by Jasper Blowsnake
(135) In the blue sky that we see up above, (136) there a very white Wood Spirit (Wak'aî´tcuna) had compassion upon my poor ancestor, "Human, I bless you. The Creator created me in charge of much life. I bless you with Light and Life, inasmuch as long you have cried and thirsted yourself to death. Human, even with Light and Life I bless you. The people sometimes wish for someone to receive Light and Life, and then if you even use my breath, if you desire to use it to extend life, thus it will be," he said.
In our singing, his breath itself is appearing. They will forever use it with life-engendering greetings. Let us go and make it appear. (The Completion Song followed.) [1]
Commentary."Wak'aî´tcuna" -- this means "He who Possesses Sacred Power", a euphemism for the very dangerous Wood Spirit.
"my poor ancestor" -- this is spoken during part of the Medicine Rite by a participant who impersonates a spirit of the west. He describes his ancestor as being wanâdjodjaî´sgera, "the poor, pitiable one". This achieves humility while at the same time indicating the virtue of his ancestor, since someone who rigorously fasts and observes the rituals in connection with blessings, is said to "make himself pitiable". This induces a feeling of compassion in the spirits, who then bless him, usually according to his merit.
"Light and Life" -- Hâbera, "the Light", which is a term in the Rite for life.
"thirsted yourself to death" -- a formulaic and hyperbolous reference to the rigors of fasting. The faster would darken his face with charcoal, then go out into the wilderness and cry to the spirits, eshewing food and drink. In such a state the spirits were inclined to feel compassion upon the faster and to give him blessings.
"my breath" -- a poetic reference to the Completion Song (Hiraisûdjéra).
Links: Wood Spirits, Spirits.
Stories: about Wood Spirits (Wakâtcûna): Visit
of the Woodspirit, The Girl who Refused a Blessing from the Wood Spirits, The Twins Disobey Their Father, v. 2; pertaining to the Medicine Rite: The
Medicine Rite Foundation Myth, The Journey to Spiritland, Holy Song, Maize Origin Myth,
The Necessity for Death, Hog's Adventures, Great
Walker's Warpath, see also Other Stories from Jasper Blowsnake's account of the Medicine Rite.
Stories from Jasper Blowsnake's account of the Medicine Rite (The Road of Life and Death) in notebook order: The Shell Anklets Origin Myth, V 1, Keramanic'aka's Blessing, The Woman's Scalp Medicine Bundle, The Blessing of Kerexûsaka, Historical Origins of the Medicine Rite, Hare Secures the Creation Lodge of the Medicine Rite, Lifting Up the Bear Heads, East Enters the Medicine Lodge, V. 1, The Creation of the World, V. 12, The Creation of Man, V. 8, Otter Comes to the Medicine Rite, The Journey to Spiritland, V. 4, East Enters the Medicine Lodge, V. 2, Testing the Slave, South Enters the Medicine Lodge, V. 2, The Descent of the Drum, V. 1, The Commandments of Earthmaker, The Coughing Up of the Black Hawks, The Animal Spirit Aids of the Medicine Rite, The Arrows of the Medicine Rite Men, V. 2, East Shakes the Messenger, The Medicine Rite Foundation Myth, V. 4, The Messengers of Hare, V. 2, North Shakes His Gourd, Grandmother's Gifts, South Seizes the Messenger, Four Steps of the Cougar, The Messengers of Hare, V. 1, The Island Weight Songs, The Petition to Earthmaker, A Snake Song Origin Myth, Great Walker's Medicine, V. 2, Great Walker and the Anishinaabe Witches, The Diving Contest, The Sweetened Drink Song, The Plant Blessing of Earth, Tobacco Origin Myth, V. 3, The Tap the Head Medicine, The Claw Shooter, Tobacco Origin Myth, V. 4, Peace of Mind Regained, The Journey to Spiritland, V. 5, A Wife for Knowledge, The Shell Anklets Origin Myth, V. 2, The Descent of the Drum, V. 2, South Enters the Medicine Lodge, V. 1, Death Enters the World.
Themes:
Notes:
[1]