki to ttAl Le A wi n.	ttA K K	A Ao.	K a Ae Le tti Ko.	t ni L.	t ni	Ao ni Ki do n.
sīžą	hiránįgitucabrehawiną.	Cogagá,	hąhó,	ga’á herejigó,	tānį́ra.	Tānį́	hunįkižuną.
[a long one]	we offer you.	Grandfather.	[now then,]	here it is,	the tobacco.	Tobacco	we offer you.

Ko ni K.	m L.	e Ki.	wo n xi Le	Low Ko wi n.	Ai L ttA lL.	xA wi liAi L.	tt n K Ki.	y Ki Ko Lo riKi tti Ktt wi n.
Kunį́ka,	Mą́rā,	égi	woną́ǧiré	rowaguwiną.	Hiracabᵋra	xą̄wį́pį̄	janągagi	yakikurusgījikjawiną.*
Grandmother,	the Earth,	here	war	we desire.	?	[good plants]	all	we may bind ourselves.

* this appears to be from kurusgī́c, "to tie up": ya-ki-kurusgī́c-hi-kja-wi-ną.

A Lo Ki Ke we L.	Lo A diAi ni L.	Ao doAo ttL	liAi	Ai n n Ki.	ttAo	Ai n n Ki.	Ai Lo Ki Ke	w to xAo Lo Ki Ktt wi n.
Hirokíkewera*	rōhąšinira	hošūjᵋra	pį	hiną́nągi,	cō	hiną́nągi,	hirogíke	watuxurukikjawiną.**
[Wearing symbolic paint]	[your body]	red	pretty	he would do,	blue	he would do,	?	let it be that we could do it.

* cf. hirokikewe (Ai Lo KAi KAe we), "to wear signifying, identifying make up" (Kingswan).
** cf. hatuxúruk, "I could do."

Ki A wi n.	Aoyi Lo Ki Ke we	liAi L.	A to ttA li Ktt wi n.	t ni L.	wo A L.	wi tt wr L.	wo A ni Ki d.
Gihawíną.	Hoirokikewe	pįra	hatocąbikjawiną.	Tānį́ra,	wohą́ra	wicąwązᵋra	wohanįkižą,
[We have boiled.]	Painting	the good	[we wish to get ahold of.]	The tobacco,	the kettle	corn	one of the boiled foods,

		Winn. 5, #20: 16
wK. t ni.	Ai L ni Ki to ttAl wi n.	A Ao.	K a Ae Le tti Ko.	t niyo ni Ki do n.	Ai ttA w xAele L.	wi Lo K n L.
wą̄k tānį	hiránįgitucabwiną.	Hąhó,	ga’á herejigó.	Tānį́-ónįgižùną.	Hicawaxep	Wirokanara,
tobacco	[we extend to you].	[Now then,]	here it is.	I offer tobacco to you.	Eagle	Chief,

ttAo K K.	ttAi wo tee Ai K.	n tto L tt Ki.	w xoAo liAi ni	w n i Lo riKi ttiKi.	w n i	Ai ttAo L K L Ke Le Ki.
cokagá,	Ciwoit’éhiga	nąjorajągi,	Waxopį́nį	waną’į́-rusgijik	waną’į́	hicorakarakeregi,
grandfather,	Kills within the Lodge	when you blessed him,	Spirits	[heart-binding]	[mind]	[when you effected ?]

wo n xi L.	Ai Lo Ko Ki.	liAi Ki.	Ai Lo loAo no L.	A Ae te e.	w xAo liAi ni.	ni t Ktt Ki Ki n i ni rK nK KL.
woną́ǧirá	hirokųgi,	pįgi,	hirupųnųra.	Hąhé te’e,	Waxopį́nį,	nįtakjanigigina’inisganągᵋra.
warfare	if we make use of,	if it is good,	we are requesting it.	Tonight,	Spirit,	[I will try to have it heated for you.]

e Ki	t ni L.	wo A L.	Ki Li Ki Li rKe K.	Ki rAK.	Ai ni Ki Ke Le wi n.	wo A L	te de n K.	Ai tt Ke Le Le n.
Égi	tānį́ra,	wohą́ra,	Kírikirisgéga	kīsák	hinįgíkerewiną.	Wohą́ra	téženagá	hijakererēną.
And	the tobacco,	the kettle,	[Red Tail] Hawk	half	we are offering you.	The kettle	this is all	that was put on.

Winn. 5, #20: 17
w Ki xA n L.	Ai tt Ke Le Le n.	Ai Ke	wo A.	Ai tt ni Ki Ke Le wi ni L deKe.	t ni L.	A ntt.	roto Ai tte ni Ki Ki wi n.
Wagíxanara	hijakererēną.	Hįké	woha	hijanįgíkerewinirašge	tānį́ra	haną́c	stohijenigigiwiną."
The attendants	they put it on.	Not	kettle	they were not placed, instead	tobacco	all	they will be caused to gather together to receive."

L dtt n.	e Ki.	w Ki Ko	Ai tt ne L.	t ni	n lo do	A ni n Ki.	nl a Ki	w Ke.	rA niKi.	leAe tte tt.	Ao de
Rašją́ną.	Égi	wagigo	hijanera	tānį́	nąbóžu	haninąki	nąp’áki	wąge	sanįk	pejēja	hože.
[He stopped.]	Then	feast	the others	tobacco	he held in each hand	?	in each hand	above	side	in the fire	[it landed].

* cf. hirakíkisànįk, "by their sides."

Ai L n Ki rA niKi.	w Lo x le tt	A Lo wo wo tti Le n.	e Ki.	rA Ke Le L.	w xoAo liAi ni	Ao n Kidi L.
Hiranąkisanįk*	Waruǧábeja	harowowojireną.	Égi	"Sakerera,	Waxopį́nį	honąkšį́ra,
[On the other side]	on the Warbundle	[they tossed it.]	He said:	"Warbundle owners,	Spirits	you who represent,

				Winn. 5, #20: 18 = WT 537
ttiAi	Ao do dA w KLe.	ni Ko Lo Ai ttiwi n.	e Ki.	w xoAo liAi ni	ni t Ktt Ki Ki	n i	ni rKe	w o A nK wi L.
ci	hozušawagᵋre,	nįkúruhįjwíną.	Égi	Waxopį́nį	nį̄tákacgigi	ną̄’į́	nį̄́sge	wa’ųhanąkwira.
[lodge]	[you who are going to fill,]	we greet you.	And	Spirits	to boiling hot water	[to try]	[it seems]	we are doing.

e Ki.	di Ke.	Ao ni A L.	tt Ko	w Ki Ko ri Le Ki.	Ai do L ttK	n i L.	de rKe Ktt n. A wi n*	e Ki.	t ni	Ai i L.
Égi	žigé	honihára	jagu	wagigų́ziregi	hišurajga	ną’įra	žesgekjaną hawiną.	Égi	tānį́	hi’į́ra
And	again	songs	what	when they taught them	[when he used ?]	trying	we will be that way.	And	tobacco	poor (quality)**

* the period after the /n/ may be in error.
** elsewhere, hi’į́ra means, "living by means of."

L riKi ni Ktt n. A wi	no ni Ke.	diAitti	w tee i Ktt n A wi	no ni Ke.	to Ke we Ai ni Ktt A wi	no ni Ke.
rasginikjaną hawi	nųnįgé	šį̄c	wat’eikjanahawi,	nųnįgé	tokewehinikjahawi,	nųnįgé
[he will be angered by speech we do,]*	but	[buttocks]	[we will kill,]	but	we have kept you hungry,	but

* rasgi means "to be angered by speech," but rasgini is the stem here, but is not found elsewhere. The translation has, "we will perhaps make you smoke". Hawi means, "we do."

rA Ke Le.	L ni wiy n K.	wo dK	te e	w doAo Lo liAi A dA. wK wiy n K.*	te de rKe L.	e liAi K tt.	liAi mi nK KL.
Sakere	raniwíanąga	wošgą́	tee	wašurupį́hašą́wąkwianąga	težesgera	epįgáją,	pįminą́gᵋra
Warbundle	you own, and	ceremony	this	you understand it, and	it	it is good, and	seated in a good place

* Lipkind describes hašą́wąk (A dA. wK) as, "the auxiliary for the lying position." The period between A dA and wK would be inappropriate.

Winn. 5, #20: 19
wo n xi Le.	w Kidi Ko i.	Ai Lo xoAo Lo Kede	ay Le L.	de rKe	deAe we wi wiy n K.	A ro Ai xitti	mi L Ki dA nK wi L
woną́ǧiré	wąkšigo’į	hiruxurukše,	aírera.	Žesgé	šewewįwianąga	hasuhixjį	mįragišanąkwira.
war	life	I will be able to take,	it is said.	For this purpose	you intend, and	[sedulously]	you intend to sit with us.

e liAi K tt.	Ao K L K L.	deyi rK n Ki KAi n A wi n.	w Lo ttA L.	tt tt.	wo A L.	totto	w Ai Le Ki.
Epįgáją.	Hokárakára	žeisganagikinahawiną.	Warucára	jają	wohą́ra	tūc	wahíregi,
It is good, [isn't it?]	[Speeches]	[we are ... this way.]	The attendants	as soon as	[the kettle]	[cooked]	when they get them,

Ao xK rAK Ki L.	de rKe Ktt ne n.	wiyo Le Le Ki	Ae Le L.	e Ao i A A ni Le L.	w K tt L.
hoxgasakį̄ra.	žesgekjaneną.	Wioréregi	herera,	eho’ihahanirera,	Wakąjára,
you will receive some food.	[Thus it will be.]	The place of the setting of the sun	they are,	[?]	the Thunderers,

							Winn. 5, #20: 20
Ao ni A.	tt Ko	ttAo K L	w Ki Ko riK Ki.	de e	wo L ttK	n i L.	de rKe Ktt ni A wi n.	ttolo litti niKi
honihá	jagu	cokara	wagigųzigi,	tee	wōrácąk	ną’įra	žesgekjanihawiną.	Jobjįnįk,
songs	which	grandfather	they taught him,	those	[which are praiseworthy]	trying	[that way we will be.]	About four,

y lAe Lere wi Ki.	ay L n K.	n w	Ai Le n.	Ai Ly rotto	Ai oyi Le n.	e Ki.	Ai w diAi	Ai o L dtt
yapérēzwigi,	airánąga	nąwą	hireną."	Hiraisųc	hi’ųįreną.	Égi	hįwaší	hi’ųrašją́
if we know,	[they sing, and]	singing	they are doing."	Completion Songs	they used.	Then	dance song	to use to finish

Ai Le n	rA Ke Le L.	ni Ko Lo Aitti Le A wi n.	Ao K L K.	n i L	de rKe.	A nK Kiwiy n K.	e Ki.	ttAo K K.
hiréną.	"Sakerera,	nįkúruhįjrehawiną.	Hokáraká	ną’įra	žesgé	hanąkwianąga	égi	cokagá,
they do.	["Warbundle owners,]	we greet you.	Speeches	trying	that kind	we are, and	then	grandfather,

n tto tt	Ai Le Ki.	i woro	w we Ki Ki.	A t Ki n tt n K.	te	n i Ki.	Ke Le Le Ki.
nąjoją	híregi,	īwús	wawekįgi,	hą̄táginą́janąga	te	ną’įgi,	kereregi,
he was blessed	when he was,	to be thirsty	[when he burdened himself,]	he fasted, and	[this one]	when he tried,	[when they placed it,]

					Winn. 5, #20: 21
Ao deAe Le o w Ai	Ai Ky se Ki.	n tto tt Ki.	A l tt rKe xitti	A Ki tt Ki	wi L Lo ttA tte Le Ki.
Hošĕrĕ’ų́wahi	higaíregi,	nąjojągi,	hą̄́bájasgexjį́	hagijagi,	wirarocą́jeregi,
[Disease Giver]	[as they call him,]	when he was blessed,	in broad daylight	when he came across,	at noon,

wo n xi Le L.	e Ki.	Lo rA niKi.	A lL.	xeAe te Ai.	n tti Lo tt Ki.	de e.	tt n K.	Ao Ki ttAo L.
wōną́ǧirera	égi	rosánįk	Hąbᵋrá	xetéhí	nąjiroją́gi,	žee	janąga	hokicųra
wars	and	one side of his body	Light and Life	[a great amount]	when he blessed him,	[this one]	all these	descendants

ni Ae Ki.	m n KLe.	Ao L tte Ktt ne deKe.	t ni L.	wo A L.	w Lo liAi Le Ki.	Ae Le deKe L.	wi Lo w Kixi ni A n de
nihégi	mąną́gᵋre	horajekjanešge	tānį́ra,	wohą́ra	waropįregi,	heréšgera	hirówakixnihánąže,*
as exist	the earth	I shall roam, and	tobacco,	[the kettle]	when they learn it,	even then	to be passed down to mine,

* hirówakix means, "around"; but -niháną, meaning "mine" applies, so it has been said, only to animals. So the reading or translation of ni A n de e de is doubtful.

e de	Ao L Ki Le n.	e rKe.	te e.	wo A L.	e dA n *	Ai L Ki tty Le de.**	dAo KL.	m doAo doAo KL.	t ni L.
éže,	horágireną.	Ésge	tee	wohą́ra	ešana	hiragijaireže.	Šų́gᵋra,	mąšušugᵋra,***	tānį́ra,
he said,	[they have told.]	So	this one	[the kettles]	he alone	[?].	The dogs,	[down feathers,]	tobacco,

* just before the /n/ an xAe appears to have been erased.
** the underlined is an uncertain reading.
*** the translation has "red feathers," but this would be mąšušujᵋra (m dAo dAotto L).

				Winn. 5, #20: 22
Ai L Ki to ttA liwi L.	Ao ni A L.	y o Ktt ni A wi n.	w di tee deKe wiy L n K.	wi Lo to	w Ae Ktt wi de	no ni Ke.
hiragitucabwira.	Honihára	ya’ųkjanihawiną.	Wažįt’e ške wiaranąga	wiroto	wahékjawiže,	nųnįgé
we offer.	Songs	we will use.	In a different language, ... and	important	we will sing something,	but

n w L.	Ai d Ki L.	Ai L deAe Le riKi dKe.	Ai Ke	Ai ttKe L ni Ktt ne n.	xK	Ai diy tte ayi Le L.	wo n xi Le L
nąwą́ra	hižąkíra	hirašeresgišge,	hįké	hįcgéranįkjaneną.	Ğak	hišiajeairera	wōną́ǧirera
the songs	only one	if he knows,	not	[we will not be tired out.]*	To cry	[they are telling ?]	wars

* the translation at WT 537 has, "he should try and use it."

A L xiAi Li Ki.	A Ke	w d L	Ai d	Ai Lo diAiKi niy tte	a Le L.	de rKe	leAe wi wi	w A n Kiwi n.
haraxirigi,	hąké	wažąra	hižą	hiroišiknįaje	arera.*	Žēsgé	pewį̄́wi,	wahanąkwiną.
[when you appeal for,]	[not]	[the things]	[one]	[not to be ashamed of]	[I have done.]	Thus	we are thinking,	it is what we are saying.

* an initial /h/ has been lost through external sandhi.

rA Ke Le L.	w xoAo liAi n	Ao n Kidi L.	ni Ko Lo Aitti wi tti Ko \|	n w	Ai Le n.	Ai Ly roAotto	Ai o n.
"Sakerera,	Waxopį́nį	honąkšį́ra,	nįkúruhįjwíjigo.	Ną̄wą́	hiréną.	Hiraisųc	hi’ųną."
["Warbundle owners,]	the Spirits	you who represent,	we greet you.	Songs	they are.	Completion Songs	we are doing."

					Winn. 5, #20: 23
e Ki.	di Ke.	Ai w diAi	Ai o n \|	rA Ke Le L.	ni Ko Lo Aitti Le A wi tto Ko.	e Ki.	n w L.	do l A.*
Égi	žigé	hiwaší	hi’ųną.	"Sakerera,	nįkúruhįjireháwijogò.	Égi	nąwą́ra	jobą́hą
[And]	[again]	[to dance]	[he made ready.]	["Warbundle owners,]	we greet you.	[And]	the songs	[four times]

* a slip of the pen for tto l A.

A K Ly roAotto wi Ki.	wo Lo ttL	Ae Le Ktt ne n.	e tt xitti.	w Lo ttA L.	wo t L.	totto	w Ai Le Ktt ne n.
hakaraísų̄jᵋwigi,	warújᵋra	herekjanéną.	Ejáxjį	warújᵋra	wotára	tuc	wahirekjaneną.
after we have used,	the feast	it will be.	About that time	the food	request	cooked	they will cause them to be.

e Ki	Ao n w L.	di Ki d	Ao L ttK	n i L.	de rKe Ktt ni A wi n.	e Ki.	w K tt	n w	ni Ki d	te e
Égi	honąwą́ra	žigižą	horacgá	ną’įra	žesgekjanihawiną.	Égi	Wakąja	ną̄wą́	nįkižą	tee
Then	[the singing]	another one	to imitate	they tried	[this way it will be.]	Then	Thunderbird	song	a little one	this

Ae Le L	e Ki.	w Lo xl	te e	e Ki	tt n K	w n i	Ao K L Ke Le Ki.	Ao ni A L.	e Le Le de	a tti Le L.	e
herera.	Égi	Waruǧáp	tee	égi	janąga	waną’į́	hokárakéregi,	honihara	erḗrēžĕ.*	ajirera.*	E
it was.	Then	Warbundle	this	and	all these	minds	when he brought,	songs	there were.	They arrived.	These

* an initial /h/ has been lost through external sandhi.

					Winn. 5, #20: 24
y o Ktt ni A wi n.	ni L.	Al wi L.	A Ae wi L.	wi L Ko dKe. xeAe te L.	m n KeLe.	mi n KeLe	Al tt Le.
ya’ų́kjaniháwiną:	Nįra	Hąbᵋwira,	Hąhewira,	Wiragošge Xetera,	mąną́gᵋre	miną́gᵋre,	Hąpjąre
we will use:	the Waters,	the Sun,	the Moon,	the Morning Star,	on the earth	who are seated,	the Daylight

ttA xe dele L.	A ntt.	de e	e	Ao ni A.	n tto K L Ke Le Le Ai.	e de	e
Caxšĕ́bᵋrā	haną́c	žee	e	honihá	nacokarakererehi,"	éže.	"E
the Eagle,	all	these	they themselves	songs	[which they bless their own to make,"]	he said.	"[So]

w w Ki A Ktt ni A wiy n K	w A n Kd n.	rA Ke Le L.	ni Ko Lo Aitti wi tto Ko \|	Ai Ly roAo ttL.
wawakihakjanihawianąga	wahanąkšaną.	Sakerera,	nįkuruhįjwįjigò."	Hiraisųjᵋra
[we will be boiling for them, and]	[is what I am saying.]	[Warbundle owners,]	we greet you."	Completion Songs

wi o n.	e Ki \|	rA Ke Le ni Ktt KL.	ni Ko Lo Aitti Le A wi n.	Ai w diAi L.	y o Ktt ni A wi n.	Ai d	niKi
wi’úną.	Égi,	"Sakérenį̄kjągara	nįkúruhįjrehawiną.	Hįwašíra	ya’ų́kjaniháwiną:	hižą	nįk
they used them.	[Then,]	["Warbundle owners]	we greet you.	The dancing songs	[we will use:]	[one]	[little]

niKi n L di Ktt wi Ki.	dA w diAi Ktt wi Ki.	w diAiy KeLe dKe	wo n xi Le	Ai Ki Ko Lo xAo Lo Ki d	Ae Le n.
nįknaražikjawigi,	šawašíkjawigi,	wašiákrešge,	woną́ǧiré	hikikuruxurukižą	hereną.
[if you will stand up,]	[if you will dance,]	[merely dance,]	[war]	[to get oneself to a place of safety]	[it is.]

Winn. 5, #20: 25
e Ki.	Ai noKo L	dKe.	wK w L ttAl wi L.	wo n xi Le	Lo Ko n KL.	w Ki tti L wi Le.	w diAi tt ne dKe.	w Kidi Ko i
Égi	hinųgᵋra	šge	wąkwaracábwira	woną́ǧiré	rogunąkra	wakijirawire	wašiją̄nešge	wąkšígo’į
And	women	also	your brothers	[war]	wanting	it will help them	dancing, also	life

Ai Lo xoAo Lo Kd n.	Ai w diAi L.	y o Ktt n A wi n.	ttolo litti	niKi	y leAe Le riwi Ki \|	e Ki.	Ai w diAi
hiruxurukšaną.	Hįwašíra	ya’ųkjanahawiną.	Jopjį	nįk	yapérēzwigi,	égi	hįwaší
I will be able to obtain.	The dancing songs	we will use.	About four	little	if we know,	then	dancing songs

Ai o L	Li ttA	Ai Le n.	rA Ke Le L.	ni Ko Lo Aitti wi tti Ko.	e Ki.	Ao Low KL.	Ao ni A L.	Ai d
hi’ųra	rica	hiréną.	Sakerera,	nįkuruhįjwįjigò.	Égi	horoagᵋra,	honihara	hižą
using	?	they are.	[Warbundle owners,]	we greet you.	Then	for the last time,	songs	one

ttA tii A wiy n K	e Ki.	Ao xK rAK Ki.	L Ae Le Ktt ne n.	n w	Ao ni Ae	te e.	ttAo K K.	e
cąt’įhawianąga	égi	hoxgą̄sák kį̄,	raherekjaneną.	Ną̄wą́	honįhé	tee	cōkága	e,
[we will present, and]	then	to have our feast,	[we will be on our way.]	Song	lot	this	grandfather	[he himself,]

		Winn. 5, #20: 26
we Ki.	wo n xi Le	wi Lo xoAo Lo Ki.	e rKe.	te Ki	Ai L Loro	w Ai de.	ay Le n.	to ttA Ki.	Ai Ki x
wegi,	woną́ǧiré	wiruxurugi,	ésge	tégi,	hirarúz	wahiže.	Aíreną.	Tocąki	higiǧá,
as he says,	[war]	if they can do it,	so	[right here,]	[to connect]	[he did it.]	So we are told.	Watch men	war camp,

Ai L K L Ki deKe.	n w L.	e Le Le de.	de Ke.	w Lo xl nK	Ki Ki Le dKe.	di Ke.	w oo Ai Le dAe.	ni A Lo ttAe
hirakaragišge	nąwą́ra	erḗrēžĕ.*	žege	Waruǧabᵉnąk	gigirešge	žigé	wa’ųhireše.	Nį̄ haroce
[you acknowledge also]	the songs	there were.	Again	the Warbundle	they made, also	again	they did it.	Across the water

* an initial /h/ has been lost through external sandhi.

Ai L n Ki	dKe.	wy dtt	w L tti Le	dKe.	A ntt.	e Le Le de	ayi Le n.	e	Ai do L ttK	n i L	deyi rKe Ktt ni A wi n.
hiranąki,	šge	waišjá	warájire,	šge	haną́c	erereže,*	aíreną.	E	hišurajga,	ną’įra	žeisgekjaniháwiną.
when they swim,	also	to scout	various ones,	also	all	that are,	they said.	He	[which he used ?,]	I tried	we will do.

* an initial /h/ has been lost through external sandhi.

rA Ke Le L.	mi nK d w KeLe.	ni Ko Lo Aitti Le A wi n.	ni A A\|	dA n Ki*	n w n.	Ai Ly roAo tti o n.
Sakerera,	miną́kšawągᵋrē,	nįkúruhįjireháwiną."	Niháha	šanagi,	nąwą́na	Hiraisųji’u..ną.
[Warbundle owners,]	who are seated,	we have sent forth greetings to you."	Breath	having only,	the songs	they used the Completion Songs.

* this whole expression, ni A A dA n Ki, is underlined.

Winn. 5, #20: 27
di Ke	Ai w diAi	o n.	e Ki \|	rA Ke Le L.	ni Ko Lo Aitti Le A wi tto Ko.	e Ki	de tt ny xitti	Ao ni A L.
Žigé	hįwaší	’úną.	Égi,	"Sakerera,	nįkúruhįjireháwijogò!	Égi	tejanaixjį	honihara
Again	dancing songs	he did.	Then,	"[Warbundle owners,]	we greet you!	And	[it is about time]	songs

tto liAi wi.	w xoAo liAi ni	w L tti L.	t ni.	wo A.	w xoAo liAi ni	Ao Ki tt Ki Ki.	n i	w o A nK wi L.
jōpíwi,	Waxopį́nį	warájira,	tānį́	woha	Waxopį́nį	hogijágigi	ną’į	wa’ųhanąkwira,
four,	Spirits	[the various ones,]	tobacco	kettle	Spirits	[to have caused to flourish]	to try	we are doing,

Ao tt rii	to Ke we Ai tee ni K L Ki wi K tt.	e Ki	lAe tto Ke Le.	ttAo we Le Ki.	ttA xAe te.
hojas’i	tōkéwehí t’ēnįkaragiwigają,	égi	pejokere	cowéregi	cāxéte
[for some time]*	having almost been made to have starved to death,	and	fireplace	in the future	large deer

* cf. jas’ixjį, "for some time."

lAeye l	A Ke Le Le Ki.	de e.	t ni L.	wK	A ni L.*	w Ko tte L.	rAi d	Ai L rA.
pe epa	hakereregi,	žee	tānį́ra,	wąk	hanira	wagujera	sīžą	hirasá,
head henceforth	they might wear as headdresses, and	this	tobacco,	man	my	the moccasins	[a long one]	together with,

* wK A ni L. is underlined.

					Winn. 5, #20: 28
m o L.	e	Ai L n i wi L.	Ao Ki ttAl wi L.	e	Ai tt Ki Ke Le Le Ktt ni n.	e	e di.
Mą̄’ų́ra	e	hiraną́’įwira	hųgįcábwira	e	hijagikererekjaniną.	E,	éži,
Earthmaker	he himself	he was thinking	our chief	he himself	he will place it before him.	He,	however,

w xoAo liAi ni.	n xKoyi Le	liAi n K n K.	w Lo xi w Lo liAi	w o n K n K	e Ki.	di Ke	ett.	wo A L.	Ai d.
Waxopį́nį	ną́xgų́įre,	pįnąkanąga	warogí warupį́	wa’unąganąga	égi	žigé	éja	wohą́ra	hižą,
Spirits	they were heard,	the good ones, and	good cautioners	they were, and	then	again	there	[the kettles]	one of them,

w[o] n xi Le Ai Lo K n L.	wiyo Le Le K[i].	n KLe.	Ao d w Ki Ke Le Le Ki.	wo n xi Le	w Kidi Ki
Woną́ǧiré Hirukanara,	wioréregi	nągᵋrē,	hošawakikereregi,	Woną́ǧiré	Wąkšigi
[the War Controllers,]*	the place of the setting of the sun	who live,	[you will place in honor of, and ?]	War	People

* Radin, WT 538, has "war spirits."

w ttAl wi L	Ai tt	w Ki Ke Le Ai Le Ktt ne n.	Ai Ki leAe Le ri L wi de	di Ai se	w o A nK wiy n K.	t ni L.	wK t ni L.
wácabwira	hija	wagikerehirekjaneną.	Hikiperezirerawiže.	Žihere	wa’ųhanąkwianąga	tānį́ra,	wą̄ktānįra,
our	there	they will place it.	They know of it.	[It is the day]	we are doing it, and	tobacco,	the man-tobacco,

					Winn. 5, #20: 29
ttA A L.	riAi d.	wo A L	Ai L rA.	w Ki to dtt Le A wi n.	e Ki	e tt.	di Ke.	leAette	Ai no le tt.	wo A L.
cahara	sīžą,	wohą́ra	hirasá,	wagitušjarehawiną.	Égi	éja	žigé	pēc	hīnų́bĕjā	wohą́ra
the deer skin	[a long one,]	the kettles	together with,	[it will be enough ?].	And	there	again	fire	the second	the kettles

Ai d.	rAyi L K L L.	Ke Le tto reAele xeAe te L.	e	Ai L n i wi L.	t ni L.	ttA A L.
hižą,	Sairakarara*	Kerejųsepxetera,	e	hiraną́’įwira.	Tānį́ra,	cahara
one of them,	[the guardian of the Warbundle,]	Big Black Hawk,	they	they are intending.	The tobacco,	the deer skin

* < Sa, "Warbundle"; and hirakarara, "the guard." Radin's translation has, "war spririt."

riAi d.	wo A L.	de de n K.	Ai L n i wi L.	no tti K.	e	Ai tt Ki Ke Le Le Ktte n.	e	e di.
sīžą,	wohą́ra	žežénąga	hiraną́’įwira.	Nójįga,	e	hijagikererekjeną.	E	éži,
[a long one,]	the kettles	[that much]	[they are intending.]	Strikes the Tree,	him	it will be placed before.	He	however,

w xoAo liAi ni	ni t Ktt Ki *	w Lo liAi d	Ae Ley n K.	Ai Ki leAe Le ri L wi de di	y L wi	w o A nK wy n K \|
Waxopį́nį	nįtákacgi,	waropįžą	hereanąga	hikiperezirawižeži.	Yarawi	wa’ųhanąkwianąga
Spirits	when they boil,	an understanding of it	he does, and	would that we knew of it.	We think	we are doing it, and

* the last syllable appears to have been written as ~~Kai~~Ki (~~kai~~gi, etc.)

									Winn. 5, #20: 30
e Ki	di Ke.	[l]e tti di Ki d tte Ki.	Al wi L.	ttA A L.	wo A L.	de de n K.	A Ki lA	Ai Le A wi L.	Ai ttAo Ke A L.
Égi	žigé	[p]ejižigižajegi,*	Hąpwira	cahara	wohą́ra	žežénąga	hakipa	hirehawira.	Hicókeharà
And	again	having the same fireplace,	the Sun	the deerskin	the kettles	[that much]	[to face ?]	we are doing.	My grandfather

* this appears to be peji, "fireplace"; žigížą, "again one"; -je, "standing (upright)"; and -gi, "having".

e	Ai tt Ki Ke Le Le Ktt ne n.	e	e de	w Lo xi	w Lo liAi d	Ae Ly n K.	wo dK KeLe	liAi AiyK Kn K \|
e	hijagikererekjaneną,"	e	éže.	Waroǧí	waropįžą	hereanąga	wōšgą́gre	pįhiákanąga
him	it will be placed before,"	[he]	[he said.]	[He councils]	an understanding of it	he did, and	[great endeavor]	[carefully, and]

e Ki.	e tt.	leAe tto Ke Le	Ai t niye tt tte K	e tt.	Ai de tte Ki.	Ai Ko Lo Ke	Ai Ai wi L.	A Ae Le Ki	Ao tt ne.	e	Ai L n i wi L
égi	éja	pejokere	hitaniéjajegà	éja	hižejegi,	hikorōke	hihiwira	hahąheregi	hująne	e	hiraną́’įwira.
and	there	fireplace	the third one	at	if it has,	grandmother	our	after dark	she comes	they	they are intending.

a Ki.	Ai ttoAo deKe	A Ki L	e	Ai tt Ki Ke Le Le Ktt ne n.	w Lo xl.	Ai L K L	w Lo liAi d	e di	Ai Ley n K.
Akí	hicųšgé	hagira	e	hijagikererekjaneną.	Waruǧáp	hirakára	waropįžą,	éži	hireánąga
[Side]	nephew	coming back?	he	he will place it before her.	Warbundle	taking care of	an understanding of it,	but	also

			Winn. 5, #20: 31
Ai Ki leAe Le ri L wi de di	Ai Le	w o A nK wiy n K.	e Ki.	di Ke	e tt	Ai d	tte Ki.	wi L Ko dKe xeAe te L.	e
hikiperezirawižeži.	Hire	wa’ųhanąkwianąga	égi	žigé	éja	hižą	jegi	Wiragošge Xetera,	e
would that we knew of it.	[?]	we are doing it, and	then	again	there	one	he was	Morning Star,	he himself

Ai L n i wi L.	wK t ni L.	ttA A L.	riAi d	niKi.	wo A L.	de de n K.	Ai L n i wi L.	e tt.	te K K
hiraną́’įwira	wą̄ktānįra,	cahara	sīžą,	nįk,	wohą́ra,	žežénąga,	hiraną́’įwira	éja	tegaga
he was thinking	the man-tobacco,	the deerskin	[a long one,]	little,	the kettles,	[that much,]	he was thinking	there	my uncle

Ki Ke Le Le Ktte n.	e	e di.	w xoAo liAi ni.	wo Ki A tt Le	w Le	liAi	A ttiy n K.	e	Ao Ki K wi deKe *
gikererekjeną.	E,	éži,	Waxopį́nį	wogihajare	ware	pį	hajianąga	e	hogigawišge
he will place it.	He,	however,	Spirits	the boiling	to work	well	he came to, and	they	they give, also

* this is underlined in the text probably to suggest a doubtful transcription. The -wi- is the dual, not the plural.

Ai Ki lAe Le ri Le Ktt wi Low Ko	w o A nK Kiwiy n K.	w A nK	tto Ko.	rA Ke Le L.	ni Ko Lo Aitti wi n.
higipérezirekjawiroákų	wa’ųhanąkwianąga	wahánąk	jogu	Sakerera,	nįkúruhįjwiną.
they will know	we are doing it, and	it is what I am saying	...?	[Warbundle owners,]	we greet you.

				Winn. 5, #20: 32
te de n K.	wo A L	Ai tt Ke Le Le L.	te de n K.	Ai Ki n ni wi n.	Ai Ki Lo tti ttiri	de rKe Ktt n A	no ni Ke.	rA Ke Le L.
Téženagá	wohą́ra	hijakererēra.	Téženagá	higinaniwiną.	Hikirujijis	žesgekjanaha,	nųnįgé	Sakerera,
This is all	the kettles	they put on.	This is all	they can hold.	It is lacking	in every way,	but	[Warbundle owners,]

w o	w Lo liAi	L ni wi K tt.	Ai Ki n L Ki Ktt n A wi K tt.	e Ki.	tt tt.	Ai Lo Att L Ki wi Ki.
wa’ų	warupį́	raniwigają	higinąrakikjanahawigają,	égi,	jają	hirohajrakiwigi,
to do it	knowing how to do it	you are supplied, so	it will be enough for us, so	then,	whenever	you get ready, then

w Lo ttiwi Le.	Ai tt	w K L K n Ki Ktt n A wi n \|	e Ki	n w L.	tto liAi wi	Ai o n dtt n. *
warujwíre.	Hija	wakarakanąkikjanahawiną.	Égi,	nąwą́ra	jōpíwi	hi’ųnąšjaną."
you can start eating.	There	[we will cause our own to be dished out.]	In the meantime,	songs	four	[you see us doing. ?]"

* the period after the first n is struck out by a verticle line.

e Ki.	tto ni xitti.	wo A.	A L ttL.	Ai tee tee n \|	w Lo xi L.	wo Lo Ki xi Le L dKe.	wo n Kidi L.	Ki Ko
Égi,	conixjį	woha	harájᵋra	hit’et’éną,	"Waruǧíra	warugiǧirerašge,	woną́kšįrà,	gigo
Then,	the first one	kettle	who recieves	he spoke,	"Elders	[they forbade them, also]*	[impersonators,]	to feast

* this doesn't seem to make sense and is probably in error.

						Winn. 5, #20: 33
Ai mi nK KL.	rA Ke Le L.	ni Ko Lo Ai ttiwi n.	e liAi K tt.	w d.	A Ke	e liAi	e liAi ni de.
hįmįną́gᵋra,	Sakerera,	nįkúruhįjwíną.	Epįgáją.	Wažą	hąké	epį	epįnįže.
[with whom we sit,]	[Warbundle owners,]	we greet you.	It is good, [isn't it?]	[Thing]	[not]	it is good	it is not good.

Ao Ki K L ttL.	w Lo xi	lA nyi L.	w oyi L n K.	Ai Koyi Le L.	Ai Ki A o n KeLe d n Le dKe.	Lo K n.	y L n KL.
Hokíkarajᵋra,	waroǧí	[pąnaį́ra]	wa’ųiranąga	higųįrera	higiha’unąkᵋrežanarešge	rokana	yaránągᵋra.
Relatives,	to council	[it is great]	it was done, and	even more	that I was invited, also (?)	much	I am thinking.

di Ke	K Ki L xitti.	w xoAo liAi ni	w L tti Le L	Ai d Ki L.	Ai Ly tty L.	Ao L Ki Le L.	wo Ki Ayi Le Ki.	ne	w xoAo liAi ni
Žigé	gakiraxjį	Waxopį́nį	warájirera	hižąkíra	hiraijaira,	horákirera.	Wogihairegi,	nē	Waxopį́nį
[Again]	more now	Spirits	the various	only one	greater,	so it is said.	When they boil,	we	Spirits

Ao n Kidi wi L.	m o L.	wo A L.	Ki oyi Le L.	Ao Ki tt Kette L.	ttA A L.	t ni L.	ne	iy Ke Le wi L.
honąkšįwira.	Mą̄’ų́ra	wohą́ra	ki’ųirera.	Hokiją́kjera	cahara,	tānį́ra,	ne	iąkérewira*
we are substituting for.	Earthmaker	the kettle	they are making.	To wear on the foot	the deerskin,	the tobacco,	we	[we have assembled this]

* < hiąkérewira, the initial /h/ having been lost through external sandhi.

		Winn. 5, #20: 34
Ai my dtt Ktt ni A wi K tt.	w wi Ki leAe Le ri Le Ki.	Ao Ki K L ttL.	iy Ke Le wi L.	tt rKe
himaįšjąkjanihàwigają.	Wawigipereziregi,	hokíkarajᵋra	iąkérewira,*	jasgé
that we might be strengthened by it.	If they know of them,	the relatives	[with whom we have assembled this,]	how

* < hiąkérewira, the initial /h/ having been lost through external sandhi.

Aiy n K.	A Ke	Ai Ki leAe Le ri L ni Kette de.	w d L.	Ai d	Ai L wiy n K.	t ni L.	Ao doy[i] d.	Ai w xoAo wi deKe.
hiyanąga	hąké	hikiperezirani..kježe?	Wažąra	hižą	hirawianąga	tānį́ra	hožuižą	hiwaxųwišge
it was done, and	[not]	they will not know of it?	[The things]	one	we did, and	[tobacco]	[a pipe full]	[we have poured out, also]

w Ki Ki leAe Le ri L we de	ay Le d L.	te e di	w d	K rKe xitti K tt.	Ai Ki leAe Le ri Le K tt.	wo n xi Le
wagigipereziraweže,	airežara.	Te’éži	wažą	gasgexjįgają,	hikipereziregają,	woną́ǧiré
they knew of them,	they most assuredlly said.	This	[thing]	when it is just thus,	once they know of it,	[war]

Lo Ko L.	w Kidi Ko i.	A KeLe Ki	Ai L Lo xeAe	w Kidi Ko i L.	Ai L n Ki Kii wi n K	w A n Kd n.
rokora,	wąkšígo’į	hagerégi	hiraruxe	wąkšígo’įra	hiraną́kik’įwìnąka,	wahanąkšaną.
very much,	life	those behind	[to recieve]	the life	we think ourselves in connection with,	[is what I am saying.]

			Winn. 5, #20: 35
w Lo Ki xi Le L.	m o L.	A Ko Lo Ai tt n K.	w Lo xi L.	w Ko Lo Ai tt n K.	rA Ke Le L.	w xoAo liAi ni
Warugixirera.	Mą̄’ų́ra	hakuruhį́janąga	waruǧíra	wakuruhį́janąga	"Sakerera,	Waxopį́nį
[They were forbidding it.]	[Earthmaker]	[I worship, and]	elders	he greeted them, and	["Warbundle owners,]	Spirits

Ao n Kidi L	dKe	ni Ko Lo Aitti wi n \|	Ai dKe	Ai no le tt n K	e n \|	w Lo xi L.	Ao Ki K L ttL.	mi nK d w w[i] Ki
honąkšį́ra,	šge	nįkúruhįjwiną."	Hišgé	hinųbéjanąka	eną,	"Waruǧíra,	hokíkarajᵋra,	miną́kšawawigi.
you who represent,	also	we greet you."	Also	the second one	he said,	"Elders,	the relatives,	having been seated,

ni Ko Lo Aitti wi n.	e liAi K tt.	w d Ke	e liAi n.	e liAi ni de.	A Ke di	Ao Ki Ki L.	Ai w ni doAo no K tt
nįkúruhįjwiną.	Epįgáją.	Wažąge	epįną.	Epįnįže?	Hąkéži	hogigira	hiwanišunugają,
we greet you.	It is good.	[Something of importance]	it is good.	Is it not good?	[Not much]	[sending him]	ours (?) always, and

Lo Ai	w i Ki nl ltt ni di.	Ai Ai Ktte	ttAo K L.	Ai K L Ky Le n.	A Ke	wo n xi Le	A Ki liAi ni	no ni Ke.
rohi,	wa’įginąpjaniži	hihikje,	cokara	hįkaragaíreną.	Hąké	woną́ǧiré	hakícnį,	nųnįgé
relatives,	to be thankful at all times	we should be,	my grandfather	I was told.	[Not]	war	I have not done,	but

					Winn. 5, #20: 36
w d	lA ny L K tt.	w d Ke	w i nl	liAi ni de.	e liAi K tt.	wo n xi Le Ai Lo K n L.
wažą	pąnaį́ragają,	wažąge	wa’įginąp	pinįže?	Epįgáją.	Woną́ǧiré Hirukanara,
[something]	[it is great, and]	[something of importance]	to be thankful	is it not good?	It is good.	[The War Controllers,]

wo n Kidi wi L.	t ni L.	w Ko tte L.	wo A L.	w Ki oyi L n K.	wo n xi Le	Lo Ko Ai L n K.	w Kidi Ko i.
Woną́kšįwirà,	tānį́ra,	wagujera	wohą́ra	wagi’ųiranąga	woną́ǧiré	rogųhiranąga	wąkšígo’į,
the Impersonators,	tobacco,	moccasins	kettles	they offered, and	war	[they longed for, and]	life,

w wi Ki leAe Le ri Le doKo ni.	tt rKe	Aiy n K.	A Ke	wi Ki leAe Le ri L ni Ktte.	w n i	Lo Ke tt	w d L
wawigiperezirešguni.	Jasgé	hiyanąga	hąké	wigipereziranikje,	waną’į́	rōgéja	wažąra
[they perhaps accepted them.]	[What]	[it was done, and]	[not]	[they will not be accepted,]	[mind]	[within]	[the things]


Ai d	Ai L wi dKe.	Ai lAe Le ri Le de	ayi Le d Le.	e Ki.	Ao Ki K L ttL	tt n K.	w xoAo liAi ni.	wo Ke L.	w i Ke Le Le L.
hižą	hirawišge	hiperesireže,	airežaré?	Égi	hokíkarajᵋra	jāną́ga	Waxopį́nį	wokera	wa’įkererera
[one]	they do, also	they know,	[do they not say?]	And	the relatives	all	Spirit	the food	?

Winn. 5, #20: 37							WT 540
Ai m dtt	Ai Le Kette L.	w Lo xi L.	w w iy Ki nl liwi n K.	e liAi Ktt.	y L n K	w A n Kd n.	w Lo Ki xi Le L.
himaį́šją	hirekjera.	Waruǧíra	wawa’įkinąbwinąka	epį̄gáją,	yaránąga	wahanąkšaną."	Warugixírera,
to be strengthened by	they will be.	[The feasters]	our thanking of them	it is good,	[I think, and]	[I am saying."]	Feasters,*

* this means literally, "they who are forbidden."

w Ko Lo Aitti dA n.	wo n xi Le Ai Lo K n L.	e Ki.	w Lo xi L	de Ke.	ni Ko Lo Aitti wi n.	wo n Kidi L de.	rA Ke Le L.
wakuruhį́cšąną,	Wonąǧire Hirukąnąra.	Égi,	"Waruǧíra	žege,	nįkúruhįjwiną.	Woną́kšįrà,	Sakerera,
he greeted them,	the War Controllers.	Then,	["Feasters,]	again	we greet you.	Impersonators,	[Warbundle owners,]

ni Ko \|..*	e Ki.	Ai t ni L.	\| *	w Lo xi L.	Ao Ai Ki K L ttL.	ni Ko Lo Aitti wi n.	w xoAo liAi ni	Ao n Kidi L deKe.
nįkúruhįjwiną."	Égi	hitanį́ra	[eną, ]	"Waruǧíra,	hikikarajᵋra,	nįkúruhįjwiną.	Waxopį́nį	honąkšį́rašge,
we greet you."	Then	the third	[he said,]	["Feasters,]	relatives,	we greet you.	Spirit	[you who also represent,]

* apparently, this odd mark is meant to stand for the rest of an obvious expression, rather like et cetera.

			Winn. 5, #20: 38
ttAiy o do dA w KLe	deKe	ni Ko Lo Aitti wi n.	e liAi K tt.	w d Ke	e liAi K tt	e liAi ni de?	A K xitti
cióžušawągᵋrē	šge	nįkúruhįjwiną.	Epįgáją.	Wažąge	epįgáją.	Epįnįže?	Hakaxjį
you who are in the lodge,	also	we greet you.	It is good.	[Something of importance]	it is good.	Is it not good?	Many times

me de rKe.	w K Ki Ki L wi K tt	Ao w Ao L.	w Lo xi	w Lo liAi L n K.	w xoAo liAi ni.	t ni L.	wo A L.
mežesge	wągagigiwigają,	howahura	waroǧi	waropįranąga	Waxopį́nį	tānį́ra,	wohą́ra;
[this way]	he has done for us, and	[to come over]	[he forbade them]	when they learn it, and	Spirit	tobacco,	kettles;

w xoAo liAi ni.	w L tti Le L.	Ai n dKe	ni Ao Ki tt Ki Ki L n K.	e Ki.	ttAi	w Ko do	Ai L wi L.	w d Ke
Waxopį́nį	warájirera	hiną́ške	nihogijagigiranąga	égi	ci	wagožu	hįrą́wįra.	Wažąge
Spirit	the various	the full amount, also	... and	then	lodge	to fill it	you have caused us.	[Something of importance]

w i nl liAi ni de.	w Kidi Ki i Ktt wi Ke.	w xAo liAi ni.	Ao n Kidi	w K Ki Ki L wiy an K.	Ao w Le L.	wo Ke
wa’iną́pįnįže.	Wąkšígi’įkjawige,	Waxopį́nį	honąkšį́,	wągagigiwianąga,	howaréra	woke
[he expresses gratitude for.]	That we might live,	[Spirit]	[you who represent,]	[he has done for us, and]	[as a result]	food

* Radin has "spirit-food" for woke-wakącą́gᵋra.

	Winn. 5, #20: 39
w K ttA KL	Ao Ki K L ttL	Ai wi Ki L	e wi L.	w Lo xi L	w wi Ki lAe Le ri Le Ki.	wo n xi Le L.	w Kidi Ko i L.	A Ke tt
wakącą́gᵋra	hokíkarajᵋra	hiwigira	ewira.	Waruǧíra,	wawigipereziregi,	wōną́ǧirera	wąkšigo’įra	hāgéja
[holy]*	the relatives	?	?*	The elders,	if they know of them,	wars	life	afterwards

* Radin translates this as, "They have given us spirit-food to eat in the presence of our relatives."

Ai wi L Lo xeAe	Ai o Ktt wi.	Ai Ki Ke we wi wi L.	w KL.	Ai d.	to tti Le dKe.	w Lo ttA L dKe.	nl	t xAo xAo Ki L n K.
hįwíraruxe	hi’ųkjawi	hikikewewįwira.	Wągᵋra	hižą	tucirešge	warucábirašge	ną̄p	tāxúxukiranąga
to follow ?	we'll do it	thinking of ourselves.	Men	[one]	they cook also	[they hold them also]	hand	he has burned his own, and

wo n xi Le L.	Ai d	tti liKi dKe.	A Ke.	Ao rAK	Ao wy L ni Ktt L.	de rKe L.	e liAi K tt.
woną́ǧirera	hižą	jį́pgišge	hąké	hōsák	howairanįkjara	Žesgéra	epįgáją.
wars	one of	it will come to pass, also	not	[surprise exclamations]	[they shall not be going.]	To be thus	it is good.

			Winn. 5, #20: 40
w d Ke	Ai lAe Lere liAi ni de.	w wi Ki leAe Le ri Le K tt.	y L n K.	e liAi K tt.	w Lo Ki xi Le L.
Wažąge	hiperezpįnįže?	Wawigipereziregają,	yaránąga	epįgáją."	Warugixírera,
[Something of importance]	it could not be known?	They are accepting them,	I thought, and	it is good."	The elders,

w Ko Lo Aitti tt n K.	w Lo xi L dKe.	wo n Kdi L dKe.	ni Ko Lo Aitti wi tti Ko \|. *	e Ki	Ai tto lL.	) **	w Lo xi L.
wakúruhį́janąga	"Waruǧírašge,	woną́kšįràšge,	nįkuruhįjwįjigò."	Égi	híjobᵋrà	[eną, ]	'Waruǧíra
he greeted them, and	"Elders also,	the impersonators also,	we greet you."	Then	the fourth	[he said,]	"Elders,

* the symbol | apparently is being used to indicate the end of a paragraph.
** apparently, this odd mark is meant to stand for the rest of an obvious expression, rather like et cetera.

Ao Ki K L ttA *	ni Ko Lo Ai ttiwi n.	w xoAo liAi ni	Ao n Kidi L dKe.	ni Ko Lo Aitti Le A wi tto Ko.	e liAi K tt.	rA Ke Le L.
hokíkaraca	nįkúruhįjwíną.	Waxopį́nį	honąkšį́rašge,	nįkúruhįjireháwijogò.	'Epįgáją,'	Sakerera
relatives,	we greet you.	Spirit	[you who also represent,]	we greet you.	'It is good,'	[the Warbundle owners]

* this appears to be a spelling error for Ao KAii KA Ltt, or an omission of a final L ("-ra").

								Winn. 5, #20: 41
Ai dA dA nK wi Le.	Ai rKe K tt.	liAi K tt.	Ao ttAK	lAe tto Ke Le L.	Lo Ki	w ttAl wi L.	wi Lo Ki lAe no L.	Ai no KL.
hišašanągwire.	Hisgegają	pįgáją.	Hōcąk	pejokerera	rokį	wacapirera	wirugipenura.	Hinųgᵋra
[you should have been saying.]	Indeed	it is good.	Hōcąk	the fireplace	to roast	their own	[?].	The women

ni KttK niKi L.	w xoAo liAi ni	Ao Ki L ttL.	A n deKe ni.	t ni	Ao Ki dow n K.	wo n xi Le.	w Kidi Ko i.	w Ki t n K.	e Ki.
nįkjąknįgᵋra	Waxopį́nį	hokirájᵋra	hanąšgeni	tānį́,	hogižuanąga	wonąǧire	wąkšígo’į,	wagitánąga	égi
the children	Spirit	different	all already	tobacco,	he filled it, and	war	life,	they ask for, and	then

A KeLe Ki.	wo n Kidi L.	Ai L Lo xeAe	Ai o Ktt wi L.	Ai w K n K tt.	w Lo x li d.	ttAi wo tee Ai	Ai Ky Le Ki.
hagerégi	woną́kšįrà,	hiraruxe	hi’ųkjawira	hiwakąnągają.	Waruǧapižą	"Ciwoit’éhi"	higairegi
those behind	[the impersonators,]	[to recieve]	we will use/do	we will leave.	A Warbundle	"Kills within the Lodge"	he was named

w xoAo liAi ni	wi L tti Le L.	w Kidi KLe Ki.	A tti ow n K.	te de rKe Ki.	de tt ny d.	te de rKe L	e liAi K tt.	wo n xi Le L
Waxopį́nį	wirájiréra,	wąkšigeregi	haji’ųanąga	težesgegi	žejanaížą	težesgera	epįgáją."	Wōną́ǧirera
Spirit	he came to them,	among humans	he came, and	when it was thus	an end	it	it was good."	Wars

	Winn. 5, #20: 42
Ki o	Ao L Ki Le.	Ai n xoKo wi doAo no K tt.	e liAi K tt.	wo K L.	tt n Ai	m tty Le Ki.	A ntt
ki’ų	horákire,	hinaxgų́wišųnųgają.	Epįgáją.	Wogára	janąhi	macairegi,	haną́c
he made	it is told,	we all have heard it.	It is good.	[He gave someone]	[as many as, how many]	[having cut off,]	all

w d	ttA Ki Le de	ay Le d L.	w xoAo liAi ni.	Ao n Kidi L.	w do Ki L	Ai m dtt	Ai Le Ktt ne K tt.
wažą	cąkireže,	airežara.	Waxopį́nį	honąkšį́ra,	wažókįrà,	himąšją	hirekjanegają,
[thing]	[they were praiseworthy,]	they assuredly said.	[Spirit]	[you who represent,]	the relatives,	to be strengthened	they would be,

y L n K.	w iy nl L n K	w A nK d n.	w Lo Ki xi Le L.	A Ko Lo Aitti dA n.	Al wi L.	w Lo xi L dKe.	wo n Kidi L dKe.
yaránąga	wa’iánąpánąga	wahaną́kšaną.	Warugixírera,	hakuruhį́cšaną.	Hąpwira,	waruǧírašge,	woną́kšįràšge,
I thought, and	I am thankful, and	that is why I am speaking.	Elders,	[I salute you.]	The Sun,	elders also,	[the impersonators, also]

				Winn. 5, #20: 43
ni Ko Lo Ai ttiwi n K	w A nK Kd n	ni Ko Lo Aitti wi tti Ko	).. *	w Lo xi L.	wo n Kidi L deKe.	ni Ko Lo Aitti wi tti Ko.
nįkúruhįjwínąga	wahaną́kšaną.	Nįkuruhįjwįjigò,"	[eną, ]	'Waruǧíra,	woną́kšįràšge,	nįkuruhįjwįjigò.
we greet you, and	for that reason I am speaking.	We greet you,"	[he said,]	"Elders,	[the impersonators, also]	we greet you.

* judging from prior examples, this mark is meant to stand for the rest of an obvious expression, rather like et cetera.

e liAi K tt.	Ao Ki K L ttL.	w xAo liAi ni.	ni t Ktt Ki Ki L n K.	t ni Ao L.	w w Ki do	Ai L n K.	Ao Ki tt
Epįgáją.	Hokíkarajᵋra	Waxopį́nį	nį̄tákacgigiranąga	tanihúra	wawakížu	hiránąga	hogijá
It is good.	The relatives	[Spirit]	they boiled hot water, and	the pipe	to fill it for them	they did, and	growing in abundance

w Ki Ki Le L.	w xAo liAi ni.	A Ae Ao Ki rA KeLe Ki.	wy Le Ai	w n xoKo wi K tt.	de tt n K.	w xAo liAi ni
wagigirera	Waxopį́nį	hąhé hokisagregi	waíre hi	wanąxguwigają,	žeją́nąga	Waxopį́nį
handing them that	[Spirit]	at midnight	they caused to be said to them	they listened, and	at this time	Spirit

w L tti Le L.	Ai Ki L n K.	Lo ni Ki toolo nK Kde	ay Le L.	de tt n	ne Ki	t niyo Ai L.	w Ki Ke Le Le Ki	t ni L.
warájirera	hīkį́ranąga	Waxopį́nį	aírera,	žejaną	negí	tani-ohira	wagikereregi,	tānį́ra,
the various	they awaken, and	Spirit	it is said,	now	at the time	winning tobacco	when they made for them,	the tobacco,

Winn. 5, #20: 44
w K L Ai Ai Le Ktt n Ae de	ay Le L.	wo A L.	w Ko tte	w Ki oy L n K.	wi wi Ki lAe Le ri Le doKo ni.	wo n xi Le L.
wakarahihirekjanaheže,	aírera.	Wohą́ra	waguje	waki’ųranąga	wiwigiperezirešguni.	Wonaǧirera
they would certainly do for them their own,	it is said.	Kettles	moccasins	they did for them, and	it was for this reason.	Wars

w Kidi Ko i L	w Lo Ki Koyi L n K.	L xoAo Lo Ki Le K tt.	w d L	Ai d	Ai Le Ki	Le deKe	Ai lAe Le ri Le de
wąkšigo’įra	warogiguiranąga	raxurugiregają,	wažąra	hižą	hiregi,	rešge	hiperezireže,
life	they covet, and	[when they persuaded them,]	[the things]	one of	when they did,	even	they know,

ayi Le d Le.	y Le n K.	w Kidi Ko i L.	Ai L n Ki Kii wi n.	Ao Ki K L ttL	n K	w A n Kd n.	w Lo Ki xi Le L.
airežare,	yarenąga	wąkšigo’įra	hiraną́k’ik’į̀winą.	Hokíkarajᵋra,	ną́ka	wahanąkšaną.	Warugixírera,
[they most definitely had said],	I think, and	life	[we expect for ourselves.]	Relatives,	that	[I am saying.]	[Elders,]

					Winn. 5, #20: 45
w n - A- L- L	A Ko Lo Aitti dA n.	A Ae wi L.	Ko ni K K	\|.. *	di Ke	wo A L	Ai tt w Ke Le Le n \|
?	hakuruhį́cšaną.	Hąhewira	Kunikága,	[hakuruhį́cšaną."]	Žigé	wohą́ra	hijáwakērēreną.
?	[I salute you.]	Moon	Grandmother,	[I salute you."]	[Again]	kettles	they put them on.

* judging from prior examples, this mark is meant to stand for the rest of an obvious expression, rather like et cetera. The content has been supplied from Radin's translation.

rA Ke Le L	ni Ko Lo Aitti wi n.	e liAi K tt.	tt Ko Lr Ko L.	A ntt.	Ao L Ki K wi L.	da KL.	tt Ko	wo i nl lL.
"Sakerera	nįkúruhįjwiną.	Epįgáją.	Jagurasgúra	haną́c	hǫrágigawìra.	Š’akara	jagu	wō’ínąbᵋra
["Warbundle owners]	we greet you.	It is good.	[Whatever ?]	all	you told it for me.	[Old people]	[how]	[being grateful]

ay Le Ki.	liAi xitti.	Ai L	ta ta wi L.	e liAi K tt.	e Ki.	A we ni K L Ki	A nK	no ni Ke.	di Ke	w Ki xA n L.
aíregi	pįxjį	hira.	T’at’awira.	Epįgáją.	Égi	hawenikaragi,	hanąk,	nųnįgé	žigé	wagíxanara
they said, and	very well	they did.	?.	It is good.	And	I am causing you to suffer,	to groan,	but	again	the attendants

wo A L.	Ai tt	w Ke Le L n K.	t ni L	Ai tte	w Ki Ki Ktt n A wi n.	tt n K	Ai ttAo Ke Ai w Ai wi L.	wo A niKi
wohą́ra	hija	wakeréranąga	tānį́ra	hije	wagigikjanahawiną.	Janąga,	hicṓkehiwahíwira	wohanįk
kettles	there	they would put them on, and	the tobacco	to place	we will put them.	Everyone,	our grandfather	boiled food

		Winn. 5, #20: 46
A tt w Ki	Ke Le Le L.	ni Ko Lo Aitti Le A wi tti Ko \|	e Ki.	t ni wo Ki do	tti Le n.	tt n A.	Ai tt L	Ai d
hają́wigi,	kerérera.	Nįkúruhįcrehàwijigò."	Égi	tānįwogížu	jireną.	Jāną́hą	hijąra	hižą
when we do,	they placed it.	I send greetings to you."	Then	to pour out tobacco	[they arrive.]	Every time	the others	one of

L ttn KeLe.	t ni	leAe tte tt.	Ao de	mi n K n K	w nK dA n	) *	A Ao	K a Ae Le tti Ko	t ni L.	t ni	Ao ni Ki do n.
rajᵋnągᵋre,	tānį́	pejēja	hožé	minągánąga	wanąkšaną.	-	"Hąhó,	ga’á herejigó,	tānį́ra.	Tānį́	hunįkižuną.
the calling,	tobacco	into the fire	it landed	to sit in, and	he says it.	-	"Alright,	here it is,	the tobacco.	Tobacco	I pour to you.

* this symbol apparently marks the beginning of a new paragraph.

ttAo K.	ttAiyo Ki nK Ao n di L.	ne	wo L KL.	Ae Le n L di Ktt ne	Ai dAe de	ay Le d L.
Coká,	Ciokinąk Honąžį̄́ra,	ne	worágᵋra	hereną́rašikjane	hišeže,	airežara.
Grandfather,	He who Stands in the Middle of the Lodge,	you	[the message]	[he would be the mediator, ?]	[you promised,]	they assuredly said.

t ni L.	Ai reKe.	ttA lo ni Ay tt.	Ay tte ni wi Ki.	w xoAo liAi ni	tt Ko L.	Ai d.	L dL	t tti wi Ki.	Ai Ke.
Tānį́ra,	hisgé,	cabonihaija	haijeniwigi,	Waxopį́nį	jagura	hižą	rašra	taciwigi,	hįké
The tobacco,	[truly,]	on top of his head	if we put,	[Spirit]	whatever	[one]	the name	if we call out,	not

		Winn. 5, #20: 47
xA w ni L ni Ktt ne de	Ai dAe de	ay Le d Le.	t ni	Ao ni Ki do n.	A Ao	K a Ae Le tti Ko.	Ao Lo ttA tte Le Ki
xawanirani..kjaneže.	Hišeže,	airežara.	Tānį́	hunįkižuną.	Hąhó,	ga’á herejigó.	Horocájeregi
it will not be in vain.	[You promised,]	they assuredly said.	Tobacco	I pour to you.	Alright,	here it is.	In the south

dA n Ki.	Ao deAe Le o w Ai L.	ttAo K.	t ni	Ao ni Ki do n. *	Ao ttolo li	m ni d.	Lo Ai y Ki rK wi L	de rKey d.
šanąki,	Hošere’ų́wahira	Coká,	tānį́	hunįkižuną.	Hujopi	mą̄nį́žą	rohiakisgawira	žesgaižą
you who are,	Disease Giver	Grandfather,	tobacco	I pour for you.	Four legged	a walker	our own members	one like it

* after this word there occurs an odd mark, whose meaning is not clear.

wo A L	Ai tt	ni Ki Ke Le L n.	t ni L.	m doAo L.	w Ke Le L.	ttA A L.	Ao Ki tt	ni Ki Ki wi n.	ttAo K K.
wohą́ra	hija	nįgikereraną.	Tānį́ra,	mą̄šų́ra,	wakerera,	cahara	hokiją́,	nįgigiwíną.	Cokagá
the kettle	there	I have put.	The tobacco,	feathers,	the headdress,	the deerskin	to wear on the foot,	we offer you.	Grandfather

n tto L tt Ki di.	A l tt rKe.	wi L Lo ttA tte Le Ki.	A ni Ki tt Ki.	tt Ko	Ai L Ke Ki	e	ni Ki t wi n.
nąjorajągiži,	hą̄́bájasge	wīrá rṓcą́jeregi	hanįgijagi,	jagu	hiragégi,	e	nį̄gítawiną.
you blessed,	[in broad daylight]	in the middle of the day	when you met him,	[what]	[having said to him,]	it itself	we ask of you.

				Winn. 5, #20: 48
Lo t Ktt L.	Ai Ke	A my ni ni Ktt wi Ke.	e Ki.	wo n xi Le L.	w Kdi Ko i L.	Ai doAo Lo K n de	Ai dAe de	ay Le d Le.
Rōtakajᵋra	hįké	hamainini..kjawige,	égi	wōną́ǧirera	wąkšigo’į́ra	hišurukanaz..e.	Hišeže,	airežare.
Fevers	not	it may not come upon us,	and	wars	life	you rule.	[You promised,]	they assuredly said.

ttoAo K.	te de rKe	ni Ki t wi n.	t ni Ao L.	Ao ni Ki do wi n	\|.	A Ao.	ttAo K wi L.	t niyo ni Ki do wi n.	Al lo Koo Le Ki
Cōká	téžesge	nį̄gítawiną.	Tanihúra	hunįkižuwiną.	-	Hąhó,	cokáwirà,	tānį́unįkižuwiną.	Hąbok’urégi
Grandfather	this	we ask of you.	The pipe	we offer you.	-	[Now then,]	grandfathers,	we offer you tobacco.	[In the east]

Ae Le L.	Ao K wr m ni L.	ttAo K K.	n tto L tt wi Ki.	tt Ko L	Ki Koro wi Ki	e	w K nK	no ni Ke.	Ai ni Ki dA n dA n.
herera,	Hokawasmą̄nį́ra,	cōkága	ną́jorajạ̀wigi,	jagura	gigų́swigi,	e	waganą́k,	nųnįgé	hinigišanašaną.
who are,	Those Who Walk in Darkness,	grandfather	when you blessed,	whatever	you taught him,	it	I ask for,	but	?

								Winn. 5, #20: 49*
A nK	m ni Ke.	e ttA	n tto L Ki tt Ktt wi.	Ai Ke	w di L	liAi Ai ni L ni wi de	ay Le d Le.	ttAo K K.
Hanąk	mą̄́nįge,	écą	nąjoragijakjawi	hįké	wažįra	pįhiniranįwiže,	airežare.	Cokagá
[To groan]	[because I walk,]	instead	they will bless me	not	anything	they will not be good,	they assuredly said.	Grandfather

* centered below the page number is written, "The Thunder clan feast".

wo Kro	Ao ttAi	A diAi ni wi Ki Le dKe.	Ao Ke we	L Ki Ki w de	ay Le d Le.	t ni	Ao ni Ki do wi n.	A Ae L.	wo n xi Le L.
woksu	hoci	hašniwigires..ge	hoikéwe	ragigiwiže,	airežare.	Tānį́	hunįkižuwiną,	Hąhĕ́ra.	Wonaǧirera
[?]	to live	they have, also	to enter	you let him,	they assuredly said.	Tobacco	we offer you,	Nights.	Wars

A Lo ttAl	w we Ktt wi n.	e Ki.	rA KLe	m diAi ni wiy n K.	xA lee Ai	Al li Ktt wi n.	wK t ni L.
harucáp	wáwekjawiną.	Égi	sāgré	mą̄šį́nįwianąga	xap’éhi	hąbikjawiną.	Wą̄ktānįra,
to come our way	[we are going to go through it.]	Then	fast	you walk, and	soon	the daylight will come.	The man-tobacco,

ttA A L.	ri d.	wo A L.	ni Ki lA A Le A wi n	\|..	A Ao	K a Ae Le tti Ko.	t ni L.	t ni	Ao ni Ki do n.	ttA A L.
cahara	sīžą,	wohą́ra	nįgipaharehawiną.	-	Hąhó,	ga’á herejigó,	tānį́ra.	Tānį́	hunįkižuną.	Cahara,
the deerskin	[a long one,]	the kettle	we offer you.	-	Alright,	here it is,	the tobacco.	Tobacco	I offer you.	Deerskins,

			Winn. 5, #20: 50
wo A L.	Ai L ni Ki to ttAl dA n.	wi L Ko deKe xeAe te L.	ttAo K K.	w xoAo liAi ni.	w n i Lo riKi ttiKi.	w n i	Ai ttAo L K L Ke Le Ki.
wohą́ra,	hiránįgitucaps..aną.	Wiragošgexetera,	Cokagá,	Waxopį́nį	waną’į́-rusgijik	waną’į́	hicorakarakeregi,
kettles,	we offer you.	Morning Star,	Grandfather,	[Spirit]	[heart-binding]	[mind]	[when you effected, ?]

de e.	w Ke n.	wo n xi Le.	ni Ki A wi n.	A Ko Ley d.	wo n xi Le L	A K ttA wi Ki.	e tt	t ni L.	ni Ki lA A wi Ki.
žee	wagéną.	Wonąǧire	nįgihawiną.	Hagoreižą,	wōną́ǧirera	hagacawigi,	éja	tānį́ra	nįgipahawigi,
this	I mean.	War	we boiled for you.	Finally,	wars	when we [ask for ?],	there	the tobacco	when we offered you,

Aowo.	Ai dAe dKe.	Ai Ke	n xoKo ni Ktt n A wi de	ay Le L.	te de rKe	Low Ko wi n.	t ni	Ao ni Ki do wi n.	ttAo K
howo,	hišešge	hįké	nąxgúnikjanahawiz..e,	airera.	Težesge	rowaguwiną.	Tānį́	hunįkižuwiną,	coká.
[now then]	you said also	not	we will not hear,	they were saying.	This	we desire.	Tobacco	we offer you,	grandfather.

* this probably indicates the end of a paragraph.

									Winn. 5, #20: 51
\|... *	A Ao	Ai ttA wx xAle *	Ao KL.	t ni	Ao ni Ki do wi n.	ttAo K K.	A t Ki ntt ttiKi.	n tto L tt Ki.	wo n xi Le L
-	Hąhó,	Hicawaxep	Hųgᵋra,	tānį́	hunįkižuwiną.	Cokagá,	hątaginącgi,	nąjorajągi,	wōną́ǧirera
-	[Now then]	Eagle	the Chief,	tobacco	we offer you.	Grandfather,	when he fasted,	when you blessed him,	wars

* this should be spelled Ai ttA wx xAele.

	Radin, WT 542
L Ki doo Ki.	tt rKe xitti	Aoy dtt Le L	w Ke n.	e Ki.	w Lo xl lLe Ki.	m doAo	A diAi ni L KL.	n Ko L.	Ai d	A ni
ragiš’ųgi,	jasgéxjį	hoišją́rera,	wagéną.	Égi	Waruǧabᵉregi	mą̄šų́	hąšinirakara	nągúra	hižą	hanį́
when you made for him,	whatever	that is left behind,	I mean.	And	in a Warbundle	feathers	your own	the paths	[one]	to have

w w wi dKe.	w KL.	Ai d Ki L	A Ki KoweKe.	Ai Le dKe.	ne	A ni A	A Ki Ktte n.	me de rKe	ni Ki A wi n.	t ni
wawawišge	wągᵋra	hižąkíra	hakikowek	hírešgè,	ne	haniha	hagikjeną.	Méžesge	nįgihawiną.	Tānį́
we go on, also	the men	[only one]	to try to get	if they were,	I	to come with	I will return.	For this	we boiled for you.	Tobacco

* indicates the end of the paragraph.

Ao ni Ki do n.	tAo K	).. *	A Ao	K a Ae Le tti Ko.	w ditti Ke.	A ni	Ao ni Ki do n.	ttAo K K.	n tto L tt Ki di.	te de rKe
hunįkižuną,	coká.	-	Hąhó,	ga’á herejigó..	Wašjįge	hanį́	hunįkižuną.	Cokagá	nąjorajągiži,	téžesge
I offer you,	grandfather.	-	Alright,	here it is.	Hare	I have	I offer you.	Grandfather	you blessed, and	this way

			Winn. 5, #20: 52
n tti Lo L tt Ki.	e	w Ke n.	Ai ttAo deKe	Ki K L tti Le L.	wo n xi Le L.	w Kdi Ko i L.	wo n xi Le.	A Ko Ley d
ną́jiroràjągì,	e	wagéną,	"Hicųšgé"	kirájiréra,	wōną́ǧirera	wąkšigo’į́ra.	Wonąǧire,	hagoreižą,
when you blessed him,	he himself	he told him,	"Nephew"	the so called,	wars	life.	War,	finally,

w w wi Ki.	w KL.	w lA Ai niKi Ktti.	woyi to Ki Kii L	A ni Ktt wi n.	w lA Ai	Ao Lo Ke tt	A ni A wi dKe	w lA Ai
wawawigí,	wągᵋra	wapahínįkjį	woitokík’įra	hanikjawiną.	Wapahi	horogéja	hanihawis..ge	wapahi
if we go on,	the men	without effort	honors	we will do it.	Weapon	in the midst	we are taking with us, also	weapon

Ao Ko Ke L.	Ao n di Ktt wi n	\|....	A Ao	K a Ae Le tti Ko.	Ke ttA K.	A ni	Ao ni Ki do n.	wK t ni	L dA n.	t ni Ao L.
hokųgᵋra	honą̄́zįkjawiną.	-	Hąhó,	ga’á herejigó..	Kecąka	hanį́	hunįkižuną.	Wą̄ktānį	šana,	tanihúra
the paths	we will stand in.	-	Alright,	here it is.	Turtle	I have	I offer you.	Man-tobacco	only,	the pipe

						Winn. 5, #20: 53
Ao ni Ki do n.	e Ki.	Ai Ki Lo tti ttiri	A ni wiy n K.	wo A	Lo K ni	no ni Ke.	A Ke	Ai d	w dttK ni Ktt n A wi de	ay Le d Le.
hunįkižuną.	Égi	hikirujijis	haníwiánąga	woha	rokáni	nųnįgé	hąké	hižą	wašjakni..kjanahawiz..e,	airežare.
I offer you.	Here	it is lacking	we have, and	kettle	without	but	not	[one]	you will not see them,	[they assuredly said.]

ne	e di.	wo n xi Le L.	A diAi n K tt.	wo n xi Le	ni Ki t wi n.	t ni Ao	ni Ki do wi n.	ttAo K	\|	A Ao	K a Ae Le tti Ko.
Ne	eši ,	wōną́ǧirera	hašinigają,	wōną́ǧire	nį̄gítawiną.	Tanihú	nįkižuwiną,	coká.	-	Hąhó,	ga’á herejigó.
You	however,	wars	you have, and	war	we ask of you.	Pipe	we offer you,	grandfather.	-	Alright,	here it is.

t ni Ao	ni Ki do n.	Ko ni K.	m L.	wK t ni L.	wo n xi Le	ni Ki t wi n.	ttAo K K.	w xAo liAi ni	w n i Lo riKi ttiKi.
Tanihú	nįkižuwiną,	Kunį́ka	Mą́rā,	wą̄ktānįra,	wōną́ǧire	nį̄gítawiną.	Cokagá,	Waxopį́nį	waną’į́-rusgijik
Pipe	I offer you,	Grandmother	Earth,	the man-tobacco,	war	we ask of you.	Grandfather,	Spirit	[heart-binding]

						Winn. 5, #20: 54
w n i	Ai tto L K L Ke Le Ki.	de tt n xitti	t ni	Ai L ni Ki K L n Kiwi L.	te e Le n.	t ni Ao	ni Ki do n.
waną’į́	hijorakarageregi,	žejanaíxjį	tānį́,	hiránįgikaranakwira	Te’éreną.	Tanihú	nįkižuwiną,
[mind]	[there as you were telling your own, ?]	about now	tobacco,	we are extending to our own.	Here it is.	Pipe	I offer you,

Ko ni K	).	A Ao	A ntt	t ni L	Ai tte ni Ki Ki wi n.	tt n K.	ttAo K K	w n i	L Ki Ke Le wi Ki.
Kunį́ka.	-	Hąhó,	haną́c	tānį́ra	hijenigigiwiną.	Janąga	cōkága	waną’į	ragikerewigi,
Grandmother.	-	Alright,	all	the tobacco	they will be caused to receive.	Everyone	grandfather	his mind	if he bestows,

A n tti d	Ai ni leAe Le ri Ktt wi de.	t ni L.	roto	ni Ki lA xoAo wi n.	ttAo K wi L.	m Le Ki.	Ae Le L.	wK KeLe Ki
hanąjiz..ą́	hinįperezikjawiz..e.	Tānį́ra	sto	nigipāxų́winą.	Cokáwirà,	mąrégi	herera,	wągᵋregi
[?]	we will know about it.	The tobacco	pile	we pour for you.	Grandfathers,	on earth	who are,	up above

Ae Le L.	wo t L.	te e Le n.	wo n xi Le L.	tt rKe	ttAo K K.	L Ki doo wi Ki.	de e	ni Ki t wi n.	ttAo K wi L	\|
herera,	wotára	te’éreną.	Wōną́ǧirera,	jasgé	cōkága	ragiš’ųwigi,	žee	nį̄gítawiną,	Cokáwirà.	-
who are,	the request	here it is.	Wars,	just as	grandfather	when you two have made for him,	this	we ask of you,	Grandfathers.	-

		Winn. 5, #20: 55
A Ao	rA Ke Le L.	ni Ko Lo Aitti wi tti Ko.	de rKe d n n.	rA Ke Le L.	t ni Ai.	i L L
Hąhó,	Sakerera,	nįkuruhįjwįjigò.	Žésgešananą.	Sakerera,	tanįhį	irara*
[Alright,]	[the Warbundle owners,]	we greet you.	[Thus it is.]	[The Warbundle owners,]	to smoke	[you are concerned about]

* an initial /h/ has been lost due to external sandhi.

riKi ni K L K	A nK	no ni Ke.	wo n xi Le	Ai Lo Ko wiy n K.	w Kidi Ko i	Ai Lo Ko	A n KLe
sginį́karaga	hanąk,	nųnįgé	wōną́ǧire	hirokųwianąga	wąkšígo’į	hirokų,	hanągᵋre
when our own was excessive	we have been,	but	war	we make use of, and	life	I am making use of,	what I am saying

A we Ai Ki wi Ki.	wo n xi Le	Ai Lo xAo LoKo Kede	ay Le L.	de rKe	deAe we wi wiy n K.	Ay ro xitti	mi L Ki dA nK wi L
hawé hīgiwigi,	wōną́ǧire	hiruxuruks..e,	aírera.	Žesgé	šewewįwianąga	hairoxji..	mįragišanąkwira.
if we annoy someone,	war	he will get it done,	it is said.	That kind	you intend, and	faithfully	you intend to sit with us.

e liAi K tt.	e Ki.	di Ki tty L.	Lo ni Ki Ko wi n.	rA Ke Le L.	wi Lo L KL.	n w L	A K Ly rAotto wi Ki
Epįgáją.	Égi	žigijaíra	ronigigowiną.	Sakerera,	Wiróragᵋra,	nąwą́ra	hakaraisųcwigi,
It is good.	And	even more	we must ask of you.	[Warbundle owners,]	[the Mediator,]	songs	as we bring to an end our own,

Winn. 5, #20: 56
m ni Le Ktt ne n.	wi tt tt L.	tt rKe.*	A Ae L.	wi ttn KL.	Ao Ki Kixi	A ni	ni Ki	Ai Lo Ki o	m ni Le Ktt ne n.	A[i] Kow n.
mánįrékjaneną.	Wijájera	jasgé	Hąhĕ́ra	Wijnągᵋra	hogįgį́x	hanį́,	nįgi	hirokí’ų	mánįrékjaneną.	Higuą́ną
they will walk.	The Announcer	just as	the Nights	[the Island]	it went around	it has,	here	in imitation	they will walk.	Right away

* the syllable tt appears to have been written over a previous syllable.

Ao K wr m ni L.	Ao ni A L.	ttA tii	tti Le	w A Ktt n A wiy n K.	w A nK Kd n.	rA Ke Le L.
Hokawasmą̄nį́ra,	honihara	cąt’į	jire	wahakjanahawianąga	wahaną́kšaną.	Sakerera,
Those Who Walk in Darkness,	songs	to appear	to pass by	we will show, and	for that reason I am speaking.	[Warbundle owners,]

ni Ko Lo Aitti wi tti Ko	\|	e Ki	n w n.	Ai Ly rAo tti o n	e Ki.	di Ke.	Ai w diAi	Ai o n.	rA Ke Le L.
nįkuruhįjwįjigò.	-	Égi	nąwą́na	Hiraisųji’u..ną.	Égi	žigé	hįwaší	hi’ųną.	Sakerera,
we greet you.	-	Then	the songs	they used the Completion Songs.	And	again	dancing songs	we are doing.	[Warbundle owners,]

					Winn. 5, #20: 57
ni Ko Lo Aitti wi n	e Ki	Ai Ae d L.	Ao K wr m ni L.	wo L Ki dA L Ktt wi L.	e di.	w xoAo liAi ni
nįkuruhįjwįną.	Égi	hihéžara,	Hokawasmą̄nį́ra	worákišàrakjawira.	Eši ,	Waxopį́nį
we greet you.	And	I am definitely telling you,	Those Who Walk in Darkness	you will be imitating.	However,	[Spirit]

Ai Ki rKe.	Ao L Ki dA L wi doAo now n K.	w di L	xoAo roKo	liAi Ai L n K.	wi tt tt L.	m ni Le Ktt n	A n K.
hikisgé	horakíšarawišųnųanąga	wažįra	xusuk*	pįhíranąga	Wijájera	mánįrékjaną,	hanąga
to be equal to	you would imitate verbally, and	anything	[?]	it is good to do, and	the Announcer	they will walk,	and

* this unknown word could be transliterated as xusuk, xusku, xusgu, xosuk, xozuk, etc.

w A nK Kd n	\|	e Ki.	w Lo ttA L.	Lex A Lo loAo Lo KL.	Lo ri Le n.	t ni	Ai L rA.	wo Ki Ko	Ao mi nK
wahaną́kšaną.	-	Égi	warucára	reǧ harupórogᵋra	rusirena..,	tānį́	hirasá,	wogigo	homįną́k
for that reason I am speaking."	-	Then	the attendant	the oval drum	he takes,	tobacco	together with,	feast	to sit in

a K Ki nK	Ke Le n.	t ni	Ai L rA.	Ao ni Le d[e].	w ow KL.	Ai d	n w doAo ne L.	e	Ai tt	Ki Ke Le n.
agákinąk	keréną.	Tānį́	hirasá,	honireže.	Wa’ųwągᵋra	hižą	ną́wąšųnera,	e	hija	gikeréną.
across	he put.	Tobacco	together with,	they hunted for him.	The ones who did it	[one]	the one about to sing,	he himself	there	he placed.

						Winn. 5, #20: 58
t ni	n lo do	Ki Ki n	)	w Lo xi L	Ao Ki K L ttL	mi nK dA w K.	ni Ko Lo Aitti Le A wi n.	w xAo liAi ni
Tānį́nąka	nąbóžu	giginą.	-	"Waruǧíra,	hokíkarajᵋra,	miną́kšawąka,	nįkúruhįjreháwiną.	Waxopį́nį
This tobacco	in his hand	he gave him.	-	"The elders,	the relatives,	who are seated,	we send forth greetings to you.	Spirit

Ao n Kdi L	deKe	ttiyo do dA w KeLe.	ni Ko Lo Aitti wi n.	e Ki.	e liAi K tt.	wi tt tt L.	A m ni wi Le L.	A Ke	w ttiri
honąkšįra	s..ge	cióžušawagᵋre	nįkuruhįjwįną.	Égi	epįgáją.	Wijájera	hamaniwirēra	hąké	wajís
the enactors	also	you who are within the lodge	we greet you.	And	it is good.	The Announcer	walking by	not	to refuse to accept

liAi ni de	ay Le d L.	wi ttL	Ao Ki Kixi	x KL.	w Kidi K i K tt.	t ni wo Ki do	Ai Ki Ki Le L.	wi Lo L KL.
pinįže,	airežara.	Wijᵋra	hogįgį́x	ǧágᵋra	wąkšiga’įgaja..	Tānįwogížu	hįgígirera.	Wiróragᵋra,
it is not good,	they assuredly said.	[The Island]	[it went around]	singing	[I felt alive.]	To pour out tobacco	they made me.	[The Mediator,]

Ao Ki K L ttL	w wiy Ki o wi	dKe	Ai my dtt Ktt wi L.	e Ki.	A Ae Ai m ni L.	t ni L
hokíkarajᵋra,	wawiakį́’u..wi	s..ge	himaįšjąkjanihàwira.	Égi	Ha..he Himąni..ra	tānį́ra
the relatives,	we caused ourselves to be bothered	also	that we might be strengthened by it.	And	Those who Walk in Darkness	the tobacco

	Winn. 5, #20: 59
Ai tte	w Ki Ki Ki.	Ai Kow n.	da Ko K L Ki L	n i L	dey rKe Ktt n A wi n. **	A Ke	wi leAe Le rini L	deKe	dey rK wi
hijé	wagigígi,	higuą́ną	š’akokarakira	ną’įra,	žeisgekjanaháwiną.	Hąké	wipereznįra	s..ge	žeisgawi,
to place	when he did it for them,	right away	telling ancestors	trying,	we will do that.	Not	he did not know it,	also	we are thus,

* there is a very large gap between A and wi n.

no ni Ke.	Ai d Ki xitti	y lAe Lere wi Ki.	y o Ktt ni A wi n.	Ai d Ki L.	n w L	Ai L lAe Le riKi	deKe.	xK	Ai li a tte
nųnįgé	hižąkixjį	yapérēzwigi,	ya’ų́kjanihàwiną.	Hižąkíra	nąwąra	hiraperezgi,	s..ge	g..ak	hįbi-ąje,
but	proper	if we know,	we will use it.	Only one	the songs	if you know,	also	to cry	to bring oneself to,

ayi Le L.	wo n xi Le.	A L xiAi Le Ki.	A Ke	w d L.	Ai d	Ai Lo diAiKi niy tte	ay Le L.	de rKe	lAe wi
airera.	Wonąǧire	haraxiregi,	hąké	wažąra	hižą	hiroišiknįaje,	aírera.	Žesgé	pewį̄́
they are saying.	War	?	not	[the things]	one of	[not to be ashamed of,]	it is said.	These things	thinking of

				Winn. 5, #20: 60
w Ae Ktt n A wi n.	A Ao	K a Ae Le tti Ko.	K a Ae Le tti Ko.	ttAo K wi L.	A Ae L.	t ni Ai	ni Ki do wi n.	e Ki.	Ao ni A
wahékjanahàwiną.	Hąhó,	ga’á herejigó,	ga’á herejigó!	Cokáwirà	Hąhĕ́ra	tanįhį	nįkižuwiną.	Égi	honihá
we will sing.	Alright,	here it is,	here it is!	Grandfathers	the Nights	to smoke	we offer you.	And	songs

w diAi ni wi L.	w ni Ki	A Kede Kede Ki Ktt n A wi n.	ni Ke.	A Ke	w di Le	liAi Ai ni L ni wi de	ay Le d L.	w liAi L
wašíniwira	wanigi	hakšēkšekikjanahawina..,	nįgé	hąké	wašíre	pįhiniranįwiže,	airežara.	Wapį́ra
your	that he had	we will cause to be crooked,	but	not	they dance	they will not be good,	they assuredly said.	Taming

Koo A	L tte de	ay Le d Le.	w t diAi diAiKi wi deKe.	Ai d Ki xitti	Ai L K L Ki wi deKe	e n	tto L Ki tt Ktt wi n.	ttAo K wi L.
k’ųhą́	rajéže,	airežare.	Watašišikwis..ge	hižąkixjį	hirakaragiwis..ge,"	éną.	"Joragijakjawina..,	cokáwirà.
beneath	you do,	they assuredly said.	... bad ... also	proper	you recognize also,"	he said.	"They will bless me,	our grandfathers.

						Winn. 5, #20: 61
e Ki.	rA KeLe	m diAi ni Ktt wi n.	xA lee Ai	Al li Ktt wi n.	t ni L	te e Le n	\|	e Ki	n w n.	Ai Ly rAo tti o n.
Égi	ságᵋre	mąšínįkjawina..,	xap’éhi	hąbikjawiną.	Tānį́ra	te’éreną."	-	Égi	nąwą́na	Hiraisųji’u..ną.
And	fast	you will walk,	soon	the daylight will come.	The tobacco	here it is."	-	Then	the songs	they used the Completion Songs.

di Ke	Ai w diAi	Ai o n.	e Ki	di Ke.	w Lo ttA L.	Ai d.	t ni	n lo do	Lo r n K.	di Ke	Lex A Lo lAo Lo KL.
Žigé	hįwaší	hi’ųną.	Égi	žigé	warucára	hižą	tānį́	nąbóžu	rusanąga	žigé	reǧ harupórogera
[Again]	dancing songs	they did.	And	again	the attendants	one of	tobacco	in his hands	he took, and	again	the drum

Lo A	Ke Le n.	di Ke.	Ao ni Aeyi d.	e tt	n KL.	Ai d.	w Lo xl.	A L K L L	Ai tt n KL	e
ruha	keréną.	Žigé	honiheižą	éja	ną́gᵋra.	Hižą	Waruǧáp	harakarara	hijanągᵋra,	e
he moved	it went down.	[Again]	a group	there	it is.	One	Warbundle	to have along with him	gathering there,	he himself

Ao K_ L n

t ni L.

w i nl dA n.

tAo ni

tt Ko

e L.

Ai deKe

de rKe

e n.

tt Ko

a n K.

w d

liAi

hok_rana...

Tānį́ra

wa’inąpšaną.

Coni

jagú

era,

hišké

žesgé

ena...

Jagú

anąga

wažą

pį

The tobacco

he was thankful.

From the beginning

what

he said,

also

that kind

he said.

What

and

[something]

good

Winn. 5, #20: 62

a n L

de rKe

e n.

e Ki.

t ni

Ao Koo

Ai Le K.

Ai ow n K.

t ni

wo Ki do n.

leAette L.

t ni

Ao Ki do n.

anara

žesgé

ena...

Égi

tānį́

hok’ų́

hirega

hi’ųanąga

tānį́

wogížuną.

Péjᵋra

tānį́

hokižuna...

[?]

this way

he said.

Then

tobacco

to give

when they did,

they took, and

tobacco

he offered them.

Fire

tobacco

he put in.

A Ae L.	rA KLe	m ni w diAi n.	e	xA lee niKi	A li Kette Ke.	e Ki	n w n.	Ai Ae	n w n.	di Ke	Lo A Ke Le Le n.
Hąhĕ́ra	sāgré	mą̄nį́wašį́na..,	e	xap’enįk	hą́pikjege.	Égi	nąwą́ną.	"Hihe	nąwą́ną."	Žigé	keréreną.
The Nights	fast	they are walking,	so	sooner	that it may be light.	Then	he sang.	"I am singing	the songs."	[Again]	he placed it.

Ai Ko	di Ke	de rKe	Ai Le n.	Lo A xitti	n w n L	L Ai tt Kd n.	e rKe	A ttAiy tt	ow Koo	Al li tt n Ki.
Higų	žigé	žesgé	hiréną.	Rohąxjį	nąwą́nara	hijakšąną.	Ésge	haciaja,	’ųwąk’ų,	hąbijaną́gi,
Yet	again	this way	he did.	A great many	songs	there were there.	So	there at some distance,	as thus he did,	when it was daylight,

									Winn. 5, #20: 63
wo Ki Ko	Ao mi nK.	Ai L Ki Ki L n K	e tt	Ki tte	Ai Le n.	de e	n w Ki.	A Ae	daK	n w Ktt ne n.
wogigo	homįną́k	hiragigirana..ga	eja	gije	hiréną.	Žee	nąwągi,	Hąhé	š’ak	nąwąkjanena...
feast	to sit in	they will do, and	there	to return to a place walking	they did.	These	when they sing,	Night	old	they will sing.

Al li tt n K.	A Ko n K	de reKe.	A Ae	daK n K.	n tto L	rK n Ke.	e rKe.	Al lr Ke	Ai n Kd n.
Hąbijaną́ga,	haguna..ga	žesge	Hąhé	š’agᵋna..ka	nąjúra	sgāna..ke,	ésge	ha..psą̄ge,	hinąkšąną.
When it was daylight,	when it comes,	that	Night	these old	their hair	being white,	so	so that to be pale light,	they make.

e Ki.	Ao Loro KL.	e Ktt n Ae Ki.	Ai tt Ki Ke Le Le Ki.	e Ki.	tt n K.	mi Ki L n K.	n n Ki.	Ki K w	w diAi L n n.
Égi	horūsgara	ekjanahegi,*	hijagikereregi,	égi	jāną́ga	mįgiranąga	nana..ki,	kikáwa	wašíranā́ną.
[And]	taking it there	if I ask,	if it is placed before,	[then]	all	they laid down and	if they were asleep,	to arise	they would dance.

* an initial /h/ has been lost due to external sandhi.

A Ae.	da Kn K.	Ai rA Ko Ke Le	w o n Kd n.	e rKe.	A Ae	daK	n wyi Le Ki.	A Ae	da. KL. *	eyo Ki	wy Le Ki.
Hąhé	š’ágᵋną́ka	hisagųkere	wa’uną́kšąną.	Ésge	Hąhé	š’ak	nąwaį́regi,	Hąhé	š’ágᵋra	eogi,	waíregi,
Nights	these old	using canes	they were.	So	Nights	old	if they sing,	Nights	the old	[if they pass by ?]	if they think,

* the period following da is a slip of the pen.

					Winn. 5, #20: 64
Ai d	mi K Ki.	Ai rA Ko L.	e tt	Ai tte Ai. Le Ki.*	Ai rA Ko.	A Ke Le Le Ki.	tee Ktt ne Ke
hižą	mįgąki,	hisagų́ra	éja	hijehiregi,	hisagų́	hakereregi,	t’ekjanege,
someone	if he was lying down,	the canes	there	if they spear,	cane	if they put it on their heads,	such that they will die,

* the period following Ai is a slip of the pen.

e rKe.	ttA A.	n li Lo xtt L.	Ai w diAi L	wi oyi Le Ki.	A ni	wo Ki Ki xi Le Ktt ne n.	A n ttAi	n di
ésge	cahara	ną́biruǧájᵋra,	hįwašíra	wi’ų́iregugi,	hanį́,	wogįgįxirekjanena...	Haną́cį	ną̄žį́
so	deerskins	offerings,	the dancing songs	if they use,	possessing it,	they will go around them.	Everyone	to stand up

Ai Le Ktt ne n.	ttA A n K.	w Loro	Ai Le Ktt ne Ke.	e	Ao Ki wy Le Ktt ne Ke.
hirekjaneną.	T’ekjanege,	warus	hirekjanége,	e	hogiwaírekjanege.
they will do.	Because they will be made to perish,	to take them	they will do,	they themselves	because they will go.

e Ki.	\|	n w n n.	Ai Ly rAo tti o n	Ai w diAi	Ai o n.	e Ki	w Ki Ko n K.	tt A L.
Égi	-	nąwąnáną.	Hiraisųji’u..ną.	Hįwaší	hi’ųną.	Égi	wagígonąka	cahara
[Then]	-	he sang.	They used the Completion Songs.	Dancing songs	they did.	[Then]	the host	buckskins

							Winn. 5, #20: 65
w Ko Lo diAi di Le n.	t ni.	Ai L.	Ao ttAl	w ni Le n.	ttiAi L.	Ao Ki Kixi	A Ay Le n.
wakikurušižįreną.	Tānį́	hira	hocap	wanįreną.	Círa	hogįgį́x	hahairena...
they are taken down and carried around.	Tobacco	they did	the place to obtain	they took.	The lodge	to go around	they went.

Ao Ki xoAo Lotto.	w Ki Ko L	A n tti	w oy Le n.	Ki Ko n K.	A ttAi tt	mi nK n Ki	e tt
Hokixoroc	wagigóra,	haną́cį	wa’ųireną.	Gigona..ka	hacį́ja	mįnągᵋnąki,	éja
Situated between lodges	the kettles,	all	they have been done.	The host	where	he had been seated,	there

								Radin, WT 544
n di L n K.	w diAi nK Kd n.	w KL.	Ai no KL.	A ntt.	tto l A.	ttAi rAe Le tt K.	Ao Ki Ki xi Le n.	e Ki.
nąžįránąga	wašiną́kšąną.	Wągᵋra,	hinųgᵋra,	haną́c,	jobą́hą	ciserejaga	hogįgįxirena...	Égi
they would stand, and	they danced.	The men,	the women,	everyone,	four times	within the lodge	they went around.	Then

wo Ki Ko	Ao mi n Ke tt.	leAette tte K.	e tt.	ttA A L.	ttiAi L	Ae tt.	Ao wyi Le	w Ai Le n.	A Ae	da KL.
wogigo	homįnąkeja	pecjega	éja,	cahara	círa	heja	howaíre	wahíreną.	Hąhé	š’ágᵋra
feast	at their seats	the fire	at,	the deerskin	the lodge	the top	they went	they caused them to be.	Nights	the old

								Winn. 5, #20: 66
w Lo r ttiy K Ly Le n	\|	e Ki.	n w n K.	L dtt n.	A ntt	mi nK	Ai Le n	e Ki.	w Ki Ko n K.	e tt.
warusajiakaraíreną.	-	Égi	nąwą́nąga	rašją́ną.	Haną̄́c	mįną́k	hiréną.	Égi	wagígonąka	éja,
they took them and started to go back.	-	Then	they sang, and	they stopped.	All	to sit	they did.	Then	the host	there,

A Ktt.	Le x Lo lAo Lo KL.*	Ki tte	Ai Le n.**	rA Ke Le L.	ttAi	Ao do dA w KLe.
hakjá	réǧarupòrogᵋra	gije	hiréną.	"Sakerera,	ci	hožušáwągᵋre,
back	the drum	to return to a place walking	it was done.	"[Warbundle owners,]	lodge	who are filling,

* the initial e looks like an o in the MS.
** the n is followed by a set of marks whose meaning, if any, is unclear.

ni Ko Lo Ai tteLe A wi tti Ko.	e liAi K tt.	tt Ko	Low Ko L.	A ntt	Ao L Ki dAi lini? L	e Ki.	w xoAo liAi ni
nįkúruhįjᵋrehàwijį́go.	Epįgáją.	Jagu	roagųra,	haną́c	horagíšibᵋnira.	Égi	Waxopį́nį
we greet you.	It is good.	[Whatever]	I wanted,	all	you have complied with.	Then	[Spirit]

w L tti Le L.	ttA A L.	w Ko Lo ri L Ki niy n K.	e Ki	wo A L	dKe.	A KeLe Ki.	w n xi LK.	Ao L ttK
warájirera	cahara	wakurusiragįnįanąga	égi	wohą́ra	šge	hagerégi;	Wanaǧírak	horacgá
the various	the deerskin	they have already taken them, and	as well	the kettles	also	those behind;	Spirit	to imitate

			Winn. 5, #20: 67
Ai K xi Ktt wi L.	Ae Le ny ni Ke.	n tto L tt wi Ki ni K tt.	to Ke we Ai tte ni K L Ki
higag..ikjawira	herenainige*	ną́jorajạ̀wigįnįgaja...	Tokéwehicenikaragi,
we will be acting like	[it is, tomorrow]	when you are already blessed.	Even though I am making you suffer from hunger,

* is this, herena..-hainige?

A nK	no ni Ke.	Ao Low KL.	Ao ni A L.	Ai d	y o Ktt n A wi n.	e Ki.	Ao xK rAK Ki L.	Ae Le Ktt ne n.
hanąk,	nųnįgé	horoagᵋra,	honihara	hižą	ya’ų́kjanaháwiną.	Égi	hoxgasakį̄ra	herekjanéną.
we have been,	but	for the last time,	songs	one	we are going to use.	Then	you will receive some food	it will be.

e Ki.	ttAo K K.	te e	wo n xi Le tt.	Ai o Ki di.	A Ke	A K.	wo rAK	A ni Ao w ni Ki.	e rKe.	w Lo xl leLe Ki.
Égi	cōkága	tee	woną́ǧireja	hi’ųgiži,	hąké	hąká	wosga	hanihuwani..ge.	Ésge	Waruǧabᵉregi
And	grandfather	this	in war	when he used,	not	never	in vain	he did not go with it.	So	in the Warbundle

Ao K n Kede.	ayi Le L.	e	Ao ni A L.	y o Ktt ni A wi n.	ra Ke Le L.	wK Kidi Ktt wi L.	w reAe A n L.
hokanąkše,	airera.	E	honihara	ya’ų́kjanihàwiną.	Sakerera,	wąkšíkjawiną.	Wasehanara
he put it,	they are saying.	So	the song	we will use it.	[Warbundle owners,]	we will have life.	Holy paint

		Winn. 5, #20: 68
Ai Ki A L ni dA wi L.	A K K rKe	d w	Ae Ktt n A wi	no ni Ke.	w rAe A ni A ni Ke.	w di
higiharanis..awira.	Hagagasgé,	žawa	hēkjanahawi,	nųnįgé	wasehanihanige	wažį́
we do not possess.*	[Exclamation,]	happy*	we will continue,*	but	a medicine man who owns red paint	something

* uncertain translations.

ttAo n Kede	A Ke	Ai Ae	w o ni Ktt ne n.	wo n xi Le tt.	Ai o	Ai Le Ki	liAi Ki	e rKe.	Ao LoKo.	w Lo xl	e Ki
cųnąkše.	Hąké	hihe	wa’ųnįkjaneną.	Woną́ǧireja	hi’ų́	hiregi	pįgi,	ésge	horók	Waruǧáp	égi
they have.	Not	I say	it will not be.	In war	to use	he thought	if it is good,	so	in	Warbundle	and

Ao ni A L.	y o	A ni Ae Ktt wi	ay Le L	e rKe	w Ai Ktt n A wi n.	rA Ke Le L.	lAe de	w diAi Ktte Ki.
honihara	ya’ų	hanihekjawi,	aírera.	Ésge,	wahikjanahawiną.	Sakerera,	peže	wašikjegi,
the song	I use	we will do,	it is said.	[Therefore,]	we will defeat them.	[Warbundle owners,]	who	if I ask them,

wo n xi Le Ki	xAe we	w o Ktt ne n.	Ai d	w reAe	A ni Ki	dA n.	w diAi Ktte	A Ke	de rKe ni n.
wonaǧiregi	xewe,	wá’ųkjaneną.	Hižą	wase	hanįgí	šana	wašikje,	hąké	žesgenįną.
in war	to weaken,	I will do it to them.	One	paint	which he had	only	I may ask him,	not	this is not so.

		Winn. 5, #20: 69
Ai Ly roAo ttL.	tto liAi wi n.	e Ki.	Ai w diAi L.	A Lo wK Kd n.	rA Ke Le L
Hiraisųjera	jobiwina	égi	hįwašíra	haruwankšana	Sakerera,
The Completion Songs	the four	and	the dancing songs	only eight	[Warbundle owners,]

ni Ko Lo Aitti Le A wi tti Ko	)	n w n.	Ai Ly roAotto	Ai o n.	e Ki	Ai w diAi	Ai o n.	)	rA Ke Le L
Nįkúruhįcrehàwijigò."	-	Nąwą́na,	Hiraisųc,	hi’ųną.	Égi	hįwaší	hi’ųną.	-	"Sakerera,
I send greetings to you."	-	The songs,	Completion Songs,	they did.	Then	dancing songs	they did.	-	["Warbundle owners,]

mi nK dA w KLe.	ni Ko Lo Aitti Le A wi tti Ko.	Ao tt.	Ayi rAe Lette.	to Ke we	Ai tee ni K L Ki wi K tt.
minąkšanągᵋrē,	nįkúruhįcrehàwijigò!	Hojá	haįsérec	tokéwe	hit’enikaragiwigaja..,
who are seated,	I send greetings to you!	It is enough	all night	hunger	even though I am making you all,

w Ki xA n L.	wo A L.	totto	wi Ai Le Ki.	Ai Ki Lo tti ttiri	de rKe Ktt n A	no ni Ke.	A Ke	w Ke Le
wagíxanara	wohą́ra	tūc	wįhíregi,	hikirujijis	žesgekjanaha,	nųnįgé	hąké	wakere
the attendants	the kettles	to cook	having made it for us,	less than enough	in every way,	but	not	they would put them on

		Winn. 5, #20: 70
liAi Ai ni L ni wi K tt.	e Ki.	leAette.	e Ki.	Lo A Ktt o w Ai L.	wo A L.	A Ki Ke Le Le L.	Ao tto li m ni d.
pįhiniranįwigaja..,	égi	pēc,	égi	Rōhakja’úwahira	wohą́ra	hakikererera.	Hojopimąnįžą
they will not be good,	and	fire,	and	Disease Giver	the kettles	[they are connected to ?].	A four-legged animal

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a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

a	a	a	a	a	a	a	a
b	b	b	b	b	b	b	b
c	c	c	c	c	c	c	c

Source:

Paul Radin, Winnebago Notebooks, Freeman #3897 (Philadelphia: American Philosophical Society, ca. 1912) Winnebago V, #20: 1-87. A translation is given in Paul Radin, The Winnebago Tribe (Lincoln: University of Nebraska Press, 1990 [1923]) 486-499 [1923 ed.: 534-547].